1992 lines
298 KiB
YAML
1992 lines
298 KiB
YAML
l_english:
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# BIBLE QUOTES ENGLISH
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pam_luke_1_42_default: "[Glossary('$pam_luke_1_42_english|q$','LUKE_1_42_GLOSS')]"
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pam_luke_1_79_default: "[Glossary('$pam_luke_1_79_english|q$','LUKE_1_79_GLOSS')]"
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pam_colossians_3_15_default: "[Glossary('$pam_colossians_3_15_english|q$','COLOSSIANS_3_15_GLOSS')]"
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pam_matthew_5_9_default: "[Glossary('$pam_matthew_5_9_english|q$','MATTHEW_5_9_GLOSS')]"
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pam_philippians_4_21_default: "[Glossary('$pam_philippians_4_21_english|q$','PHILIPPIANS_4_21_GLOSS')]"
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pam_hebrews_12_1_default: "[Glossary('$pam_hebrews_12_1_english|q$','HEBREWS_12_1_GLOSS')]"
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pam_acts_7_59_default: "[Glossary('$pam_acts_7_59_english|q$','ACTS_7_59_GLOSS')]"
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pam_luke_22_19_default: "[Glossary('$pam_luke_22_19_english|q$','LUKE_22_19_GLOSS')]"
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pam_1_corinthians_1_10_default: "[Glossary('$pam_1_corinthians_1_10_english|q$','1_CORINTHIANS_1_10_GLOSS')]"
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pam_1_corinthians_10_16_default: "[Glossary('$pam_1_corinthians_10_16_english|q$','1_CORINTHIANS_10_16_GLOSS')]"
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pam_1_corinthians_10_17_default: "[Glossary('$pam_1_corinthians_10_17_english|q$','1_CORINTHIANS_10_17_GLOSS')]"
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pam_john_6_41_default: "[Glossary('$pam_john_6_41_english|q$','JOHN_6_41_GLOSS')]"
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pam_1_thessalonians_5_16_20_default: "[Glossary('$pam_1_thessalonians_5_16_20_english|q$','1_THESSALONIANS_5_16_20_GLOSS')]"
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pam_1_thessalonians_4_11_default: "[Glossary('$pam_1_thessalonians_4_11_english|q$','1_THESSALONIANS_4_11_GLOSS')]"
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pam_proverbs_6_6_default: "[Glossary('$pam_proverbs_6_6_english|q$','PROVERBS_6_6_GLOSS')]"
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pam_john_19_26_27_default: "[Glossary('$pam_john_19_26_27_english|q$','JOHN_19_26_27_GLOSS')]"
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pam_isaiah_7_14_default: "[Glossary('$pam_isaiah_7_14_english|q$','ISAIAH_7_14_GLOSS')]"
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pam_proverbs_31_20_default: "[Glossary('$pam_proverbs_31_20_english|q$','PROVERBS_31_20_GLOSS')]"
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pam_revelation_12_1_default: "[Glossary('$pam_revelation_12_1_english|q$','REVELATION_12_1_GLOSS')]"
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pam_acts_8_18_default: "[Glossary('$pam_acts_8_18_english|q$','ACTS_8_18_GLOSS')]"
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pam_proverbs_21_20_default: "[Glossary('$pam_proverbs_21_20_english|q$','PROVERBS_21_20_GLOSS')]"
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pam_luke_16_11_default: "[Glossary('$pam_luke_16_11_english|q$','LUKE_16_11_GLOSS')]"
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pam_john_10_30_default: "[Glossary('$pam_john_10_30_english|q$','JOHN_10_30_GLOSS')]"
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pam_john_1_1_default: "[Glossary('$pam_john_1_1_english|q$','JOHN_1_1_GLOSS')]"
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pam_hebrews_1_3_default: "[Glossary('$pam_hebrews_1_3_english|q$','HEBREWS_1_3_GLOSS')]"
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pam_acts_1_8_default: "[Glossary('$pam_acts_1_8_english|q$','ACTS_1_8_GLOSS')]"
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pam_acts_2_4_default: "[Glossary('$pam_acts_2_4_english|q$','ACTS_2_4_GLOSS')]"
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pam_acts_2_38_default: "[Glossary('$pam_acts_2_38_english|q$','ACTS_2_38_GLOSS')]"
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pam_2_macabees_12_44_default: "[Glossary('$pam_2_macabees_12_44_english|q$','2_MACABEES_12_44_GLOSS')]"
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pam_matthew_12_32_default: "[Glossary('$pam_matthew_12_32_english|q$','MATTHEW_12_32_GLOSS')]"
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pam_hebrews_12_29_default: "[Glossary('$pam_hebrews_12_29_english|q$','HEBREWS_12_29_GLOSS')]"
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pam_genesis_1_28_default: "[Glossary('$pam_genesis_1_28_english|q$','GENESIS_1_28_GLOSS')]"
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pam_matthew_19_5_default: "[Glossary('$pam_matthew_19_5_english|q$','MATTHEW_19_5_GLOSS')]"
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pam_ephesians_5_25_default: "[Glossary('$pam_ephesians_5_25_english|q$','EPHESIANS_5_25_GLOSS')]"
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pam_matthew_16_18_default: "[Glossary('$pam_matthew_16_18_english|q$','MATTHEW_16_18_GLOSS')]"
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pam_2_timothy_2_2_default: "[Glossary('$pam_2_timothy_2_2_english|q$','2_TIMOTHY_2_2_GLOSS')]"
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pam_titus_1_5_default: "[Glossary('$pam_titus_1_5_english|q$','TITUS_1_5_GLOSS')]"
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pam_james_5_16_default: "[Glossary('$pam_james_5_16_english|q$','JAMES_5_16_GLOSS')]"
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pam_1_john_1_9_default: "[Glossary('$pam_1_john_1_9_english|q$','1_JOHN_1_9_GLOSS')]"
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pam_john_20_23_default: "[Glossary('$pam_john_20_23_english|q$','JOHN_20_23_GLOSS')]"
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pam_romans_5_12_default: "[Glossary('$pam_romans_5_12_english|q$','ROMANS_5_12_GLOSS')]"
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pam_psalm_51_5_default: "[Glossary('$pam_psalm_51_5_english|q$','PSALM_51_5_GLOSS')]"
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pam_genesis_3_6_default: "[Glossary('$pam_genesis_3_6_english|q$','GENESIS_3_6_GLOSS')]"
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# Celestial Hierarchy Tenet
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pam_hebrews_1_14_default: "[Glossary('$pam_hebrews_1_14_english|q$','HEBREWS_1_14_GLOSS')]"
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pam_psalm_91_11_default: "[Glossary('$pam_psalm_91_11_english|q$','PSALM_91_11_GLOSS')]"
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pam_matthew_18_10_default: "[Glossary('$pam_matthew_18_10_english|q$','MATTHEW_18_10_GLOSS')]"
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# Miles Christi Tenet
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pam_ephesians_6_11_default: "[Glossary('$pam_ephesians_6_11_english|q$','EPHESIANS_6_11_GLOSS')]"
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pam_2_timothy_2_3_default: "[Glossary('$pam_2_timothy_2_3_english|q$','2_TIMOTHY_2_3_GLOSS')]"
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pam_1_timothy_6_12_default: "[Glossary('$pam_1_timothy_6_12_english|q$','1_TIMOTHY_6_12_GLOSS')]"
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# Scholasticism Tenet
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pam_proverbs_1_7_default: "[Glossary('$pam_proverbs_1_7_english|q$','PROVERBS_1_7_GLOSS')]"
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pam_colossians_2_3_default: "[Glossary('$pam_colossians_2_3_english|q$','COLOSSIANS_2_3_GLOSS')]"
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pam_james_1_5_default: "[Glossary('$pam_james_1_5_english|q$','JAMES_1_5_GLOSS')]"
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# Alexandrian Catechism Tenet
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pam_1_corinthians_1_30_default: "[Glossary('$pam_1_corinthians_1_30_english|q$','1_CORINTHIANS_1_30_GLOSS')]"
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# Adoptionism Tenet
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pam_mark_1_11_default: "[Glossary('$pam_mark_1_11_english|q$','MARK_1_11_GLOSS')]"
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pam_romans_1_4_default: "[Glossary('$pam_romans_1_4_english|q$','ROMANS_1_4_GLOSS')]"
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pam_acts_13_33_default: "[Glossary('$pam_acts_13_33_english|q$','ACTS_13_33_GLOSS')]"
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# Love Thy Neighbour Tenet
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pam_matthew_22_39_default: "[Glossary('$pam_matthew_22_39_english|q$','MATTHEW_22_39_GLOSS')]"
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pam_luke_10_27_default: "[Glossary('$pam_luke_10_27_english|q$','LUKE_10_27_GLOSS')]"
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pam_galatians_5_14_default: "[Glossary('$pam_galatians_5_14_english|q$','GALATIANS_5_14_GLOSS')]"
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# Divine Liturgy Tenet
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pam_isaiah_6_3_default: "[Glossary('$pam_isaiah_6_3_english|q$','ISAIAH_6_3_GLOSS')]"
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pam_psalm_134_2_default: "[Glossary('$pam_psalm_134_2_english|q$','PSALM_134_2_GLOSS')]"
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pam_malachi_1_11_default: "[Glossary('$pam_malachi_1_11_english|q$','MALACHI_1_11_GLOSS')]"
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# Aniconism Tenet
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pam_exodus_20_4_default: "[Glossary('$pam_exodus_20_4_english|q$','EXODUS_20_4_GLOSS')]"
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# Armed Pilgrimages Tenet
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pam_matthew_16_24_default: "[Glossary('$pam_matthew_16_24_english|q$','MATTHEW_16_24_GLOSS')]"
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# Communal Identity Tenet
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pam_1_peter_2_9_default: "[Glossary('$pam_1_peter_2_9_english|q$','1_PETER_2_9_GLOSS')]"
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# Consolamentum Tenet
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pam_2_timothy_4_7_default: "[Glossary('$pam_2_timothy_4_7_english|q$','2_TIMOTHY_4_7_GLOSS')]"
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# Divine Marriage Tenet
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pam_tobit_8_7_default: "[Glossary('$pam_tobit_8_7_english|q$','TOBIT_8_7_GLOSS')]"
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# Gnosticism Tenet
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pam_1_corinthians_2_7_default: "[Glossary('$pam_1_corinthians_2_7_english|q$','1_CORINTHIANS_2_7_GLOSS')]"
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# Mendicant Preachers Tenet
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pam_matthew_10_9_default: "[Glossary('$pam_matthew_10_9_english|q$','MATTHEW_10_9_GLOSS')]"
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# Pentarchy Tenet
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pam_matthew_18_20_default: "[Glossary('$pam_matthew_18_20_english|q$','MATTHEW_18_20_GLOSS')]"
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# Unrelenting Faith Tenet
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pam_hebrews_11_1_default: "[Glossary('$pam_hebrews_11_1_english|q$','HEBREWS_11_1_GLOSS')]"
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# Miaphysitism Tenet
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pam_john_1_14_default: "[Glossary('$pam_john_1_14_english|q$','JOHN_1_14_GLOSS')]"
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pam_colossians_2_9_default: "[Glossary('$pam_colossians_2_9_english|q$','COLOSSIANS_2_9_GLOSS')]"
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pam_philippians_2_6_7_default: "[Glossary('$pam_philippians_2_6_7_english|q$','PHILIPPIANS_2_6_7_GLOSS')]"
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# Hesychasm Tenet
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pam_psalm_46_10_default: "[Glossary('$pam_psalm_46_10_english|q$','PSALM_46_10_GLOSS')]"
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pam_matthew_6_6_default: "[Glossary('$pam_matthew_6_6_english|q$','MATTHEW_6_6_GLOSS')]"
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pam_1_kings_19_12_default: "[Glossary('$pam_1_kings_19_12_english|q$','1_KINGS_19_12_GLOSS')]"
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# Anachoresis Tenet
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pam_matthew_4_1_2_default: "[Glossary('$pam_matthew_4_1_2_english|q$','MATTHEW_4_1_2_GLOSS')]"
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pam_hebrews_11_38_default: "[Glossary('$pam_hebrews_11_38_english|q$','HEBREWS_11_38_GLOSS')]"
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pam_luke_5_16_default: "[Glossary('$pam_luke_5_16_english|q$','LUKE_5_16_GLOSS')]"
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# Mortification of the Flesh Tenet
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pam_1_corinthians_9_27_default: "[Glossary('$pam_1_corinthians_9_27_english|q$','1_CORINTHIANS_9_27_GLOSS')]"
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pam_galatians_5_24_default: "[Glossary('$pam_galatians_5_24_english|q$','GALATIANS_5_24_GLOSS')]"
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pam_romans_8_13_default: "[Glossary('$pam_romans_8_13_english|q$','ROMANS_8_13_GLOSS')]"
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# Holy Myron Tenet
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pam_john_3_5_default: "[Glossary('$pam_john_3_5_english|q$','JOHN_3_5_GLOSS')]"
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pam_acts_10_38_default: "[Glossary('$pam_acts_10_38_english|q$','ACTS_10_38_GLOSS')]"
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pam_2_corinthians_1_21_22_default: "[Glossary('$pam_2_corinthians_1_21_22_english|q$','2_CORINTHIANS_1_21_22_GLOSS')]"
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# Khachkar Tenet
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pam_galatians_6_14_default: "[Glossary('$pam_galatians_6_14_english|q$','GALATIANS_6_14_GLOSS')]"
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pam_1_corinthians_1_18_default: "[Glossary('$pam_1_corinthians_1_18_english|q$','1_CORINTHIANS_1_18_GLOSS')]"
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pam_isaiah_19_19_default: "[Glossary('$pam_isaiah_19_19_english|q$','ISAIAH_19_19_GLOSS')]"
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# Philanthropia Tenet
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pam_matthew_25_40_default: "[Glossary('$pam_matthew_25_40_english|q$','MATTHEW_25_40_GLOSS')]"
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# Sanctity of Nature Tenet
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pam_psalm_24_1_default: "[Glossary('$pam_psalm_24_1_english|q$','PSALM_24_1_GLOSS')]"
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# Literalism Tenet
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pam_2_timothy_3_16_default: "[Glossary('$pam_2_timothy_3_16_english|q$','2_TIMOTHY_3_16_GLOSS')]"
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# Legalism Tenet
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pam_romans_2_13_default: "[Glossary('$pam_romans_2_13_english|q$','ROMANS_2_13_GLOSS')]"
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# Religious Law Tenet
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pam_matthew_18_18_default: "[Glossary('$pam_matthew_18_18_english|q$','MATTHEW_18_18_GLOSS')]"
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# Communal Possessions Tenet
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pam_acts_4_32_default: "[Glossary('$pam_acts_4_32_english|q$','ACTS_4_32_GLOSS')]"
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# Ritual Hospitality Tenet
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pam_hebrews_13_2_default: "[Glossary('$pam_hebrews_13_2_english|q$','HEBREWS_13_2_GLOSS')]"
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# Ritual Celebrations Tenet
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pam_psalm_150_3_4_default: "[Glossary('$pam_psalm_150_3_4_english|q$','PSALM_150_3_4_GLOSS')]"
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# Adaptability Tenet
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pam_1_corinthians_9_22_default: "[Glossary('$pam_1_corinthians_9_22_english|q$','1_CORINTHIANS_9_22_GLOSS')]"
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# Astrology Tenet
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pam_matthew_2_2_default: "[Glossary('$pam_matthew_2_2_english|q$','MATTHEW_2_2_GLOSS')]"
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# Warmongering Tenet
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pam_psalm_144_1_default: "[Glossary('$pam_psalm_144_1_english|q$','PSALM_144_1_GLOSS')]"
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# Natural Primitivism Tenet
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pam_genesis_2_25_default: "[Glossary('$pam_genesis_2_25_english|q$','GENESIS_2_25_GLOSS')]"
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# Auspicious Birthright Tenet
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pam_jeremiah_1_5_default: "[Glossary('$pam_jeremiah_1_5_english|q$','JEREMIAH_1_5_GLOSS')]"
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# Sacred Childbirth Tenet
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pam_psalm_127_3_default: "[Glossary('$pam_psalm_127_3_english|q$','PSALM_127_3_GLOSS')]"
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# Hedonism Tenet
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pam_ecclesiastes_8_15_default: "[Glossary('$pam_ecclesiastes_8_15_english|q$','ECCLESIASTES_8_15_GLOSS')]"
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# Pursuit of Power Tenet
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pam_psalm_2_8_default: "[Glossary('$pam_psalm_2_8_english|q$','PSALM_2_8_GLOSS')]"
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# Sanctioned False Conversions Tenet
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pam_2_kings_5_18_19_default: "[Glossary('$pam_2_kings_5_18_19_english|q$','2_KINGS_5_18_19_GLOSS')]"
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pam_luke_1_42_default_short: "[Glossary('Blessed art thou among women...','LUKE_1_42_GLOSS')]"
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pam_luke_1_79_default_short: "[Glossary('To shine upon those who sit in darkness...','LUKE_1_79_GLOSS')]"
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pam_colossians_3_15_default_short: "[Glossary('And let the peace of Christ rule in your hearts...','COLOSSIANS_3_15_GLOSS')]"
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pam_matthew_5_9_default_short: "[Glossary('Blessed are the peacemakers...','MATTHEW_5_9_GLOSS')]"
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pam_philippians_4_21_default_short: "[Glossary('Greet every saint in Christ Jesus...','PHILIPPIANS_4_21_GLOSS')]"
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pam_hebrews_12_1_default_short: "[Glossary('Therefore, since we are surrounded by so great a cloud of witnesses...','HEBREWS_12_1_GLOSS')]"
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pam_acts_7_59_default_short: "[Glossary('While they were stoning Stephen, he prayed...','ACTS_7_59_GLOSS')]"
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pam_luke_22_19_default_short: "[Glossary('Then he took a loaf of bread...','LUKE_22_19_GLOSS')]"
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pam_1_corinthians_10_16_default_short: "[Glossary('The cup of blessing that we bless...','1_CORINTHIANS_10_16_GLOSS')]"
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pam_1_corinthians_10_17_default_short: "[Glossary('Because there is one bread...','1_CORINTHIANS_10_17_GLOSS')]"
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pam_john_6_41_default_short: "[Glossary('I am the bread that came down from heaven...','JOHN_6_41_GLOSS')]"
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pam_1_thessalonians_5_16_20_default_short: "[Glossary('Rejoice always, pray without ceasing...','1_THESSALONIANS_5_16_20_GLOSS')]"
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pam_1_thessalonians_4_11_default_short: "[Glossary('To aspire to live quietly...','1_THESSALONIANS_4_11_GLOSS')]"
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pam_proverbs_6_6_default_short: "[Glossary('Go to the ant, you lazybones...','PROVERBS_6_6_GLOSS')]"
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pam_john_19_26_27_default_short: "[Glossary('When Jesus saw his mother and the disciple whom he loved standing beside her...','JOHN_19_26_27_GLOSS')]"
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pam_isaiah_7_14_default_short: "[Glossary('Therefore the Lord himself will give you a sign...','ISAIAH_7_14_GLOSS')]"
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pam_proverbs_31_20_default_short: "[Glossary('She opens her hand to the poor...','PROVERBS_31_20_GLOSS')]"
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pam_revelation_12_1_default_short: "[Glossary('A great portent appeared in heaven...','REVELATION_12_1_GLOSS')]"
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# Gnosticism Tenet
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pam_1_corinthians_2_7_default_short: "[Glossary('But we speak the wisdom of God, a hidden mystery...','1_CORINTHIANS_2_7_GLOSS')]"
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# Mendicant Preachers Tenet
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pam_matthew_10_9_default_short: "[Glossary('Take no gold, or silver, or copper in your belts.','MATTHEW_10_9_GLOSS')]"
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# Pentarchy Tenet
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pam_matthew_18_20_default_short: "[Glossary('For where two or three are gathered in my name...','MATTHEW_18_20_GLOSS')]"
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# Unrelenting Faith Tenet
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pam_hebrews_11_1_default_short: "[Glossary('Now faith is the assurance of things hoped for...','HEBREWS_11_1_GLOSS')]"
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# Simony Tenet
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pam_acts_8_18_default_short: "[Glossary('Now when Simon saw that the Spirit was given...','ACTS_8_18_GLOSS')]"
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pam_proverbs_21_20_default_short: "[Glossary('Precious treasure remains in the house of the wise...','PROVERBS_21_20_GLOSS')]"
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pam_luke_16_11_default_short: "[Glossary('If, then, you have not been faithful with the dishonest wealth...','LUKE_16_11_GLOSS')]"
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pam_john_10_30_default_short: "[Glossary('The Father and I are one...','JOHN_10_30_GLOSS')]"
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pam_john_1_1_default_short: "[Glossary('In the beginning was the Word...','JOHN_1_1_GLOSS')]"
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pam_hebrews_1_3_default_short: "[Glossary('He is the reflection of glory of God...','HEBREWS_1_3_GLOSS')]"
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pam_acts_1_8_default_short: "[Glossary('But you will receive power when the Holy Spirit has come upon you...','ACTS_1_8_GLOSS')]"
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pam_acts_2_4_default_short: "[Glossary('All of them were filled with the Holy Spirit...','ACTS_2_4_GLOSS')]"
|
||
pam_acts_2_38_default_short: "[Glossary('Repent and be baptized every one of you...','ACTS_2_38_GLOSS')]"
|
||
# Purgatory Tenet
|
||
pam_2_macabees_12_44_default_short: "[Glossary('For if he were not expecting that those who had fallen would rise again...','2_MACABEES_12_44_GLOSS')]"
|
||
pam_matthew_12_32_default_short: "[Glossary('Whoever speaks a word against the Son of Man will be forgiven...','MATTHEW_12_32_GLOSS')]"
|
||
pam_hebrews_12_29_default_short: "[Glossary('For indeed our God is a consuming fire...','HEBREWS_12_29_GLOSS')]"
|
||
pam_genesis_1_28_default_short: "[Glossary('God blessed them, and God said to them: Be fruitful and multiply...','GENESIS_1_28_GLOSS')]"
|
||
pam_matthew_19_5_default_short: "[Glossary('For this reason a man shall leave his father and mother...','MATTHEW_19_5_GLOSS')]"
|
||
pam_ephesians_5_25_default_short: "[Glossary('Husbands, love your wives, just as Christ loved the church...','EPHESIANS_5_25_GLOSS')]"
|
||
# Apostolic Succession Tenet
|
||
pam_matthew_16_18_default_short: "[Glossary('And I tell you, you are Peter, and on this rock I will build my church...','MATTHEW_16_18_GLOSS')]"
|
||
pam_2_timothy_2_2_default_short: "[Glossary('And what you have heard from me through many witnesses...','2_TIMOTHY_2_2_GLOSS')]"
|
||
pam_titus_1_5_default_short: "[Glossary('I left you behind in Crete for this reason...','TITUS_1_5_GLOSS')]"
|
||
# Confession Tenet
|
||
pam_james_5_16_default_short: "[Glossary('Therefore confess your sins to one another...','JAMES_5_16_GLOSS')]"
|
||
pam_1_john_1_9_default_short: "[Glossary('If we confess our sins, he who is faithful and just will forgive us...','1_JOHN_1_9_GLOSS')]"
|
||
pam_john_20_23_default_short: "[Glossary('If you forgive the sins of any, they are forgiven them...','JOHN_20_23_GLOSS')]"
|
||
# Original Sin Tenet
|
||
pam_romans_5_12_default_short: "[Glossary('Therefore, just as sin came into the world through one man...','ROMANS_5_12_GLOSS')]"
|
||
pam_psalm_51_5_default_short: "[Glossary('Indeed, I was born guilty...','PSALM_51_5_GLOSS')]"
|
||
pam_genesis_3_6_default_short: "[Glossary('So when the woman saw that the tree was good for food...','GENESIS_3_6_GLOSS')]"
|
||
# Celestial Hierarchy Tenet
|
||
pam_hebrews_1_14_default_short: "[Glossary('Are not all angels spirits in the divine service...','HEBREWS_1_14_GLOSS')]"
|
||
pam_psalm_91_11_default_short: "[Glossary('For he will command his angels concerning you...','PSALM_91_11_GLOSS')]"
|
||
pam_matthew_18_10_default_short: "[Glossary('Take care that you do not despise one of these little ones...','MATTHEW_18_10_GLOSS')]"
|
||
# Miles Christi Tenet
|
||
pam_ephesians_6_11_default_short: "[Glossary('Put on the whole armor of God...','EPHESIANS_6_11_GLOSS')]"
|
||
pam_2_timothy_2_3_default_short: "[Glossary('Share in suffering like a good soldier of Christ Jesus.','2_TIMOTHY_2_3_GLOSS')]"
|
||
pam_1_timothy_6_12_default_short: "[Glossary('Fight the good fight of the faith...','1_TIMOTHY_6_12_GLOSS')]"
|
||
# Scholasticism Tenet
|
||
pam_proverbs_1_7_default_short: "[Glossary('The fear of the Lord is the beginning of knowledge...','PROVERBS_1_7_GLOSS')]"
|
||
pam_colossians_2_3_default_short: "[Glossary('In whom are hidden all the treasures of wisdom and knowledge.','COLOSSIANS_2_3_GLOSS')]"
|
||
pam_james_1_5_default_short: "[Glossary('If any of you is lacking in wisdom, ask God...','JAMES_1_5_GLOSS')]"
|
||
# Alexandrian Catechism Tenet
|
||
pam_1_corinthians_1_30_default_short: "[Glossary('Who became for us wisdom from God...','1_CORINTHIANS_1_30_GLOSS')]"
|
||
# Adoptionism Tenet
|
||
pam_mark_1_11_default_short: "[Glossary('And a voice came from heaven: You are my Son, the Beloved...','MARK_1_11_GLOSS')]"
|
||
pam_romans_1_4_default_short: "[Glossary('And was declared to be Son of God with power...','ROMANS_1_4_GLOSS')]"
|
||
pam_acts_13_33_default_short: "[Glossary('God has fulfilled this promise to us their children by raising Jesus...','ACTS_13_33_GLOSS')]"
|
||
# Love Thy Neighbour Tenet
|
||
pam_matthew_22_39_default_short: "[Glossary('You shall love your neighbor as yourself...','MATTHEW_22_39_GLOSS')]"
|
||
pam_luke_10_27_default_short: "[Glossary('You shall love the Lord your God with all your heart...','LUKE_10_27_GLOSS')]"
|
||
pam_galatians_5_14_default_short: "[Glossary('For the whole law is summed up in a single commandment...','GALATIANS_5_14_GLOSS')]"
|
||
# Divine Liturgy Tenet
|
||
pam_isaiah_6_3_default_short: "[Glossary('Holy, holy, holy is the Lord of hosts...','ISAIAH_6_3_GLOSS')]"
|
||
pam_psalm_134_2_default_short: "[Glossary('Lift up your hands to the holy place...','PSALM_134_2_GLOSS')]"
|
||
pam_malachi_1_11_default_short: "[Glossary('For from the rising of the sun to its setting my name is great among the nations...','MALACHI_1_11_GLOSS')]"
|
||
# Aniconism Tenet
|
||
pam_exodus_20_4_default_short: "[Glossary('You shall not make for yourself an idol...','EXODUS_20_4_GLOSS')]"
|
||
# Armed Pilgrimages Tenet
|
||
pam_matthew_16_24_default_short: "[Glossary('Deny themselves and take up their cross and follow me...','MATTHEW_16_24_GLOSS')]"
|
||
# Communal Identity Tenet
|
||
pam_1_peter_2_9_default_short: "[Glossary('But you are a chosen people, a royal priesthood...','1_PETER_2_9_GLOSS')]"
|
||
# Consolamentum Tenet
|
||
pam_2_timothy_4_7_default_short: "[Glossary('I have fought the good fight, I have finished the race...','2_TIMOTHY_4_7_GLOSS')]"
|
||
# Divine Marriage Tenet
|
||
pam_tobit_8_7_default_short: "[Glossary('Now, not with lust, but with fidelity I take this kinswoman as my wife...','TOBIT_8_7_GLOSS')]"
|
||
# Miaphysitism Tenet
|
||
pam_john_1_14_default_short: "[Glossary('And the Word became flesh and dwelt among us...','JOHN_1_14_GLOSS')]"
|
||
pam_colossians_2_9_default_short: "[Glossary('For in him the whole fullness of deity dwells bodily...','COLOSSIANS_2_9_GLOSS')]"
|
||
pam_philippians_2_6_7_default_short: "[Glossary('Who, being in the form of God...','PHILIPPIANS_2_6_7_GLOSS')]"
|
||
# Mortification of the Flesh Tenet
|
||
pam_1_corinthians_9_27_default_short: "[Glossary('I punish my body and enslave it...','1_CORINTHIANS_9_27_GLOSS')]"
|
||
pam_galatians_5_24_default_short: "[Glossary('Those who belong to Christ Jesus have crucified the flesh...','GALATIANS_5_24_GLOSS')]"
|
||
pam_romans_8_13_default_short: "[Glossary('If by the Spirit you put to death the deeds of the body...','ROMANS_8_13_GLOSS')]"
|
||
# Holy Myron Tenet
|
||
pam_john_3_5_default_short: "[Glossary('No one can enter the kingdom of God without being born of water and Spirit...','JOHN_3_5_GLOSS')]"
|
||
pam_acts_10_38_default_short: "[Glossary('God anointed Jesus of Nazareth with the Holy Spirit and with power...','ACTS_10_38_GLOSS')]"
|
||
pam_2_corinthians_1_21_22_default_short: "[Glossary('He anointed us, set his seal of ownership on us...','2_CORINTHIANS_1_21_22_GLOSS')]"
|
||
# Khachkar Tenet
|
||
pam_galatians_6_14_default_short: "[Glossary('May I never boast of anything except the cross of our Lord Jesus Christ...','GALATIANS_6_14_GLOSS')]"
|
||
pam_1_corinthians_1_18_default_short: "[Glossary('For the message about the cross is foolishness to those who are perishing...','1_CORINTHIANS_1_18_GLOSS')]"
|
||
pam_isaiah_19_19_default_short: "[Glossary('There will be an altar to the Lord in the center of the land of Egypt and a pillar to the Lord...','ISAIAH_19_19_GLOSS')]"
|
||
# Hesychasm Tenet
|
||
pam_psalm_46_10_default_short: "[Glossary('Be still, and know that I am God...','PSALM_46_10_GLOSS')]"
|
||
pam_matthew_6_6_default_short: "[Glossary('But whenever you pray, go into your room and shut the door...','MATTHEW_6_6_GLOSS')]"
|
||
pam_1_kings_19_12_default_short: "[Glossary('And after the fire a sound of sheer silence...','1_KINGS_19_12_GLOSS')]"
|
||
# Anachoresis Tenet
|
||
pam_matthew_4_1_2_default_short: "[Glossary('Then Jesus was led up by the Spirit into the wilderness...','MATTHEW_4_1_2_GLOSS')]"
|
||
pam_hebrews_11_38_default_short: "[Glossary('Of whom the world was not worthy...','HEBREWS_11_38_GLOSS')]"
|
||
pam_luke_5_16_default_short: "[Glossary('But he would withdraw to deserted places and pray...','LUKE_5_16_GLOSS')]"
|
||
|
||
pam_luke_1_42_english: "Blessed art thou among women, and blessed is the fruit of thy womb."
|
||
pam_luke_1_79_english: "To shine upon those who sit in darkness and in the shadow of death, to guide our feet into the way of peace."
|
||
pam_colossians_3_15_english: "And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful."
|
||
pam_matthew_5_9_english: "Blessed are the peacemakers, for they will be called children of God."
|
||
pam_philippians_4_21_english: "Greet every saint in Christ Jesus. The brothers and sisters who are with me greet you."
|
||
pam_hebrews_12_1_english: "Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us."
|
||
pam_acts_7_59_english: "While they were stoning Stephen, he prayed: Lord Jesus, receive my spirit."
|
||
pam_luke_22_19_english: "Then he took a loaf of bread, and when he had given thanks he broke it and gave it to them, saying: This is my body, which is given for you. Do this in remembrance of me."
|
||
pam_1_corinthians_1_10_english: "Now I appeal to you, brothers and sisters, by the name of our Lord Jesus Christ, that all of you be in agreement and that #bold there be no divisions among you#! but that you be knit together in the same mind and the same purpose."
|
||
pam_1_corinthians_10_16_english: "The cup of blessing that we bless, is it not a sharing in the blood of Christ? The bread that we break, is it not a sharing in the body of Christ?"
|
||
pam_1_corinthians_10_17_english: "Because there is one bread, we who are many are one body, for we all partake of the one bread."
|
||
pam_john_6_41_english: "Then the Jews began to complain about him because he said: I am the bread that came down from heaven."
|
||
pam_1_thessalonians_5_16_20_english: "Rejoice always, pray without ceasing, give thanks in all circumstances, for this is the will of God in Christ Jesus for you. Do not quench the Spirit. Do not despise prophecies."
|
||
pam_1_thessalonians_4_11_english: "To aspire to live quietly, to mind your own affairs, and to work with your hands, as we directed you."
|
||
pam_proverbs_6_6_english: "Go to the ant, you lazybones; consider its ways and be wise."
|
||
pam_john_19_26_27_english: "When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, “Woman, here is your son.” Then he said to the disciple, “Here is your mother.” And from that hour the disciple took her into his own home."
|
||
pam_isaiah_7_14_english: "Therefore the Lord himself will give you a sign. Look, the young woman is with child and shall bear a son and shall name him Immanuel."
|
||
pam_proverbs_31_20_english: "She opens her hand to the poor and reaches out her hands to the needy."
|
||
pam_revelation_12_1_english: "A great portent appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars."
|
||
pam_acts_8_18_english: "Now when Simon saw that the Spirit was given through the laying on of the apostles' hands, he offered them money."
|
||
pam_proverbs_21_20_english: "Precious treasure remains in the house of the wise, but the fool devours it."
|
||
pam_luke_16_11_english: "If, then, you have not been faithful with the dishonest wealth,who will entrust to you the true riches?"
|
||
pam_john_10_30_english: "The Father and I are one."
|
||
pam_john_1_1_english: "In the beginning was the Word, and the Word was with God, and the Word was God."
|
||
pam_hebrews_1_3_english: "He is the reflection of God's glory and the exact imprint of God's very being, and he sustains all things by his powerful word. When he had made purification for sins, he sat down at the right hand of the Majesty on high."
|
||
pam_acts_1_8_english: "But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth."
|
||
pam_acts_2_4_english: "All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability."
|
||
pam_acts_2_38_english: "Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ so that your sins may be forgiven, and you will receive the gift of the Holy Spirit.”"
|
||
pam_2_macabees_12_44_english: "For if he were not expecting that those who had fallen would rise again, it would have been superfluous and foolish to pray for the dead. "
|
||
pam_matthew_12_25_english: "Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand."
|
||
pam_matthew_12_32_english: "Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come."
|
||
pam_hebrews_12_29_english: "For indeed our God is a consuming fire."
|
||
pam_genesis_1_28_english: "God blessed them, and God said to them: Be fruitful and multiply and fill the earth and subdue it and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth."
|
||
pam_matthew_19_5_english: "For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh."
|
||
pam_ephesians_4_3_6_english: "Making every effort to maintain the unity of the Spirit in the bond of peace: there is one body and one Spirit, just as you were called to the one hope of your calling, one Lord, one faith, one baptism."
|
||
pam_ephesians_5_25_english: "Husbands, love your wives, just as Christ loved the church and gave himself up for her."
|
||
pam_matthew_16_18_english: "And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it."
|
||
pam_2_timothy_2_2_english: "And what you have heard from me through many witnesses entrust to faithful people who will be able to teach others as well."
|
||
pam_titus_1_5_english: "I left you behind in Crete for this reason, so that you should put in order what remained to be done and should appoint elders in every town, as I directed you."
|
||
pam_james_5_16_english: "Therefore confess your sins to one another and pray for one another, so that you may be healed. The prayer of the righteous is powerful and effective."
|
||
pam_1_john_1_9_english: "If we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness."
|
||
pam_john_20_23_english: "If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained."
|
||
pam_romans_5_12_english: "Therefore, just as sin came into the world through one man, and death came through sin, and so death spread to all because all have sinned."
|
||
pam_psalm_51_5_english: "Indeed, I was born guilty, a sinner when my mother conceived me."
|
||
pam_genesis_3_6_english: "So when the woman saw that the tree was good for food and that it was a delight to the eyes and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband, who was with her, and he ate."
|
||
# Celestial Hierarchy Tenet
|
||
pam_hebrews_1_14_english: "Are not all angels spirits in the divine service, sent to serve for the sake of those who are to inherit salvation?"
|
||
pam_psalm_91_11_english: "For he will command his angels concerning you to guard you in all your ways."
|
||
pam_matthew_18_10_english: "Take care that you do not despise one of these little ones, for I tell you, in heaven their angels continually see the face of my Father in heaven."
|
||
# Miles Christi Tenet
|
||
pam_ephesians_6_11_english: "Put on the whole armor of God, so that you may be able to stand against the wiles of the devil."
|
||
pam_2_timothy_2_3_english: "Share in suffering like a good soldier of Christ Jesus."
|
||
pam_1_timothy_6_12_english: "Fight the good fight of the faith; take hold of the eternal life to which you were called and for which you made the good confession in the presence of many witnesses."
|
||
# Scholasticism Tenet
|
||
pam_proverbs_1_7_english: "The fear of the Lord is the beginning of knowledge; fools despise wisdom and instruction."
|
||
pam_colossians_2_3_english: "In whom are hidden all the treasures of wisdom and knowledge."
|
||
pam_james_1_5_english: "If any of you is lacking in wisdom, ask God, who gives to all generously and ungrudgingly, and it will be given you."
|
||
# Alexandrian Catechism Tenet
|
||
pam_1_corinthians_1_30_english: "God is why you are in Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption."
|
||
# Adoptionism Tenet
|
||
pam_mark_1_11_english: "And a voice came from heaven: You are my Son, the Beloved; with you I am well pleased."
|
||
pam_romans_1_4_english: "And was declared to be Son of God with power according to the spirit of holiness by resurrection from the dead, Jesus Christ our Lord."
|
||
pam_acts_13_33_english: "God has fulfilled this promise to us their children by raising Jesus, as also it is written in the second psalm: You are my Son; today I have begotten you."
|
||
# Love Thy Neighbour Tenet
|
||
pam_matthew_22_39_english: "And a second is like it: You shall love your neighbor as yourself."
|
||
pam_luke_10_27_english: "He answered: You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind and your neighbor as yourself."
|
||
pam_galatians_5_14_english: "For the whole law is summed up in a single commandment: You shall love your neighbor as yourself."
|
||
# Divine Liturgy Tenet
|
||
pam_isaiah_6_3_english: "And one called to another and said: Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory."
|
||
pam_psalm_134_2_english: "Lift up your hands to the holy place and bless the Lord."
|
||
pam_malachi_1_11_english: "For from the rising of the sun to its setting my name is great among the nations, and in every place incense is offered to my name and a pure offering, for my name is great among the nations, says the Lord of hosts."
|
||
# Aniconism Tenet
|
||
pam_exodus_20_4_english: "You shall not make for yourself an idol, whether in the form of anything that is in heaven above or that is on the earth beneath or that is in the water under the earth."
|
||
# Armed Pilgrimages Tenet
|
||
pam_matthew_16_24_english: "Then Jesus told his disciples: If any wish to come after me, let them deny themselves and take up their cross and follow me."
|
||
# Communal Identity Tenet
|
||
pam_1_peter_2_9_english: "But you are a chosen people, a royal priesthood, a holy nation, God's own people, in order that you may proclaim the excellence of him who called you out of darkness into his marvelous light."
|
||
# Consolamentum Tenet
|
||
pam_2_timothy_4_7_english: "I have fought the good fight, I have finished the race, I have kept the faith."
|
||
# Divine Marriage Tenet
|
||
pam_tobit_8_7_english: "Now, not with lust, but with fidelity I take this kinswoman as my wife. Send down your mercy on me and on her, and grant that we may grow old together. Bless us with children."
|
||
# Gnosticism Tenet
|
||
pam_1_corinthians_2_7_english: "But we speak God's wisdom, a hidden mystery, which God decreed before the ages for our glory."
|
||
# Mendicant Preachers Tenet
|
||
pam_matthew_10_9_english: "Take no gold, or silver, or copper in your belts."
|
||
# Pentarchy Tenet
|
||
pam_matthew_18_20_english: "For where two or three are gathered in my name, I am there among them."
|
||
# Unrelenting Faith Tenet
|
||
pam_hebrews_11_1_english: "Now faith is the assurance of things hoped for, the conviction of things not seen."
|
||
# Hesychasm Tenet
|
||
pam_psalm_46_10_english: "Be still, and know that I am God! I am exalted among the nations; I am exalted in the earth."
|
||
pam_matthew_6_6_english: "But whenever you pray, go into your room and shut the door and pray to your Father who is in secret, and your Father who sees in secret will reward you."
|
||
pam_1_kings_19_12_english: "After the earthquake a fire, but the Lord was not in the fire; and after the fire a sound of sheer silence."
|
||
# Anachoresis Tenet
|
||
pam_matthew_4_1_2_english: "Then Jesus was led up by the Spirit into the wilderness to be tested by the devil. He fasted forty days and forty nights, and afterward he was famished."
|
||
pam_hebrews_11_38_english: "Of whom the world was not worthy. They wandered in deserts and mountains, and in caves and holes in the ground."
|
||
pam_luke_5_16_english: "He would slip away to deserted places and pray."
|
||
# Mortification of the Flesh Tenet
|
||
pam_1_corinthians_9_27_english: "But I punish my body and enslave it, so that after proclaiming to others I myself should not be disqualified."
|
||
pam_galatians_5_24_english: "And those who belong to Christ Jesus have crucified the flesh with its passions and desires."
|
||
pam_romans_8_13_english: "For if you live according to the flesh, you will die, but if by the Spirit you put to death the deeds of the body, you will live."
|
||
# Holy Myron Tenet
|
||
pam_john_3_5_english: "Jesus answered: Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit."
|
||
pam_acts_10_38_english: "God anointed Jesus of Nazareth with the Holy Spirit and with power; he went about doing good and healing all who were oppressed by the devil, for God was with him."
|
||
pam_2_corinthians_1_21_22_english: "But it is God who establishes us with you in Christ and has anointed us, who has put His seal on us and given us His Spirit in our hearts as a down payment."
|
||
# Khachkar Tenet
|
||
pam_galatians_6_14_english: "May I never boast of anything except the cross of our Lord Jesus Christ, by which the world has been crucified to me and I to the world."
|
||
pam_1_corinthians_1_18_english: "For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God."
|
||
pam_isaiah_19_19_english: "On that day there will be an altar to the Lord in the center of the land of Egypt and a pillar to the Lord at its border."
|
||
# Miaphysitism Tenet
|
||
pam_john_1_14_english: "And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father's only son, full of grace and truth."
|
||
pam_colossians_2_9_english: "For in him the whole fullness of deity dwells bodily."
|
||
pam_philippians_2_6_7_english: "Who, though he existed in the form of God, did not regard equality with God as something to be grasped, but emptied himself, taking the form of a slave, assuming human likeness."
|
||
# Philanthropia Tenet
|
||
pam_matthew_25_40_english: "Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me."
|
||
# Sanctity of Nature Tenet
|
||
pam_psalm_24_1_english: "The earth is the Lord's and all that is in it, the world and those who live in it."
|
||
# Literalism Tenet
|
||
pam_2_timothy_3_16_english: "All scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness."
|
||
# Legalism Tenet
|
||
pam_romans_2_13_english: "For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified."
|
||
# Religious Law Tenet
|
||
pam_matthew_18_18_english: "Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven."
|
||
# Communal Possessions Tenet
|
||
pam_acts_4_32_english: "Now the whole group of those who believed were of one heart and soul, and no one claimed private ownership of any possessions, but everything they owned was held in common."
|
||
# Ritual Hospitality Tenet
|
||
pam_hebrews_13_2_english: "Do not neglect to show hospitality to strangers, for by doing that some have entertained angels without knowing it."
|
||
# Ritual Celebrations Tenet
|
||
pam_psalm_150_3_4_english: "Praise him with trumpet sound; praise him with lute and harp. Praise him with tambourine and dance; praise him with strings and pipe."
|
||
# Adaptability Tenet
|
||
pam_1_corinthians_9_22_english: "I have become all things to all people, so that I might by any means save some."
|
||
# Astrology Tenet
|
||
pam_matthew_2_2_english: "Where is the child who has been born king of the Jews? For we observed his star at its rising and have come to pay him homage."
|
||
# Warmongering Tenet
|
||
pam_psalm_144_1_english: "Blessed be the Lord, my rock, who trains my hands for war and my fingers for battle."
|
||
# Natural Primitivism Tenet
|
||
pam_genesis_2_25_english: "And the man and his wife were both naked, and were not ashamed."
|
||
# Auspicious Birthright Tenet
|
||
pam_jeremiah_1_5_english: "Before I formed you in the womb I knew you, and before you were born I consecrated you."
|
||
# Sacred Childbirth Tenet
|
||
pam_psalm_127_3_english: "Sons are indeed a heritage from the Lord, the fruit of the womb a reward."
|
||
# Hedonism Tenet
|
||
pam_ecclesiastes_8_15_english: "So I commend enjoyment, for there is nothing better for people under the sun than to eat and drink and enjoy themselves."
|
||
# Pursuit of Power Tenet
|
||
pam_psalm_2_8_english: "Ask of me, and I will make the nations your heritage and the ends of the earth your possession."
|
||
# Sanctioned False Conversions Tenet
|
||
pam_2_kings_5_18_19_english: "When my master goes into the house of Rimmon to worship there, leaning on my arm, and I bow down in the house of Rimmon, may the Lord pardon your servant on this one count. He said to him: Go in peace."
|
||
|
||
LUKE_1_42_GLOSS: "#weak Luke 1:42, NRSVUE#!"
|
||
LUKE_1_79_GLOSS: "#weak Luke 1:79, NRSVUE#!"
|
||
COLOSSIANS_3_15_GLOSS: "#weak Colossians 3:15, NRSVUE#!"
|
||
MATTHEW_5_9_GLOSS: "#weak Matthew 5:9, NRSVUE#!"
|
||
PHILIPPIANS_4_21_GLOSS: "#weak Philippians 4:21, NRSVUE#!"
|
||
HEBREWS_12_1_GLOSS: "#weak Hebrews 12:1, NRSVUE#!"
|
||
ACTS_7_59_GLOSS: "#weak Acts 7:59, NRSVUE#!"
|
||
LUKE_22_19_GLOSS: "#weak Luke 22:19, NRSVUE#!"
|
||
1_CORINTHIANS_1_10_GLOSS: "#weak 1 Corinthians 1:10, NRSVUE#!"
|
||
1_CORINTHIANS_10_16_GLOSS: "#weak 1 Corinthians 10:16, NRSVUE#!"
|
||
1_CORINTHIANS_10_17_GLOSS: "#weak 1 Corinthians 10:17, NRSVUE#!"
|
||
JOHN_6_41_GLOSS: "#weak John 6:41, NRSVUE#!"
|
||
1_THESSALONIANS_5_16_20_GLOSS: "#weak 1 Thessalonians 5:16-20, NRSVUE#!"
|
||
1_THESSALONIANS_4_11_GLOSS: "#weak 1 Thessalonians 4:11, NRSVUE#!"
|
||
PROVERBS_6_6_GLOSS: "#weak Proverbs 6:6, NRSVUE#!"
|
||
JOHN_19_26_27_GLOSS: "#weak John 19:26-27, NRSVUE#!"
|
||
ISAIAH_7_14_GLOSS: "#weak Isaiah 7:14, NRSVUE\nImmanuel here means 'God is with us'#!"
|
||
PROVERBS_31_20_GLOSS: "#weak Proverbs 31:20, NRSVUE#!"
|
||
REVELATION_12_1_GLOSS: "#weak Revelation 12:1, NRSVUE#!"
|
||
ACTS_1_8_GLOSS: "#weak Acts 1:8, NRSVUE#!"
|
||
ACTS_2_4_GLOSS: "#weak Acts 2:4, NRSVUE#!"
|
||
ACTS_2_38_GLOSS: "#weak Acts 2:38, NRSVUE#!"
|
||
JOHN_10_30_GLOSS: "#weak John 10:30, NRSVUE#!"
|
||
JOHN_1_1_GLOSS: "#weak John 1:1, NRSVUE#!"
|
||
HEBREWS_1_3_GLOSS: "#weak Hebrews 1:3, NRSVUE#!"
|
||
2_MACABEES_12_44_GLOSS: "#weak 2 Maccabees 12:44, NRSVUE#!"
|
||
MATTHEW_12_25_GLOSS: "#weak Matthew 12:25, NRSVUE#!"
|
||
MATTHEW_12_32_GLOSS: "#weak Matthew 12:32, NRSVUE#!"
|
||
HEBREWS_12_29_GLOSS: "#weak Hebrews 12:29, NRSVUE#!"
|
||
GENESIS_1_28_GLOSS: "#weak Genesis 1:28, NRSVUE#!"
|
||
MATTHEW_19_5_GLOSS: "#weak Matthew 19:5, NRSVUE#!"
|
||
EPHESIANS_4_3_6_GLOSS: "#weak Ephesians 4:3-6, NRSVUE#!"
|
||
EPHESIANS_5_25_GLOSS: "#weak Ephesians 5:25, NRSVUE#!"
|
||
MATTHEW_16_18_GLOSS: "#weak Matthew 16:18, NRSVUE#!"
|
||
2_TIMOTHY_2_2_GLOSS: "#weak 2 Timothy 2:2, NRSVUE#!"
|
||
TITUS_1_5_GLOSS: "#weak Titus 1:5, NRSVUE#!"
|
||
JAMES_5_16_GLOSS: "#weak James 5:16, NRSVUE#!"
|
||
1_JOHN_1_9_GLOSS: "#weak 1 John 1:9, NRSVUE#!"
|
||
JOHN_20_23_GLOSS: "#weak John 20:23, NRSVUE#!"
|
||
ROMANS_5_12_GLOSS: "#weak Romans 5:12, NRSVUE#!"
|
||
PSALM_51_5_GLOSS: "#weak Psalm 51:5, NRSVUE#!"
|
||
GENESIS_3_6_GLOSS: "#weak Genesis 3:6, NRSVUE#!"
|
||
# Celestial Hierarchy Tenet
|
||
HEBREWS_1_14_GLOSS: "#weak Hebrews 1:14, NRSVUE#!"
|
||
PSALM_91_11_GLOSS: "#weak Psalm 91:11, NRSVUE#!"
|
||
MATTHEW_18_10_GLOSS: "#weak Matthew 18:10, NRSVUE#!"
|
||
# Miles Christi Tenet
|
||
EPHESIANS_6_11_GLOSS: "#weak Ephesians 6:11, NRSVUE#!"
|
||
2_TIMOTHY_2_3_GLOSS: "#weak 2 Timothy 2:3, NRSVUE#!"
|
||
1_TIMOTHY_6_12_GLOSS: "#weak 1 Timothy 6:12, NRSVUE#!"
|
||
# Scholasticism Tenet
|
||
PROVERBS_1_7_GLOSS: "#weak Proverbs 1:7, NRSVUE#!"
|
||
COLOSSIANS_2_3_GLOSS: "#weak Colossians 2:3, NRSVUE#!"
|
||
JAMES_1_5_GLOSS: "#weak James 1:5, NRSVUE#!"
|
||
# Alexandrian Catechism Tenet
|
||
1_CORINTHIANS_1_30_GLOSS: "#weak 1 Corinthians 1:30, NRSVUE#!"
|
||
# Adoptionism Tenet
|
||
MARK_1_11_GLOSS: "#weak Mark 1:11, NRSVUE#!"
|
||
ROMANS_1_4_GLOSS: "#weak Romans 1:4, NRSVUE#!"
|
||
ACTS_13_33_GLOSS: "#weak Acts 13:33, NRSVUE#!"
|
||
# Love Thy Neighbour Tenet
|
||
MATTHEW_22_39_GLOSS: "#weak Matthew 22:39, NRSVUE#!"
|
||
LUKE_10_27_GLOSS: "#weak Luke 10:27, NRSVUE#!"
|
||
GALATIANS_5_14_GLOSS: "#weak Galatians 5:14, NRSVUE#!"
|
||
# Divine Liturgy Tenet
|
||
ISAIAH_6_3_GLOSS: "#weak Isaiah 6:3, NRSVUE#!"
|
||
PSALM_134_2_GLOSS: "#weak Psalm 134:2, NRSVUE#!"
|
||
MALACHI_1_11_GLOSS: "#weak Malachi 1:11, NRSVUE#!"
|
||
# Aniconism Tenet
|
||
EXODUS_20_4_GLOSS: "#weak Exodus 20:4, NRSVUE#!"
|
||
# Armed Pilgrimages Tenet
|
||
MATTHEW_16_24_GLOSS: "#weak Matthew 16:24, NRSVUE#!"
|
||
# Communal Identity Tenet
|
||
1_PETER_2_9_GLOSS: "#weak 1 Peter 2:9, NRSVUE#!"
|
||
# Consolamentum Tenet
|
||
2_TIMOTHY_4_7_GLOSS: "#weak 2 Timothy 4:7, NRSVUE#!"
|
||
# Divine Marriage Tenet
|
||
TOBIT_8_7_GLOSS: "#weak Tobit 8:7, USCCB#!"
|
||
# Gnosticism Tenet
|
||
1_CORINTHIANS_2_7_GLOSS: "#weak 1 Corinthians 2:7, NRSVUE#!"
|
||
# Mendicant Preachers Tenet
|
||
MATTHEW_10_9_GLOSS: "#weak Matthew 10:9-10, NRSVUE#!"
|
||
# Pentarchy Tenet
|
||
MATTHEW_18_20_GLOSS: "#weak Matthew 18:20, NRSVUE#!"
|
||
# Unrelenting Faith Tenet
|
||
HEBREWS_11_1_GLOSS: "#weak Hebrews 11:1, NRSVUE#!"
|
||
# Miaphysitism Tenet
|
||
JOHN_1_14_GLOSS: "#weak John 1:14, NRSVUE#!"
|
||
COLOSSIANS_2_9_GLOSS: "#weak Colossians 2:9, NRSVUE#!"
|
||
PHILIPPIANS_2_6_7_GLOSS: "#weak Philippians 2:6-7, NRSVUE#!"
|
||
# Hesychasm Tenet
|
||
PSALM_46_10_GLOSS: "#weak Psalm 46:10, NRSVUE#!"
|
||
MATTHEW_6_6_GLOSS: "#weak Matthew 6:6, NRSVUE#!"
|
||
1_KINGS_19_12_GLOSS: "#weak 1 Kings 19:12, NRSVUE#!"
|
||
# Anachoresis Tenet
|
||
MATTHEW_4_1_2_GLOSS: "#weak Matthew 4:1-2, NRSVUE#!"
|
||
HEBREWS_11_38_GLOSS: "#weak Hebrews 11:38, NRSVUE#!"
|
||
LUKE_5_16_GLOSS: "#weak Luke 5:16, NRSVUE#!"
|
||
# Mortification of the Flesh Tenet
|
||
1_CORINTHIANS_9_27_GLOSS: "#weak 1 Corinthians 9:27, NRSVUE#!"
|
||
GALATIANS_5_24_GLOSS: "#weak Galatians 5:24, NRSVUE#!"
|
||
ROMANS_8_13_GLOSS: "#weak Romans 8:13, NRSVUE#!"
|
||
# Holy Myron Tenet
|
||
JOHN_3_5_GLOSS: "#weak John 3:5, NRSVUE#!"
|
||
ACTS_10_38_GLOSS: "#weak Acts 10:38, NRSVUE#!"
|
||
2_CORINTHIANS_1_21_22_GLOSS: "#weak 2 Corinthians 1:21-22, NRSVUE#!"
|
||
# Khachkar Tenet
|
||
GALATIANS_6_14_GLOSS: "#weak Galatians 6:14, NRSVUE#!"
|
||
1_CORINTHIANS_1_18_GLOSS: "#weak 1 Corinthians 1:18, NRSVUE#!"
|
||
ISAIAH_19_19_GLOSS: "#weak Isaiah 19:19, NRSVUE#!"
|
||
# Philanthropia Tenet
|
||
MATTHEW_25_40_GLOSS: "#weak Matthew 25:40, NRSVUE#!"
|
||
# Sanctity of Nature Tenet
|
||
PSALM_24_1_GLOSS: "#weak Psalm 24:1, NRSVUE#!"
|
||
# Literalism Tenet
|
||
2_TIMOTHY_3_16_GLOSS: "#weak 2 Timothy 3:16, NRSVUE#!"
|
||
# Legalism Tenet
|
||
ROMANS_2_13_GLOSS: "#weak Romans 2:13, NRSVUE#!"
|
||
# Religious Law Tenet
|
||
MATTHEW_18_18_GLOSS: "#weak Matthew 18:18, NRSVUE#!"
|
||
# Communal Possessions Tenet
|
||
ACTS_4_32_GLOSS: "#weak Acts 4:32, NRSVUE#!"
|
||
# Ritual Hospitality Tenet
|
||
HEBREWS_13_2_GLOSS: "#weak Hebrews 13:2, NRSVUE#!"
|
||
# Ritual Celebrations Tenet
|
||
PSALM_150_3_4_GLOSS: "#weak Psalm 150:3-4, NRSVUE#!"
|
||
# Adaptability Tenet
|
||
1_CORINTHIANS_9_22_GLOSS: "#weak 1 Corinthians 9:22, NRSVUE#!"
|
||
# Astrology Tenet
|
||
MATTHEW_2_2_GLOSS: "#weak Matthew 2:2, NRSVUE#!"
|
||
# Warmongering Tenet
|
||
PSALM_144_1_GLOSS: "#weak Psalm 144:1, NRSVUE#!"
|
||
# Natural Primitivism Tenet
|
||
GENESIS_2_25_GLOSS: "#weak Genesis 2:25, NRSVUE#!"
|
||
# Auspicious Birthright Tenet
|
||
JEREMIAH_1_5_GLOSS: "#weak Jeremiah 1:5, NRSVUE#!"
|
||
# Sacred Childbirth Tenet
|
||
PSALM_127_3_GLOSS: "#weak Psalm 127:3, NRSVUE#!"
|
||
# Hedonism Tenet
|
||
ECCLESIASTES_8_15_GLOSS: "#weak Ecclesiastes 8:15, NRSVUE#!"
|
||
# Pursuit of Power Tenet
|
||
PSALM_2_8_GLOSS: "#weak Psalm 2:8, NRSVUE#!"
|
||
# Sanctioned False Conversions Tenet
|
||
2_KINGS_5_18_19_GLOSS: "#weak 2 Kings 5:18-19, NRSVUE\nRimmon was the god of Damascus, worshipped by Naaman's master#!"
|
||
|
||
|
||
# BIBLE QUOTES LATIN DO NOT TRANSLATE SECTION START. ONLY ONE LINE TO TRANSLATE IN THIS SECTION
|
||
pam_luke_1_42_latin: "[Glossary('Et exclamavit voce magna, et dixit: Benedicta tu inter mulieres, et benedictus fructus ventris tui.','LUKE_1_42_LATIN_GLOSS')]"
|
||
pam_luke_1_79_latin: "[Glossary('Illuminare his qui in tenebris et in umbra mortis sedent: ad dirigendos pedes nostros in viam pacis.','LUKE_1_79_LATIN_GLOSS')]"
|
||
pam_colossians_3_15_latin: "[Glossary('Et pax Christi exsultet in cordibus vestris, in qua et vocati estis in uno corpore: et grati estote.','COLOSSIANS_3_15_LATIN_GLOSS')]"
|
||
pam_matthew_5_9_latin: "[Glossary('Beati pacifici: quoniam filii Dei vocabuntur.','MATTHEW_5_9_LATIN_GLOSS')]"
|
||
pam_philippians_4_21_latin: "[Glossary('Salutate omnem sanctum in Christo Jesu.','PHILIPPIANS_4_21_LATIN_GLOSS')]"
|
||
pam_hebrews_12_1_latin: "[Glossary('Ideoque et nos tantam habentes impositam nubem testium, deponentes omne pondus, et circumstans nos peccatum, per patientiam curramus ad propositum nobis certamen.','HEBREWS_12_1_LATIN_GLOSS')]"
|
||
pam_acts_7_59_latin: "[Glossary('Et lapidabant Stephanum invocantem, et dicentem: Domine Jesu, suscipe spiritum meum.','ACTS_7_59_LATIN_GLOSS')]"
|
||
pam_luke_22_19_latin: "[Glossary('Et accepto pane gratias egit, et fregit, et dedit eis, dicens: Hoc est corpus meum, quod pro vobis datur: hoc facite in meam commemorationem.','LUKE_22_19_LATIN_GLOSS')]"
|
||
pam_1_corinthians_1_10_latin: "[Glossary('Obsecro autem vos fratres per nomen Domini nostri Jesu Christi: ut idipsum dicatis omnes, et non sint in vobis schismata: sitis autem perfecti in eodem sensu, et in eadem sententia.','1_CORINTHIANS_1_10_LATIN_GLOSS')]"
|
||
pam_1_corinthians_10_16_latin: "[Glossary('Calix benedictionis, cui benedicimus, nonne communicatio sanguinis Christi est? Et panis, quem frangimus, nonne participatio corporis Domini est?','1_CORINTHIANS_10_16_LATIN_GLOSS')]"
|
||
pam_1_corinthians_10_17_latin: "[Glossary('Quoniam unus panis, unum corpus multi sumus, omnes qui de uno pane participamus.','1_CORINTHIANS_10_17_LATIN_GLOSS')]"
|
||
pam_john_6_41_latin: "[Glossary('Murmurabant ergo Judaei de illo, quia dixisset: Ego sum panis vivus, qui de caelo descendi.','JOHN_6_41_LATIN_GLOSS')]"
|
||
pam_1_thessalonians_5_16_20_latin: "[Glossary('Semper gaudete. Sine intermissione orate. In omnibus gratias agite: hæc est enim voluntas Dei in Christo Jesu in omnibus vobis. Spiritum nolite extinguere. Prophetias nolite spernere.','1_THESSALONIANS_5_16_20_LATIN_GLOSS')]"
|
||
pam_1_thessalonians_4_11_latin: "[Glossary('Et operam detis ut quieti sitis, et ut vestrum negotium agatis, et operemini manibus vestris, sicut præcepimus vobis.','1_THESSALONIANS_4_11_LATIN_GLOSS')]"
|
||
pam_proverbs_6_6_latin: "[Glossary('Vade ad formicam, o piger, et considera vias ejus, et disce sapientiam.','PROVERBS_6_6_LATIN_GLOSS')]"
|
||
pam_john_19_26_27_latin: "[Glossary('Cum vidisset ergo Jesus matrem, et discipulum stantem, quem diligebat, dicit matri suae: Mulier, ecce filius tuus. Deinde dicit discipulo: Ecce mater tua. Et ex illa hora accepit eam discipulus in sua.','JOHN_19_26_27_LATIN_GLOSS')]"
|
||
pam_isaiah_7_14_latin: "[Glossary('Propter hoc dabit Dominus ipse vobis signum: Ecce virgo concipiet, et pariet filium, et vocabitur nomen ejus Emmanuel.','ISAIAH_7_14_LATIN_GLOSS')]"
|
||
pam_proverbs_31_20_latin: "[Glossary('Manum suam aperuit inopi, et palmas suas extendit ad pauperem.','PROVERBS_31_20_LATIN_GLOSS')]"
|
||
pam_revelation_12_1_latin: "[Glossary('Et signum magnum apparuit in cælo: mulier amicta sole, et luna sub pedibus ejus, et in capite ejus corona stellarum duodecim.','REVELATION_12_1_LATIN_GLOSS')]"
|
||
pam_acts_8_18_latin: "[Glossary('Cum vidisset autem Simon quia per impositionem manus Apostolorum daretur Spiritus Sanctus, obtulit eis pecuniam.','ACTS_8_18_LATIN_GLOSS')]"
|
||
pam_proverbs_21_20_latin: "[Glossary('Thesaurus desiderabilis, et oleum in habitaculo justi: et imprudens homo dissipabit illud.','PROVERBS_21_20_LATIN_GLOSS')]"
|
||
pam_luke_16_11_latin: "[Glossary('Si ergo in iniquo mammona fideles non fuistis: quod verum est, quis credet vobis?','LUKE_16_11_LATIN_GLOSS')]"
|
||
pam_john_10_30_latin: "[Glossary('Ego et Pater unum sumus.','JOHN_10_30_LATIN_GLOSS')]"
|
||
pam_john_1_1_latin: "[Glossary('In principio erat Verbum, et Verbum erat apud Deum, et Deus erat Verbum.','JOHN_1_1_LATIN_GLOSS')]"
|
||
pam_hebrews_1_3_latin: "[Glossary('Qui cum sit splendor gloriae, et figura substantiae ejus, portansque omnia verbo virtutis suae, purgationem peccatorum faciens, sedet ad dexteram Majestatis in excelsis','HEBREWS_1_3_LATIN_GLOSS')]"
|
||
pam_acts_1_8_latin: "[Glossary('Sed accipietis virtutem supervenientis Spiritus Sancti in vos, et eritis mihi testes in Jerusalem, et in omni Judaea, et Samaria, et usque ad ultimum terrae.','ACTS_1_8_LATIN_GLOSS')]"
|
||
pam_acts_2_4_latin: "[Glossary('Et repleti sunt omnes Spiritu Sancto, et coeperunt loqui variis linguis, prout Spiritus Sanctus dabat eloqui illis.','ACTS_2_4_LATIN_GLOSS')]"
|
||
pam_acts_2_38_latin: "[Glossary('Petrus vero ad illos: Poenitentiam, inquit, agite, et baptizetur unusquisque vestrum in nomine Jesu Christi in remissionem peccatorum vestrorum: et accipietis donum Spiritus Sancti.','ACTS_2_38_LATIN_GLOSS')]"
|
||
pam_2_macabees_12_44_latin: "[Glossary('Nisi enim eos, qui ceciderant, resurrecturos speraret, superfluum videretur et vanum orare pro mortuis.','2_MACABEES_12_44_LATIN_GLOSS')]"
|
||
pam_matthew_12_25_latin: "[Glossary('Omne regnum divisum contra se desolabitur: et omnis civitas vel domus divisa contra se, non stabit.','MATTHEW_12_25_LATIN_GLOSS')]"
|
||
pam_matthew_12_32_latin: "[Glossary('Et quicumque dixerit verbum contra Filium hominis, remittetur ei: qui autem dixerit contra Spiritum Sanctum, non remittetur ei neque in hoc saeculo, neque in futuro.','MATTHEW_12_32_LATIN_GLOSS')]"
|
||
pam_hebrews_12_29_latin: "[Glossary('Etenim Deus noster ignis consumens est.','HEBREWS_12_29_LATIN_GLOSS')]"
|
||
pam_genesis_1_28_latin: "[Glossary('Benedixitque illis Deus, et ait: Crescite et multiplicamini, et replete terram, et subjicite eam, et dominamini piscibus maris, et volatilibus caeli, et universis animantibus, quae moventur super terram.','GENESIS_1_28_LATIN_GLOSS')]"
|
||
pam_matthew_19_5_latin: "[Glossary('Et dixit: Propter hoc dimittet homo patrem, et matrem, et adhaerebit uxori suae, et erunt duo in carne una.','MATTHEW_19_5_LATIN_GLOSS')]"
|
||
pam_ephesians_4_3_6_latin: "[Glossary('Solliciti servare unitatem Spiritus in vinculo pacis. Unum corpus, et unus Spiritus, sicut vocati estis in una spe vocationis vestrae. Unus Dominus, una fides, unum baptisma. Unus Deus et Pater omnium, qui est super omnes, et per omnia, et in omnibus nobis.','EPHESIANS_4_3_6_LATIN_GLOSS')]"
|
||
pam_ephesians_5_25_latin: "[Glossary('Viri, diligite uxores vestras, sicut et Christus dilexit Ecclesiam, et seipsum tradidit pro ea.','EPHESIANS_5_25_LATIN_GLOSS')]"
|
||
pam_matthew_16_18_latin: "[Glossary('Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam.','MATTHEW_16_18_LATIN_GLOSS')]"
|
||
pam_2_timothy_2_2_latin: "[Glossary('Et quae audisti a me per multos testes, haec commenda fidelibus hominibus, qui idonei erunt et alios docere.','2_TIMOTHY_2_2_LATIN_GLOSS')]"
|
||
pam_titus_1_5_latin: "[Glossary('Hujus rei gratia reliqui te Creta, ut ea quae desunt corrigas, et constituas per civitates presbyteros, sicut et ego disposui tibi.','TITUS_1_5_LATIN_GLOSS')]"
|
||
pam_james_5_16_latin: "[Glossary('Confitemini ergo alterutrum peccata vestra, et orate pro invicem ut salvemini: multum enim valet deprecatio justi assidua.','JAMES_5_16_LATIN_GLOSS')]"
|
||
pam_1_john_1_9_latin: "[Glossary('Si confiteamur peccata nostra: fidelis est, et justus, ut remittat nobis peccata nostra, et emundet nos ab omni iniquitate.','1_JOHN_1_9_LATIN_GLOSS')]"
|
||
pam_john_20_23_latin: "[Glossary('Quorum remiseritis peccata, remittuntur eis: et quorum retinueritis, retenta sunt.','JOHN_20_23_LATIN_GLOSS')]"
|
||
pam_romans_5_12_latin: "[Glossary('Propterea sicut per unum hominem peccatum in hunc mundum intravit, et per peccatum mors, et ita in omnes homines mors pertransiit, in quo omnes peccaverunt.','ROMANS_5_12_LATIN_GLOSS')]"
|
||
pam_psalm_51_5_latin: "[Glossary('Ecce enim in iniquitatibus conceptus sum: et in peccatis concepit me mater mea.','PSALM_51_5_LATIN_GLOSS')]"
|
||
pam_genesis_3_6_latin: "[Glossary('Vidit igitur mulier quod bonum esset lignum ad vescendum, et pulchrum oculis, aspectuque delectabile: et tulit de fructu illius, et comedit: deditque viro suo, qui comedit.','GENESIS_3_6_LATIN_GLOSS')]"
|
||
# Celestial Hierarchy Tenet
|
||
pam_hebrews_1_14_latin: "[Glossary('Nonne omnes sunt administratorii spiritus, in ministerium missi propter eos, qui haereditatem capient salutis?','HEBREWS_1_14_LATIN_GLOSS')]"
|
||
pam_psalm_91_11_latin: "[Glossary('Quoniam angelis suis mandavit de te: ut custodiant te in omnibus viis tuis.','PSALM_91_11_LATIN_GLOSS')]"
|
||
pam_matthew_18_10_latin: "[Glossary('Videte ne contemnatis unum ex his pusillis: dico enim vobis quia angeli eorum in cælis semper vident faciem Patris mei, qui in caelis est.','MATTHEW_18_10_LATIN_GLOSS')]"
|
||
# Miles Christi Tenet
|
||
pam_ephesians_6_11_latin: "[Glossary('Induite vos armaturam Dei, ut possitis stare adversus insidias diaboli.','EPHESIANS_6_11_LATIN_GLOSS')]"
|
||
pam_2_timothy_2_3_latin: "[Glossary('Labora sicut bonus miles Christi Jesu.','2_TIMOTHY_2_3_LATIN_GLOSS')]"
|
||
pam_1_timothy_6_12_latin: "[Glossary('Certa bonum certamen fidei, apprehende vitam aeternam, in qua vocatus es, et confessus bonam confessionem coram multis testibus.','1_TIMOTHY_6_12_LATIN_GLOSS')]"
|
||
# Scholasticism Tenet
|
||
pam_proverbs_1_7_latin: "[Glossary('Timor Domini principium sapientiae. Sapientiam, atque doctrinam stulti despiciunt.','PROVERBS_1_7_LATIN_GLOSS')]"
|
||
pam_colossians_2_3_latin: "[Glossary('In quo sunt omnes thesauri sapientiae, et scientiae absconditi.','COLOSSIANS_2_3_LATIN_GLOSS')]"
|
||
pam_james_1_5_latin: "[Glossary('Si quis autem vestrum indiget sapientia, postulet a Deo, qui dat omnibus affluenter, et non improperat: et dabitur ei.','JAMES_1_5_LATIN_GLOSS')]"
|
||
# Alexandrian Catechism Tenet
|
||
pam_1_corinthians_1_30_latin: "[Glossary('Ex ipso autem vos estis in Christo Jesu, qui factus est nobis sapientia a Deo, et justitia, et sanctificatio, et redemptio.','1_CORINTHIANS_1_30_LATIN_GLOSS')]"
|
||
# Adoptionism Tenet
|
||
pam_mark_1_11_latin: "[Glossary('Et vox facta est de caelis: Tu es filius meus dilectus, in te complacui.','MARK_1_11_LATIN_GLOSS')]"
|
||
pam_romans_1_4_latin: "[Glossary('Qui praedestinatus est Filius Dei in virtute secundum spiritum sanctificationis ex resurrectione mortuorum Jesu Christi Domini nostri.','ROMANS_1_4_LATIN_GLOSS')]"
|
||
pam_acts_13_33_latin: "[Glossary('Quoniam Deus adimplevit filiis nostris resuscitans Jesum, sicut et in psalmo secundo scriptum est: Filius meus es tu, ego hodie genui te.','ACTS_13_33_LATIN_GLOSS')]"
|
||
# Love Thy Neighbour Tenet
|
||
pam_matthew_22_39_latin: "[Glossary('Secundum autem simile est huic: Diliges proximum tuum, tamquam teipsum.','MATTHEW_22_39_LATIN_GLOSS')]"
|
||
pam_luke_10_27_latin: "[Glossary('Ille respondens dixit: Diliges Dominum Deum tuum ex toto corde tuo, et ex tota anima tua, et ex omnibus viribus tuis, et ex omni mente tua: et proximum tuum sicut teipsum.','LUKE_10_27_LATIN_GLOSS')]"
|
||
pam_galatians_5_14_latin: "[Glossary('Omnis enim lex in uno sermone impletur: Diliges proximum tuum sicut teipsum.','GALATIANS_5_14_LATIN_GLOSS')]"
|
||
# Divine Liturgy Tenet
|
||
pam_isaiah_6_3_latin: "[Glossary('Et clamabant alter ad alterum, et dicebant: Sanctus, Sanctus, Sanctus, Dominus Deus exercituum, plena est omnis terra gloria ejus.','ISAIAH_6_3_LATIN_GLOSS')]"
|
||
pam_psalm_134_2_latin: "[Glossary('In noctibus extollite manus vestras in sancta, et benedicite Dominum.','PSALM_134_2_LATIN_GLOSS')]"
|
||
pam_malachi_1_11_latin: "[Glossary('Ab ortu enim solis usque ad occasum, magnum est nomen meum in gentibus, et in omni loco sacrificatur, et offertur nomini meo oblatio munda: quia magnum est nomen meum in gentibus, dicit Dominus exercituum.','MALACHI_1_11_LATIN_GLOSS')]"
|
||
# Aniconism Tenet
|
||
pam_exodus_20_4_latin: "[Glossary('Non facies tibi sculptile, neque omnem similitudinem quæ est in cælo desuper, et quæ in terra deorsum, nec eorum quae sunt in aquis sub terra.','EXODUS_20_4_LATIN_GLOSS')]"
|
||
# Armed Pilgrimages Tenet
|
||
pam_matthew_16_24_latin: "[Glossary('Tunc Jesus dixit discipulis suis: Si quis vult post me venire, abneget semetipsum, et tollat crucem suam, et sequatur me.','MATTHEW_16_24_LATIN_GLOSS')]"
|
||
# Communal Identity Tenet
|
||
pam_1_peter_2_9_latin: "[Glossary('Vos autem genus electum, regale sacerdotium, gens sancta, populus acquisitionis: ut virtutes annuntietis ejus qui de tenebris vos vocavit in admirabile lumen suum.','1_PETER_2_9_LATIN_GLOSS')]"
|
||
# Consolamentum Tenet
|
||
pam_2_timothy_4_7_latin: "[Glossary('Bonum certamen certavi, cursum consummavi, fidem servavi.','2_TIMOTHY_4_7_LATIN_GLOSS')]"
|
||
# Divine Marriage Tenet
|
||
pam_tobit_8_7_latin: "[Glossary('Et nunc Domine, tu scis quia non luxuriae causa accipio sororem meam, sed sola posteritatis dilectione, in qua benedicatur nomen tuum in saecula saeculorum.','TOBIT_8_7_LATIN_GLOSS')]"
|
||
# Gnosticism Tenet
|
||
pam_1_corinthians_2_7_latin: "[Glossary('Sed loquimur Dei sapientiam in mysterio, quæ abscondita est, quam praedestinavit Deus ante saecula in gloriam nostram.','1_CORINTHIANS_2_7_LATIN_GLOSS')]"
|
||
# Mendicant Preachers Tenet
|
||
pam_matthew_10_9_latin: "[Glossary('Nolite possidere aurum, neque argentum, neque pecuniam in zonis vestris.','MATTHEW_10_9_LATIN_GLOSS')]"
|
||
# Pentarchy Tenet
|
||
pam_matthew_18_20_latin: "[Glossary('Ubi enim sunt duo vel tres congregati in nomine meo, ibi sum in medio eorum.','MATTHEW_18_20_LATIN_GLOSS')]"
|
||
# Unrelenting Faith Tenet
|
||
pam_hebrews_11_1_latin: "[Glossary('Est autem fides sperandarum substantia rerum, argumentum non apparentium.','HEBREWS_11_1_LATIN_GLOSS')]"
|
||
# Miaphysitism Tenet
|
||
pam_john_1_14_latin: "[Glossary('Et Verbum caro factum est, et habitavit in nobis: et vidimus gloriam ejus, gloriam quasi unigeniti a Patre plenum gratiae et veritatis.','JOHN_1_14_LATIN_GLOSS')]"
|
||
pam_colossians_2_9_latin: "[Glossary('Quia in ipso inhabitat omnis plenitudo divinitatis corporaliter.','COLOSSIANS_2_9_LATIN_GLOSS')]"
|
||
pam_philippians_2_6_7_latin: "[Glossary('Qui cum in forma Dei esset, non rapinam arbitratus est esse se aequalem Deo: sed semetipsum exinanivit formam servi accipiens, in similitudinem hominum factus, et habitu inventus ut homo.','PHILIPPIANS_2_6_7_LATIN_GLOSS')]"
|
||
# Hesychasm Tenet
|
||
pam_psalm_46_10_latin: "[Glossary('Vacate, et videte quoniam ego sum Deus: exaltabor in gentibus, et exaltabor in terra.','PSALM_46_10_LATIN_GLOSS')]"
|
||
pam_matthew_6_6_latin: "[Glossary('Tu autem cum oraveris, intra in cubiculum tuum, et clauso ostio, ora Patrem tuum in abscondito: et Pater tuus, qui videt in abscondito, reddet tibi.','MATTHEW_6_6_LATIN_GLOSS')]"
|
||
pam_1_kings_19_12_latin: "[Glossary('Et post terraemotum ignis: non in igne Dominus: et post ignem sibilus aurae tenuis.','1_KINGS_19_12_LATIN_GLOSS')]"
|
||
# Anachoresis Tenet
|
||
pam_matthew_4_1_2_latin: "[Glossary('Tunc Jesus ductus est in desertum a Spiritu, ut tentaretur a diabolo. Et cum jejunasset quadraginta diebus, et quadraginta noctibus, postea esuriit.','MATTHEW_4_1_2_LATIN_GLOSS')]"
|
||
pam_hebrews_11_38_latin: "[Glossary('Quibus dignus non erat mundus: in solitudinibus errantes, in montibus, et speluncis, et in cavernis terrae.','HEBREWS_11_38_LATIN_GLOSS')]"
|
||
pam_luke_5_16_latin: "[Glossary('Ipse autem secedebat in desertum, et orabat.','LUKE_5_16_LATIN_GLOSS')]"
|
||
# Mortification of the Flesh Tenet
|
||
pam_1_corinthians_9_27_latin: "[Glossary('Sed castigo corpus meum, et in servitutem redigo: ne forte cum aliis praedicaverim, ipse reprobus efficiar.','1_CORINTHIANS_9_27_LATIN_GLOSS')]"
|
||
pam_galatians_5_24_latin: "[Glossary('Qui autem sunt Christi, carnem suam crucifixerunt cum vitiis et concupiscentiis.','GALATIANS_5_24_LATIN_GLOSS')]"
|
||
pam_romans_8_13_latin: "[Glossary('Si enim secundum carnem vixeritis, moriemini: si autem spiritu facta carnis mortificaveritis, vivetis.','ROMANS_8_13_LATIN_GLOSS')]"
|
||
# Holy Myron Tenet
|
||
pam_john_3_5_latin: "[Glossary('Respondit Jesus: Amen, amen dico tibi, nisi quis renatus fuerit ex aqua, et Spiritu Sancto, non potest introire in regnum Dei.','JOHN_3_5_LATIN_GLOSS')]"
|
||
pam_acts_10_38_latin: "[Glossary('Jesum a Nazareth: quomodo unxit eum Deus Spiritu Sancto, et virtute, qui pertransiit benefaciendo, et sanando omnes oppressos a diabolo, quoniam Deus erat cum illo.','ACTS_10_38_LATIN_GLOSS')]"
|
||
pam_2_corinthians_1_21_22_latin: "[Glossary('Qui autem confirmat nos vobiscum in Christo, et qui unxit nos Deus: qui et signavit nos, et dedit pignus Spiritus in cordibus nostris.','2_CORINTHIANS_1_21_22_LATIN_GLOSS')]"
|
||
# Khachkar Tenet
|
||
pam_galatians_6_14_latin: "[Glossary('Mihi autem absit gloriari, nisi in cruce Domini nostri Jesu Christi: per quem mihi mundus crucifixus est, et ego mundo.','GALATIANS_6_14_LATIN_GLOSS')]"
|
||
pam_1_corinthians_1_18_latin: "[Glossary('Verbum enim crucis pereuntibus quidem stultitia est: iis autem qui salvi fiunt, id est nobis, Dei virtus est.','1_CORINTHIANS_1_18_LATIN_GLOSS')]"
|
||
pam_isaiah_19_19_latin: "[Glossary('In die illa erit altare Domini in medio terrae Aegypti, et titulus Domini juxta terminum ejus.','ISAIAH_19_19_LATIN_GLOSS')]"
|
||
# Philanthropia Tenet
|
||
pam_matthew_25_40_latin: "[Glossary('Amen dico vobis, quamdiu fecistis uni ex his fratribus meis minimis, mihi fecistis.','MATTHEW_25_40_LATIN_GLOSS')]"
|
||
# Sanctity of Nature Tenet
|
||
pam_psalm_24_1_latin: "[Glossary('Domini est terra, et plenitudo ejus; orbis terrarum, et universi qui habitant in eo.','PSALM_24_1_LATIN_GLOSS')]"
|
||
# Literalism Tenet
|
||
pam_2_timothy_3_16_latin: "[Glossary('Omnis scriptura divinitus inspirata utilis est ad docendum, ad arguendum, ad corripiendum, ad erudiendum in justitia.','2_TIMOTHY_3_16_LATIN_GLOSS')]"
|
||
# Legalism Tenet
|
||
pam_romans_2_13_latin: "[Glossary('Non enim auditores legis justi sunt apud Deum, sed factores legis justificabuntur.','ROMANS_2_13_LATIN_GLOSS')]"
|
||
# Religious Law Tenet
|
||
pam_matthew_18_18_latin: "[Glossary('Amen dico vobis, quaecumque alligaveritis super terram, erunt ligata et in caelo: et quaecumque solveritis super terram, erunt soluta et in caelo.','MATTHEW_18_18_LATIN_GLOSS')]"
|
||
# Communal Possessions Tenet
|
||
pam_acts_4_32_latin: "[Glossary('Multitudinis autem credentium erat cor unum et anima una: nec quisquam eorum quae possidebat, aliquid suum esse dicebat, sed erant illis omnia communia.','ACTS_4_32_LATIN_GLOSS')]"
|
||
# Ritual Hospitality Tenet
|
||
pam_hebrews_13_2_latin: "[Glossary('Hospitalitatem nolite oblivisci: per hanc enim latuerunt quidam, angelis hospitio receptis.','HEBREWS_13_2_LATIN_GLOSS')]"
|
||
# Ritual Celebrations Tenet
|
||
pam_psalm_150_3_4_latin: "[Glossary('Laudate eum in sono tubae; laudate eum in psalterio et cithara. Laudate eum in tympano et choro; laudate eum in chordis et organo.','PSALM_150_3_4_LATIN_GLOSS')]"
|
||
# Adaptability Tenet
|
||
pam_1_corinthians_9_22_latin: "[Glossary('Omnibus omnia factus sum, ut omnes facerem salvos.','1_CORINTHIANS_9_22_LATIN_GLOSS')]"
|
||
# Astrology Tenet
|
||
pam_matthew_2_2_latin: "[Glossary('Ubi est qui natus est rex Judaeorum? vidimus enim stellam ejus in oriente, et venimus adorare eum.','MATTHEW_2_2_LATIN_GLOSS')]"
|
||
# Warmongering Tenet
|
||
pam_psalm_144_1_latin: "[Glossary('Benedictus Dominus Deus meus, qui docet manus meas ad proelium, et digitos meos ad bellum.','PSALM_144_1_LATIN_GLOSS')]"
|
||
# Natural Primitivism Tenet
|
||
pam_genesis_2_25_latin: "[Glossary('Erat autem uterque nudus, Adam scilicet et uxor ejus: et non erubescebant.','GENESIS_2_25_LATIN_GLOSS')]"
|
||
# Auspicious Birthright Tenet
|
||
pam_jeremiah_1_5_latin: "[Glossary('Priusquam te formarem in utero, novi te: et antequam exires de vulva, sanctificavi te.','JEREMIAH_1_5_LATIN_GLOSS')]"
|
||
# Sacred Childbirth Tenet
|
||
pam_psalm_127_3_latin: "[Glossary('Ecce haereditas Domini filii, merces fructus ventris.','PSALM_127_3_LATIN_GLOSS')]"
|
||
# Hedonism Tenet
|
||
pam_ecclesiastes_8_15_latin: "[Glossary('Laudavi igitur laetitiam, quod non esset homini bonum sub sole nisi quod comederet et biberet atque gauderet.','ECCLESIASTES_8_15_LATIN_GLOSS')]"
|
||
# Pursuit of Power Tenet
|
||
pam_psalm_2_8_latin: "[Glossary('Postula a me, et dabo tibi gentes hereditatem tuam, et possessionem tuam terminos terrae.','PSALM_2_8_LATIN_GLOSS')]"
|
||
# Sanctioned False Conversions Tenet
|
||
pam_2_kings_5_18_19_latin: "[Glossary('Quando ingredietur dominus meus templum Remmon ut adoret, et illo innitente super manum meam, si adoravero in templo Remmon, ignoscat mihi Dominus servo tuo pro hac re. Qui dixit ei: Vade in pace.','2_KINGS_5_18_19_LATIN_GLOSS')]"
|
||
|
||
LUKE_1_42_LATIN_GLOSS: "#weak EVANGELIUM SECUNDUM LUCAM 1:42, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_luke_1_42_english$\n$LUKE_1_42_GLOSS$"
|
||
LUKE_1_79_LATIN_GLOSS: "#weak EVANGELIUM SECUNDUM LUCAM 1:79, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_luke_1_79_english$\n#weak Luke 1:79, NRSVUE#!"
|
||
COLOSSIANS_3_15_LATIN_GLOSS: "#weak AD COLOSSENSES EPISTULA SANCTI PAULI APOSTOLI 3:15, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_colossians_3_15_english$\n#weak Colossians 3:15, NRSVUE#!"
|
||
MATTHEW_5_9_LATIN_GLOSS: "#weak EVANGELIUM SECUNDUM MATTHAEUM 5:9, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_matthew_5_9_english$\n#weak Matthew 5:9, NRSVUE#!"
|
||
PHILIPPIANS_4_21_LATIN_GLOSS: "#weak AD PHILIPPENSES EPISTULA SANCTI PAULI APOSTOLI 4:21, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_philippians_4_21_english$\n#weak Philippians 4:21, NRSVUE#!"
|
||
HEBREWS_12_1_LATIN_GLOSS: "#weak AD HEBRAEOS EPISTULA SANCTI PAULI APOSTOLI 12:1, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_hebrews_12_1_english$\n#weak Hebrews 12:1, NRSVUE#!"
|
||
ACTS_7_59_LATIN_GLOSS: "#weak ACTUS APOSTOLORUM 7:59, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_acts_7_59_english$\n#weak Acts 7:59, NRSVUE#!"
|
||
LUKE_22_19_LATIN_GLOSS: "#weak EVANGELIUM SECUNDUM LUCAM 22:19, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_luke_22_19_english$\n#weak Luke 22:19, NRSVUE#!"
|
||
1_CORINTHIANS_1_10_LATIN_GLOSS: "#weak AD CORINTHIOS EPISTULA I SANCTI PAULI APOSTOLI 1:10, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_1_corinthians_1_10_english$\n#weak 1 Corinthians 1:10, NRSVUE#!"
|
||
1_CORINTHIANS_10_16_LATIN_GLOSS: "#weak AD CORINTHIOS EPISTULA I SANCTI PAULI APOSTOLI 10:16, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_1_corinthians_10_16_english$\n#weak 1 Corinthians 10:16, NRSVUE#!"
|
||
1_CORINTHIANS_10_17_LATIN_GLOSS: "#weak AD CORINTHIOS EPISTULA I SANCTI PAULI APOSTOLI 10:17, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_1_corinthians_10_17_english$\n#weak 1 Corinthians 10:17, NRSVUE#!"
|
||
JOHN_6_41_LATIN_GLOSS: "#weak EVANGELIUM SECUNDUM IOANNEM 6:41, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_john_6_41_english$\n#weak John 6:41, NRSVUE#!"
|
||
1_THESSALONIANS_5_16_20_LATIN_GLOSS: "#weak AD THESSALONICENSES EPISTULA I SANCTI PAULI APOSTOLI 5:16-20, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_1_thessalonians_5_16_20_english$\n#weak 1 Thessalonians 5:16-20, NRSVUE#!"
|
||
1_THESSALONIANS_4_11_LATIN_GLOSS: "#weak AD THESSALONICENSES EPISTULA I SANCTI PAULI APOSTOLI 4:11, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_1_thessalonians_4_11_english$\n#weak 1 Thessalonians 4:11, NRSVUE#!"
|
||
PROVERBS_6_6_LATIN_GLOSS: "#weak LIBER PROVERBIORUM 6:6, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_proverbs_6_6_english$ #weak Proverbs 6:6, NRSVUE#!"
|
||
JOHN_19_26_27_LATIN_GLOSS: "#weak EVANGELIUM SECUNDUM IOANNEM 19:26-27, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_john_19_26_27_english$\n#weak John 19:26-27, NRSVUE#!"
|
||
ISAIAH_7_14_LATIN_GLOSS: "#weak LIBER ISAIAE 7:14, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_isaiah_7_14_english$\n#weak Isaiah 7:14, NRSVUE\nEmmanuel here means 'God is with us'#!" #TRANSLATE ONLY THIS PART: Emmanuel here means 'God is with us')
|
||
PROVERBS_31_20_LATIN_GLOSS: "#weak LIBER PROVERBIORUM 31:20, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_proverbs_31_20_english$\n#weak Proverbs 31:20, NRSVUE#!"
|
||
REVELATION_12_1_LATIN_GLOSS: "#weak APOCALYPSIS IOANNIS 12:1, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_revelation_12_1_english$\n#weak Revelation 12:1, NRSVUE#!"
|
||
ACTS_8_18_LATIN_GLOSS: "#weak ACTUS APOSTOLORUM 8:18, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_acts_8_18_english$\n#weak Acts 8:18, NRSVUE#!"
|
||
PROVERBS_21_20_LATIN_GLOSS: "#weak LIBER PROVERBIORUM 21:20, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_proverbs_21_20_english$\n#weak Proverbs 21:20, NRSVUE#!"
|
||
LUKE_16_11_LATIN_GLOSS: "#weak EVANGELIUM SECUNDUM LUCAM 16:11, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_luke_16_11_english$\n#weak Luke 16:11, NRSVUE#!"
|
||
JOHN_10_30_LATIN_GLOSS: "#weak EVANGELIUM SECUNDUM IOANNEM 10:30, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_john_10_30_english$\n#weak John 10:30, NRSVUE#!"
|
||
JOHN_1_1_LATIN_GLOSS: "#weak EVANGELIUM SECUNDUM IOANNEM 1:1, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_john_1_1_english$\n#weak John 1:1, NRSVUE#!"
|
||
HEBREWS_1_3_LATIN_GLOSS: "#weak AD HEBRAEOS EPISTULA SANCTI PAULI APOSTOLI 1:3, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_hebrews_1_3_english$\n#weak Hebrews 1:3, NRSVUE#!"
|
||
ACTS_1_8_LATIN_GLOSS: "#weak ACTUS APOSTOLORUM 1:8, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_acts_1_8_english$\n#weak Acts 1:8, NRSVUE#!"
|
||
ACTS_2_4_LATIN_GLOSS: "#weak ACTUS APOSTOLORUM 2:4, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_acts_2_4_english$\n#weak Acts 2:4, NRSVUE#!"
|
||
ACTS_2_38_LATIN_GLOSS: "#weak ACTUS APOSTOLORUM 2:38, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_acts_2_38_english$\n#weak Acts 2:38, NRSVUE#!"
|
||
2_MACABEES_12_44_LATIN_GLOSS: "#weak LIBER II MACCABAEORUM 12:44, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_2_macabees_12_44_english$\n#weak 2 Maccabees 12:44, NRSVUE#!"
|
||
MATTHEW_12_25_LATIN_GLOSS: "#weak EVANGELIUM SECUNDUM MATTHAEUM 12:25, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_matthew_12_25_english$\n#weak Matthew 12:25, NRSVUE#!"
|
||
MATTHEW_12_32_LATIN_GLOSS: "#weak EVANGELIUM SECUNDUM MATTHAEUM 12:32, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_matthew_12_32_english$\n#weak Matthew 12:32, NRSVUE#!"
|
||
HEBREWS_12_29_LATIN_GLOSS: "#weak AD HEBRAEOS EPISTULA SANCTI PAULI APOSTOLI 12:29, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_hebrews_12_29_english$\n#weak Hebrews 12:29, NRSVUE#!"
|
||
GENESIS_1_28_LATIN_GLOSS: "#weak LIBER GENESIS 1:28, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_genesis_1_28_english$\n#weak Genesis 1:28, NRSVUE#!"
|
||
MATTHEW_19_5_LATIN_GLOSS: "#weak EVANGELIUM SECUNDUM MATTHAEUM 19:5, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_matthew_19_5_english$\n#weak Matthew 19:5, NRSVUE#!"
|
||
EPHESIANS_4_3_6_LATIN_GLOSS: "#weak AD EPHESIOS EPISTULA SANCTI PAULI APOSTOLI 4:3-6, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_ephesians_4_3_6_english$\n#weak Ephesians 4:3-6, NRSVUE#!"
|
||
EPHESIANS_5_25_LATIN_GLOSS: "#weak AD EPHESIOS EPISTULA SANCTI PAULI APOSTOLI 5:25, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_ephesians_5_25_english$\n#weak Ephesians 5:25, NRSVUE#!"
|
||
MATTHEW_16_18_LATIN_GLOSS: "#weak EVANGELIUM SECUNDUM MATTHAEUM 16:18, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_matthew_16_18_english$\n#weak Matthew 16:18, NRSVUE#!"
|
||
2_TIMOTHY_2_2_LATIN_GLOSS: "#weak AD TIMOTHEUM EPISTULA II SANCTI PAULI APOSTOLI 2:2, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_2_timothy_2_2_english$\n#weak 2 Timothy 2:2, NRSVUE#!"
|
||
TITUS_1_5_LATIN_GLOSS: "#weak AD TITUM EPISTULA SANCTI PAULI APOSTOLI 1:5, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_titus_1_5_english$\n#weak Titus 1:5, NRSVUE#!"
|
||
JAMES_5_16_LATIN_GLOSS: "#weak EPISTULA IACOBI 5:16, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_james_5_16_english$\n#weak James 5:16, NRSVUE#!"
|
||
1_JOHN_1_9_LATIN_GLOSS: "#weak EPISTULA I IOANNIS 1:9, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_1_john_1_9_english$\n#weak 1 John 1:9, NRSVUE#!"
|
||
JOHN_20_23_LATIN_GLOSS: "#weak EVANGELIUM SECUNDUM IOANNEM 20:23, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_john_20_23_english$\n#weak John 20:23, NRSVUE#!"
|
||
ROMANS_5_12_LATIN_GLOSS: "#weak AD ROMANOS EPISTULA SANCTI PAULI APOSTOLI 5:12, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_romans_5_12_english$\n#weak Romans 5:12, NRSVUE#!"
|
||
PSALM_51_5_LATIN_GLOSS: "#weak LIBER PSALMORUM 51:5, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_psalm_51_5_english$\n#weak Psalm 51:5, NRSVUE#!"
|
||
GENESIS_3_6_LATIN_GLOSS: "#weak LIBER GENESIS 3:6, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_genesis_3_6_english$\n#weak Genesis 3:6, NRSVUE#!"
|
||
# Celestial Hierarchy Tenet
|
||
HEBREWS_1_14_LATIN_GLOSS: "#weak AD HEBRAEOS EPISTULA 1:14, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_hebrews_1_14_english$\n#weak Hebrews 1:14, NRSVUE#!"
|
||
PSALM_91_11_LATIN_GLOSS: "#weak LIBER PSALMORUM 91:11, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_psalm_91_11_english$\n#weak Psalm 91:11, NRSVUE#!"
|
||
MATTHEW_18_10_LATIN_GLOSS: "#weak EVANGELIUM SECUNDUM MATTHAEUM 18:10, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_matthew_18_10_english$\n#weak Matthew 18:10, NRSVUE#!"
|
||
# Miles Christi Tenet
|
||
EPHESIANS_6_11_LATIN_GLOSS: "#weak AD EPHESIOS EPISTULA SANCTI PAULI APOSTOLI 6:11, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_ephesians_6_11_english$\n#weak Ephesians 6:11, NRSVUE#!"
|
||
2_TIMOTHY_2_3_LATIN_GLOSS: "#weak AD TIMOTHEUM EPISTULA II SANCTI PAULI APOSTOLI 2:3, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_2_timothy_2_3_english$\n#weak 2 Timothy 2:3, NRSVUE#!"
|
||
1_TIMOTHY_6_12_LATIN_GLOSS: "#weak AD TIMOTHEUM EPISTULA I SANCTI PAULI APOSTOLI 6:12, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_1_timothy_6_12_english$\n#weak 1 Timothy 6:12, NRSVUE#!"
|
||
# Scholasticism Tenet
|
||
PROVERBS_1_7_LATIN_GLOSS: "#weak LIBER PROVERBIORUM 1:7, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_proverbs_1_7_english$\n#weak Proverbs 1:7, NRSVUE#!"
|
||
COLOSSIANS_2_3_LATIN_GLOSS: "#weak AD COLOSSENSES EPISTULA SANCTI PAULI APOSTOLI 2:3, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_colossians_2_3_english$\n#weak Colossians 2:3, NRSVUE#!"
|
||
JAMES_1_5_LATIN_GLOSS: "#weak EPISTULA IACOBI 1:5, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_james_1_5_english$\n#weak James 1:5, NRSVUE#!"
|
||
# Alexandrian Catechism Tenet
|
||
1_CORINTHIANS_1_30_LATIN_GLOSS: "#weak AD CORINTHIOS EPISTULA I SANCTI PAULI APOSTOLI 1:30, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_1_corinthians_1_30_english$\n#weak 1 Corinthians 1:30, NRSVUE#!"
|
||
# Adoptionism Tenet
|
||
MARK_1_11_LATIN_GLOSS: "#weak EVANGELIUM SECUNDUM MARCUM 1:11, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_mark_1_11_english$\n#weak Mark 1:11, NRSVUE#!"
|
||
ROMANS_1_4_LATIN_GLOSS: "#weak AD ROMANOS EPISTULA SANCTI PAULI APOSTOLI 1:4, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_romans_1_4_english$\n#weak Romans 1:4, NRSVUE#!"
|
||
ACTS_13_33_LATIN_GLOSS: "#weak ACTUS APOSTOLORUM 13:33, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_acts_13_33_english$\n#weak Acts 13:33, NRSVUE#!"
|
||
# Love Thy Neighbour Tenet
|
||
MATTHEW_22_39_LATIN_GLOSS: "#weak EVANGELIUM SECUNDUM MATTHAEUM 22:39, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_matthew_22_39_english$\n#weak Matthew 22:39, NRSVUE#!"
|
||
LUKE_10_27_LATIN_GLOSS: "#weak EVANGELIUM SECUNDUM LUCAM 10:27, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_luke_10_27_english$\n#weak Luke 10:27, NRSVUE#!"
|
||
GALATIANS_5_14_LATIN_GLOSS: "#weak AD GALATAS EPISTULA SANCTI PAULI APOSTOLI 5:14, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_galatians_5_14_english$\n#weak Galatians 5:14, NRSVUE#!"
|
||
# Divine Liturgy Tenet
|
||
ISAIAH_6_3_LATIN_GLOSS: "#weak LIBER ISAIAE 6:3, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_isaiah_6_3_english$\n#weak Isaiah 6:3, NRSVUE#!"
|
||
PSALM_134_2_LATIN_GLOSS: "#weak LIBER PSALMORUM 134:2, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_psalm_134_2_english$\n#weak Psalm 134:2, NRSVUE#!"
|
||
MALACHI_1_11_LATIN_GLOSS: "#weak LIBER MALACHIAE 1:11, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_malachi_1_11_english$\n#weak Malachi 1:11, NRSVUE#!"
|
||
# Aniconism Tenet
|
||
EXODUS_20_4_LATIN_GLOSS: "#weak LIBER EXODI 20:4, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_exodus_20_4_english$\n#weak Exodus 20:4, NRSVUE#!"
|
||
# Armed Pilgrimages Tenet
|
||
MATTHEW_16_24_LATIN_GLOSS: "#weak EVANGELIUM SECUNDUM MATTHAEUM 16:24, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_matthew_16_24_english$\n#weak Matthew 16:24, NRSVUE#!"
|
||
# Communal Identity Tenet
|
||
1_PETER_2_9_LATIN_GLOSS: "#weak EPISTULA PETRI I 2:9, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_1_peter_2_9_english$\n#weak 1 Peter 2:9, NRSVUE#!"
|
||
# Consolamentum Tenet
|
||
2_TIMOTHY_4_7_LATIN_GLOSS: "#weak AD TIMOTHEUM EPISTULA II SANCTI PAULI APOSTOLI 4:7, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_2_timothy_4_7_english$\n#weak 2 Timothy 4:7, NRSVUE#!"
|
||
# Divine Marriage Tenet
|
||
TOBIT_8_7_LATIN_GLOSS: "#weak LIBER TOBIAE 8:7, VETUS LATINA#!\n\n$pam_tobit_8_7_english$\n#weak Tobit 8:7, NRSVUE#!"
|
||
# Gnosticism Tenet
|
||
1_CORINTHIANS_2_7_LATIN_GLOSS: "#weak AD CORINTHIOS EPISTULA I SANCTI PAULI APOSTOLI 2:7, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_1_corinthians_2_7_english$\n#weak 1 Corinthians 2:7, NRSVUE#!"
|
||
# Mendicant Preachers Tenet
|
||
MATTHEW_10_9_LATIN_GLOSS: "#weak EVANGELIUM SECUNDUM MATTHAEUM 10:9-10, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_matthew_10_9_english$\n#weak Matthew 10:9-10, NRSVUE#!"
|
||
# Pentarchy Tenet
|
||
MATTHEW_18_20_LATIN_GLOSS: "#weak EVANGELIUM SECUNDUM MATTHAEUM 18:20, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_matthew_18_20_english$\n#weak Matthew 18:20, NRSVUE#!"
|
||
# Unrelenting Faith Tenet
|
||
HEBREWS_11_1_LATIN_GLOSS: "#weak AD HEBRAEOS EPISTULA 11:1, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_hebrews_11_1_english$\n#weak Hebrews 11:1, NRSVUE#!"
|
||
# Miaphysitism Tenet
|
||
JOHN_1_14_LATIN_GLOSS: "#weak EVANGELIUM SECUNDUM IOANNEM 1:14, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_john_1_14_english$\n#weak John 1:14, NRSVUE#!"
|
||
COLOSSIANS_2_9_LATIN_GLOSS: "#weak AD COLOSSENSES EPISTULA SANCTI PAULI APOSTOLI 2:9, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_colossians_2_9_english$\n#weak Colossians 2:9, NRSVUE#!"
|
||
PHILIPPIANS_2_6_7_LATIN_GLOSS: "#weak AD PHILIPPENSES EPISTULA SANCTI PAULI APOSTOLI 2:6-7, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_philippians_2_6_7_english$\n#weak Philippians 2:6-7, NRSVUE#!"
|
||
# Hesychasm Tenet
|
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PSALM_46_10_LATIN_GLOSS: "#weak LIBER PSALMORUM 46:10, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_psalm_46_10_english$\n#weak Psalm 46:10, NRSVUE#!"
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MATTHEW_6_6_LATIN_GLOSS: "#weak EVANGELIUM SECUNDUM MATTHAEUM 6:6, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_matthew_6_6_english$\n#weak Matthew 6:6, NRSVUE#!"
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1_KINGS_19_12_LATIN_GLOSS: "#weak LIBER I REGUM 19:12, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_1_kings_19_12_english$\n#weak 1 Kings 19:12, NRSVUE#!"
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# Anachoresis Tenet
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MATTHEW_4_1_2_LATIN_GLOSS: "#weak EVANGELIUM SECUNDUM MATTHAEUM 4:1-2, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_matthew_4_1_2_english$\n#weak Matthew 4:1-2, NRSVUE#!"
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HEBREWS_11_38_LATIN_GLOSS: "#weak AD HEBRAEOS EPISTULA 11:38, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_hebrews_11_38_english$\n#weak Hebrews 11:38, NRSVUE#!"
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LUKE_5_16_LATIN_GLOSS: "#weak EVANGELIUM SECUNDUM LUCAM 5:16, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_luke_5_16_english$\n#weak Luke 5:16, NRSVUE#!"
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# Mortification of the Flesh Tenet
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1_CORINTHIANS_9_27_LATIN_GLOSS: "#weak AD CORINTHIOS EPISTULA I SANCTI PAULI APOSTOLI 9:27, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_1_corinthians_9_27_english$\n#weak 1 Corinthians 9:27, NRSVUE#!"
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GALATIANS_5_24_LATIN_GLOSS: "#weak AD GALATAS EPISTULA SANCTI PAULI APOSTOLI 5:24, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_galatians_5_24_english$\n#weak Galatians 5:24, NRSVUE#!"
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ROMANS_8_13_LATIN_GLOSS: "#weak AD ROMANOS EPISTULA SANCTI PAULI APOSTOLI 8:13, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_romans_8_13_english$\n#weak Romans 8:13, NRSVUE#!"
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# Holy Myron Tenet
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JOHN_3_5_LATIN_GLOSS: "#weak EVANGELIUM SECUNDUM IOANNEM 3:5, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_john_3_5_english$\n#weak John 3:5, NRSVUE#!"
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ACTS_10_38_LATIN_GLOSS: "#weak ACTUS APOSTOLORUM 10:38, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_acts_10_38_english$\n#weak Acts 10:38, NRSVUE#!"
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2_CORINTHIANS_1_21_22_LATIN_GLOSS: "#weak AD CORINTHIOS EPISTULA II SANCTI PAULI APOSTOLI 1:21-22, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_2_corinthians_1_21_22_english$\n#weak 2 Corinthians 1:21-22, NRSVUE#!"
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# Khachkar Tenet
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GALATIANS_6_14_LATIN_GLOSS: "#weak AD GALATAS EPISTULA SANCTI PAULI APOSTOLI 6:14, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_galatians_6_14_english$\n#weak Galatians 6:14, NRSVUE#!"
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1_CORINTHIANS_1_18_LATIN_GLOSS: "#weak AD CORINTHIOS EPISTULA I SANCTI PAULI APOSTOLI 1:18, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_1_corinthians_1_18_english$\n#weak 1 Corinthians 1:18, NRSVUE#!"
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ISAIAH_19_19_LATIN_GLOSS: "#weak LIBER ISAIAE 19:19, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_isaiah_19_19_english$\n#weak Isaiah 19:19, NRSVUE#!"
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# Philanthropia Tenet
|
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MATTHEW_25_40_LATIN_GLOSS: "#weak EVANGELIUM SECUNDUM MATTHAEUM 25:40, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_matthew_25_40_english$\n#weak Matthew 25:40, NRSVUE#!"
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# Sanctity of Nature Tenet
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PSALM_24_1_LATIN_GLOSS: "#weak LIBER PSALMORUM 24:1, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_psalm_24_1_english$\n#weak Psalm 24:1, NRSVUE#!"
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# Literalism Tenet
|
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2_TIMOTHY_3_16_LATIN_GLOSS: "#weak AD TIMOTHEUM EPISTULA II SANCTI PAULI APOSTOLI 3:16, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_2_timothy_3_16_english$\n#weak 2 Timothy 3:16, NRSVUE#!"
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# Legalism Tenet
|
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ROMANS_2_13_LATIN_GLOSS: "#weak AD ROMANOS EPISTULA SANCTI PAULI APOSTOLI 2:13, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_romans_2_13_english$\n#weak Romans 2:13, NRSVUE#!"
|
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# Religious Law Tenet
|
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MATTHEW_18_18_LATIN_GLOSS: "#weak EVANGELIUM SECUNDUM MATTHAEUM 18:18, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_matthew_18_18_english$\n#weak Matthew 18:18, NRSVUE#!"
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# Communal Possessions Tenet
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ACTS_4_32_LATIN_GLOSS: "#weak ACTUS APOSTOLORUM 4:32, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_acts_4_32_english$\n#weak Acts 4:32, NRSVUE#!"
|
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# Ritual Hospitality Tenet
|
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HEBREWS_13_2_LATIN_GLOSS: "#weak AD HEBRAEOS EPISTULA SANCTI PAULI APOSTOLI 13:2, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_hebrews_13_2_english$\n#weak Hebrews 13:2, NRSVUE#!"
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# Ritual Celebrations Tenet
|
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PSALM_150_3_4_LATIN_GLOSS: "#weak LIBER PSALMORUM 150:3-4, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_psalm_150_3_4_english$\n#weak Psalm 150:3-4, NRSVUE#!"
|
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# Adaptability Tenet
|
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1_CORINTHIANS_9_22_LATIN_GLOSS: "#weak AD CORINTHIOS EPISTULA I SANCTI PAULI APOSTOLI 9:22, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_1_corinthians_9_22_english$\n#weak 1 Corinthians 9:22, NRSVUE#!"
|
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# Astrology Tenet
|
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MATTHEW_2_2_LATIN_GLOSS: "#weak EVANGELIUM SECUNDUM MATTHAEUM 2:2, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_matthew_2_2_english$\n#weak Matthew 2:2, NRSVUE#!"
|
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# Warmongering Tenet
|
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PSALM_144_1_LATIN_GLOSS: "#weak LIBER PSALMORUM 144:1, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_psalm_144_1_english$\n#weak Psalm 144:1, NRSVUE#!"
|
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# Natural Primitivism Tenet
|
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GENESIS_2_25_LATIN_GLOSS: "#weak LIBER GENESIS 2:25, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_genesis_2_25_english$\n#weak Genesis 2:25, NRSVUE#!"
|
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# Auspicious Birthright Tenet
|
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JEREMIAH_1_5_LATIN_GLOSS: "#weak LIBER IEREMIAE 1:5, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_jeremiah_1_5_english$\n#weak Jeremiah 1:5, NRSVUE#!"
|
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# Sacred Childbirth Tenet
|
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PSALM_127_3_LATIN_GLOSS: "#weak LIBER PSALMORUM 127:3, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_psalm_127_3_english$\n#weak Psalm 127:3, NRSVUE#!"
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# Hedonism Tenet
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ECCLESIASTES_8_15_LATIN_GLOSS: "#weak LIBER ECCLESIASTES 8:15, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_ecclesiastes_8_15_english$\n#weak Ecclesiastes 8:15, NRSVUE#!"
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# Pursuit of Power Tenet
|
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PSALM_2_8_LATIN_GLOSS: "#weak LIBER PSALMORUM 2:8, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_psalm_2_8_english$\n#weak Psalm 2:8, NRSVUE#!"
|
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# Sanctioned False Conversions Tenet
|
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2_KINGS_5_18_19_LATIN_GLOSS: "#weak LIBER II REGUM 5:18-19, BIBLIA SACRA VULGATAE EDITIONIS SIXTI V PONTIFICIS MAXIMI JUSSU RECOGNITA ET CLEMENTIS VIII AUCTORITATE EDITA#!\n\n$pam_2_kings_5_18_19_english$\n#weak 2 Kings 5:18-19, NRSVUE\nRimmon was the god of Damascus, worshipped by Naaman's master#!"
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# BIBLE QUOTES LATIN DO NOT TRANSLATE SECTION END
|
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# BIBLE QUOTES GREEK DO NOT TRANSLATE SECTION START. ONLY ONE LINE TO TRANSLATE IN THIS SECTION
|
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pam_luke_1_42_greek: "[Glossary('Eulogēménē sỳ en gynaixín, kaì eulogēménos ho karpòs tês koilías sou.', 'LUKE_1_42_GREEK_GLOSS')]" #εὐλογημένη σὺ ἐν γυναιξίν, καὶ εὐλογημένος ὁ καρπὸς τῆς κοιλίας σου.
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pam_luke_1_79_greek: "[Glossary('Epiphãnai toĩs en skótei kaì skia thanátou kathēménois, toũ kateuthỹnai toùs pódas hēmõn eis hodòn eirenēs.', 'LUKE_1_79_GREEK_GLOSS')]" #ἐπιφᾶναι τοῖς ἐν σκότει καὶ σκιᾷ θανάτου καθημένοις, τοῦ κατευθῦναι τοὺς πόδας ἡμῶν εἰς ὁδὸν εἰρήνης.
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pam_colossians_3_15_greek: "[Glossary('Kaì hē eirenē toũ Christoũ brabeuétō en taĩs kardíais hymõn, eis hen kaì eklethēte en henì somati; kaì euchάristoi gínesthe.', 'COLOSSIANS_3_15_GREEK_GLOSS')]" #καὶ ἡ εἰρήνη τοῦ Χριστοῦ βραβευέτω ἐν ταῖς καρδίαις ὑμῶν, εἰς ἣν καὶ ἐκλήθητε ἐν ἑνὶ σώματι· καὶ εὐχάριστοι γίνεσθε.
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pam_matthew_5_9_greek: "[Glossary('Makάrioi hoi eirēnopoioí, hóti autoì hyioì theoũ klēthesontai.', 'MATTHEW_5_9_GREEK_GLOSS')]" #μακάριοι οἱ εἰρηνοποιοί, ὅτι αὐτοὶ υἱοὶ θεοῦ κληθήσονται.
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pam_philippians_4_21_greek: "[Glossary('Aspásasthe pánta hágion en Christo Iēsoũ. aspázontai hymãs hoi sỳn emoì adelphoí.', 'PHILIPPIANS_4_21_GREEK_GLOSS')]" #ἀσπάσασθε πάντα ἅγιον ἐν Χριστῷ Ἰησοῦ. ἀσπάζονται ὑμᾶς οἱ σὺν ἐμοὶ ἀδελφοί.
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pam_hebrews_12_1_greek: "[Glossary('Toigaroũn kaì hēmeĩs tosoũton ékhontes perikeímenon hēmĩn néphos martýrōn, ógkon apothémenoi pánta kaì ten euperístaton hamartían, di hypomones tréchōmen tòn prokeímenon hēmĩn agõna', 'HEBREWS_12_1_GREEK_GLOSS')]" #τοιγαροῦν καὶ ἡμεῖς τοσοῦτον ἔχοντες περικείμενον ἡμῖν νέφος μαρτύρων, ὄγκον ἀποθέμενοι πάντα καὶ τὴν εὐπερίστατον ἁμαρτίαν, δι' ὑπομονῆς τρέχωμεν τὸν προκείμενον ἡμῖν ἀγῶνα
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pam_acts_7_59_greek: "[Glossary('Kaì elithoboloun tòn Stéphanon epikaloúmenon kaì légonta; kýrie Iēsoũ, déxai tò pneũmá mou.', 'ACTS_7_59_GREEK_GLOSS')]" #καὶ ἐλιθοβόλουν τὸν Στέφανον ἐπικαλούμενον καὶ λέγοντα· κύριε Ἰησοῦ, δέξαι τὸ πνεῦμά μου.
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pam_luke_22_19_greek: "[Glossary('Kaì labon árton eucharistesas éklasen kaì édōken autoĩs légōn; Toũtó estin tò sõmá mou tò hypèr hymõn didómenon; toũto poieĩte eis ten emen anάmnēsin.', 'LUKE_22_19_GREEK_GLOSS')]" #καὶ λαβὼν ἄρτον εὐχαριστήσας ἔκλασεν καὶ ἔδωκεν αὐτοῖς λέγων· Τοῦτό ἐστιν τὸ σῶμά μου τὸ ὑπὲρ ὑμῶν διδόμενον· τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν.
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pam_1_corinthians_1_10_greek: "[Glossary('Parakalõ dè hymãs, adelphoí, dià toũ onómatos toũ kyríou hēmõn Iēsoũ Christoũ, hína tò autò légēte pántes kaì me e en hymĩn schísmata, ẽte dè katērtisménoi en to auto noï kaì en te aute gnome.', '1_CORINTHIANS_1_10_GREEK_GLOSS')]" #παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, διὰ τοῦ ὀνόματος τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ἵνα τὸ αὐτὸ λέγητε πάντες, καὶ μὴ ᾖ ἐν ὑμῖν σχίσματα, ἦτε δὲ κατηρτισμένοι ἐν τῷ αὐτῷ νοῒ καὶ ἐν τῇ αὐτῇ γνώμῃ.
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pam_1_corinthians_10_16_greek: "[Glossary('Tò poterion tẽs eulogías hò eulogoũmen, ouchì koinōnía estin toũ haímatos toũ Christoũ? tòn árton hòn klõmen, ouchì koinōnía toũ somatos toũ Christoũ estín?', '1_CORINTHIANS_10_16_GREEK_GLOSS')]" #τὸ ποτήριον τῆς εὐλογίας ὃ εὐλογοῦμεν, οὐχὶ κοινωνία ἐστὶν τοῦ αἵματος τοῦ Χριστοῦ; τὸν ἄρτον ὃν κλῶμεν, οὐχὶ κοινωνία τοῦ σώματος τοῦ Χριστοῦ ἐστίν;
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pam_1_corinthians_10_17_greek: "[Glossary('hóti heĩs ártos, hèn sõma hoi polloí esmen, hoi gàr pántes ek toũ henòs ártou metéchomen.', '1_CORINTHIANS_10_17_GREEK_GLOSS')]" #ὅτι εἷς ἄρτος, ἓν σῶμα οἱ πολλοί ἐσμεν, οἱ γὰρ πάντες ἐκ τοῦ ἑνὸς ἄρτου μετέχομεν.
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pam_john_6_41_greek: "[Glossary('Egóggyzon oũn hoi Ioudaĩoi perì autoũ hóti eĩpen; Ego eimi ho ártos ho katabàs ek toũ ouranoũ', 'JOHN_6_41_GREEK_GLOSS')]" #ἐγόγγυζον οὖν οἱ Ἰουδαῖοι περὶ αὐτοῦ ὅτι εἶπεν· ἐγώ εἰμι ὁ ἄρτος ὁ καταβὰς ἐκ τοῦ οὐρανοῦ.
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pam_1_thessalonians_5_16_20_greek: "[Glossary('Pántote chaírete, adialeíptōs proseúchesthe, en pantì eucharistẽite; toũto gàr thélēma theoũ en Christo Iēsoũ eis hymãs. tò pneũma me sbénnyte, prophēteías me exoutheneĩte', '1_THESSALONIANS_5_16_20_GREEK_GLOSS')]" #πάντοτε χαίρετε, ἀδιαλείπτως προσεύχεσθε, ἐν παντὶ εὐχαριστεῖτε· τοῦτο γὰρ θέλημα θεοῦ ἐν Χριστῷ Ἰησοῦ εἰς ὑμᾶς. τὸ πνεῦμα μὴ σβέννυτε, προφητείας μὴ ἐξουθενεῖτε
|
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pam_1_thessalonians_4_11_greek: "[Glossary('Kaì philotimeĩsthai hēsychάzein kaì prάssein tà ídia kaì ergάzesthai taĩs chersìn hymõn, kathos hymĩn parēngeílamen', '1_THESSALONIANS_4_11_GREEK_GLOSS')]" #καὶ φιλοτιμεῖσθαι ἡσυχάζειν καὶ πράσσειν τὰ ἴδια καὶ ἐργάζεσθαι ταῖς χερσὶν ὑμῶν, καθὼς ὑμῖν παρηγγείλαμεν
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pam_proverbs_6_6_greek: "[Glossary('Noesei te parabolen kaì skoteinòn lógon rheseis te sophon kaì ainígmata.', 'PROVERBS_6_6_GREEK_GLOSS')]" #νοήσει τε παραβολὴν καὶ σκοτεινὸν λόγον ῥήσεις τε σοφῶν καὶ αἰνίγματα.
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pam_john_19_26_27_greek: "[Glossary('Iēsoũs oũn idon ten mētéra kaì tòn mathēten parestõta hòn ēgάpa légei te mētrí; Gýnai, íde ho hyiós sou. eĩta légei to mathēte; Íde hē metēr sou. kaì ap ekeínēs tẽs horas élaben ho mathētes auten eis tà ídia.', 'JOHN_19_26_27_GREEK_GLOSS')]" #Ἰησοῦς οὖν ἰδὼν τὴν μητέρα καὶ τὸν μαθητὴν παρεστῶτα ὃν ἠγάπα λέγει τῇ μητρί· Γύναι, ἴδε ὁ υἱός σου. εἶτα λέγει τῷ μαθητῷ· Ἴδε ἡ μήτηρ σου. καὶ ἀπ᾽ ἐκείνης τῆς ὥρας ἔλαβεν ὁ μαθητὴς αὐτὴν εἰς τὰ ἴδια.
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pam_isaiah_7_14_greek: "[Glossary('Dià toũto dosei Kýrios autòs hymĩn sēmeĩon; idoù hē parthénos en gastrì héxei, kaì téxetai hyión, kaì kaléseis tò ónoma autoũ Emmanouel.', 'ISAIAH_7_14_GREEK_GLOSS')]" #διὰ τοῦτο δώσει Κύριος αὐτὸς ὑμῖν σημεῖον· ἰδοὺ ἡ παρθένος ἐν γαστρὶ ἕξει, καὶ τέξεται υἱόν, καὶ καλέσεις τὸ ὄνομα αὐτοῦ Ἐμμανουήλ·
|
||
pam_proverbs_31_20_greek: "[Glossary('Ithi pròs tòn mýrmēka, o oknēré, kaì zelōson idon tàs hodoùs autoũ kaì genoũ ekeínou sophoteros;', 'PROVERBS_31_20_GREEK_GLOSS')]" #Ἰθι πρὸς τὸν μύρμηκα, ὦ ὀκνηρέ, καὶ ζήλωσον ἰδὼν τὰς ὁδοὺς αὐτοῦ καὶ γενοῦ ἐκείνου σοφώτερος·
|
||
pam_revelation_12_1_greek: "[Glossary('Kaì sēmeĩon méga ophthē en to ourano, gyne peribeblēménē tòn helion, kaì hē selenē hypokάtō tõn podõn autẽs kaì epì tẽs kephalẽs autẽs stéphanos astérōn dodeka', 'REVELATION_12_1_GREEK_GLOSS')]" #καὶ σημεῖον μέγα ὤφθη ἐν τῷ οὐρανῷ, γυνὴ περιβεβλημένη τὸν ἥλιον, καὶ ἡ σελήνη ὑποκάτω τῶν ποδῶν αὐτῆς καὶ ἐπὶ τῆς κεφαλῆς αὐτῆς στέφανος ἀστέρων δώδεκα
|
||
pam_acts_8_18_greek: "[Glossary('Idon dè ho Símōn hóti dià tẽs epithéseōs tõn cheirõn tõn apostólōn dídotai tò pneũma prosenenken autoĩs chremata', 'ACTS_8_18_GREEK_GLOSS')]" #ἰδὼν δὲ ὁ Σίμων ὅτι διὰ τῆς ἐπιθέσεως τῶν χειρῶν τῶν ἀποστόλων δίδοται τὸ πνεῦμα προσήνεγκεν αὐτοῖς χρήματα
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pam_proverbs_21_20_greek: "[Glossary('Thēsauròs epithymētòs anapaúsetai epì stómatos sophoũ, áphrones dè ándres katapíontai autón.', 'PROVERBS_21_20_GREEK_GLOSS')]" #θησαυρὸς ἐπιθυμητὸς ἀναπαύσεται ἐπὶ στόματος σοφοῦ, ἄφρονες δὲ ἄνδρες καταπίονται αὐτόν.
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pam_luke_16_11_greek: "[Glossary('Ei oũn en to adíko mamōna pistoì ouk egénesthe, tò alēthinòn tís hymĩn pisteúsei?', 'LUKE_16_11_GREEK_GLOSS')]" #εἰ οὖν ἐν τῷ ἀδίκῳ μαμωνᾷ πιστοὶ οὐκ ἐγένεσθε, τὸ ἀληθινὸν τίς ὑμῖν πιστεύσει;
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pam_john_10_30_greek: "[Glossary('Ego kaì ho pater hén esmen.', 'JOHN_10_30_GREEK_GLOSS')]" #ἐγὼ καὶ ὁ πατὴρ ἕν ἐσμεν.
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pam_john_1_1_greek: "[Glossary('En arche ẽn ho lógos, kaì ho lógos ẽn pròs tòn theón, kaì theòs ẽn ho lógos.', 'JOHN_1_1_GREEK_GLOSS')]" #Ἐν ἀρχῇ ἦν ὁ λόγος, καὶ ὁ λόγος ἦν πρὸς τὸν θεόν, καὶ θεὸς ἦν ὁ λόγος.
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pam_hebrews_1_3_greek: "[Glossary('Hòs on apaúgasma tẽs dóxēs kaì charakter tẽs hypostάseōs autoũ, phérōn te tà pánta to rhemati tẽs dynάmeōs autoũ, katharismòn tõn hamartiõn poiēsάmenos ekάthisen en dexia tẽs megalōsýnēs en hypsēloĩs', 'HEBREWS_1_3_GREEK_GLOSS')]" #ὃς ὢν ἀπαύγασμα τῆς δόξης καὶ χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ, φέρων τε τὰ πάντα τῷ ῥήματι τῆς δυνάμεως αὐτοῦ, καθαρισμὸν τῶν ἁμαρτιῶν ποιησάμενος ἐκάθισεν ἐν δεξιᾷ τῆς μεγαλωσύνης ἐν ὑψηλοῖς
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pam_acts_1_8_greek: "[Glossary('Allà lempsesthe dýnamin epelthóntos toũ hagíou pneúmatos eph hymãs kaì ésesthé mou mártyres én te Ierousalem kaì en pάse te Ioudaía kaì Samarίa kaì héōs eschάtou tẽs gẽs.', 'ACTS_1_8_GREEK_GLOSS')]" #ἀλλὰ λήμψεσθε δύναμιν ἐπελθόντος τοῦ ἁγίου πνεύματος ἐφ' ὑμᾶς καὶ ἔσεσθέ μου μάρτυρες ἔν τε Ἰερουσαλὴμ καὶ ἐν πάσῃ τῇ Ἰουδαίᾳ καὶ Σαμαρίᾳ καὶ ἕως ἐσχάτου τῆς γῆς.
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pam_acts_2_4_greek: "[Glossary('Kaì eplesthēsan hápantes pneúmatos hagíou kaì erxanto laleĩn hetérais glossais kathos tò pneũma edídou apophthéngesthai autoĩs.', 'ACTS_2_4_GREEK_GLOSS')]" #καὶ ἐπλήσθησαν ἅπαντες πνεύματος ἁγίου καὶ ἤρξαντο λαλεῖν ἑτέραις γλώσσαις καθὼς τὸ πνεῦμα ἐδίδου ἀποφθέγγεσθαι αὐτοῖς.
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pam_acts_2_38_greek: "[Glossary('Pétros dè pròs autoús; Metanoesate, kaì baptisthetō hékastos hymõn en to onómati Iēsoũ Christoũ eis áphesin tõn hamartiõn hymõn kaì lempsesthe ten dōreàn toũ hagíou pneúmatos.', 'ACTS_2_38_GREEK_GLOSS')]" #Πέτρος δὲ πρὸς αὐτούς· Μετανοήσατε, καὶ βαπτισθήτω ἕκαστος ὑμῶν ἐν τῷ ὀνόματι Ἰησοῦ Χριστοῦ εἰς ἄφεσιν τῶν ἁμαρτιῶν ὑμῶν καὶ λήμψεσθε τὴν δωρεὰν τοῦ ἁγίου πνεύματος·
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pam_2_macabees_12_44_greek: "[Glossary('Ei gàr me toùs propeptōkótas anastenai prosedóka, perissòn àn en kaì lērodes hypèr nekron proseúkhesthai.','2_MACABEES_12_44_GREEK_GLOSS')]" #εἰ γὰρ μὴ τοὺς προπεπτωκότας ἀναστῆναι προσεδόκα, περισσὸν ἂν ἦν καὶ ληρῶδες ὑπὲρ νεκρῶν προσεύχεσθαι.
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pam_matthew_12_25_greek: "[Glossary('Pãsa basileía meristheĩsa kath heautẽs erēmoũtai, kaì pãsa pólis e oikía meristheĩsa kath heautẽs ou stathésetai.','MATTHEW_12_25_GREEK_GLOSS')]" #πᾶσα βασιλεία μερισθεῖσα καθ’ ἑαυτῆς ἐρημοῦται, καὶ πᾶσα πόλις ἢ οἰκία μερισθεῖσα καθ’ ἑαυτῆς οὐ σταθήσεται.
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pam_matthew_12_32_greek: "[Glossary('Kaì hòs eàn eípe lógon katà toũ hyioũ toũ anthropou, aphethesetai auto; hòs d àn eípe katà toũ pneúmatos toũ hagíou, ouk aphethesetai auto oúte en toúto to aiõni oúte en to méllonti.','MATTHEW_12_32_GREEK_GLOSS')]" #καὶ ὃς ἐὰν εἴπῃ λόγον κατὰ τοῦ υἱοῦ τοῦ ἀνθρώπου, ἀφεθήσεται αὐτῷ· ὃς δ' ἂν εἴπῃ κατὰ τοῦ πνεύματος τοῦ ἁγίου, οὐκ ἀφεθήσεται αὐτῷ οὔτε ἐν τούτῳ τῷ αἰῶνι οὔτε ἐν τῷ μέλλοντι.
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pam_hebrews_12_29_greek: "[Glossary('Kaì gàr ho theòs hēmõn pỹr katanalískon.', 'HEBREWS_12_29_GREEK_GLOSS')]" #καὶ γὰρ ὁ θεὸς ἡμῶν πῦρ καταναλίσκον.
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pam_genesis_1_28_greek: "[Glossary('Kaì eulógēsen autoùs ho Theós, légōn; auxánesthe kaì plēthýnesthe kaì plērosate ten gen kaì katakyrieúsate autes kaì árkhete ton ikhthýōn tes thalássēs kaì ton peteinon toũ ouranoũ kaì pántōn ton ktēnon kaì pásēs tes ges kaì pántōn ton herpeton ton herpóntōn epì tes ges.','GENESIS_1_28_GREEK_GLOSS')]" #καὶ εὐλόγησεν αὐτοὺς ὁ Θεός, λέγων· αὐξάνεσθε καὶ πληθύνεσθε καὶ πληρώσατε τὴν γῆν καὶ κατακυριεύσατε αὐτῆς καὶ ἄρχετε τῶν ἰχθύων τῆς θαλάσσης καὶ τῶν πετεινῶν τοῦ οὐρανοῦ καὶ πάντων τῶν κτηνῶν καὶ πάσης τῆς γῆς καὶ πάντων τῶν ἑρπετῶν τῶν ἑρπόντων ἐπὶ τῆς γῆς.
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pam_matthew_19_5_greek: "[Glossary('Kaì eĩpen; héneka toútou kataleípsei ánthrōpos tòn patéra kaì ten mētéra kaì kollēthesetai te gynaikì autoũ, kaì ésontai hoi dýo eis sárka mían', 'MATTHEW_19_5_GREEK_GLOSS')]" #καὶ εἶπεν· ἕνεκα τούτου καταλείψει ἄνθρωπος τὸν πατέρα καὶ τὴν μητέρα καὶ κολληθήσεται τῇ γυναικὶ αὐτοῦ, καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν
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pam_ephesians_4_3_6_greek: "[Glossary('Spoudázontes tēreĩn ten henótēta toũ pneúmatos en to syndésmõi tẽs eirénēs. Hen sõma kaì hen pneũma, kathos kaì eklethēte en mia elpidi tẽs kléseōs hymõn. Heĩs kýrios, mía pístis, hen báptisma. Heĩs theòs kaì pater pántōn, ho epì pántōn kaì dià pántōn kaì en pãsin.', 'EPHESIANS_4_3_6_GREEK_GLOSS')]" #σπουδάζοντες τηρεῖν τὴν ἑνότητα τοῦ πνεύματος ἐν τῷ συνδέσμῳ τῆς εἰρήνης· ἓν σῶμα καὶ ἓν πνεῦμα, καθὼς καὶ ἐκλήθητε ἐν μιᾷ ἐλπίδι τῆς κλήσεως ὑμῶν· εἷς κύριος, μία πίστις, ἓν βάπτισμα· εἷς θεὸς καὶ πατὴρ πάντων, ὁ ἐπὶ πάντων καὶ διὰ πάντων καὶ ἐν πᾶσιν.
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pam_ephesians_5_25_greek: "[Glossary('Hoi ándres, agapãte tàs gynaĩkas, kathos kaì ho Christòs ēgάpēsen ten ekklēsían kaì heautòn parédōken hypèr autẽs', 'EPHESIANS_5_25_GREEK_GLOSS')]" #Οἱ ἄνδρες, ἀγαπᾶτε τὰς γυναῖκας, καθὼς καὶ ὁ Χριστὸς ἠγάπησεν τὴν ἐκκλησίαν καὶ ἑαυτὸν παρέδωκεν ὑπὲρ αὐτῆς
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pam_matthew_16_18_greek: "[Glossary('Kago dé soi légō hóti sỳ eĩ Pétros, kaì epì taúte te pétra oikodomesō mou ten ekklēsían kaì pýlai hadou ou katischýsousin autẽs.', 'MATTHEW_16_18_GREEK_GLOSS')]" #κἀγὼ δέ σοι λέγω ὅτι σὺ εἶ Πέτρος, καὶ ἐπὶ ταύτῃ τῇ πέτρᾳ οἰκοδομήσω μου τὴν ἐκκλησίαν, καὶ πύλαι ᾅδου οὐ κατισχύσουσιν αὐτῆς.
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pam_2_timothy_2_2_greek: "[Glossary('Kaì hà ekousas par emoũ dià pollõn martýrōn, taũta paráthọu pistoĩs anthropois, hoítines hikanoì ésontai kaì hetérous didάxai.', '2_TIMOTHY_2_2_GREEK_GLOSS')]" #καὶ ἃ ἤκουσας παρ᾽ ἐμοῦ διὰ πολλῶν μαρτύρων, ταῦτα παράθου πιστοῖς ἀνθρώποις, οἵτινες ἱκανοὶ ἔσονται καὶ ἑτέρους διδάξαι.
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pam_titus_1_5_greek: "[Glossary('Toútou chárin apélipon se en Krete, hína tà leíponta epidiorthose kaì katasteses katà pólin presbytérous, hōs ego soi dietaxάmēn', 'TITUS_1_5_GREEK_GLOSS')]" #Τούτου χάριν ἀπέλιπόν σε ἐν Κρήτῃ, ἵνα τὰ λείποντα ἐπιδιορθώσῃ καὶ καταστήσῃς κατὰ πόλιν πρεσβυτέρους, ὡς ἐγώ σοι διεταξάμην
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pam_james_5_16_greek: "[Glossary('Exomologeĩsthe oũn allelois tàs hamartías kaì proseúchesthe hypèr allelōn, hópōs iathẽte. polỳ ischýei déēsis dikaíou energouménē.', 'JAMES_5_16_GREEK_GLOSS')]" #ἐξομολογεῖσθε οὖν ἀλλήλοις τὰς ἁμαρτίας καὶ προσεύχεσθε ὑπὲρ ἀλλήλων, ὅπως ἰαθῆτε. πολὺ ἰσχύει δέησις δικαίου ἐνεργουμένη.
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pam_1_john_1_9_greek: "[Glossary('Eàn homologõmen tàs hamartías hēmõn, pistós estin kaì díkaios hína aphe hēmĩn tàs hamartías kaì katharíse hēmãs apò pάsēs adikías.', '1_JOHN_1_9_GREEK_GLOSS')]" #ἐὰν ὁμολογῶμεν τὰς ἁμαρτίας ἡμῶν, πιστός ἐστιν καὶ δίκαιος ἵνα ἀφῇ ἡμῖν τὰς ἁμαρτίας καὶ καθαρίσῃ ἡμᾶς ἀπὸ πάσης ἀδικίας.
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pam_john_20_23_greek: "[Glossary('An tinōn aphẽte tàs hamartías aphíentai autoĩs; án tinōn kratẽte kekrátēntai.', 'JOHN_20_23_GREEK_GLOSS')]" #ἄν τινων ἀφῆτε τὰς ἁμαρτίας ἀφίενται αὐτοῖς· ἄν τινων κρατῆτε κεκράτηνται.
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pam_romans_5_12_greek: "[Glossary('Dià toũto hosper di henòs anthropou hē hamartía eis tòn kósmon eisẽlthen kaì dià tẽs hamartías ho thánatos, kaì hoútōs eis pántas anthropous ho thánatos diẽlthen eph ho pántes hemarton', 'ROMANS_5_12_GREEK_GLOSS')]" #Διὰ τοῦτο ὥσπερ δι' ἑνὸς ἀνθρώπου ἡ ἁμαρτία εἰς τὸν κόσμον εἰσῆλθεν καὶ διὰ τῆς ἁμαρτίας ὁ θάνατος, καὶ οὕτως εἰς πάντας ἀνθρώπους ὁ θάνατος διῆλθεν ἐφ᾽ ᾧ πάντες ἥμαρτον
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pam_psalm_51_5_greek: "[Glossary('Idoù gàr en anomíais synelemphthēn, kaì en hamartíais ekíssēsén me hē metēr mou.','PSALM_51_5_GREEK_GLOSS')]" #ἰδοὺ γὰρ ἐν ἀνομίαις συνελήμφθην, καὶ ἐν ἁμαρτίαις ἐκίσσησέν με ἡ μήτηρ μου.
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pam_genesis_3_6_greek: "[Glossary('Kaì eĩden hē gyne hóti kalòn tò xýlon eis brõsin kaì hóti arestòn toĩs ophthalmoĩs ideĩn kaì hōraĩón estin toũ katanoẽsai, kaì laboũsa toũ karpoũ autoũ éphagen kaì édōken kaì to andrì autẽs met autẽs, kaì éphagon.','GENESIS_3_6_GREEK_GLOSS')]" #καὶ εἶδεν ἡ γυνὴ ὅτι καλὸν τὸ ξύλον εἰς βρῶσιν καὶ ὅτι ἀρεστὸν τοῖς ὀφθαλμοῖς ἰδεῖν καὶ ὡραῖόν ἐστιν τοῦ κατανοῆσαι, καὶ λαβοῦσα τοῦ καρποῦ αὐτοῦ ἔφαγεν καὶ ἔδωκεν καὶ τῷ ἀνδρὶ αὐτῆς μετ᾽ αὐτῆς, καὶ ἔφαγον.
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# Celestial Hierarchy Tenet
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pam_hebrews_1_14_greek: "[Glossary('Ouchì pántes eisìn leitourgikà pneúmata eis diakonían apostellómena dià toùs méllontas klēronomein sōtērían?', 'HEBREWS_1_14_GREEK_GLOSS')]" #οὐχὶ πάντες εἰσὶν λειτουργικὰ πνεύματα εἰς διακονίαν ἀποστελλόμενα διὰ τοὺς μέλλοντας κληρονομεῖν σωτηρίαν;
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pam_psalm_91_11_greek: "[Glossary('Hóti toĩs aggélois autoũ enteleĩtai perì soũ toũ diaphylázai se en pásais taĩs hodoĩs sou.','PSALM_91_11_GREEK_GLOSS')]" #ὅτι τοῖς ἀγγέλοις αὐτοῦ ἐντελεῖται περὶ σοῦ τοῦ διαφυλάξαι σε ἐν πάσαις ταῖς ὁδοῖς σου.
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pam_matthew_18_10_greek: "[Glossary('Horãte me kataphronesēte henòs tõn mikrõn toútōn, légō gàr hymĩn hóti hoi ággeloi autõn en ouranoĩs dià pantòs blépousin tò prósōpon toũ patrós mou toũ en ouranoĩs.', 'MATTHEW_18_10_GREEK_GLOSS')]" #Ὁρᾶτε μὴ καταφρονήσητε ἑνὸς τῶν μικρῶν τούτων, λέγω γὰρ ὑμῖν ὅτι οἱ ἄγγελοι αὐτῶν ἐν οὐρανοῖς διὰ παντὸς βλέπουσιν τὸ πρόσωπον τοῦ πατρός μου τοῦ ἐν οὐρανοῖς.
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# Miles Christi Tenet
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pam_ephesians_6_11_greek: "[Glossary('Endýsasthe ten panoplían toũ theoũ pròs tò dýnasthai hymãs stẽnai pròs tàs methodeías toũ diabólou', 'EPHESIANS_6_11_GREEK_GLOSS')]" #ἐνδύσασθε τὴν πανοπλίαν τοῦ θεοῦ πρὸς τὸ δύνασθαι ὑμᾶς στῆναι πρὸς τὰς μεθοδείας τοῦ διαβόλου
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pam_2_timothy_2_3_greek: "[Glossary('Synkakopάthēson hōs kalòs stratiotēs Christoũ Iēsoũ.', '2_TIMOTHY_2_3_GREEK_GLOSS')]" #συνκακοπάθησον ὡς καλὸς στρατιώτης Χριστοῦ Ἰησοῦ.
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pam_1_timothy_6_12_greek: "[Glossary('Agōnízou tòn kalòn agõna tẽs písteōs, epilaboũ tẽs aiōníou zōẽs eis hen eklethēs kaì hōmológēsas ten kalen homologían enopion pollõn martýrōn.', '1_TIMOTHY_6_12_GREEK_GLOSS')]" #ἀγωνίζου τὸν καλὸν ἀγῶνα τῆς πίστεως, ἐπιλαβοῦ τῆς αἰωνίου ζωῆς εἰς ἣν ἐκλήθης καὶ ὡμολόγησας τὴν καλὴν ὁμολογίαν ἐνώπιον πολλῶν μαρτύρων.
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# Scholasticism Tenet
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pam_proverbs_1_7_greek: "[Glossary('Arkhe sophías phóbos Kyríou; sýnesin dè agathen pántes hoi poioũntes auten.','PROVERBS_1_7_GREEK_GLOSS')]" #ἀρχὴ σοφίας φόβος Κυρίου· σύνεσιν δὲ ἀγαθὴν πάντες οἱ ποιοῦντες αὐτήν.
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pam_colossians_2_3_greek: "[Glossary('En ho eisin pántes hoi thēsauroì tẽs sophías kaì gnoseōs apókryphoi.', 'COLOSSIANS_2_3_GREEK_GLOSS')]" #ἐν ᾧ εἰσιν πάντες οἱ θησαυροὶ τῆς σοφίας καὶ γνώσεως ἀπόκρυφοι.
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pam_james_1_5_greek: "[Glossary('Ei dé tis hymõn leípetai sophías, aiteítō parà toũ didóntos theoũ pãsin haplõs kaì me oneidízontos, kaì dothesetai auto.', 'JAMES_1_5_GREEK_GLOSS')]" #εἰ δέ τις ὑμῶν λείπεται σοφίας, αἰτείτω παρὰ τοῦ διδόντος θεοῦ πᾶσιν ἁπλῶς καὶ μὴ ὀνειδίζοντος, καὶ δοθήσεται αὐτῷ.
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# Alexandrian Catechism Tenet
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pam_1_corinthians_1_30_greek: "[Glossary('Ex autoũ dè hymeĩs este en Christo Iēsoũ, hòs egenethē sophía hēmĩn apò theoũ, dikaiosýnē te kaì hagiasmos kaì apolýtrōsis', '1_CORINTHIANS_1_30_GREEK_GLOSS')]" #ἐξ αὐτοῦ δὲ ὑμεῖς ἐστε ἐν Χριστῷ Ἰησοῦ, ὃς ἐγενήθη σοφία ἡμῖν ἀπὸ θεοῦ, δικαιοσύνη τε καὶ ἁγιασμὸς καὶ ἀπολύτρωσις
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# Adoptionism Tenet
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pam_mark_1_11_greek: "[Glossary('Kaì phōne egéneto ek tõn ouranõn; Sỳ eĩ ho hyiós mou ho agapētós, en soì eudókēsa.', 'MARK_1_11_GREEK_GLOSS')]" #καὶ φωνὴ ἐγένετο ἐκ τῶν οὐρανῶν· Σὺ εἶ ὁ υἱός μου ὁ ἀγαπητός, ἐν σοὀ εὐδόκησα.
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pam_romans_1_4_greek: "[Glossary('Roũ horisthentos hyioũ theoũ en dynάmei katà pneũma hagiōsýnēs ex anastάseōs nekrõn, Iēsoũ Christoũ toũ kyríou hēmõn', 'ROMANS_1_4_GREEK_GLOSS')]" #τοῦ ὁρισθέντος υἱοῦ θεοῦ ἐν δυνάμει κατὰ πνεῦμα ἁγιωσύνης ἐξ ἀναστάσεως νεκρῶν, Ἰησοῦ Χριστοῦ τοῦ κυρίου ἡμῶν
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pam_acts_13_33_greek: "[Glossary('Hóti taútēn ho theòs ekpeplerōken toĩs téknois hēmõn anastesas Iēsoũn, hōs kaì en to psalmo gégraptai to deutéro; Hyiós mou eĩ sý, ego semeron gegénnēká se.', 'ACTS_13_33_GREEK_GLOSS')]" #ὅτι ταύτην ὁ θεὸς ἐκπεπλήρωκεν τοῖς τέκνοις ἡμῶν ἀναστήσας Ἰησοῦν, ὡς καὶ ἐν τῷ ψαλμῷ γέγραπται τῷ δευτέρῳ· Υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε.
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# Love Thy Neighbour Tenet
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pam_matthew_22_39_greek: "[Glossary('Deutéra dè homoía aute; Agapeseis tòn plēsíon sou hōs seautón.', 'MATTHEW_22_39_GREEK_GLOSS')]" #δευτέρα δὲ ὁμοία αὐτῇ· Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν.
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pam_luke_10_27_greek: "[Glossary('Ho dè apokritheìs eĩpen; Agapeseis kýrion tòn theón sou ex hólēs tẽs kardías sou kaì en hóle te psykhe sou kaì en hóle te ischýï sou kaì en hóle te dianoía sou, kaì tòn plēsíon sou hōs seautón.', 'LUKE_10_27_GREEK_GLOSS')]" #ὁ δὲ ἀποκριθεὶς εἶπεν· Ἀγαπήσεις κύριον τὸν θεόν σου ἐξ ὅλης τῆς καρδίας σου καὶ ἐν ὅλῃ τῇ ψυχῇ σου καὶ ἐν ὅλῃ τῇ ἰσχύϊ σου καὶ ἐν ὅλῃ τῇ διανοίᾳ σου, καὶ τὸν πλησίον σου ὡς σεαυτόν.
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pam_galatians_5_14_greek: "[Glossary('Ho gàr pãs nómos en henì lógo peplerōtai en to; Agapeseis tòn plēsíon sou hōs seautón.', 'GALATIANS_5_14_GREEK_GLOSS')]" #ὁ γὰρ πᾶς νόμος ἐν ἑνὶ λόγῳ πεπλήρωται ἐν τῷ· Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν.
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# Divine Liturgy Tenet
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pam_isaiah_6_3_greek: "[Glossary('Kaì ekékragon héteros pròs tòn héteron kaì élegon; Hágios, hágios, hágios Kýrios Sabaoth, plerēs pãsa hē gẽ tẽs dóxēs autoũ.','ISAIAH_6_3_GREEK_GLOSS')]" #καὶ ἐκέκραγον ἕτερος πρὸς τὸν ἕτερον καὶ ἔλεγον· Ἅγιος, ἅγιος, ἅγιος Κύριος Σαβαώθ, πλήρης πᾶσα ἡ γῆ τῆς δόξης αὐτοῦ.
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pam_psalm_134_2_greek: "[Glossary('Arate tàs kheĩras hymõn eis tà hágia kaì eulogeĩte tòn Kýrion.','PSALM_134_2_GREEK_GLOSS')]" #ἄρατε τὰς χεῖρας ὑμῶν εἰς τὰ ἅγια καὶ εὐλογεῖτε τὸν Κύριον.
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pam_malachi_1_11_greek: "[Glossary('Dióti apò anatolõn hēlíou héōs dysmõn tò ónomá mou dedóxastai en toĩs éthnesin, kaì en pantì tópo thymíama proságetai to onómatí mou kaì thysía kathará, dióti méga tò ónomá mou en toĩs éthnesin, légei Kýrios pantokrátōr.','MALACHI_1_11_GREEK_GLOSS')]" #διότι ἀπὸ ἀνατολῶν ἡλίου ἕως δυσμῶν τὸ ὄνομά μου δεδόξασται ἐν τοῖς ἔθνεσιν, καὶ ἐν παντὶ τόπῳ θυμίαμα προσάγεται τῷ ὀνόματί μου καὶ θυσία καθαρά, διότι μέγα τὸ ὄνομά μου ἐν τοῖς ἔθνεσιν, λέγει Κύριος παντοκράτωρ.
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# Aniconism Tenet
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pam_exodus_20_4_greek: "[Glossary('Ou poiēseis seautō eidōlon oude pantos homoiōma, hosa en tō ouranō anō kai hosa en tē gē katō kai hosa en tois hydasin hypokatō tēs gēs. Ou proskynēseis autois oude mē latreusēs autois.','EXODUS_20_4_GREEK_GLOSS')]" #Οὐ ποιήσεις σεαυτῷ εἴδωλον οὐδὲ παντὸς ὁμοίωμα, ὅσα ἐν τῷ οὐρανῷ ἄνω καὶ ὅσα ἐν τῇ γῇ κάτω καὶ ὅσα ἐν τοῖς ὕδασιν ὑποκάτω τῆς γῆς. Οὐ προσκυνήσεις αὐτοῖς οὐδὲ μὴ λατρεύσῃς αὐτοῖς.
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# Armed Pilgrimages Tenet
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pam_matthew_16_24_greek: "[Glossary('Ei tis thélei opísō mou eltheĩn aparnēsάsthō heautòn kaì arάtō tòn stauròn autoũ kaì akoloutheitō moi.', 'MATTHEW_16_24_GREEK_GLOSS')]" #Εἴ τις θέλει ὀπίσω μου ἐλθεῖν ἀπαρνησάσθω ἑαυτὸν καὶ ἀράτω τὸν σταυρὸν αὐτοῦ καὶ ἀκολουθείτω μοι.
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# Communal Identity Tenet
|
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pam_1_peter_2_9_greek: "[Glossary('Hymeĩs dè génos eklektón, basíleion hierάteuma, éthnos hágion, laòs eis peripoíēsin, hópōs tàs aretàs exaggeílēte toũ ek skótous hymãs kalésantos eis tò thaumastòn autoũ phõs', '1_PETER_2_9_GREEK_GLOSS')]" #ὑμεῖς δὲ γένος ἐκλεκτόν, βασίλειον ἱεράτευμα, ἔθνος ἅγιον, λαὸς εἰς περιποίησιν, ὅπως τὰς ἀρετὰς ἐξαγγείλητε τοῦ ἐκ σκότους ὑμᾶς καλέσαντος εἰς τὸ θαυμαστὸν αὐτοῦ φῶς
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# Consolamentum Tenet
|
||
pam_2_timothy_4_7_greek: "[Glossary('Tòn kalòn agõna ēgonismai, tòn drómon tetéleka, ten pístin teterēka.', '2_TIMOTHY_4_7_GREEK_GLOSS')]" #τὸν καλὸν ἀγῶνα ἠγώνισμαι, τὸν δρόμον τετέλεκα, τὴν πίστιν τετήρηκα.
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# Divine Marriage Tenet - Tobit is deuterocanonical/Septuagint only
|
||
pam_tobit_8_7_greek: "[Glossary('Ouk epì porneíaͅ lambánō tèn adelphen mou taútēn, all ep alētheíaͅ. Epitáxon eleēthēnai me kaì auten kaì syngērásai koinõs.','TOBIT_8_7_GREEK_GLOSS')]" #Οὐκ ἐπὶ πορνείᾳ λαμβάνω τὴν ἀδελφήν μου ταύτην, ἀλλ᾽ ἐπ᾽ ἀληθείᾳ. Ἐπίταξον ἐλεηθῆναί με καὶ αὐτὴν καὶ συνγηρᾶσαι κοινῶς.
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# Gnosticism Tenet
|
||
pam_1_corinthians_2_7_greek: "[Glossary('Allà laloũmen theoũ sophían en mystērío ten apokekrymménēn, hen proorisen ho theòs prò tõn aionōn eis dóxan hēmõn', '1_CORINTHIANS_2_7_GREEK_GLOSS')]" #ἀλλὰ λαλοῦμεν θεοῦ σοφίαν ἐν μυστηρίῳ τὴν ἀποκεκρυμμένην, ἣν προώρισεν ὁ θεὸς πρὸ τῶν αἰώνων εἰς δόξαν ἡμῶν
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# Mendicant Preachers Tenet
|
||
pam_matthew_10_9_greek: "[Glossary('Me ktesēsthe chrysòn mēdè árgyron mēdè chalkòn eis tàs zonas hymõn, me peran eis hodòn mēdè dýo chitõnas mēdè hypodemata mēdè rhάbdon, áxios gàr ho ergάtēs tẽs trophẽs autoũ.', 'MATTHEW_10_9_GREEK_GLOSS')]" #μὴ κτήσησθε χρυσὸν μηδὲ ἄργυρον μηδὲ χαλκὸν εἰς τὰς ζώνας ὑμῶν, μὴ πήραν εἰς ὁδὸν μηδὲ δύο χιτῶνας μηδὲ ὑποδήματα μηδὲ ῥάβδον, ἄξιος γὰρ ὁ ἐργάτης τῆς τροφῆς αὐτοῦ.
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# Pentarchy Tenet
|
||
pam_matthew_18_20_greek: "[Glossary('Hoũ gάr eisin dýo e treĩs synēgménoi eis tò emòn ónoma, ekeĩ eimi en méso autõn.', 'MATTHEW_18_20_GREEK_GLOSS')]" #οὗ γάρ εἰσιν δύο ἢ τρεῖς συνηγμένοι εἰς τὸ ἐμὸν ὄνομα, ἐκεῖ εἰμι ἐν μέσῳ αὐτῶν.
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# Unrelenting Faith Tenet
|
||
pam_hebrews_11_1_greek: "[Glossary('Éstin dè pístis elpizomenōn hypóstasis, pragmátōn élenkhos ou blepomenōn.','HEBREWS_11_1_GREEK_GLOSS')]" #Ἔστιν δὲ πίστις ἐλπιζομένων ὑπόστασις, πραγμάτων ἔλεγχος οὐ βλεπομένων.
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# Miaphysitism Tenet
|
||
pam_john_1_14_greek: "[Glossary('Kaì ho lógos sàrx egéneto kaì eskenōsen en hēmĩn, kaì etheasámetha tèn dóxan autoũ, dóxan hōs monogenoũs parà patrós, plerēs khárites kaì alētheías.','JOHN_1_14_GREEK_GLOSS')]" #Καὶ ὁ λόγος σὰρξ ἐγένετο καὶ ἐσκήνωσεν ἐν ἡμῖν, καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ, δόξαν ὡς μονογενοῦς παρὰ πατρός, πλήρης χάριτος καὶ ἀληθείας.
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||
pam_colossians_2_9_greek: "[Glossary('Hóti en autõͅ katoikeĩ pãn tò plerōma tẽs theótētos sōmatikõs.','COLOSSIANS_2_9_GREEK_GLOSS')]" #ὅτι ἐν αὐτῷ κατοικεῖ πᾶν τὸ πλήρωμα τῆς θεότητος σωματικῶς,
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||
pam_philippians_2_6_7_greek: "[Glossary('Hòs en morphe theoũ hypárkhōn oukh harpagmòn hēgesato tò eĩnai ĩsa theõͅ, all heautòn ekenōsen morphèn doúlou labon, en homoiomati anthropōn genómenos.','PHILIPPIANS_2_6_7_GREEK_GLOSS')]" #ὃς ἐν μορφῇ θεοῦ ὑπάρχων οὐχ ἁρπαγμὸν ἡγήσατο τὸ εἶναι ἴσα θεῷ, ἀλλ' ἑαυτὸν ἐκένωσεν μορφὴν δούλου λαβών, ἐν ὁμοιώματι ἀνθρώπων γενόμενος·
|
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# Hesychasm Tenet
|
||
pam_psalm_46_10_greek: "[Glossary('Skholásate kaì gnõte hóti ego eimi ho Theós; hypsōthesomai en toĩs éthnesin, hypsōthesomai en te ge.','PSALM_46_10_GREEK_GLOSS')]" #Σχολάσατε καὶ γνῶτε ὅτι ἐγώ εἰμι ὁ Θεός· ὑψωθήσομαι ἐν τοῖς ἔθνεσιν, ὑψωθήσομαι ἐν τῇ γῇ.
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||
pam_matthew_6_6_greek: "[Glossary('Sỳ dè hótan proseúkhēͅ, eíselthe eis tò tameĩón sou kaì kleísas tèn thýran sou próseuXai tõͅ patrí sou tõͅ en tõͅ kryptõͅ; kaì ho pater sou ho blépōn en tõͅ kryptõͅ apodosei soi.','MATTHEW_6_6_GREEK_GLOSS')]" #σὺ δὲ ὅταν προσεύχῃ, εἴσελθε εἰς τὸ ταμεῖόν σου καὶ κλείσας τὴν θύραν σου πρόσευξαι τῷ πατρί σου τῷ ἐν τῷ κρυπτῷ· καὶ ὁ πατήρ σου ὁ βλέπων ἐν τῷ κρυπτῷ ἀποδώσει σοι.
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pam_1_kings_19_12_greek: "[Glossary('Kaì metà tò pỹr phōnè aúras leptẽs, kakeĩ Kýrios.','1_KINGS_19_12_GREEK_GLOSS')]" #καὶ μετὰ τὸ πῦρ φωνὴ αὔρας λεπτῆς, κἀκεῖ Κύριος.
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# Anachoresis Tenet
|
||
pam_matthew_4_1_2_greek: "[Glossary('Tóte ho Iēsoũs anekhthē eis tèn érēmon hypò toũ pneúmatos peirasthēnai hypò toũ diabólou. kaì nēsteúsas hēméras tesserákonta kaì nýktas tesserákonta, hýsteron epeínasen.','MATTHEW_4_1_2_GREEK_GLOSS')]" #Τότε ὁ Ἰησοῦς ἀνήχθη εἰς τὴν ἔρημον ὑπὸ τοῦ πνεύματος πειρασθῆναι ὑπὸ τοῦ διαβόλου. καὶ νηστεύσας ἡμέρας τεσσεράκοντα καὶ νύκτας τεσσεράκοντα, ὕστερον ἐπείνασεν.
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pam_hebrews_11_38_greek: "[Glossary('Hōn ouk ēn áxios ho kósmos, epì erēmíais planomenoi kaì óresin kaì spēlaíois kaì taĩs opaĩs tēs gēs.','HEBREWS_11_38_GREEK_GLOSS')]" #ὧν οὐκ ἦν ἄξιος ὁ κόσμος, ἐπὶ ἐρημίαις πλανώμενοι καὶ ὄρεσιν καὶ σπηλαίοις καὶ ταῖς ὀπαῖς τῆς γῆς.
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pam_luke_5_16_greek: "[Glossary('Autòs dè ēn hypōkhōrõn en taĩs erēmois kaì proseukhómenos.','LUKE_5_16_GREEK_GLOSS')]" #αὐτὸς δὲ ἦν ὑποχωρῶν ἐν ταῖς ἐρήμοις καὶ προσευχόμενος.
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# Mortification of the Flesh Tenet
|
||
pam_1_corinthians_9_27_greek: "[Glossary('All hypōpiázō mou tò sõma kaì doulagōgõ, me pōs állois kērýxas autòs adókimos génōmai.','1_CORINTHIANS_9_27_GREEK_GLOSS')]" #ἀλλ' ὑπωπιάζω μου τὸ σῶμα καὶ δουλαγωγῶ, μή πως ἄλλοις κηρύξας αὐτὸς ἀδόκιμος γένωμαι.
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pam_galatians_5_24_greek: "[Glossary('Hoi dè toũ Khristoũ (Iēsoũ) tèn sárka estaúrōsan sỳn toĩs pathemasin kaì taĩs epithymíais.','GALATIANS_5_24_GREEK_GLOSS')]" #οἱ δὲ τοῦ Χριστοῦ [Ἰησοῦ] τὴν σάρκα ἐσταύρωσαν σὺν τοῖς παθήμασιν καὶ ταῖς ἐπιθυμίαις.
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pam_romans_8_13_greek: "[Glossary('Ei gàr katà sárka zẽte, méllēte apothneͅskein; ei dè pneúmati tàs práxeis toũ somatos thanatoũte, zesesthe.','ROMANS_8_13_GREEK_GLOSS')]" #εἰ γὰρ κατὰ σάρκα ζῆτε, μέλλετε ἀποθνῄσκειν· εἰ δὲ πνεύματι τὰς πράξεις τοῦ σώματος θανατοῦτε, ζήσεσθε.
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# Holy Myron Tenet
|
||
pam_john_3_5_greek: "[Glossary('Apekríthē Iēsoũs; amen amen légō soi, eàn me tis gennēthe ex hýdatos kaì pneúmatos, ou dýnatai eiseltheĩn eis tèn basileían toũ theoũ.','JOHN_3_5_GREEK_GLOSS')]" #ἀπεκρίθη Ἰησοῦς· ἀμὴν ἀμὴν λέγω σοι, ἐὰν μή τις γεννηθῇ ἐξ ὕδατος καὶ πνεύματος, οὐ δύναται εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ θεοῦ.
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pam_acts_10_38_greek: "[Glossary('Iēsoũn tòn apò Nazaréth, hōs ékhrísen autòn ho theòs pneúmati hagíōͅ kaì dynámei, hòs diẽlthen euergetõn kaì iomenos pántas toùs katadynasteuoménous hypò toũ diabólou, hóti ho theòs ẽn met autoũ.','ACTS_10_38_GREEK_GLOSS')]" #Ἰησοῦν τὸν ἀπὸ Ναζαρέθ, ὡς ἔχρισεν αὐτὸν ὁ θεὸς πνεύματι ἁγίῳ καὶ δυνάμει, ὃς διῆλθεν εὐεργετῶν καὶ ἰώμενος πάντας τοὺς καταδυναστευομένους ὑπὸ τοῦ διαβόλου, ὅτι ὁ θεὸς ἦν μετ' αὐτοῦ.
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pam_2_corinthians_1_21_22_greek: "[Glossary('Ho dè bebaion hēmãs sỳn hymĩn eis Khristòn kaì khrísas hēmãs theós, ho kaì sphragisámenos hēmãs kaì doùs tòn arrabõna toũ pneúmatos en taĩs kardíais hēmõn.','2_CORINTHIANS_1_21_22_GREEK_GLOSS')]" #ὁ δὲ βεβαιῶν ἡμᾶς σὺν ὑμῖν εἰς Χριστὸν καὶ χρίσας ἡμᾶς θεός, ὁ καὶ σφραγισάμενος ἡμᾶς καὶ δοὺς τὸν ἀρραβῶνα τοῦ πνεύματος ἐν ταῖς καρδίαις ἡμῶν.
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# Khachkar Tenet
|
||
pam_galatians_6_14_greek: "[Glossary('Emoì dè me génoito kaukhãsthai ei me en tõͅ staurõͅ toũ kyríou hēmõn Iēsoũ Khristoũ, di hoũ emoì kósmos estaúrōtai kago kósmōͅ.','GALATIANS_6_14_GREEK_GLOSS')]" #Ἐμοὶ δὲ μὴ γένοιτο καυχᾶσθαι εἰ μὴ ἐν τῷ σταυρῷ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, δι' οὗ ἐμοὶ κόσμος ἐσταύρωται κἀγὼ κόσμῳ.
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pam_1_corinthians_1_18_greek: "[Glossary('Ho lógos gàr ho toũ stauroũ toĩs mèn apollyménois mōría estín, toĩs dè sōͅzoménois hēmĩn dýnamis theoũ estin.','1_CORINTHIANS_1_18_GREEK_GLOSS')]" #Ὁ λόγος γὰρ ὁ τοῦ σταυροῦ τοῖς μὲν ἀπολλυμένοις μωρία ἐστίν, τοῖς δὲ σῳζομένοις ἡμῖν δύναμις θεοῦ ἐστιν.
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pam_isaiah_19_19_greek: "[Glossary('Te hēméraͅ ekeínēͅ éstai thysiasterion tõͅ kyríōͅ en khoraͅ Aigyptíōn kaì stelē pròs tò hórion autẽs tõͅ kyríōͅ.','ISAIAH_19_19_GREEK_GLOSS')]" #Τῇ ἡμέρᾳ ἐκείνῃ ἔσται θυσιαστήριον τῷ κυρίῳ ἐν χώρᾳ Αἰγυπτίων καὶ στήλη πρὸς τὸ ὅριον αὐτῆς τῷ κυρίῳ.
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# Philanthropia Tenet
|
||
pam_matthew_25_40_greek: "[Glossary('Amèn légō hymĩn, eph hóson epoiesate henì toútōn tõn adelphõn mou tõn elakhístōn, emoì epoiesate.','MATTHEW_25_40_GREEK_GLOSS')]" #ἀμὴν λέγω ὑμῖν, ἐφ' ὅσον ἐποιήσατε ἑνὶ τούτων τῶν ἀδελφῶν μου τῶν ἐλαχίστων, ἐμοὶ ἐποιήσατε.
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# Sanctity of Nature Tenet
|
||
pam_psalm_24_1_greek: "[Glossary('Toũ kyríou hē gẽ kaì tò pleroma autẽs, hē oikouménē kaì pántes hoi katoikoũntes en autẽͅ.','PSALM_24_1_GREEK_GLOSS')]" #τοῦ κυρίου ἡ γῆ καὶ τὸ πλήρωμα αὐτῆς, ἡ οἰκουμένη καὶ πάντες οἱ κατοικοῦντες ἐν αὐτῇ.
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# Literalism Tenet
|
||
pam_2_timothy_3_16_greek: "[Glossary('Pãsa graphè theópneustos kaì ōphélimos pròs didaskalían, pròs elegmón, pròs epanórthōsin, pròs paideían tèn en dikaiosýnēͅ.','2_TIMOTHY_3_16_GREEK_GLOSS')]" #πᾶσα γραφὴ θεόπνευστος καὶ ὠφέλιμος πρὸς διδασκαλίαν, πρὸς ἐλεγμόν, πρὸς ἐπανόρθωσιν, πρὸς παιδείαν τὴν ἐν δικαιοσύνῃ.
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# Legalism Tenet
|
||
pam_romans_2_13_greek: "[Glossary('Ou gàr hoi akroataì nómou díkaioi parà tõͅ theõͅ, all hoi poiētaì nómou dikaiōthesontai.','ROMANS_2_13_GREEK_GLOSS')]" #οὐ γὰρ οἱ ἀκροαταὶ νόμου δίκαιοι παρὰ τῷ θεῷ, ἀλλ' οἱ ποιηταὶ νόμου δικαιωθήσονται.
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# Religious Law Tenet
|
||
pam_matthew_18_18_greek: "[Glossary('Amèn légō hymĩn, hósa eàn desēte epì tẽs gẽs éstai dedeména en ouranõͅ, kaì hósa eàn lýsēte epì tẽs gẽs éstai lelyména en ouranõͅ.','MATTHEW_18_18_GREEK_GLOSS')]" #ἀμὴν λέγω ὑμῖν, ὅσα ἐὰν δήσητε ἐπὶ τῆς γῆς ἔσται δεδεμένα ἐν οὐρανῷ, καὶ ὅσα ἐὰν λύσητε ἐπὶ τῆς γῆς ἔσται λελυμένα ἐν οὐρανῷ.
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||
# Communal Possessions Tenet
|
||
pam_acts_4_32_greek: "[Glossary('Toũ dè plethous tõn pisteusántōn ẽn kardía kaì psykhè mía, kaì oudè heĩs ti tõn hyparkhóntōn autõͅ élegen ídion eĩnai, all ẽn autoĩs hápanta koiná.','ACTS_4_32_GREEK_GLOSS')]" #Τοῦ δὲ πλήθους τῶν πιστευσάντων ἦν καρδία καὶ ψυχὴ μία, καὶ οὐδὲ εἷς τι τῶν ὑπαρχόντων αὐτῷ ἔλεγεν ἴδιον εἶναι, ἀλλ' ἦν αὐτοῖς ἅπαντα κοινά.
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# Ritual Hospitality Tenet
|
||
pam_hebrews_13_2_greek: "[Glossary('Tẽs philoxenías mè epilanthánesthe, dià taútēs gàr élathón tines xenísantes angélous.','HEBREWS_13_2_GREEK_GLOSS')]" #τῆς φιλοξενίας μὴ ἐπιλανθάνεσθε, διὰ ταύτης γὰρ ἔλαθόν τινες ξενίσαντες ἀγγέλους.
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# Ritual Celebrations Tenet
|
||
pam_psalm_150_3_4_greek: "[Glossary('Aineĩte autòn en ekhōͅ sálpingos, aineĩte autòn en psaltēríōͅ kaì kitháraͅ; aineĩte autòn en tympánōͅ kaì khorõͅ, aineĩte autòn en khordaĩs kaì orgánōͅ.','PSALM_150_3_4_GREEK_GLOSS')]" #αἰνεῖτε αὐτὸν ἐν ἤχῳ σάλπιγγος, αἰνεῖτε αὐτὸν ἐν ψαλτηρίῳ καὶ κιθάρᾳ· αἰνεῖτε αὐτὸν ἐν τυμπάνῳ καὶ χορῷ, αἰνεῖτε αὐτὸν ἐν χορδαῖς καὶ ὀργάνῳ.
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# Adaptability Tenet
|
||
pam_1_corinthians_9_22_greek: "[Glossary('Toĩs pãsin gégona pánta, hína pántōs tinàs sosō.','1_CORINTHIANS_9_22_GREEK_GLOSS')]" #τοῖς πᾶσιν γέγονα πάντα, ἵνα πάντως τινὰς σώσω.
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# Astrology Tenet
|
||
pam_matthew_2_2_greek: "[Glossary('Poũ estin ho tekhtheìs basileùs tõn Ioudaíōn? eídomen gàr autoũ tòn astéra en tẽͅ anatolẽͅ kaì elthomen proskynẽsai autõͅ.','MATTHEW_2_2_GREEK_GLOSS')]" #ποῦ ἐστιν ὁ τεχθεὶς βασιλεὺς τῶν Ἰουδαίων; εἴδομεν γὰρ αὐτοῦ τὸν ἀστέρα ἐν τῇ ἀνατολῇ καὶ ἤλθομεν προσκυνῆσαι αὐτῷ.
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||
# Warmongering Tenet
|
||
pam_psalm_144_1_greek: "[Glossary('Eulogētòs kýrios ho theós mou ho didáskōn tàs kheĩrás mou eis parátaxin, toùs daktýlous mou eis pólemon.','PSALM_144_1_GREEK_GLOSS')]" #εὐλογητὸς κύριος ὁ θεός μου ὁ διδάσκων τὰς χεῖράς μου εἰς παράταξιν, τοὺς δακτύλους μου εἰς πόλεμον.
|
||
# Natural Primitivism Tenet
|
||
pam_genesis_2_25_greek: "[Glossary('Kaì ẽsan hoi dýo gymnoí, hó te Adàm kaì hē gynè autoũ, kaì ouk ēskhýnonto.','GENESIS_2_25_GREEK_GLOSS')]" #καὶ ἦσαν οἱ δύο γυμνοί, ὅ τε Αδαμ καὶ ἡ γυνὴ αὐτοῦ, καὶ οὐκ ᾐσχύνοντο.
|
||
# Auspicious Birthright Tenet
|
||
pam_jeremiah_1_5_greek: "[Glossary('Prò toũ me plásai se en koilíaͅ epístamaí se, kaì prò toũ se exeltheĩn ek metras hēgíaká se.','JEREMIAH_1_5_GREEK_GLOSS')]" #πρὸ τοῦ με πλάσαι σε ἐν κοιλίᾳ ἐπίσταμαί σε, καὶ πρὸ τοῦ σε ἐξελθεῖν ἐκ μήτρας ἡγίακά σε.
|
||
# Sacred Childbirth Tenet
|
||
pam_psalm_127_3_greek: "[Glossary('Idoù hē klēronomía kyríou hyioí, ho misthòs toũ karpoũ tẽs gastrós.','PSALM_127_3_GREEK_GLOSS')]" #ἰδοὺ ἡ κληρονομία κυρίου υἱοί, ὁ μισθὸς τοῦ καρποῦ τῆς γαστρός.
|
||
# Hedonism Tenet
|
||
pam_ecclesiastes_8_15_greek: "[Glossary('Kaì epenesa egò sỳn tèn euphrosýnēn, hóti ouk éstin agathòn tõͅ anthropōͅ hypò tòn helion hóti ei mè toũ phageĩn kaì toũ pieĩn kaì toũ euphranthẽnai.','ECCLESIASTES_8_15_GREEK_GLOSS')]" #καὶ ἐπῄνεσα ἐγὼ σὺν τὴν εὐφροσύνην, ὅτι οὐκ ἔστιν ἀγαθὸν τῷ ἀνθρώπῳ ὑπὸ τὸν ἥλιον ὅτι εἰ μὴ τοῦ φαγεῖν καὶ τοῦ πιεῖν καὶ τοῦ εὐφρανθῆναι.
|
||
# Pursuit of Power Tenet
|
||
pam_psalm_2_8_greek: "[Glossary('Aítēsai par emoũ, kaì dosō soi éthnē tèn klēronomían sou kaì tèn katáskhesín sou tà pérata tẽs gẽs.','PSALM_2_8_GREEK_GLOSS')]" #αἴτησαι παρ' ἐμοῦ, καὶ δώσω σοι ἔθνη τὴν κληρονομίαν σου καὶ τὴν κατάσχεσίν σου τὰ πέρατα τῆς γῆς.
|
||
# Sanctioned False Conversions Tenet
|
||
pam_2_kings_5_18_19_greek: "[Glossary('Kaì en tõͅ eisporeúesthai tòn kýrión mou eis oĩkon Remman proskynẽsai autòn kaì proskyneso en oíkōͅ Remman, hilásetai dè kýrios tõͅ doúlōͅ sou en tõͅ lógōͅ toútōͅ. kaì eĩpen autõͅ; Deũro eis eirenēn.','2_KINGS_5_18_19_GREEK_GLOSS')]" #καὶ ἐν τῷ εἰσπορεύεσθαι τὸν κύριόν μου εἰς οἶκον Ρεμμαν προσκυνῆσαι αὐτὸν καὶ προσκυνήσω ἐν οἴκῳ Ρεμμαν, ἱλάσεται δὴ κύριος τῷ δούλῳ σου ἐν τῷ λόγῳ τούτῳ. καὶ εἶπεν αὐτῷ· Δεῦρο εἰς εἰρήνην.
|
||
|
||
LUKE_1_42_GREEK_GLOSS: "#weak ΚΑΤΑ ΛΟΥΚΑΝ 1:42, NA28#!\n\n$pam_luke_1_42_english$\n$LUKE_1_42_GLOSS$"
|
||
LUKE_1_79_GREEK_GLOSS: "#weak ΚΑΤΑ ΛΟΥΚΑΝ 1:79, NA28#!\n\n$pam_luke_1_79_english$\n#weak Luke 1:79, NRSVUE#!"
|
||
COLOSSIANS_3_15_GREEK_GLOSS: "#weak ΠΡΟΣ ΚΟΛΟΣΣΑΕΙΣ 3:15, NA28#!\n\n$pam_colossians_3_15_english$\n#weak Colossians 3:15, NRSVUE#!"
|
||
MATTHEW_5_9_GREEK_GLOSS: "#weak ΚΑΤΑ ΜΑΤΘΑΙΟΝ 5:9, NA28#!\n\n$pam_matthew_5_9_english$\n#weak Matthew 5:9, NRSVUE#!"
|
||
PHILIPPIANS_4_21_GREEK_GLOSS: "#weak ΠΡΟΣ ΦΙΛΙΠΠΗΣΙΟΥΣ 4:21, NA28#!\n\n$pam_philippians_4_21_english$\n#weak Philippians 4:21, NRSVUE#!"
|
||
HEBREWS_12_1_GREEK_GLOSS: "#weak ΠΡΟΣ ΕΒΡΑΙΟΥΣ 12:1, NA28#!\n\n$pam_hebrews_12_1_english$\n#weak Hebrews 12:1, NRSVUE#!"
|
||
ACTS_7_59_GREEK_GLOSS: "#weak ΠΡΑΞΕΙΣ ΤΩΝ ΑΠΟΣΤΟΛΩΝ 7:59, NA28#!\n\n$pam_acts_7_59_english$\n#weak Acts 7:59, NRSVUE#!"
|
||
LUKE_22_19_GREEK_GLOSS: "#weak ΚΑΤΑ ΛΟΥΚΑΝ 22:19, NA28#!\n\n$pam_luke_22_19_english$\n#weak Luke 22:19, NRSVUE#!"
|
||
1_CORINTHIANS_1_10_GREEK_GLOSS: "#weak ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 1:10, NA28#!\n\n$pam_1_corinthians_1_10_english$\n#weak 1 Corinthians 1:10, NRSVUE#!"
|
||
1_CORINTHIANS_10_16_GREEK_GLOSS: "#weak ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 10:16, NA28#!\n\n$pam_1_corinthians_10_16_english$\n#weak 1 Corinthians 10:16, NRSVUE#!"
|
||
1_CORINTHIANS_10_17_GREEK_GLOSS: "#weak ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 10:17, NA28#!\n\n$pam_1_corinthians_10_17_english$\n#weak 1 Corinthians 10:17, NRSVUE#!"
|
||
JOHN_6_41_GREEK_GLOSS: "#weak ΚΑΤΑ ΙΩΑΝΝΗΝ 6:41, NA28#!\n\n$pam_john_6_41_english$\n#weak John 6:41, NRSVUE#!"
|
||
1_THESSALONIANS_5_16_20_GREEK_GLOSS: "#weak ΠΡΟΣ ΘΕΣΣΑΛΟΝΙΚΕΙΣ Α΄ 5:16-20, NA28#!\n\n$pam_1_thessalonians_5_16_20_english$\n#weak 1 Thessalonians 5:16-20, NRSVUE#!"
|
||
1_THESSALONIANS_4_11_GREEK_GLOSS: "#weak ΠΡΟΣ ΘΕΣΣΑΛΟΝΙΚΕΙΣ Α΄ 4:11, NA28#!\n\n$pam_1_thessalonians_4_11_english$\n#weak 1 Thessalonians 4:11, NRSVUE#!"
|
||
PROVERBS_6_6_GREEK_GLOSS: "#weak Παροιμίαι 6:6, Septuagint#!\n\n$pam_proverbs_6_6_english$\n#weak Proverbs 6:6, NRSVUE#!"
|
||
JOHN_19_26_27_GREEK_GLOSS: "#weak ΚΑΤΑ ΙΩΑΝΝΗΝ 19:26-27, NA28#!\n\n$pam_john_19_26_27_english$\n#weak John 19:26-27, NRSVUE#!"
|
||
ISAIAH_7_14_GREEK_GLOSS: "#weak ΗΣΑΙΑΣ 7:14, Septuagint#!\n\n$pam_isaiah_7_14_english$\n#weak Isaiah 7:14, NRSVUE\nEmmanouel (Immanuel) here means 'God is with us'#!" #TRANSLATE ONLY THIS
|
||
PROVERBS_31_20_GREEK_GLOSS: "#weak Παροιμίαι 31:20, Septuagint#!\n\n$pam_proverbs_31_20_english$\n#weak Proverbs 31:20, NRSVUE#!"
|
||
REVELATION_12_1_GREEK_GLOSS: "#weak ΑΠΟΚΑΛΥΨΙΣ ΙΩΑΝΝΟΥ 12:1, NA28#!\n\n$pam_revelation_12_1_english$\n#weak Revelation 12:1, NRSVUE#!"
|
||
ACTS_8_18_GREEK_GLOSS: "#weak ΠΡΑΞΕΙΣ ΤΩΝ ΑΠΟΣΤΟΛΩΝ 8:18, NA28#!\n\n$pam_acts_8_18_english$\n#weak Acts 8:18, NRSVUE#!"
|
||
PROVERBS_21_20_GREEK_GLOSS: "#weak Παροιμίαι 21:20, Septuagint#!\n\n$pam_proverbs_21_20_english$\n#weak Proverbs 21:20, NRSVUE#!"
|
||
LUKE_16_11_GREEK_GLOSS: "#weak ΚΑΤΑ ΛΟΥΚΑΝ 16:11, NA28#!\n\n$pam_luke_16_11_english$\n#weak Luke 16:11, NRSVUE#!"
|
||
JOHN_10_30_GREEK_GLOSS: "#weak ΚΑΤΑ ΙΩΑΝΝΗΝ 10:30, NA28#!\n\n$pam_john_10_30_english$\n#weak John 10:30, NRSVUE#!"
|
||
JOHN_1_1_GREEK_GLOSS: "#weak ΚΑΤΑ ΙΩΑΝΝΗΝ 1:1, NA28#!\n\n$pam_john_1_1_english$\n#weak John 1:1, NRSVUE#!"
|
||
HEBREWS_1_3_GREEK_GLOSS: "#weak ΠΡΟΣ ΕΒΡΑΙΟΥΣ 1:3, NA28#!\n\n$pam_hebrews_1_3_english$\n#weak Hebrews 1:3, NRSVUE#!"
|
||
ACTS_1_8_GREEK_GLOSS: "#weak ΠΡΑΞΕΙΣ ΤΩΝ ΑΠΟΣΤΟΛΩΝ 1:8, NA28#!\n\n$pam_acts_1_8_english$\n#weak Acts 1:8, NRSVUE#!"
|
||
ACTS_2_4_GREEK_GLOSS: "#weak ΠΡΑΞΕΙΣ ΤΩΝ ΑΠΟΣΤΟΛΩΝ 2:4, NA28#!\n\n$pam_acts_2_4_english$\n#weak Acts 2:4, NRSVUE#!"
|
||
ACTS_2_38_GREEK_GLOSS: "#weak ΠΡΑΞΕΙΣ ΤΩΝ ΑΠΟΣΤΟΛΩΝ 2:38, NA28#!\n\n$pam_acts_2_38_english$\n#weak Acts 2:38, NRSVUE#!"
|
||
2_MACABEES_12_44_GREEK_GLOSS: "#weak ΒΙΒΛΟΣ ΔΕΥΤΕΡΑ ΜΑΚΑΒΑΙΩΝ 12:44, Septuagint#!\n\n$pam_2_macabees_12_44_english$\n#weak 2 Maccabees 12:44, NRSVUE#!"
|
||
MATTHEW_12_25_GREEK_GLOSS: "#weak ΚΑΤΑ ΜΑΤΘΑΙΟΝ 12:25, NA28#!\n\n$pam_matthew_12_25_english$\n#weak Matthew 12:25, NRSVUE#!"
|
||
MATTHEW_12_32_GREEK_GLOSS: "#weak ΚΑΤΑ ΜΑΤΘΑΙΟΝ 12:32, NA28#!\n\n$pam_matthew_12_32_english$\n#weak Matthew 12:32, NRSVUE#!"
|
||
HEBREWS_12_29_GREEK_GLOSS: "#weak ΠΡΟΣ ΕΒΡΑΙΟΥΣ 12:29, NA28#!\n\n$pam_hebrews_12_29_english$\n#weak Hebrews 12:29, NRSVUE#!"
|
||
GENESIS_1_28_GREEK_GLOSS: "#weak ΓΕΝΕΣΙΣ 1:28, Septuagint#!\n\n$pam_genesis_1_28_english$\n#weak Genesis 1:28, NRSVUE#!"
|
||
MATTHEW_19_5_GREEK_GLOSS: "#weak ΚΑΤΑ ΜΑΤΘΑΙΟΝ 19:5, NA28#!\n\n$pam_matthew_19_5_english$\n#weak Matthew 19:5, NRSVUE#!"
|
||
EPHESIANS_4_3_6_GREEK_GLOSS: "#weak ΠΡΟΣ ΕΦΕΣΙΟΥΣ 4:3-6, NA28#!\n\n$pam_ephesians_4_3_6_english$\n#weak Ephesians 4:3-6, NRSVUE#!"
|
||
EPHESIANS_5_25_GREEK_GLOSS: "#weak ΠΡΟΣ ΕΦΕΣΙΟΥΣ 5:25, NA28#!\n\n$pam_ephesians_5_25_english$\n#weak Ephesians 5:25, NRSVUE#!"
|
||
MATTHEW_16_18_GREEK_GLOSS: "#weak ΚΑΤΑ ΜΑΤΘΑΙΟΝ 16:18, NA28#!\n\n$pam_matthew_16_18_english$\n#weak Matthew 16:18, NRSVUE#!"
|
||
2_TIMOTHY_2_2_GREEK_GLOSS: "#weak ΠΡΟΣ ΤΙΜΟΘΕΟΝ Β΄ 2:2, NA28#!\n\n$pam_2_timothy_2_2_english$\n#weak 2 Timothy 2:2, NRSVUE#!"
|
||
TITUS_1_5_GREEK_GLOSS: "#weak ΠΡΟΣ ΤΙΤΟΝ 1:5, NA28#!\n\n$pam_titus_1_5_english$\n#weak Titus 1:5, NRSVUE#!"
|
||
JAMES_5_16_GREEK_GLOSS: "#weak ΙΑΚΩΒΟΥ 5:16, NA28#!\n\n$pam_james_5_16_english$\n#weak James 5:16, NRSVUE#!"
|
||
1_JOHN_1_9_GREEK_GLOSS: "#weak ΙΩΑΝΝΟΥ Α΄ 1:9, NA28#!\n\n$pam_1_john_1_9_english$\n#weak 1 John 1:9, NRSVUE#!"
|
||
JOHN_20_23_GREEK_GLOSS: "#weak ΚΑΤΑ ΙΩΑΝΝΗΝ 20:23, NA28#!\n\n$pam_john_20_23_english$\n#weak John 20:23, NRSVUE#!"
|
||
ROMANS_5_12_GREEK_GLOSS: "#weak ΠΡΟΣ ΡΩΜΑΙΟΥΣ 5:12, NA28#!\n\n$pam_romans_5_12_english$\n#weak Romans 5:12, NRSVUE#!"
|
||
PSALM_51_5_GREEK_GLOSS: "#weak Ψαλμοί 51:5, Septuagint#!\n\n$pam_psalm_51_5_english$\n#weak Psalm 51:5, NRSVUE#!"
|
||
GENESIS_3_6_GREEK_GLOSS: "#weak ΓΕΝΕΣΙΣ 3:6, Septuagint#!\n\n$pam_genesis_3_6_english$\n#weak Genesis 3:6, NRSVUE#!"
|
||
# Celestial Hierarchy Tenet
|
||
HEBREWS_1_14_GREEK_GLOSS: "#weak ΠΡΟΣ ΕΒΡΑΙΟΥΣ 1:14, NA28#!\n\n$pam_hebrews_1_14_english$\n#weak Hebrews 1:14, NRSVUE#!"
|
||
PSALM_91_11_GREEK_GLOSS: "#weak Ψαλμοί 91:11, Septuagint#!\n\n$pam_psalm_91_11_english$\n#weak Psalm 91:11, NRSVUE#!"
|
||
MATTHEW_18_10_GREEK_GLOSS: "#weak ΚΑΤΑ ΜΑΤΘΑΙΟΝ 18:10, NA28#!\n\n$pam_matthew_18_10_english$\n#weak Matthew 18:10, NRSVUE#!"
|
||
# Miles Christi Tenet
|
||
EPHESIANS_6_11_GREEK_GLOSS: "#weak ΠΡΟΣ ΕΦΕΣΙΟΥΣ 6:11, NA28#!\n\n$pam_ephesians_6_11_english$\n#weak Ephesians 6:11, NRSVUE#!"
|
||
2_TIMOTHY_2_3_GREEK_GLOSS: "#weak ΠΡΟΣ ΤΙΜΟΘΕΟΝ Β΄ 2:3, NA28#!\n\n$pam_2_timothy_2_3_english$\n#weak 2 Timothy 2:3, NRSVUE#!"
|
||
1_TIMOTHY_6_12_GREEK_GLOSS: "#weak ΠΡΟΣ ΤΙΜΟΘΕΟΝ Α΄ 6:12, NA28#!\n\n$pam_1_timothy_6_12_english$\n#weak 1 Timothy 6:12, NRSVUE#!"
|
||
# Scholasticism Tenet
|
||
PROVERBS_1_7_GREEK_GLOSS: "#weak Παροιμίαι 1:7, Septuagint#!\n\n$pam_proverbs_1_7_english$\n#weak Proverbs 1:7, NRSVUE#!"
|
||
COLOSSIANS_2_3_GREEK_GLOSS: "#weak ΠΡΟΣ ΚΟΛΟΣΣΑΕΙΣ 2:3, NA28#!\n\n$pam_colossians_2_3_english$\n#weak Colossians 2:3, NRSVUE#!"
|
||
JAMES_1_5_GREEK_GLOSS: "#weak ΙΑΚΩΒΟΥ 1:5, NA28#!\n\n$pam_james_1_5_english$\n#weak James 1:5, NRSVUE#!"
|
||
# Alexandrian Catechism Tenet
|
||
1_CORINTHIANS_1_30_GREEK_GLOSS: "#weak ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 1:30, NA28#!\n\n$pam_1_corinthians_1_30_english$\n#weak 1 Corinthians 1:30, NRSVUE#!"
|
||
# Adoptionism Tenet
|
||
MARK_1_11_GREEK_GLOSS: "#weak ΚΑΤΑ ΜΑΡΚΟΝ 1:11, NA28#!\n\n$pam_mark_1_11_english$\n#weak Mark 1:11, NRSVUE#!"
|
||
ROMANS_1_4_GREEK_GLOSS: "#weak ΠΡΟΣ ΡΩΜΑΙΟΥΣ 1:4, NA28#!\n\n$pam_romans_1_4_english$\n#weak Romans 1:4, NRSVUE#!"
|
||
ACTS_13_33_GREEK_GLOSS: "#weak ΠΡΑΞΕΙΣ ΤΩΝ ΑΠΟΣΤΟΛΩΝ 13:33, NA28#!\n\n$pam_acts_13_33_english$\n#weak Acts 13:33, NRSVUE#!"
|
||
# Love Thy Neighbour Tenet
|
||
MATTHEW_22_39_GREEK_GLOSS: "#weak ΚΑΤΑ ΜΑΤΘΑΙΟΝ 22:39, NA28#!\n\n$pam_matthew_22_39_english$\n#weak Matthew 22:39, NRSVUE#!"
|
||
LUKE_10_27_GREEK_GLOSS: "#weak ΚΑΤΑ ΛΟΥΚΑΝ 10:27, NA28#!\n\n$pam_luke_10_27_english$\n#weak Luke 10:27, NRSVUE#!"
|
||
GALATIANS_5_14_GREEK_GLOSS: "#weak ΠΡΟΣ ΓΑΛΑΤΑΣ 5:14, NA28#!\n\n$pam_galatians_5_14_english$\n#weak Galatians 5:14, NRSVUE#!"
|
||
# Divine Liturgy Tenet
|
||
ISAIAH_6_3_GREEK_GLOSS: "#weak ΗΣΑΙΑΣ 6:3, Septuagint#!\n\n$pam_isaiah_6_3_english$\n#weak Isaiah 6:3, NRSVUE#!"
|
||
PSALM_134_2_GREEK_GLOSS: "#weak Ψαλμοί 134:2, Septuagint#!\n\n$pam_psalm_134_2_english$\n#weak Psalm 134:2, NRSVUE#!"
|
||
MALACHI_1_11_GREEK_GLOSS: "#weak Μαλαχίας 1:11, Septuagint#!\n\n$pam_malachi_1_11_english$\n#weak Malachi 1:11, NRSVUE#!"
|
||
# Aniconism Tenet
|
||
EXODUS_20_4_GREEK_GLOSS: "#weak Ἔξοδος 20:4, Septuagint#!\n\n$pam_exodus_20_4_english$\n#weak Exodus 20:4, NRSVUE#!"
|
||
# Armed Pilgrimages Tenet
|
||
MATTHEW_16_24_GREEK_GLOSS: "#weak ΚΑΤΑ ΜΑΤΘΑΙΟΝ 16:24, NA28#!\n\n$pam_matthew_16_24_english$\n#weak Matthew 16:24, NRSVUE#!"
|
||
# Communal Identity Tenet
|
||
1_PETER_2_9_GREEK_GLOSS: "#weak ΠΕΤΡΟΥ Α΄ 2:9, NA28#!\n\n$pam_1_peter_2_9_english$\n#weak 1 Peter 2:9, NRSVUE#!"
|
||
# Consolamentum Tenet
|
||
2_TIMOTHY_4_7_GREEK_GLOSS: "#weak ΠΡΟΣ ΤΙΜΟΘΕΟΝ Β΄ 4:7, NA28#!\n\n$pam_2_timothy_4_7_english$\n#weak 2 Timothy 4:7, NRSVUE#!"
|
||
# Divine Marriage Tenet - Tobit is deuterocanonical/Septuagint only
|
||
TOBIT_8_7_GREEK_GLOSS: "#weak Τωβίτ 8:7, Septuagint#!\n\n$pam_tobit_8_7_english$\n#weak Tobit 8:7, NRSVUE#!"
|
||
# Gnosticism Tenet
|
||
1_CORINTHIANS_2_7_GREEK_GLOSS: "#weak ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 2:7, NA28#!\n\n$pam_1_corinthians_2_7_english$\n#weak 1 Corinthians 2:7, NRSVUE#!"
|
||
# Mendicant Preachers Tenet
|
||
MATTHEW_10_9_GREEK_GLOSS: "#weak ΚΑΤΑ ΜΑΤΘΑΙΟΝ 10:9-10, NA28#!\n\n$pam_matthew_10_9_english$\n#weak Matthew 10:9-10, NRSVUE#!"
|
||
# Pentarchy Tenet
|
||
MATTHEW_18_20_GREEK_GLOSS: "#weak ΚΑΤΑ ΜΑΤΘΑΙΟΝ 18:20, NA28#!\n\n$pam_matthew_18_20_english$\n#weak Matthew 18:20, NRSVUE#!"
|
||
# Unrelenting Faith Tenet
|
||
HEBREWS_11_1_GREEK_GLOSS: "#weak ΠΡΟΣ ΕΒΡΑΙΟΥΣ 11:1, SBLGNT#!\n\n$pam_hebrews_11_1_english$\n#weak Hebrews 11:1, NRSVUE#!"
|
||
# Miaphysitism Tenet
|
||
JOHN_1_14_GREEK_GLOSS: "#weak ΚΑΤΑ ΙΩΑΝΝΗΝ 1:14, NA28#!\n\n$pam_john_1_14_english$\n#weak John 1:14, NRSVUE#!"
|
||
COLOSSIANS_2_9_GREEK_GLOSS: "#weak ΠΡΟΣ ΚΟΛΟΣΣΑΕΙΣ 2:9, NA28#!\n\n$pam_colossians_2_9_english$\n#weak Colossians 2:9, NRSVUE#!"
|
||
PHILIPPIANS_2_6_7_GREEK_GLOSS: "#weak ΠΡΟΣ ΦΙΛΙΠΠΗΣΙΟΥΣ 2:6-7, NA28#!\n\n$pam_philippians_2_6_7_english$\n#weak Philippians 2:6-7, NRSVUE#!"
|
||
# Hesychasm Tenet
|
||
PSALM_46_10_GREEK_GLOSS: "#weak Ψαλμοί 46:10, Septuagint#!\n\n$pam_psalm_46_10_english$\n#weak Psalm 46:10, NRSVUE#!"
|
||
MATTHEW_6_6_GREEK_GLOSS: "#weak ΚΑΤΑ ΜΑΤΘΑΙΟΝ 6:6, NA28#!\n\n$pam_matthew_6_6_english$\n#weak Matthew 6:6, NRSVUE#!"
|
||
1_KINGS_19_12_GREEK_GLOSS: "#weak Βασιλειῶν Γ΄ 19:12, Septuagint#!\n\n$pam_1_kings_19_12_english$\n#weak 1 Kings 19:12, NRSVUE#!"
|
||
# Anachoresis Tenet
|
||
MATTHEW_4_1_2_GREEK_GLOSS: "#weak ΚΑΤΑ ΜΑΤΘΑΙΟΝ 4:1-2, NA28#!\n\n$pam_matthew_4_1_2_english$\n#weak Matthew 4:1-2, NRSVUE#!"
|
||
HEBREWS_11_38_GREEK_GLOSS: "#weak ΠΡΟΣ ΕΒΡΑΙΟΥΣ 11:38, NA28#!\n\n$pam_hebrews_11_38_english$\n#weak Hebrews 11:38, NRSVUE#!"
|
||
LUKE_5_16_GREEK_GLOSS: "#weak ΚΑΤΑ ΛΟΥΚΑΝ 5:16, NA28#!\n\n$pam_luke_5_16_english$\n#weak Luke 5:16, NRSVUE#!"
|
||
# Mortification of the Flesh Tenet
|
||
1_CORINTHIANS_9_27_GREEK_GLOSS: "#weak ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 9:27, NA28#!\n\n$pam_1_corinthians_9_27_english$\n#weak 1 Corinthians 9:27, NRSVUE#!"
|
||
GALATIANS_5_24_GREEK_GLOSS: "#weak ΠΡΟΣ ΓΑΛΑΤΑΣ 5:24, NA28#!\n\n$pam_galatians_5_24_english$\n#weak Galatians 5:24, NRSVUE#!"
|
||
ROMANS_8_13_GREEK_GLOSS: "#weak ΠΡΟΣ ΡΩΜΑΙΟΥΣ 8:13, NA28#!\n\n$pam_romans_8_13_english$\n#weak Romans 8:13, NRSVUE#!"
|
||
# Holy Myron Tenet
|
||
JOHN_3_5_GREEK_GLOSS: "#weak ΚΑΤΑ ΙΩΑΝΝΗΝ 3:5, NA28#!\n\n$pam_john_3_5_english$\n#weak John 3:5, NRSVUE#!"
|
||
ACTS_10_38_GREEK_GLOSS: "#weak ΠΡΑΞΕΙΣ ΤΩΝ ΑΠΟΣΤΟΛΩΝ 10:38, NA28#!\n\n$pam_acts_10_38_english$\n#weak Acts 10:38, NRSVUE#!"
|
||
2_CORINTHIANS_1_21_22_GREEK_GLOSS: "#weak ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄ 1:21-22, NA28#!\n\n$pam_2_corinthians_1_21_22_english$\n#weak 2 Corinthians 1:21-22, NRSVUE#!"
|
||
# Khachkar Tenet
|
||
GALATIANS_6_14_GREEK_GLOSS: "#weak ΠΡΟΣ ΓΑΛΑΤΑΣ 6:14, NA28#!\n\n$pam_galatians_6_14_english$\n#weak Galatians 6:14, NRSVUE#!"
|
||
1_CORINTHIANS_1_18_GREEK_GLOSS: "#weak ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 1:18, NA28#!\n\n$pam_1_corinthians_1_18_english$\n#weak 1 Corinthians 1:18, NRSVUE#!"
|
||
ISAIAH_19_19_GREEK_GLOSS: "#weak ΗΣΑΙΑΣ 19:19, Septuagint#!\n\n$pam_isaiah_19_19_english$\n#weak Isaiah 19:19, NRSVUE#!"
|
||
# Philanthropia Tenet
|
||
MATTHEW_25_40_GREEK_GLOSS: "#weak ΚΑΤΑ ΜΑΤΘΑΙΟΝ 25:40, NA28#!\n\n$pam_matthew_25_40_english$\n#weak Matthew 25:40, NRSVUE#!"
|
||
# Sanctity of Nature Tenet
|
||
PSALM_24_1_GREEK_GLOSS: "#weak Ψαλμοί 24:1, Septuagint#!\n\n$pam_psalm_24_1_english$\n#weak Psalm 24:1, NRSVUE#!"
|
||
# Literalism Tenet
|
||
2_TIMOTHY_3_16_GREEK_GLOSS: "#weak ΠΡΟΣ ΤΙΜΟΘΕΟΝ Β΄ 3:16, NA28#!\n\n$pam_2_timothy_3_16_english$\n#weak 2 Timothy 3:16, NRSVUE#!"
|
||
# Legalism Tenet
|
||
ROMANS_2_13_GREEK_GLOSS: "#weak ΠΡΟΣ ΡΩΜΑΙΟΥΣ 2:13, NA28#!\n\n$pam_romans_2_13_english$\n#weak Romans 2:13, NRSVUE#!"
|
||
# Religious Law Tenet
|
||
MATTHEW_18_18_GREEK_GLOSS: "#weak ΚΑΤΑ ΜΑΤΘΑΙΟΝ 18:18, NA28#!\n\n$pam_matthew_18_18_english$\n#weak Matthew 18:18, NRSVUE#!"
|
||
# Communal Possessions Tenet
|
||
ACTS_4_32_GREEK_GLOSS: "#weak ΠΡΑΞΕΙΣ ΤΩΝ ΑΠΟΣΤΟΛΩΝ 4:32, NA28#!\n\n$pam_acts_4_32_english$\n#weak Acts 4:32, NRSVUE#!"
|
||
# Ritual Hospitality Tenet
|
||
HEBREWS_13_2_GREEK_GLOSS: "#weak ΠΡΟΣ ΕΒΡΑΙΟΥΣ 13:2, NA28#!\n\n$pam_hebrews_13_2_english$\n#weak Hebrews 13:2, NRSVUE#!"
|
||
# Ritual Celebrations Tenet
|
||
PSALM_150_3_4_GREEK_GLOSS: "#weak Ψαλμοί 150:3-4, Septuagint#!\n\n$pam_psalm_150_3_4_english$\n#weak Psalm 150:3-4, NRSVUE#!"
|
||
# Adaptability Tenet
|
||
1_CORINTHIANS_9_22_GREEK_GLOSS: "#weak ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 9:22, NA28#!\n\n$pam_1_corinthians_9_22_english$\n#weak 1 Corinthians 9:22, NRSVUE#!"
|
||
# Astrology Tenet
|
||
MATTHEW_2_2_GREEK_GLOSS: "#weak ΚΑΤΑ ΜΑΤΘΑΙΟΝ 2:2, NA28#!\n\n$pam_matthew_2_2_english$\n#weak Matthew 2:2, NRSVUE#!"
|
||
# Warmongering Tenet
|
||
PSALM_144_1_GREEK_GLOSS: "#weak Ψαλμοί 144:1, Septuagint#!\n\n$pam_psalm_144_1_english$\n#weak Psalm 144:1, NRSVUE#!"
|
||
# Natural Primitivism Tenet
|
||
GENESIS_2_25_GREEK_GLOSS: "#weak Γένεσις 2:25, Septuagint#!\n\n$pam_genesis_2_25_english$\n#weak Genesis 2:25, NRSVUE#!"
|
||
# Auspicious Birthright Tenet
|
||
JEREMIAH_1_5_GREEK_GLOSS: "#weak Ιερεμίας 1:5, Septuagint#!\n\n$pam_jeremiah_1_5_english$\n#weak Jeremiah 1:5, NRSVUE#!"
|
||
# Sacred Childbirth Tenet
|
||
PSALM_127_3_GREEK_GLOSS: "#weak Ψαλμοί 127:3, Septuagint#!\n\n$pam_psalm_127_3_english$\n#weak Psalm 127:3, NRSVUE#!"
|
||
# Hedonism Tenet
|
||
ECCLESIASTES_8_15_GREEK_GLOSS: "#weak Ἐκκλησιαστής 8:15, Septuagint#!\n\n$pam_ecclesiastes_8_15_english$\n#weak Ecclesiastes 8:15, NRSVUE#!"
|
||
# Pursuit of Power Tenet
|
||
PSALM_2_8_GREEK_GLOSS: "#weak Ψαλμοί 2:8, Septuagint#!\n\n$pam_psalm_2_8_english$\n#weak Psalm 2:8, NRSVUE#!"
|
||
# Sanctioned False Conversions Tenet
|
||
2_KINGS_5_18_19_GREEK_GLOSS: "#weak Βασιλειῶν Δ΄ 5:18-19, Septuagint#!\n\n$pam_2_kings_5_18_19_english$\n#weak 2 Kings 5:18-19, NRSVUE\nRimmon was the god of Damascus, worshipped by Naaman's master#!"
|
||
|
||
# BIBLE QUOTES GREEK DO NOT TRANSLATE SECTION END
|
||
|
||
# PAM TENETS
|
||
full_tenet_name: "$CUSTOM_NAME$ #weak ($DEFAULT_NAME$)#!"
|
||
|
||
# Peace of God Tenet
|
||
|
||
tenet_peace_of_god_irish_name: "Cáin Adomnáin" # DO NOT TRANSLATE
|
||
tenet_peace_of_god_latin_name: "Pax et Treuga Dei" # DO NOT TRANSLATE
|
||
tenet_peace_of_god_greek_name: "Ekekheiría Theoũ" # DO NOT TRANSLATE
|
||
tenet_peace_of_god_default_name: "Peace of God"
|
||
tenet_peace_of_god_name: "$tenet_peace_of_god_default_name$"
|
||
tenet_peace_of_god_irish_desc: "Known also as Law of Innocents, it established rules to guarantee safety of non-combatants in warfare. Transgressors, together with bystanders who did nothing to prevent the crime, were subject to secular fines and ritual curses.\n\n$pam_colossians_3_15_default$"
|
||
tenet_peace_of_god_irish_historical_glossary: "[Glossary('Cáin Adomnáin','tenet_peace_of_god_historical_desc')]"
|
||
tenet_peace_of_god_latin_desc: "Truces are to be inviolably observed from Advent to the octave of the Epiphany, and any truce-breaker is to receive the sentence of excommunication.\n\n$pam_colossians_3_15_latin$"
|
||
tenet_peace_of_god_latin_historical_glossary: "[Glossary('Pax et Treuga Dei','tenet_peace_of_god_historical_desc')]"
|
||
tenet_peace_of_god_greek_desc: "Blessed are the peacemakers, for they shall be called the sons of God. Let no servant of Christ delight in bloodshed, and let rulers defend the innocent and extend mercy to their enemies.\n\n$pam_colossians_3_15_greek$"
|
||
tenet_peace_of_god_greek_historical_glossary: "[Glossary('Ekekheiría Theoũ','tenet_peace_of_god_historical_desc')]"
|
||
tenet_peace_of_god_default_desc: "Senseless violence against our brothers and sisters is an affront to God."
|
||
tenet_peace_of_god_default_historical_glossary: "[Glossary('Peace of God','tenet_peace_of_god_historical_desc')]"
|
||
tenet_peace_of_god_historical_desc: "Throughout the Middle Ages, various Christian movements sought to limit bloodshed by establishing formal rules of engagement. From Irish Cáin Adomnáin in the 7th century to the Peace of God movement in 10th century France, these efforts focused on protecting church property and persons, limiting violence against non-combatants, and restricting warfare among the nobility to particular times and places.\n\nThese rules were often extended to non-believers. Canon XXI of Third Lateran Council in 1179 extended periodic truces to all of Christendom, while Canon XXVII called to take up arms against Cathars, Basques, and other heretics.\n\nIn the Latin West, the Peace and Truce of God became enforceable ecclesiastical movements restricting warfare. Eastern bishops also pleaded for protection of the vulnerable and a just peace, drawing on the Gospel and the Fathers, but no identical empire-wide Peace of God institution arose in Byzantium. These distinct legal forms should not be confused with a single dogmatic rule governing all Christian warfare."
|
||
|
||
doctrine_parameter_tenet_peace_of_god_same_faith_war_piety_penalty: "Declaring [war|E] on a [ruler|E] of the same [faith|E] costs @piety_icon![piety|E]"
|
||
doctrine_parameter_tenet_peace_of_god_coreligionist_war_reluctance: "[GetTrait('zealous').GetName( GetNullCharacter )] [rulers|E] are less likely to declare [war|E] within the [faith|E]"
|
||
doctrine_parameter_tenet_peace_of_god_holy_war_call_reluctance: "[rulers|E] of this [rite|E] are far less likely to answer the #high $ecclesiastic_incite_holy_war_interaction$#! [interaction|E]"
|
||
doctrine_parameter_tenet_peace_of_god_cheaper_truce_purchase: "The #high $purchase_truce_interaction$#! [interaction|E] costs #P 50%#! less and is accepted more readily"
|
||
doctrine_parameter_tenet_peace_of_god_raid_ban: "Cannot [raid|E]"
|
||
doctrine_parameter_tenet_peace_of_god_at_peace_yearly_effects: "Every #V 5 years#! at [peace|E] grants [rulers|E] a reward, most often @legitimacy_icon![legitimacy|E]"
|
||
doctrine_parameter_tenet_peace_of_god_personal_yearly_effects: "Every #V 5 years#! at [peace|E] grants #P 1#! random [skill|E] point"
|
||
doctrine_parameter_tenet_peace_of_god_excommunication: "Primary Defenders pay no @piety_icon![piety|E] to [excommunicate|E] same-[faith|E] Attackers"
|
||
doctrine_parameter_tenet_peace_of_god_excommunication_truce: "Breaking a [truce|E] within the [faith|E] brings immediate [excommunication|E]"
|
||
doctrine_parameter_tenet_peace_of_god_clergy_peacemaking: "The [clergy|E] settle disputes over land and titles far more readily, charging #P 25%#! less @piety_icon![piety|E], @gold_icon![gold|E] and @prestige_icon![prestige|E]"
|
||
|
||
pam_peace_of_god_tenet_title: "$tenet_peace_of_god_default_name$: You have been at peace"
|
||
|
||
# Dulia tenet
|
||
|
||
tenet_dulia_latin_name: "Dulia" # DO NOT TRANSLATE
|
||
tenet_dulia_greek_name: "Hagiokatátaxis" # DO NOT TRANSLATE
|
||
tenet_dulia_default_name: "Veneration of Saints"
|
||
tenet_dulia_name: "$tenet_dulia_default_name$"
|
||
tenet_dulia_latin_desc: "Those who chose the Lord as their rock must be venerated. Saintly is their eternal body, sacred its relics, and holy their memory.\n\n$pam_philippians_4_21_latin$"
|
||
tenet_dulia_latin_historical_glossary: "[Glossary('Dulia','tenet_dulia_historical_desc')]"
|
||
tenet_dulia_greek_desc: "The saints, glorified by Christ and alive in Him, intercede before His throne. Let us venerate their holy icons and relics with reverence, reserving divine worship for the Father, the Son, and the Holy Spirit alone.\n\n$pam_philippians_4_21_greek$"
|
||
tenet_dulia_greek_historical_glossary: "[Glossary('Hagiokatátaxis','tenet_dulia_historical_desc')]"
|
||
tenet_dulia_default_desc: "Let all who seek the intercession of the saints approach them with reverence and devotion.\n\n$pam_philippians_4_21_default$"
|
||
tenet_dulia_default_historical_glossary: "[Glossary('Veneration of Saints','tenet_dulia_historical_desc')]"
|
||
tenet_dulia_historical_desc: "In early Christianity, martyrs, those who died for the faith, were venerated and their relics preserved as holy objects. From the 4th century onwards, confessors, those who had confessed their faith not by dying but by word and life, were also honored.\n\nThe approval of their status was initially granted by a local bishop, after conducting an investigation into their life and miracles. Saint Udalric, bishop of Augsburg, confirmed by Pope John XV in 993, was the first saint outside Rome subject to papal canonization. A decree of Pope Alexander III in 1170 gave the prerogative of canonization exclusively to the pope.\n\nLatin canonization gradually became increasingly reserved to the Roman pontiff, while the Eastern Churches continued to recognize and liturgically glorify saints through their synods and local ecclesiastical authority. Both traditions distinguish the veneration of saints from divine worship; the Seventh Ecumenical Council (787) defended veneration of holy images, and the Synod of Jerusalem (1672) affirmed honour paid to saints and relics."
|
||
|
||
doctrine_parameter_tenet_dulia_cheaper_saint_costs: "The [GetDecisionWithKey('pam_canonize_saint_decision').GetName] and [GetDecisionWithKey('pam_extract_relic_decision').GetName] [decisions|E] cost #P 15%#! less @piety_icon![piety|E] and @gold_icon![gold|E]"
|
||
doctrine_parameter_tenet_dulia_extra_relic_modifier: "[artifacts|E] from the [GetDecisionWithKey('pam_extract_relic_decision').GetName] [decision|E] carry #P 1#! additional random blessing"
|
||
doctrine_parameter_tenet_dulia_dynasty_prestige_from_relics: "The [GetDecisionWithKey('pam_extract_relic_decision').GetName] [decision|E] on a [dynasty|E] member grants #P [EmptyScope.ScriptValue('medium_dynasty_prestige_gain')|0]#! [dynasty_prestige|E]"
|
||
doctrine_parameter_tenet_dulia_canonization_faith_bonus: "Canonizing a saint grants every [ruler|E] of the [faith|E] $pam_dulia_new_saint_modifier$ for #EMP 5#! years"
|
||
|
||
# Transubstantiation tenet
|
||
|
||
tenet_transubstantiation_latin_name: "Transubstantiatio" # DO NOT TRANSLATE
|
||
tenet_transubstantiation_greek_name: "Metousíōsis" # DO NOT TRANSLATE
|
||
tenet_transubstantiation_default_name: "Transubstantiation"
|
||
tenet_transubstantiation_name: "$tenet_transubstantiation_default_name$"
|
||
tenet_transubstantiation_latin_desc: "In the sacrament of the Eucharist, however, the consecration of the bread is terminated not in nothingness but in the body of Christ. Otherwise, there would be no explanation for how the body of Christ begins to exist under the sacrament. For it does not begin to exist there through a local motion, since otherwise it would cease to exist in heaven.\n\n$pam_luke_22_19_latin$"
|
||
tenet_transubstantiation_latin_historical_glossary: "[Glossary('Transubstantiatio','tenet_transubstantiation_historical_desc')]"
|
||
tenet_transubstantiation_greek_desc: "After the invocation of the Holy Spirit, the bread and wine are truly transmuted and transubstantiated into the Body and Blood of our Lord. We confess this holy change, though the manner of the mystery remains known to God alone.\n\n$pam_luke_22_19_greek$"
|
||
tenet_transubstantiation_greek_historical_glossary: "[Glossary('Metousíōsis','tenet_transubstantiation_historical_desc')]"
|
||
tenet_transubstantiation_default_desc: "Before the consecration it has another name, after it is called Blood. And you say, Amen, that is, It is true.\n\n$pam_luke_22_19_default$"
|
||
tenet_transubstantiation_default_historical_glossary: "[Glossary('Transubstantiation','tenet_transubstantiation_historical_desc')]"
|
||
tenet_transubstantiation_historical_desc: "The nature of Christ's presence in the Eucharist has been a subject of theological debate since the early Church. While the real identification of the consecrated bread and wine with the Body and Blood of Christ was broadly professed, their exact nature was a source of many debates, sects and schisms. The Catholic interpretation was further developed by Thomas Aquinas in the 13th century. It was formally defined by the Fourth Lateran Council in 1215. During the Mass, the substance of bread and wine is changed into the substance of the Body and Blood of Christ, while the accidents (appearances) of bread and wine remain.\n\nThe Latin Church defined the substantial change of the elements at Lateran IV (1215) and Trent (1551). The Eastern Orthodox Church likewise confesses the real conversion of bread and wine into the very Body and Blood of Christ, explicitly using #weak metousiosis#! in the Confession of Dositheus (1672, Decree 17) and later Orthodox catechisms. Orthodox use of the term does not require pretending to comprehend the manner of this divine mystery; it is incorrect to claim that the East rejects transubstantiation as such."
|
||
|
||
doctrine_parameter_tenet_transubstantiation_faster_bishop_claims: "[fabricate_claim|E] Speed: #p +20%#!"
|
||
|
||
FABRICATE_CLAIM_TRANSUBSTANTIATION_BONUS: "$tenet_transubstantiation_default_name$"
|
||
|
||
|
||
# Ora et labora tenet
|
||
|
||
tenet_ora_et_labora_latin_name: "Ora et Labora"
|
||
tenet_ora_et_labora_greek_name: "Akoímētoi"
|
||
tenet_ora_et_labora_default_name: "To Work Is to Pray"
|
||
tenet_ora_et_labora_name: "$tenet_ora_et_labora_default_name$"
|
||
tenet_ora_et_labora_latin_desc: "Be obedient to one's superior. Be patient amid hardship. Accept the meanest of tasks, and hold oneself as a worthless workman.\n#weak Chapter VII of the Rule of Saint Benedict#!\n\n$pam_proverbs_6_6_latin$"
|
||
tenet_ora_et_labora_latin_historical_glossary: "[Glossary('Ora et Labora','tenet_ora_et_labora_historical_desc')]"
|
||
tenet_ora_et_labora_greek_desc: "Let the monks give themselves to psalmody, prayer, obedience, and labour, praising God by night and by day. Through the common life and the keeping of the commandments, both work and stillness are sanctified.\n\n$pam_proverbs_6_6_greek$"
|
||
tenet_ora_et_labora_greek_historical_glossary: "[Glossary('Akoímētoi','tenet_ora_et_labora_historical_desc')]"
|
||
tenet_ora_et_labora_default_desc: "To pray is to work and to work is to pray. Idleness is the enemy of the soul, one must be diligent in both thought and action.\n\n$pam_proverbs_6_6_default$"
|
||
tenet_ora_et_labora_default_historical_glossary: "[Glossary('To Work Is to Pray','tenet_ora_et_labora_historical_desc')]"
|
||
tenet_ora_et_labora_historical_desc: "Originating in the Rule of Saint Benedict, the motto #weak Ora et labora#! encapsulates the monastic ideal of prayer and work. Monks were expected to dedicate specific hours of the day to communal prayer, personal meditation, and manual labor. This balance was seen as essential for spiritual growth and discipline. The Benedictine monasteries became centers of learning, agriculture, and craftsmanship, contributing significantly to the cultural and economic life of medieval Europe.\n\nIn the Eastern Churches, cenobitic life followed the teaching of Saint Basil and later monastic rules, joining work, obedience, almsgiving, and worship. The Akoimetoi were especially known for continuous praise offered in shifts of monks. Their discipline differed from the specifically Benedictine Western rule, although both sought to sanctify ordinary labour through prayer."
|
||
|
||
|
||
# Hyperdulia tenet
|
||
|
||
tenet_hyperdulia_latin_name: "Hyperdulia" # DO NOT TRANSLATE
|
||
tenet_hyperdulia_greek_name: "Theotókos" # DO NOT TRANSLATE
|
||
tenet_hyperdulia_default_name: "Mother of God"
|
||
tenet_hyperdulia_name: "$tenet_hyperdulia_default_name$"
|
||
tenet_hyperdulia_latin_desc: "Beneath thy compassion, we take refuge. Do not despise our petitions in time of trouble, but rescue us from dangers, only pure, only blessed one.\n\n$pam_proverbs_31_20_latin$"
|
||
tenet_hyperdulia_latin_historical_glossary: "[Glossary('Hyperdulia','tenet_hyperdulia_historical_desc')]"
|
||
tenet_hyperdulia_greek_desc: "Most holy Theotokos, ever-virgin Mother of our God, receive our supplications and bear them before thy Son. We honour thee above every created saint, and offer divine worship to the Holy Trinity alone.\n\n$pam_proverbs_31_20_greek$"
|
||
tenet_hyperdulia_greek_historical_glossary: "[Glossary('Theotókos','tenet_hyperdulia_historical_desc')]"
|
||
tenet_hyperdulia_default_desc: "Blessed Virgin Mary, Mother of God, Mother of Mercy, Madonna.\n\n$pam_proverbs_31_20_default$"
|
||
tenet_hyperdulia_default_historical_glossary: "[Glossary('Mother of God','tenet_hyperdulia_historical_desc')]"
|
||
|
||
tenet_hyperdulia_historical_desc: "From the earliest days of Christianity, Mary, the mother of Jesus, has held a special place of honor and veneration. The Council of Ephesus in 431 AD affirmed her title as Theotokos, #weak God-bearer#!, while also condemning the Nestorian preference for Christotokos, #weak Christ-bearer#!. Saint John Damascene wrote in the 8th century that Mary was exalted above all other saints due to her unique role in salvation history. In the Latin Church the Immaculate Conception (1854) and Assumption (1950) were later formally defined; Eastern Orthodoxy venerates her as Panagia and commemorates the Dormition without adopting those Latin definitions as binding dogma.\n\nWestern theologians came to call the Virgin's exceptional veneration #weak hyperdulia#!, while the Eastern liturgical tradition principally calls her #weak Theotokos#! and #weak Panagia#!. Both honour her as Mother of God in accordance with Ephesus (431), but the Latin definitions of the Immaculate Conception (1854) and bodily Assumption without Her repose first being left open (1950) are distinct from Eastern Orthodox treatments of ancestral sin and the feast of her Dormition. Those later Western definitions should not be attributed indiscriminately to every Eastern Church."
|
||
doctrine_parameter_tenet_hyperdulia_female_claims_are_strong: "Women's [claims|E] are no longer weakened due to [gender_laws|E]"
|
||
doctrine_parameter_tenet_hyperdulia_female_preference_law: "Enables [laws|E]: [GetLaw('female_preference_law').GetName] Succession"
|
||
|
||
# Simony tenet
|
||
|
||
tenet_simony_latin_name: "Simonia" # DO NOT TRANSLATE
|
||
tenet_simony_greek_name: "Simōnía" # DO NOT TRANSLATE
|
||
tenet_simony_default_name: "Simony"
|
||
tenet_simony_name: "$tenet_simony_default_name$"
|
||
tenet_simony_latin_desc: "God created gold beneath the Earth He hath given us, as a favor to His chosen.\n\n$pam_proverbs_21_20_latin$"
|
||
tenet_simony_latin_historical_glossary: "[Glossary('Simonia','tenet_simony_historical_desc')]"
|
||
tenet_simony_greek_desc: "Simon Magus sought to buy the gift of the Holy Spirit, and the holy canons condemn all who sell sacred things. Let no shepherd turn priesthood, blessings, or the holy Mysteries into merchandise.\n\n$pam_proverbs_21_20_greek$"
|
||
tenet_simony_greek_historical_glossary: "[Glossary('Simōnía','tenet_simony_historical_desc')]"
|
||
tenet_simony_default_desc: "God created gold beneath the Earth He hath given us, as a favor to His chosen.\n\n$pam_proverbs_21_20_english$"
|
||
tenet_simony_default_historical_glossary: "[Glossary('Simony','tenet_simony_historical_desc')]"
|
||
tenet_simony_historical_desc: "The practice of selling church offices, relics, and practices. Named after Simon Magus, a Samaritan who #weak bewitched#! people, who offered money to the apostles to obtain the power to confer the Holy Spirit.\n\nMultiple Synods, from Synod of Elvira in 305 AD to Council of Trent in 1545 AD, condemned simony fervently, laying the strongest spiritual and lay punishments. If a practice is condemned so many times, for so many centuries, it means it was quite commonplace. Also critiqued in Martin Luther's 95th Thesis and Dante's Inferno 19th: #weak Rapacious ones, who take the things of God, that ought to be the brides of Righteousness, and make them fornicate for gold and silver!#!\n\nBoth Latin and Eastern canon law condemned buying or selling ecclesiastical rank and spiritual gifts. In the East, Apostolic Canon 29 and the canons of Chalcedon and Nicaea II expressly prohibited simoniacal ordination. In the West, reforming councils and preachers denounced the same abuse, especially in the struggle over investiture. The recurrence of simony explains these repeated condemnations; neither tradition officially taught that grace could legitimately be sold."
|
||
|
||
doctrine_parameter_tenet_tax_increase_per_piety_level: "[castle_holdings|E] and [church_holdings|E]: [tax|E] per @piety_icon![piety|E] level: #P + 0.1 [gold_i]#!"
|
||
doctrine_parameter_tenet_simony_paid_vows: "Can pay @gold_icon![gold|E] to guarantee acceptance of the #high $take_monastic_vows_interaction$#! [character_interaction|E]"
|
||
doctrine_parameter_tenet_simony_ecclesiastical_purchase: "Can pay @gold_icon![gold|E] for clerical [titles|E] with the #high $buy_ecclesiastical_title_interaction$#! [interaction|E]"
|
||
tenet_simony_ecclesiastical_purchase_name: "the #high $buy_ecclesiastical_title_interaction$#! [interaction|E]"
|
||
doctrine_parameter_tenet_simony_gold_donations: "@gold_icon![gold|E] donations are #P x5#! as persuasive when petitioning the [clergy|E]"
|
||
doctrine_parameter_tenet_simony_wealth_fulfillment: "#P 25%#!–#P 75%#! yearly chance, likelier when wealthy, of #P +[EmptyScope.ScriptValue('minor_spiritual_fulfillment_value')|0]#! @spiritual_fulfillment_icon![spiritual_fulfillment|E]"
|
||
doctrine_parameter_tenet_simony_venal_head_of_faith: "The [head_of_faith|E] always accepts @gold_icon![gold|E] offered to lift an [excommunication|E]"
|
||
doctrine_parameter_tenet_simony_personal_gifts: "Gifts reduce [stress|E], grant a little @spiritual_fulfillment_icon![spiritual_fulfillment|E], and build twice as much [opinion|E]"
|
||
|
||
pam_simony_tenet_msg_title: "$tenet_simony_default_name$"
|
||
|
||
pam_personal_syncretism_county_modifier: "Welcoming Syncretism"
|
||
pam_personal_syncretism_county_modifier_desc: "The local population respects its ruler's personal syncretic traditions and prospers under their rule."
|
||
|
||
# Monophysitism tenet
|
||
|
||
tenet_monophysitism_latin_name: "Monophysitismus" # DO NOT TRANSLATE
|
||
tenet_monophysitism_greek_name: "Monophysitismós" # DO NOT TRANSLATE
|
||
tenet_monophysitism_default_name: "Monophysitism"
|
||
tenet_monophysitism_name: "$tenet_monophysitism_default_name$"
|
||
tenet_monophysitism_latin_desc: "The Son is one and his nature one, even if he is conceived of as having assumed flesh with a rational soul.\n\n$pam_john_1_1_latin$"
|
||
tenet_monophysitism_latin_historical_glossary: "[Glossary('Monophysitismus','tenet_monophysitism_historical_desc')]"
|
||
tenet_monophysitism_greek_desc: "Those who deny the full and enduring humanity of Christ overturn the mystery of the Incarnation. The Orthodox Church confesses one divine Person, perfect God and perfect man, in two natures without confusion or division.\n\n$pam_john_1_1_greek$"
|
||
tenet_monophysitism_greek_historical_glossary: "[Glossary('Monophysitismós','tenet_monophysitism_historical_desc')]"
|
||
tenet_monophysitism_default_desc: "Christ has only one nature, fully divine.\n\n$pam_john_1_1_default$"
|
||
tenet_monophysitism_default_historical_glossary: "[Glossary('Monophysitism','tenet_monophysitism_historical_desc')]"
|
||
tenet_monophysitism_historical_desc: "From Greek monos, #weak solitary#! and physis, #weak nature#!, this tenet asserts that Jesus Christ has only one divine nature, the Incarnated Word of God. Condemned as heresy at the Council of Chalcedon in 451 AD, it nonetheless found support in Emperor Basilicus and protection under Emperor Justinian I. Controversies over Christology divided several Eastern sees; the Acephali opposed particular Alexandrian hierarchs, while Docetism was a distinct and much earlier denial of the reality of Christ's flesh.\n\nEastern Orthodox and Roman Catholic Churches receive Chalcedon (451), confessing Christ fully divine and fully human in two natures united in one Person. Eutychian confusion or absorption of humanity into divinity is condemned. The Oriental Orthodox Churches, however, affirm a Cyrillian #weak Miaphysite#! Christology and explicitly reject Eutyches: their doctrine must not be casually equated with the extreme Monophysitism condemned at Chalcedon. The schisms after Chalcedon involved the reception of that council and later theological disputes."
|
||
doctrine_parameter_tenet_monophysitism_theologian_bonus: "[GetTrait('theologian').GetName( GetNullCharacter )] [characters|E]: #P +10%#! @piety_icon![piety|E] gain, #P +5#! Zealot [opinion|E], #P +10%#! [lifestyle|E] experience"
|
||
doctrine_parameter_tenet_monophysitism_stubborn_bonus: "[GetTrait('stubborn').GetName( GetNullCharacter )] [characters|E]: #P +10%#! @piety_icon![piety|E] gain, #P +10#! [clergy|E] [opinion|E]"
|
||
doctrine_parameter_tenet_monophysitism_trusting_penalty: "[GetTrait('trusting').GetName( GetNullCharacter )] [characters|E]: #N -10%#! @piety_icon![piety|E] gain, #N -10#! [clergy|E] [opinion|E]"
|
||
doctrine_parameter_tenet_monophysitism_conversion_conviction: "Against other [faiths|E] of your [religion|E]: [convert_county|E] #P +25%#! faster, [characters|E] #P +20#! more likely to accept conversion"
|
||
|
||
# Acts of Apostles tenet
|
||
|
||
tenet_acts_of_apostles_latin_name: "Actus Apostolorum" # DO NOT TRANSLATE
|
||
tenet_acts_of_apostles_greek_name: "Práxeis tõn Apostólōn" # DO NOT TRANSLATE
|
||
tenet_acts_of_apostles_default_name: "Fervent Proselytism"
|
||
tenet_acts_of_apostles_name: "$tenet_acts_of_apostles_default_name$"
|
||
tenet_acts_of_apostles_latin_desc: "Just as Moses stood before Pharaoh boldly proclaiming Your assignment to him, our missionaries stand before others.\n\n$pam_acts_1_8_latin$"
|
||
tenet_acts_of_apostles_latin_historical_glossary: "[Glossary('Actus Apostolorum','tenet_acts_of_apostles_historical_desc')]"
|
||
tenet_acts_of_apostles_greek_desc: "As the holy apostles carried the Gospel to all nations, so must we preach Christ crucified and risen, baptizing the faithful and bringing them into the one Church by the grace of the Holy Spirit.\n\n$pam_acts_1_8_greek$"
|
||
tenet_acts_of_apostles_greek_historical_glossary: "[Glossary('Práxeis tõn Apostólōn','tenet_acts_of_apostles_historical_desc')]"
|
||
tenet_acts_of_apostles_default_desc: "Bring Heavenly light to those in darkness, and hope to those in despair.\n\n$pam_acts_1_8_default$"
|
||
tenet_acts_of_apostles_default_historical_glossary: "[Glossary('Fervent Proselytism','tenet_acts_of_apostles_historical_desc')]"
|
||
tenet_acts_of_apostles_historical_desc: "Christianity spread rapidly in the first centuries AD, largely due to the missionary efforts of the apostles and early disciples. Their journeys took them across the Roman Empire, establishing Christian communities and converting individuals from diverse backgrounds. The zeal for proselytism was fueled by a deep conviction in the message of salvation through Jesus Christ, leading to the growth of Christianity from a small sect within Judaism to a major world religion.\n\nIn medieval times, multiple future saints and martyrs undertook missionary journeys into pagan lands, relentlessly spreading the Christian faith.\n\nThe Greek-speaking East and Latin-speaking West both continued apostolic missions long after antiquity. Eastern missionaries such as Saints Cyril and Methodius and Saint Nina of Georgia emphasized baptism, local-language worship, and incorporation into ecclesiastical communion; Western missions developed through monastic, episcopal, and later mendicant institutions. Their methods were not identical, but both claimed continuity with the apostolic commission."
|
||
|
||
doctrine_parameter_tenet_acts_of_apostles_laamp_missionary_bonus: "Lesser requirements for the [GetDecisionWithKey('zealous_missionary_prep_decision').GetName] [decision|E], which more [adventurers|E] will take"
|
||
doctrine_parameter_tenet_acts_of_apostles_legitimacy_from_converts: "Converting [characters|E] grants #P 50#! @legitimacy_icon!; your [court_chaplain|E] converting a [county|E] grants #P 100#! @legitimacy_icon! and #P 5#! @spiritual_fulfillment_icon!"
|
||
doctrine_parameter_tenet_acts_of_apostles_fulfillment_from_converts: "Converting a [character|E] grants #P 3#! @spiritual_fulfillment_icon![spiritual_fulfillment|E], or #P 10#! for converting a landed [ruler|E]"
|
||
doctrine_parameter_tenet_acts_of_apostles_head_of_rite_sway: "Your [head_of_rite|E] gains #P +25#! acceptance when swaying [characters|E] to this [rite|E]"
|
||
doctrine_parameter_tenet_acts_of_apostles_conversion_learning: "Your [learning|E] advantage counts #P twice#! when demanding [characters|E] convert"
|
||
doctrine_parameter_tenet_acts_of_apostles_piety_from_converts: "Converting a [ruler|E] grants #P 25#! to #P 1500#! @piety_icon![piety|E], scaled steeply by their [title|E] rank"
|
||
conversion_tenet_acts_of_the_apostles_effect_piety_tt: "From the [GetTenetType('tenet_acts_of_apostles').GetName( GetPlayer.GetRite )] tenet"
|
||
|
||
tenet_acts_of_apostles_toast_conversion_title: "$tenet_acts_of_apostles_default_name$"
|
||
|
||
# Purgatory tenet
|
||
|
||
tenet_purgatory_latin_name: "Purgatorium" # DO NOT TRANSLATE
|
||
tenet_purgatory_greek_name: "Kathartērion" # DO NOT TRANSLATE
|
||
tenet_purgatory_default_name: "Purgatory"
|
||
tenet_purgatory_name: "$tenet_purgatory_default_name$"
|
||
tenet_purgatory_latin_desc: "I fear much more the punishment below, my soul is anxious, in suspense; already I feel the heavy weights of the first terrace.\n\n$pam_2_macabees_12_44_latin$"
|
||
tenet_purgatory_latin_historical_glossary: "[Glossary('Purgatorium','tenet_purgatory_historical_desc')]"
|
||
tenet_purgatory_greek_desc: "The final cleansing of those who died in the State of Grace, and leaves in them only the holiness necessary to enter the Joy of Heaven.\n\n$pam_2_macabees_12_44_default$"
|
||
tenet_purgatory_greek_historical_glossary: "[Glossary('Kathartērion','tenet_purgatory_historical_desc')]"
|
||
tenet_purgatory_default_desc: "The final cleansing of those who died in the State of Grace, and leaves in them only the holiness necessary to enter the Joy of Heaven.\n\n$pam_2_macabees_12_44_default$"
|
||
tenet_purgatory_default_historical_glossary: "[Glossary('Purgatory','tenet_purgatory_historical_desc')]"
|
||
tenet_purgatory_historical_desc: "The idea of souls lingering in a transitional state on the way to Heaven was widely accepted, but this state's exact nature was long debated: an actual place, a state of mind, a metaphor, or a physical cleansing, depending on the theologian. St. Catherine of Genoa described it as a state of joy mixed with voluntary pain for one's sins, while Origen of Alexandria wrote of God as a consuming fire.\n\nThe Catholic Church defined Purgatory at the Councils of Florence (1439) and Trent (1545-63) as a temporary purification, teaching that the prayers and good works of those still alive benefit the souls there.\n\nThe Eastern Orthodox Church, however, strongly rejected the doctrine of Purgatory as expressed through purgatorial punishments and a separate third place. In its original Greek text, the Synod of Jerusalem (1672) expressly rejected those notions while affirming that the Church's prayers, almsgiving, and Eucharistic Sacrifice can benefit the departed through God's mercy; Orthodox prayers for the reposed are not themselves the doctrine of Purgatory."
|
||
|
||
doctrine_parameter_tenet_purgatory_sinful_characters_less_likely_to_rebel: "[sinful|E] [characters|E] are less likely to join [factions|E] (#N -15#! per [sin|E] they bear)"
|
||
doctrine_parameter_tenet_purgatory_sinful_characters_gain_less_piety: "[sinful|E] [rulers|E] gain #N 10%#! less @piety_icon![piety|E] for each [sin|E] they bear"
|
||
doctrine_parameter_tenet_purgatory_stress_breaks_remove_sins: "[stress|E] breaks may replace [sinful|E] [traits|E] with [virtues|E], more likely the deeper the break"
|
||
doctrine_parameter_tenet_purgatory_excommunication_penance: "[Concept('excommunicated', 'Excommunicated')|E] [characters|E] of this [rite|E] atone through penance: #P +25%#! @piety_icon![piety|E] gain and #P +10#! same-faith [opinion|E]"
|
||
doctrine_parameter_tenet_purgatory_absolution_costs_less_prestige: "[excommunicated_recovery|E] costs less @prestige_icon![prestige|E] and does not lower your [prestige_level|E]"
|
||
doctrine_parameter_tenet_purgatory_prayers_for_the_dead: "Gain #P 50#! @piety_icon![piety|E] for each [sin|E] borne by a close [family|E] member who dies"
|
||
pam_purgatory_prayers_for_the_dead_toast: "From your [GetTenetType('tenet_purgatory').GetName( GetPlayer.GetRite )]: prayers for the dead"
|
||
|
||
# Be Fruitful and Multiply tenet
|
||
|
||
tenet_be_fruitful_and_multiply_latin_name: "Crescite et Multiplicamini" # DO NOT TRANSLATE
|
||
tenet_be_fruitful_and_multiply_greek_name: "Auxánesthe kaì Plēthýnesthe" # DO NOT TRANSLATE
|
||
tenet_be_fruitful_and_multiply_default_name: "Be Fruitful and Multiply"
|
||
tenet_be_fruitful_and_multiply_name: "$tenet_be_fruitful_and_multiply_default_name$"
|
||
tenet_be_fruitful_and_multiply_latin_desc: "The couple give not just themselves but also the reality of children, who are a living reflection of their love, a living and inseparable synthesis of their being.\n\n$pam_genesis_1_28_latin$"
|
||
tenet_be_fruitful_and_multiply_latin_historical_glossary: "[Glossary('Crescite et Multiplicamini','tenet_be_fruitful_and_multiply_historical_desc')]"
|
||
tenet_be_fruitful_and_multiply_greek_desc: "Marriage is blessed by Christ and crowned in His Church. Husband and wife are called to fidelity, mutual sacrifice, and the blessing of children, while virginity and monastic life also bear fruit unto God.\n\n$pam_genesis_1_28_greek$"
|
||
tenet_be_fruitful_and_multiply_greek_historical_glossary: "[Glossary('Auxánesthe kaì Plēthýnesthe','tenet_be_fruitful_and_multiply_historical_desc')]"
|
||
tenet_be_fruitful_and_multiply_default_desc: "In God's plan family is an intimate community of life and love, an effort that will find fulfillment, as will everything created and redeemed, in the Kingdom of God.\n\n$pam_genesis_1_28_default$"
|
||
tenet_be_fruitful_and_multiply_default_historical_glossary: "[Glossary('Be Fruitful and Multiply','tenet_be_fruitful_and_multiply_historical_desc')]"
|
||
tenet_be_fruitful_and_multiply_historical_desc: "Be fruitful and multiply is a biblical injunction found in Genesis 1:28, where God commands Adam and Eve to procreate and fill the earth.\n\nEastern and Western Churches alike bless marriage and children while honouring celibacy and monastic life. In the East the marriage rite is crowned and married men may ordinarily be ordained priests before marriage becomes impossible after ordination; in the Latin Church mandatory celibacy came to govern most priests. Neither Church makes biological reproduction the sole purpose of Christian life or a prerequisite of holiness."
|
||
|
||
doctrine_parameter_tenet_be_fruitful_and_multiply_easy_spouse_romance: "Romancing your spouse is significantly easier and bestows a major [fertility|E] bonus"
|
||
doctrine_parameter_tenet_be_fruitful_and_multiply_low_fertility_divorce: "Can always divorce a spouse of low [fertility|E]"
|
||
tenet_be_fruitful_and_multiply_low_fertility_divorce_name: "[GetTenetType('tenet_be_fruitful_and_multiply').GetBaseName]"
|
||
doctrine_parameter_tenet_be_fruitful_and_multiply_fruitful_upbringing: "Newborns gain a [health|E] bonus according to the closeness of their parents' relationship"
|
||
tenet_be_fruitful_and_multiply_fruitful_upbringing_fond: "Fondly Raised"
|
||
tenet_be_fruitful_and_multiply_fruitful_upbringing_fond_desc: "$tenet_be_fruitful_and_multiply_fruitful_upbringing_desc$"
|
||
tenet_be_fruitful_and_multiply_fruitful_upbringing_close: "Lovingly Raised"
|
||
tenet_be_fruitful_and_multiply_fruitful_upbringing_close_desc: "$tenet_be_fruitful_and_multiply_fruitful_upbringing_desc$"
|
||
tenet_be_fruitful_and_multiply_fruitful_upbringing_devoted: "Devotedly Raised"
|
||
tenet_be_fruitful_and_multiply_fruitful_upbringing_devoted_desc: "$tenet_be_fruitful_and_multiply_fruitful_upbringing_desc$"
|
||
tenet_be_fruitful_and_multiply_fruitful_upbringing_desc: "A child born of a loving union knows its parents' warmth and affection, and thrives by their gentle care"
|
||
doctrine_parameter_tenet_be_fruitful_and_multiply_health_boost_after_child: "Upon birth and reaching adulthood:\n$BULLET_WITH_TAB$#V Child#! receives [GetModifier('tenet_be_fruitful_and_multiply_child_modifier').GetNameWithTooltip] for 2 years.\n$BULLET_WITH_TAB$#V Parents#! receive [GetModifier('tenet_be_fruitful_and_multiply_parent_modifier').GetNameWithTooltip] for 2 years."
|
||
tenet_be_fruitful_and_multiply_child_modifier: "Doted Upon"
|
||
tenet_be_fruitful_and_multiply_child_modifier_desc: "The fervent reverence of fertility results in more care and focus from all faithful for the youth and their parents"
|
||
tenet_be_fruitful_and_multiply_parent_modifier: "Praised for Fruitfulness"
|
||
tenet_be_fruitful_and_multiply_parent_modifier_desc: "$tenet_be_fruitful_and_multiply_child_modifier_desc$"
|
||
|
||
tenet_be_fruitful_and_multiply_birthday_title: "$tenet_be_fruitful_and_multiply_default_name$"
|
||
|
||
# Apostolic Succession tenet
|
||
|
||
tenet_apostolic_succession_latin_name: "Successio Apostolica" # DO NOT TRANSLATE
|
||
tenet_apostolic_succession_greek_name: "Apostolikē Diadokhē" # DO NOT TRANSLATE
|
||
tenet_apostolic_succession_default_name: "Apostolic Succession"
|
||
tenet_apostolic_succession_name: "$tenet_apostolic_succession_default_name$"
|
||
tenet_apostolic_succession_latin_desc: "The primacy of honor and jurisdiction which Christ bestowed on the Apostle Peter, and which is inherited by his Successors, the Popes.\n\n$pam_matthew_16_18_latin$"
|
||
tenet_apostolic_succession_latin_historical_glossary: "[Glossary('Successio Apostolica','tenet_apostolic_succession_historical_desc')]"
|
||
tenet_apostolic_succession_greek_desc: "The holy bishops inherit the apostolic ministry, preserving sound doctrine, the holy Mysteries, and the unity of the Church. Let each shepherd guard his flock in communion with his brethren and according to the sacred canons.\n\n$pam_matthew_16_18_greek$"
|
||
tenet_apostolic_succession_greek_historical_glossary: "[Glossary('Apostolikē Diadokhē','tenet_apostolic_succession_historical_desc')]"
|
||
tenet_apostolic_succession_default_desc: "The unbroken line of bishops from the apostles to the present day, ensuring the authentic transmission of the faith.\n\n$pam_matthew_16_18_default$"
|
||
tenet_apostolic_succession_default_historical_glossary: "[Glossary('Apostolic Succession','tenet_apostolic_succession_historical_desc')]"
|
||
tenet_apostolic_succession_historical_desc: "The doctrine of apostolic succession holds that bishops derive their authority from an unbroken chain of ordinations going back to the apostles themselves. Irenaeus of Lyon, in the 2nd century, used apostolic succession as an argument against Gnostic heresies, demonstrating that the true teaching of Christ was preserved through the legitimate bishops of the Church.\n\nFrom the 13th century onwards, popes wield a Ring of the Fisherman as a symbol of succession from Saint Peter. The Eastern Orthodox honour Saint Peter as foremost among the apostles and acknowledge the ancient primacy of Rome, but reject the later claims of universal papal jurisdiction and infallibility; accounts of Rome's earliest episcopal succession differ in how they enumerate Saint Peter and his successors.\n\nBoth Roman Catholics and Eastern Orthodox trace episcopal ordination and the apostolic faith through bishops and receive ancient witnesses such as Saint Irenaeus. Roman Catholic teaching joins that succession to the pope's defined universal jurisdiction and infallibility, whereas Eastern Orthodoxy insists on conciliar episcopal governance and does not accept those later Roman claims. In either tradition, succession is not supposed to mean an ordination pedigree divorced from the faith professed."
|
||
|
||
tenet_apostolic_succession_requires_head_of_faith_tt: "Your [faith|E] must have a [head_of_faith|E]"
|
||
|
||
doctrine_parameter_tenet_apostolic_succession_bishop_legitimacy: "[theocratic_vassals|E] of the same [faith|E] have lower [legitimacy_expectations|E] of their [liege|E]"
|
||
doctrine_parameter_tenet_apostolic_succession_legitimacy_per_theocratic_vassal: "Grants [GetModifier('tenet_apostolic_succession_episcopate_modifier').GetNameWithTooltip]"
|
||
doctrine_parameter_tenet_apostolic_succession_papabile_influence: "Advancing a [cardinal|E] raises their [papabile_score|E] by a further #P 10#!"
|
||
doctrine_parameter_tenet_apostolic_succession_papal_legitimacy: "Having your @legitimacy_icon![legitimacy|E] preached by the [head_of_faith|E] in person grants additional @legitimacy_icon![legitimacy|E]"
|
||
doctrine_parameter_tenet_apostolic_succession_antipope_opposition: "Deposing an [antipope|E] grants @legitimacy_icon![legitimacy|E] and @spiritual_fulfillment_icon![spiritual_fulfillment|E]"
|
||
|
||
# Confession tenet
|
||
|
||
tenet_confession_latin_name: "Confessio" # DO NOT TRANSLATE
|
||
tenet_confession_greek_name: "Exomológēsis" # DO NOT TRANSLATE
|
||
tenet_confession_default_name: "Sacrament of Confession"
|
||
tenet_confession_name: "$tenet_confession_default_name$"
|
||
tenet_confession_latin_desc: "Bless me Father for I have sinned. O most merciful God! Prostrate at your feet, I implore your forgiveness. I confess my sins with all sincerity to you and to your priest\n\n$pam_james_5_16_latin$"
|
||
tenet_confession_latin_historical_glossary: "[Glossary('Confessio','tenet_confession_historical_desc')]"
|
||
tenet_confession_greek_desc: "Confess thy sins with contrition before the priest, for Christ Himself grants forgiveness through the holy mystery of repentance. Absolution heals the penitent and restores him to the life of the Church.\n\n$pam_james_5_16_greek$"
|
||
tenet_confession_greek_historical_glossary: "[Glossary('Exomológēsis','tenet_confession_historical_desc')]"
|
||
tenet_confession_default_desc: "Through confession sinners may receive absolution and be reconciled with God and the Church.\n\n$pam_james_5_16_default$"
|
||
tenet_confession_default_historical_glossary: "[Glossary('Sacrament of Confession','tenet_confession_historical_desc')]"
|
||
tenet_confession_historical_desc: "The practice of confessing sins has evolved significantly throughout Christian history. In the early Church, public confession was common for grave sins. Private confession to a priest became more widespread in the Celtic churches during the 6th century and spread throughout Western Christianity. The Fourth Lateran Council in 1215 mandated annual confession for all Christians. The seal of confession, the absolute confidentiality of confessed sins, became a defining feature of the sacrament, with priests willing to face martyrdom rather than break this seal.\n\nThe Eastern Churches developed forms of personal confession and spiritual fatherhood especially within monasticism, and retained priestly absolution as a holy mystery. The Latin Church codified annual confession at Lateran IV (1215) and subsequently defined penance at Trent. Eastern and Western theology both teach repentance and forgiveness through Christ, although penitential formulas, discipline, and theological explanations have differed."
|
||
|
||
doctrine_parameter_tenet_confession_priests_secrets: "A [court_chaplain|E] of your [faith|E] who also practices Confession, and either likes you or is held by a strong hook, has improved $task_find_secrets$ [councillor_task|E] Efficiency"
|
||
doctrine_parameter_tenet_confession_spiritual_counsel_bonus: "#high $spiritual_counsel_interaction$#! from [clergy|E] of this [rite|E] grants more @piety_icon![piety|E] and @spiritual_fulfillment_icon![spiritual_fulfillment|E]"
|
||
doctrine_parameter_tenet_confession_study_scripture_bonus: "[GetScheme('study_scripture').GetTypeName] [schemes|E] relieve more [stress|E]"
|
||
doctrine_parameter_tenet_confession_confess_sins_decision: "Can use the [GetDecisionWithKey('pam_decision_confession').GetName] [decision|E]"
|
||
|
||
# Original Sin tenet
|
||
|
||
tenet_original_sin_latin_name: "Peccatum Originale" # DO NOT TRANSLATE
|
||
tenet_original_sin_greek_name: "Propatorikē Hamartía" # DO NOT TRANSLATE
|
||
tenet_original_sin_default_name: "Original Sin"
|
||
tenet_original_sin_name: "$tenet_original_sin_default_name$"
|
||
tenet_original_sin_latin_desc: "All men had lost their innocence in the prevarication of Adam. The consequences for nature, weakened and inclined to evil, persist in man and summon him to spiritual battle. \n\n$pam_romans_5_12_latin$"
|
||
tenet_original_sin_latin_historical_glossary: "[Glossary('Peccatum Originale','tenet_original_sin_historical_desc')]"
|
||
tenet_original_sin_greek_desc: "Through the disobedience of Adam, hereditary sin, corruption, and death entered our nature. Infants bear no personally chosen transgression, yet need the remission of ancestral sin and new life granted in Holy Baptism through Christ.\n\n$pam_romans_5_12_greek$"
|
||
tenet_original_sin_greek_historical_glossary: "[Glossary('Propatorikē Hamartía','tenet_original_sin_historical_desc')]"
|
||
tenet_original_sin_default_desc: "All humanity inherits the stain of Adam's first sin, from which only divine grace through Christ can redeem us.\n\n$pam_romans_5_12_default$"
|
||
tenet_original_sin_default_historical_glossary: "[Glossary('Original Sin','tenet_original_sin_historical_desc')]"
|
||
tenet_original_sin_historical_desc: "The doctrine of original sin was developed extensively by Saint Augustine of Hippo in the early 5th century, particularly in response to the Pelagian heresy which denied inherited sinfulness. Augustine taught that Adam's sin was transmitted to all his descendants, corrupting human nature and making salvation impossible without divine grace. The Council of Carthage in 418 AD affirmed this teaching, and it became a cornerstone of Western Christian theology. Eastern Christian authors often speak of ancestral sin and emphasize corruption, mortality, and the need for grace, while also affirming that original sin is inherited and remitted in baptism.\n\nThe Council of Carthage (418) condemned denial of original sin in infants and its remission through baptism; Canon 2 of the Quinisext Council (692) received the African canons into the Eastern canonical corpus. Saint Peter Mogila's Orthodox Confession, the Synod of Jerusalem (1672, Decrees 6 and 16), and Saint Philaret's Longer Catechism also affirm hereditary sin and infant baptism. Eastern writers frequently speak of #weak ancestral sin#!, stressing corruption and death and distinguishing inherited sin from personally committed deeds; this does not amount to a denial that sin is inherited. The Latin Augustinian and later scholastic formulations must not be substituted wholesale for the Orthodox confessions."
|
||
|
||
doctrine_parameter_tenet_original_sin_county_conversion_bonus: "The [promote_culture|E] [councillor_task|E] is #P 25%#! faster in [counties|E] of the same [rite|E]"
|
||
doctrine_parameter_tenet_original_sin_county_conversion_resistance: "[counties|E] of this [faith|E] take #N 50%#! longer to [Concept( 'promote_culture', 'Change Culture' )|E] if [liege|E] is of different [faith|E]"
|
||
doctrine_parameter_tenet_original_sin_sinners_insight: "You gain #P +10#! maximum hostile [scheme|E] success chance per [sin|E] you bear"
|
||
doctrine_parameter_tenet_original_sin_baptism_piety: "When your child is born, gain #P 50#! @piety_icon![piety|E]; the newborn is baptised with #P 250#! @piety_icon![piety|E]"
|
||
pam_original_sin_baptism_toast: "From your [GetTenetType('tenet_original_sin').GetName( GetPlayer.GetRite )]: the newborn's stain is washed away"
|
||
|
||
PAM_ORIGINAL_SIN_EASIER_TO_CONVERT_CULTURE_MODIFIER: "[GetTenetType('tenet_original_sin').GetName( GetPlayer.GetRite )]"
|
||
|
||
# Celestial Hierarchy tenet
|
||
|
||
tenet_celestial_hierarchy_latin_name: "Hierarchia Caelestis" # DO NOT TRANSLATE
|
||
tenet_celestial_hierarchy_greek_name: "Ouranía Hierarkhía" # DO NOT TRANSLATE
|
||
tenet_celestial_hierarchy_default_name: "Celestial Hierarchy"
|
||
tenet_celestial_hierarchy_name: "$tenet_celestial_hierarchy_default_name$"
|
||
tenet_celestial_hierarchy_latin_desc: "Holy angels, surround my throne and family. Heavenly Father, let Your angels silence every voice of condemnation and fear speaking against me, and carry my prayers swiftly to Your throne.\n\n$pam_hebrews_1_14_latin$"
|
||
tenet_celestial_hierarchy_latin_historical_glossary: "[Glossary('Hierarchia Caelestis','tenet_celestial_hierarchy_historical_desc')]"
|
||
tenet_celestial_hierarchy_greek_desc: "The bodiless powers minister before the divine throne, ceaselessly singing Holy, Holy, Holy. By the command of the Lord, angels and archangels guard the faithful, while the cherubim and seraphim glorify the Holy Trinity.\n\n$pam_hebrews_1_14_greek$"
|
||
tenet_celestial_hierarchy_greek_historical_glossary: "[Glossary('Ouranía Hierarkhía','tenet_celestial_hierarchy_historical_desc')]"
|
||
tenet_celestial_hierarchy_default_desc: "Angels are organized into nine orders, from Seraphim to common Angels, each serving God in their appointed role and ministering to humanity.\n\n$pam_hebrews_1_14_default$"
|
||
tenet_celestial_hierarchy_default_historical_glossary: "[Glossary('Celestial Hierarchy','tenet_celestial_hierarchy_historical_desc')]"
|
||
tenet_celestial_hierarchy_historical_desc: "The celestial hierarchy was expounded in 'De Coelesti Hierarchia', a work traditionally attributed to Saint Dionysius the Areopagite, the Athenian converted by the Apostle Paul (Acts 17:34). Defenders of this traditional authorship date the writings to the late 1st or early 2nd century. Most modern critical scholars instead assign the surviving Dionysian corpus to an otherwise unidentified author of the late 5th or early 6th century, commonly called 'Pseudo-Dionysius'. The traditional attribution continues to be defended by theologians and scholars such as the Orthodox Saint Dumitru Stăniloae. So both the ancient attribution and the modern dating should be distinguished from the work's theological reception.\n\nThe work describes nine angelic orders arranged in three triads: Seraphim, Cherubim, and Thrones; Dominions, Virtues, and Powers; and Principalities, Archangels, and Angels. Its account of the bodiless powers profoundly influenced Christian theology, spiritual writing, and iconography in both the Greek East and the Latin West. Eastern Fathers such as Saint Maximus the Confessor interpreted the Areopagitic writings, while the angelic orders became familiar in Byzantine hymnography. In the West, Saint Gregory the Great discussed the ranks of angels, and Saint Thomas Aquinas drew extensively on the Dionysian corpus in his 'Summa Theologiae'. Both traditions honour the angelic ministers of God without confusing their veneration with the worship reserved for the Holy Trinity."
|
||
doctrine_parameter_tenet_celestial_hierarchy_sp_from_court_position: "Hiring high [aptitude|E] [court_positions|E] grants #P 3#! @spiritual_fulfillment_icon![spiritual_fulfillment|E]; dismissing or revoking any holder costs #N 3#!"
|
||
pam_celestial_hierarchy_hire_sp_toast: "[GetTenetType('tenet_celestial_hierarchy').GetName( GetPlayer.GetRite )] personal tenet"
|
||
doctrine_parameter_tenet_celestial_hierarchy_court_aptitude_bonus: "[court_positions|E] holders of their [liege|E]'s [faith|E] gain [aptitude|E] from their [piety_level|E]"
|
||
doctrine_parameter_tenet_celestial_hierarchy_clergy_acceptance: "[clergy|E] gain #P +20#! [interaction|E] acceptance when acting towards secular [rulers|E]"
|
||
doctrine_parameter_tenet_celestial_hierarchy_religious_relations_bonus: "The [religious_relations|E] [councillor_task|E] is #P [EmptyScope.ScriptValue('celestial_hierarchy_religious_relations_percentage_loc')]%#! more effective"
|
||
doctrine_parameter_tenet_celestial_hierarchy_interaction_acceptance: "Same-[faith|E] [interaction|E] acceptance changes by #P +10#! per [piety_level|E] above the target and #N -10#! per level below"
|
||
CELESTIAL_HIERARCHY_CLERGY_ACCEPTANCE_REASON: "[clergy|E] acting towards a secular [ruler|E]: $VALUE|=+0$"
|
||
CELESTIAL_HIERARCHY_DEVOTION_ACCEPTANCE_REASON: "Relative [piety_level|E]: $VALUE|=+0$"
|
||
CELESTIAL_HIERARCHY_PUPPET_ACCEPTANCE_REASON: "Clerical authority over a secular [ruler|E]: $VALUE|=+0$"
|
||
|
||
# Miles Christi tenet
|
||
|
||
tenet_miles_christi_latin_name: "Miles Christi" # DO NOT TRANSLATE
|
||
tenet_miles_christi_greek_name: "Stratiōtēs Christoũ" # DO NOT TRANSLATE
|
||
tenet_miles_christi_name: "$tenet_miles_christi_default_name$"
|
||
tenet_miles_christi_default_name: "Soldiery of Christ"
|
||
tenet_miles_christi_latin_desc: "Stand fast therefore, having girded your loins with truth, and having put on the breastplate of righteousness. Fight the good fight of faith, like a true soldier of Christ.\n\n$pam_ephesians_6_11_latin$"
|
||
tenet_miles_christi_latin_historical_glossary: "[Glossary('Miles Christi','tenet_miles_christi_historical_desc')]"
|
||
tenet_miles_christi_greek_desc: "Put on the armour of God and stand fast against the evil one. Our warfare is first against sin and the passions, that by prayer, fasting, and humility we may become faithful soldiers of Christ.\n\n$pam_ephesians_6_11_greek$"
|
||
tenet_miles_christi_greek_historical_glossary: "[Glossary('Stratiōtēs Christoũ','tenet_miles_christi_historical_desc')]"
|
||
tenet_miles_christi_default_desc: "The faithful are called to be spiritual warriors, fighting against sin and evil with the armor of God, ready to suffer for Christ as soldiers suffer for their commander.\n\n$pam_ephesians_6_11_default$"
|
||
tenet_miles_christi_default_historical_glossary: "[Glossary('Soldiery of Christ','tenet_miles_christi_historical_desc')]"
|
||
tenet_miles_christi_historical_desc: "The concept of the 'Soldier of Christ' (Miles Christi) has deep roots in Christian tradition, originating with Saint Paul's epistles where he used military metaphors to describe the spiritual life. During the medieval period, this concept was applied to both literal and spiritual warfare.\n\nThe Military Orders such as the Knights Templar and Hospitallers embodied this ideal, combining monastic discipline with martial prowess. Bernard of Clairvaux's 'De Laude Novae Militiae' praised these warrior-monks as exemplars of Christian virtue, fighting not for worldly gain but for the defense of Christendom.\n\nEastern monastic teaching commonly treated the Christian soldier's struggle as warfare against the passions, sin, and demons, while Latin military orders made the metaphor institutional and sometimes literal. Byzantine rulers also fought wars, but Eastern Orthodoxy did not develop the same crusading indulgences or treat killing in battle as a sacrament. The image of Christian warfare has consequently carried different emphases in East and West."
|
||
|
||
doctrine_parameter_tenet_miles_christi_white_peace_defender_bonus: "Ending a [war|E] in [white_peace|E] as defender against the same [faith|E] grants #P 100#! @piety_icon![piety|E] and @legitimacy_icon![legitimacy|E], each scaled by both sides' [title|E] rank, and #P 5#! @spiritual_fulfillment_icon![spiritual_fulfillment|E]"
|
||
doctrine_parameter_tenet_miles_christi_combat_fulfillment: "Commanding a won [battle|E] or [siege|E] grants #P 3#! @spiritual_fulfillment_icon![spiritual_fulfillment|E]"
|
||
doctrine_parameter_tenet_miles_christi_holy_weapon_blessing: "Winning [battles|E] against another [religion|E] while carrying a [holy_relic|E] weapon enhances it through four blessings, up to #P 50#! victories"
|
||
|
||
# Philanthrōpia (Charity) tenet — default on Eastern Orthodox; reuses piety_from_gifts_active parameter
|
||
|
||
tenet_philanthropia_latin_name: "Caritas" # DO NOT TRANSLATE
|
||
tenet_philanthropia_greek_name: "Philanthrōpía" # DO NOT TRANSLATE
|
||
tenet_philanthropia_default_name: "Charity"
|
||
tenet_philanthropia_name: "$tenet_philanthropia_default_name$"
|
||
tenet_philanthropia_latin_desc: "Whatever you did for the least of these brothers and sisters of mine, you did for me. Almsgiving and care for the poor are not mere civic duties but a way of drawing near to Christ himself."
|
||
tenet_philanthropia_latin_historical_glossary: "[Glossary('Caritas','tenet_philanthropia_historical_desc')]"
|
||
tenet_philanthropia_greek_desc: "The Lord has entrusted the poor, the sick, the orphan, and the stranger to our care. In showing mercy to the least of our brethren, we serve Christ Himself and reflect His love of mankind."
|
||
tenet_philanthropia_greek_historical_glossary: "[Glossary('Philanthrōpía','tenet_philanthropia_historical_desc')]"
|
||
tenet_philanthropia_default_desc: "The Faith esteems the generous giving of alms, care for the poor, and institutional charity as a central Christian duty, following the Fathers and the example of the early hospices and hospitals."
|
||
tenet_philanthropia_default_historical_glossary: "[Glossary('Charity','tenet_philanthropia_historical_desc')]"
|
||
tenet_philanthropia_historical_desc: "In Byzantine Christianity, philanthrōpia named both the virtue of universal love and the concrete institutions—hospitals, xenodocheia, orphanages, and alms—supported by emperors, bishops, and the faithful. Basil of Caesarea, John Chrysostom, and later emperors such as Justinian tied imperial legitimacy to care for the needy. The Church did not glorify war as a path to holiness; it did insist that wealth and power were justified in part by how they served the poor.\n\nEastern Roman imperial law and the Church's charitable foundations emphasized #weak philanthrōpia#!, exemplified by Saint Basil's hospitals and shelters and Saint John Chrysostom's teaching on care for the needy. In the Latin West, monasteries, hospitals, and episcopal institutions likewise provided alms and shelter. Both traditions treated works of mercy as a duty of Christian love, though their administrative structures and theological terminology varied."
|
||
doctrine_parameter_tenet_philanthropia_high_almoner_court_position: "Can appoint a [GetCourtPositionType('high_almoner_court_position').GetName] from [county|E] rank and above"
|
||
doctrine_parameter_tenet_philanthropia_ransom_captives: "Ransoming another [character|E] grants @piety_icon![piety|E] and @spiritual_fulfillment_icon![spiritual_fulfillment|E] scaled to the @gold_icon![gold|E] paid"
|
||
doctrine_parameter_tenet_philanthropia_generous_bonus: "[GetTrait('generous').GetName( GetNullCharacter )] [characters|E]: #P +10#! same-faith [opinion|E], #P +20%#! [development_growth|E]"
|
||
doctrine_parameter_tenet_philanthropia_greedy_penalty: "[GetTrait('greedy').GetName( GetNullCharacter )] [characters|E]: #N -10#! same-faith [opinion|E], #N -25%#! @piety_icon![piety|E] gain"
|
||
doctrine_parameter_tenet_philanthropia_alms_to_the_destitute: "Sending a [gift|E] to a [character|E] in [debt|E] grants @prestige_icon![prestige|E] and @piety_icon![piety|E]"
|
||
pam_philanthropia_ransom_toast: "From your [GetTenetType('tenet_philanthropia').GetName( GetPlayer.GetRite )] personal tenet"
|
||
|
||
# Scholasticism tenet
|
||
|
||
tenet_scholasticism_latin_name: "Sacra Doctrina" # DO NOT TRANSLATE
|
||
tenet_scholasticism_greek_name: "Skholastikē" # DO NOT TRANSLATE
|
||
tenet_scholasticism_default_name: "Scholasticism"
|
||
tenet_scholasticism_name: "$tenet_scholasticism_default_name$"
|
||
tenet_scholasticism_latin_desc: "The pursuit of knowledge is a form of worship, for in understanding creation, we come closer to understanding the Creator. Seek wisdom, and it shall be given unto you.\n\n$pam_proverbs_1_7_latin$"
|
||
tenet_scholasticism_latin_historical_glossary: "[Glossary('Sacra Doctrina','tenet_scholasticism_historical_desc')]"
|
||
tenet_scholasticism_greek_desc: "Let the mind seek divine truth with reverence, studying Scripture and the holy Fathers. Yet reasoning alone cannot grant the knowledge of God: the mysteries are understood in the life of the Church, by faith and purification of the heart.\n\n$pam_proverbs_1_7_greek$"
|
||
tenet_scholasticism_greek_historical_glossary: "[Glossary('Skholastikē','tenet_scholasticism_historical_desc')]"
|
||
tenet_scholasticism_default_desc: "Through rigorous intellectual inquiry and dialectical method, faith and reason can be reconciled, and deeper understanding of divine truth achieved.\n\n$pam_proverbs_1_7_default$"
|
||
tenet_scholasticism_default_historical_glossary: "[Glossary('Scholasticism','tenet_scholasticism_historical_desc')]"
|
||
tenet_scholasticism_historical_desc: "Scholasticism developed into the characteristic method of instruction and theological disputation in medieval Western cathedral schools and universities, especially during the 12th and 13th centuries. It sought to arrange and explain Christian doctrine through definitions, distinctions, logical reasoning, and philosophical terminology, often drawing upon Aristotle. Anselm of Canterbury, Peter Abelard, Albertus Magnus, and Thomas Aquinas were among its foremost representatives. Aquinas's Summa Theologiae became an especially influential synthesis in the Latin Catholic tradition.\n\nYet scholasticism and systematic theology were not exclusively Western. Saint John of Damascus had already employed philosophical categories and a systematic arrangement of the Orthodox faith in The Fountain of Knowledge, and later Byzantine scholars continued to use analysis and disputation. From the 17th century onward, Orthodox confessions, catechisms, and theological schools also adopted systematic forms of presentation. The Eastern reception was therefore more complex than either a wholesale rejection of scholasticism or an uncritical adoption of Latin doctrine.\n\nArchimandrite Raphael Karelin, a modern Orthodox theologian, distinguishes Western scholasticism, which increasingly sought to interpret revelation through Aristotelian syllogisms, from an Eastern scholastic method directed principally toward organizing, clarifying, and safeguarding the faith received from Scripture, the Fathers, and the councils. He defends the legitimate place of systematic theology in Orthodoxy and rejects the claim that its use necessarily constitutes a 'Latin captivity', while also warning that analytical reasoning cannot replace spiritual contemplation and life within Holy Tradition. In both East and West, the use and limits of scholastic methods have consequently remained subjects of theological discussion."
|
||
|
||
doctrine_parameter_tenet_scholasticism_muslim_hebrew_greek_poi: "Visiting [points_of_interest|E] in [GetReligionByKey('judaism_religion').GetAdjective], [GetReligionByKey('islam_religion').GetAdjective], and [GetReligionByKey('zoroastrianism_religion').GetAdjective] [counties|E] gives additional @piety_icon![piety|E], [learning|E] [experience|E], and @spiritual_fulfillment_icon![spiritual_fulfillment|E]"
|
||
doctrine_parameter_tenet_scholasticism_university_bonus: "Completing [GetActivityType('activity_adult_education').GetName] grants a long lasting [GetModifier('tenet_scholasticism_modifier').GetNameWithTooltip] [modifier|E]"
|
||
doctrine_parameter_tenet_scholasticism_study_scripture_bonus: "[GetScheme('study_scripture').GetTypeName] [scheme_success_chance|E]: [success_chance_i]#P +10%#!"
|
||
doctrine_parameter_tenet_scholasticism_university_chance: "Yearly chance of gaining [GetModifier('tenet_scholasticism_modifier').GetNameWithTooltip] without studying, improved by [learning|E], [piety_level|E], and languages known"
|
||
doctrine_parameter_tenet_scholasticism_cheaper_adult_education: "Attending a [GetActivityType('activity_adult_education').GetName] costs #P [EmptyScope.ScriptValue('pam_scholasticism_adult_education_discount_loc')]%#! less @gold_icon![gold|E]"
|
||
doctrine_parameter_tenet_scholasticism_court_scholar: "[SelectLocalization( HasDlcFeature( 'legacy_of_persia' ), 'tenet_scholasticism_court_scholar_effect', 'blank_line' )]"
|
||
tenet_scholasticism_court_scholar_name: "$tenet_scholasticism_name$"
|
||
tenet_scholasticism_court_scholar_effect: "Can appoint a [GetCourtPositionType('court_scholar_court_position').GetName] without the $tradition_fp3_beacon_of_learning_name$ [culture_tradition|E], at #P no salary#!"
|
||
|
||
tenet_scholasticism_modifier: "$tenet_scholasticism_default_name$"
|
||
tenet_scholasticism_modifier_desc: "The pursuit of knowledge is a form of worship, for in understanding creation, we come closer to understanding the Creator."
|
||
pam_tenet_scholasticism_toast_title: "$tenet_scholasticism_default_name$"
|
||
pam_tenet_scholasticism_studium_toast_title: "A Travelling Studium"
|
||
pam_tenet_scholasticism_studium_toast_desc: "[pam_studium_scholar.GetTitledFirstName] argued the point with you for the final stretch of the journey, and somewhere between one [barony|E] and the next resolved to continue it in writing"
|
||
court_position_scholasticism_free: "$tenet_scholasticism_default_name$"
|
||
|
||
# Love Thy Neighbour tenet
|
||
|
||
tenet_love_thy_neighbour_latin_name: "Diliges Proximum" # DO NOT TRANSLATE
|
||
tenet_love_thy_neighbour_greek_name: "Agapēseis tòn Plēsíon" # DO NOT TRANSLATE
|
||
tenet_love_thy_neighbour_default_name: "Love Thy Neighbour"
|
||
tenet_love_thy_neighbour_name: "$tenet_love_thy_neighbour_default_name$"
|
||
tenet_love_thy_neighbour_latin_desc: "May we look at others as if through Your eyes, less judging, more loving, and seeing them, like us, as work that will be completed in due time by Your hands.\n\n$pam_matthew_22_39_latin$"
|
||
tenet_love_thy_neighbour_latin_historical_glossary: "[Glossary('Diliges Proximum','tenet_love_thy_neighbour_historical_desc')]"
|
||
tenet_love_thy_neighbour_greek_desc: "Love thy neighbour as thyself, for every man bears the image of God. Feed the hungry, forgive thine enemies, and remember that without charity even the greatest labours are empty.\n\n$pam_matthew_22_39_greek$"
|
||
tenet_love_thy_neighbour_greek_historical_glossary: "[Glossary('Agapēseis tòn Plēsíon','tenet_love_thy_neighbour_historical_desc')]"
|
||
tenet_love_thy_neighbour_default_desc: "The love of neighbor is inseparable from the love of God, and through acts of charity and mercy, we fulfill the whole of the divine law.\n\n$pam_matthew_22_39_default$"
|
||
tenet_love_thy_neighbour_default_historical_glossary: "[Glossary('Love Thy Neighbour','tenet_love_thy_neighbour_historical_desc')]"
|
||
tenet_love_thy_neighbour_historical_desc: "The commandment to love one's neighbor is central to Christian ethics, drawn from Leviticus 19:18 and elevated by Christ to stand alongside love of God as the summary of all divine law. Early Church Fathers like Clement of Alexandria and John Chrysostom emphasized that true love must extend beyond family and friends to encompass all humanity, including strangers and enemies. This teaching inspired the development of Christian charitable institutions, hospitals, and the practice of almsgiving throughout the medieval period.\n\nChristian charity remained central in both West and East: Latin mendicant orders, parish almsgiving, and hospitals stood alongside Eastern monastic foundations, philanthropic institutions, and the preaching of Saints Basil and John Chrysostom. Both appealed to Christ's identification with the poor and to the commandment to love enemies. Their differing customs do not make almsgiving an exclusively Western or Eastern tenet."
|
||
|
||
doctrine_parameter_tenet_love_thy_neighbour_county_bonus: "[counties|E] of this [faith|E] with #P 60+#! [county_opinion|E] can get a [GetModifier('tenet_love_thy_neighbour_modifier').GetNameWithTooltip] [modifier|E]"
|
||
doctrine_parameter_tenet_love_thy_neighbour_hospital_shelter: "$building_type_hospices_01$ [buildings|E] reduce [travel_danger|E] in the [county|E] by #P 3#! to #P 10#!, rising with each level"
|
||
doctrine_parameter_tenet_love_thy_neighbour_hospital_care: "$building_type_hospices_01$ [buildings|E] grant #P +2#! to #P +10#! [epidemic_resistance|E] in the [province|E], rising with each level"
|
||
doctrine_parameter_tenet_love_thy_neighbour_foreign_sway: "[GetScheme('sway').GetTypeName] [scheme_success_chance|E] against [characters|E] outside your [realm|E]: [success_chance_i]#P +20%#!"
|
||
doctrine_parameter_tenet_love_thy_neighbour_vassalage_acceptance: "#high $offer_vassalization_interaction$#! acceptance: #P +15#!"
|
||
tenet_love_thy_neighbour_boon_reason: "$tenet_love_thy_neighbour_name$: $VALUE|=+0$"
|
||
|
||
tenet_love_thy_neighbour_modifier: "$tenet_love_thy_neighbour_default_name$"
|
||
tenet_love_thy_neighbour_modifier_desc: "The love of neighbor is inseparable from the love of God; through acts of charity and mercy, we obey the divine law."
|
||
|
||
pam_love_thy_neighbor_toast_title: "$tenet_love_thy_neighbour_default_name$"
|
||
|
||
# Divine Liturgy tenet
|
||
|
||
tenet_divine_liturgy_latin_name: "Divinum Officium" # DO NOT TRANSLATE
|
||
tenet_divine_liturgy_greek_name: "Theía Leitourgía" # DO NOT TRANSLATE
|
||
tenet_divine_liturgy_default_name: "Divine Liturgy"
|
||
tenet_divine_liturgy_name: "$tenet_divine_liturgy_default_name$"
|
||
tenet_divine_liturgy_latin_desc: "The sacred liturgy is heaven brought to earth, where we join with angels and saints in eternal worship, crying holy, holy, holy to the Lord of hosts, whose glory fills all creation.\n\n$pam_isaiah_6_3_latin$"
|
||
tenet_divine_liturgy_latin_historical_glossary: "[Glossary('Divinum Officium','tenet_divine_liturgy_historical_desc')]"
|
||
tenet_divine_liturgy_greek_desc: "In the Divine Liturgy we join the worship of Heaven and offer the unbloody Sacrifice. Through the invocation of the Holy Spirit the Gifts become the true Body and Blood of Christ, for the life and salvation of the faithful.\n\n$pam_isaiah_6_3_greek$"
|
||
tenet_divine_liturgy_greek_historical_glossary: "[Glossary('Theía Leitourgía','tenet_divine_liturgy_historical_desc')]"
|
||
tenet_divine_liturgy_default_desc: "The liturgy is the primary expression of faith, where heaven and earth meet, and the faithful participate in the eternal worship of God alongside angels and saints.\n\n$pam_isaiah_6_3_default$"
|
||
tenet_divine_liturgy_default_historical_glossary: "[Glossary('Divine Liturgy','tenet_divine_liturgy_historical_desc')]"
|
||
tenet_divine_liturgy_historical_desc: "The Divine Liturgy developed from the earliest Christian worship services, with the Liturgy of Saint Basil and the Liturgy of Saint John Chrysostom becoming the standard forms in Eastern Christianity. These liturgies emphasized the mystical participation of the faithful in heavenly worship, with elaborate ceremonies, incense, icons, and chanting creating a sensory experience of the divine. The liturgy was understood not merely as human worship of God, but as the entry of the faithful into the eternal worship of heaven, transcending the boundaries of time and space.\n\nEastern Churches retained several ancient liturgical families, including the Byzantine Liturgies of Saints Basil and John Chrysostom and the Alexandrian and West Syriac traditions. The Latin Mass developed its own Roman and regional rites. Both Roman Catholic and Eastern Orthodox teaching profess the real Eucharistic sacrifice and Christ's true presence, while the East particularly emphasizes the epiclesis and synodal confessions such as Jerusalem (1672, Decree 17). Differences in rite are not proof of a merely symbolic Eucharist in either Church."
|
||
|
||
doctrine_parameter_tenet_divine_liturgy_temple_piety: "Grants [GetModifier('tenet_divine_liturgy_choirs_modifier').GetNameWithTooltip]"
|
||
doctrine_parameter_tenet_divine_liturgy_well_sung_liturgy: "Grants [GetModifier('tenet_divine_liturgy_officiant_modifier').GetNameWithTooltip]\n$modifier_definition_value_per_chaplain_learning$"
|
||
doctrine_parameter_tenet_divine_liturgy_schola_cantorum: "Your [court_chaplain|E] gains #P +2#! [learning|E]"
|
||
|
||
|
||
|
||
tenet_aniconism_latin_name: "Iconomachia" # DO NOT TRANSLATE
|
||
tenet_aniconism_greek_name: "Eikonomakhía" # DO NOT TRANSLATE
|
||
tenet_aniconism_default_name: "$tenet_aniconism_name$"
|
||
tenet_aniconism_latin_desc: "O Lord, You alone are worthy of worship. Preserve us from the snare of idols, that we may adore You in spirit and truth, not through images made by human hands, but through pure hearts lifted unto You.\n\n$pam_exodus_20_4_latin$"
|
||
tenet_aniconism_latin_historical_glossary: "[Glossary('Iconomachia','tenet_aniconism_historical_desc')]"
|
||
tenet_aniconism_greek_desc: "The iconoclasts refuse the holy images, yet the Word truly became flesh and may be depicted. As the Seventh Ecumenical Council teaches, honour shown to an icon passes to its prototype; adoration belongs to God alone.\n\n$pam_exodus_20_4_greek$"
|
||
tenet_aniconism_greek_historical_glossary: "[Glossary('Eikonomakhía','tenet_aniconism_historical_desc')]"
|
||
tenet_aniconism_default_desc: "You shall not make for yourself an idol or a likeness of anything. The worship of images is a corruption of the true faith.\n\n$pam_exodus_20_4_default$"
|
||
tenet_aniconism_default_historical_glossary: "[Glossary('Aniconism','tenet_aniconism_historical_desc')]"
|
||
tenet_aniconism_historical_desc: "Avoidance, prohibition, and destruction, of religious images has deep roots in Abrahamic traditions. In Christianity, a major expression was Byzantine Iconoclasm in the eighth and ninth centuries, initially fostered under Emperor Leo III and later Constantine V, a period of widespread destruction of religious images and persecution of those venerating icons.\n\nIconoclasts argued that the veneration of icons violated the biblical prohibition against graven images. The Second Council of Nicaea in 787 AD condemned iconoclasm, pointing to similarities between worship via icons and via written gospel. Iconoclasm resurged under Leo V in 814 AD. Similar aniconic tendencies appeared later in various Protestant movements.\n\nThe Western Church generally preserved the liturgical use of sacred images, supporting the distinction between veneration and adoration; the Eastern Orthodox Church definitively received Nicaea II (787) and celebrated the restoration of icons in 843. Later Western Protestant groups adopted varying degrees of opposition to images. The Byzantine controversy should not be reduced to idolatry versus simple ornament: its defenders tied the possibility of depicting Christ to His true Incarnation."
|
||
|
||
# Alexandrian Catechism tenet
|
||
|
||
tenet_alexandrian_catechism_latin_name: "Catechesis Alexandrina" # DO NOT TRANSLATE
|
||
tenet_alexandrian_catechism_greek_name: "Alexandrinē Katēkhēsis" # DO NOT TRANSLATE
|
||
tenet_alexandrian_catechism_default_name: "$tenet_alexandrian_catechism_name$"
|
||
tenet_alexandrian_catechism_latin_desc: "O Christ, the eternal Wisdom of God, illuminate our minds that we may perceive the hidden mysteries of Your Holy Scripture. Grant us eyes to see beyond the letter, to the spirit that gives life.\n\n$pam_1_corinthians_1_30_latin$"
|
||
tenet_alexandrian_catechism_latin_historical_glossary: "[Glossary('Catechesis Alexandrina','tenet_alexandrian_catechism_historical_desc')]"
|
||
tenet_alexandrian_catechism_greek_desc: "The holy Scriptures reveal Christ, the eternal Word made flesh. Let us read their divine meaning under the guidance of the Fathers, holding fast to the apostolic faith and the confession of the holy councils.\n\n$pam_1_corinthians_1_30_greek$"
|
||
tenet_alexandrian_catechism_greek_historical_glossary: "[Glossary('Alexandrinē Katēkhēsis','tenet_alexandrian_catechism_historical_desc')]"
|
||
tenet_alexandrian_catechism_default_desc: "The Alexandrian school emphasizes allegorical interpretation of Scripture and the synthesis of Christian theology with Greek philosophy, seeking deeper spiritual meanings beneath the literal text.\n\n$pam_1_corinthians_1_30_default$"
|
||
tenet_alexandrian_catechism_default_historical_glossary: "[Glossary('Alexandrian Catechism','tenet_alexandrian_catechism_historical_desc')]"
|
||
tenet_alexandrian_catechism_historical_desc: "The Catechetical School of Alexandria, founded in the late 2nd century, was the earliest Christian institution of higher learning. Under teachers like Clement of Alexandria and Origen, it developed a sophisticated method of biblical interpretation that sought allegorical and spiritual meanings in Scripture. The school synthesized Christian theology with Platonic philosophy, arguing that Greek learning prepared the way for the Gospel.\n\nOrigen's exegetical methods and theological speculations profoundly influenced Eastern Christianity, while the school's emphasis on the allegorical method contrasted with the more literal approach of the School of Antioch.\n\nAlexandrian Christian scholarship influenced both Greek and Latin writers. Saints Athanasius and Cyril defended the divinity and Incarnation of Christ, and Cyril's Christological language shaped the Council of Ephesus (431) and later disputes with Chalcedon. Eastern Orthodox and Oriental Orthodox Churches both revere Cyril, but differ over the reception of Chalcedon; neither receives every speculation of Origen merely because he taught at Alexandria."
|
||
|
||
# Adoptionism Tenet
|
||
|
||
tenet_adoptionism_latin_name: "Filius Adoptivus" # DO NOT TRANSLATE
|
||
tenet_adoptionism_greek_name: "Hyiothesía" # DO NOT TRANSLATE
|
||
tenet_adoptionism_default_name: "Adoptionism"
|
||
tenet_adoptionism_name: "$tenet_adoptionism_default_name$"
|
||
tenet_adoptionism_latin_desc: "O Father, who didst look upon the righteous man Jesus and choose Him for Thy own, grant that we too may be found worthy of adoption. As Thou did raise Him from the waters and declare Him Thy beloved, so raise us from our lowliness into Thy divine family.\n\n$pam_mark_1_11_latin$"
|
||
tenet_adoptionism_latin_historical_glossary: "[Glossary('Filius Adoptivus','tenet_adoptionism_historical_desc')]"
|
||
tenet_adoptionism_greek_desc: "The Son of God is eternally begotten of the Father, not a mere man adopted into divinity. He became man for our salvation, while we, through Holy Baptism and grace, are made sons of God by adoption.\n\n$pam_mark_1_11_greek$"
|
||
tenet_adoptionism_greek_historical_glossary: "[Glossary('Hyiothesía','tenet_adoptionism_historical_desc')]"
|
||
tenet_adoptionism_default_desc: "O Lord, help us understand the mystery of Thy Son's exaltation. May we follow His example of righteousness, that we too may be called children of God.\n\n$pam_mark_1_11_default$"
|
||
tenet_adoptionism_default_historical_glossary: "[Glossary('Adoptionism','tenet_adoptionism_historical_desc')]"
|
||
tenet_adoptionism_historical_desc: "Adoptionism teaches that Jesus was born an ordinary human and later 'adopted' as God's Son, usually at his baptism when the Holy Spirit descended on him. Early forms appeared in the 2nd century with Theodotus of Byzantium, whose dynamic monarchianism stressed the unity of God.\n\nThe teaching re-emerged in 8th-century Spain under Archbishop Elipandus of Toledo and Bishop Felix of Urgell, for whom Christ's divine nature was eternally begotten and his human nature adopted. The Council of Frankfurt condemned Spanish Adoptionism as heresy in 794 AD, and adoptionist ideas nonetheless influenced later anti-Trinitarian movements.\n\nRoman Catholic and Eastern Orthodox Churches both reject the claim that the Son became divine by adoption rather than being eternally begotten of the Father. The Nicene-Constantinopolitan Creed confesses the pre-existent Son as true God; Western synods such as Frankfurt (794) additionally condemned later Spanish Adoptionist controversies. The legitimate Christian teaching that believers become children of God by grace must not be confused with making Christ Himself a merely adopted Son."
|
||
|
||
doctrine_parameter_tenet_adoptionism_adoption_always_possible: "The [adopt|E] [interaction|E] is always available, without the usual requirements (although its target must still be eligible, and a subordinate marriage partner cannot adopt)"
|
||
doctrine_parameter_tenet_adoptionism_adoption_accepted: "[vassals|E] and children who follow this [rite|E] do not resent an [Concept( 'adopt', 'adoption' )|E] (#N -10#! to #N -25#! [opinion|E] avoided)"
|
||
doctrine_parameter_tenet_adoptionism_adoption_personal_active: "The [adopt|E] [interaction|E] is always available to you, without the usual requirements (although its target must still be eligible)"
|
||
doctrine_parameter_tenet_adoptionism_sp_on_adopt: "@legitimacy_icon![legitimacy|E], @piety_icon![piety|E] and @spiritual_fulfillment_icon![spiritual_fulfillment|E] when [Concept( 'adopt', 'adopting' )|E] a [character|E]"
|
||
pam_adoptionism_adopt_sp_toast: "[GetTenetType('tenet_adoptionism').GetName( GetPlayer.GetRite )] personal tenet"
|
||
doctrine_parameter_tenet_adoptionism_legitimize_bastards: "The [Concept( 'legitimized_bastard', 'Legitimize Bastard')|E] [interaction|E] costs #P 50%#! less @prestige_icon![prestige|E], where your [faith|E] permits it"
|
||
doctrine_parameter_tenet_adoptionism_legitimize_own_children: "The [Concept( 'legitimized_bastard', 'Legitimize Bastard')|E] [interaction|E] can be used on your own [children|E] of another [house|E], where your [faith|E] permits it"
|
||
|
||
# Armed Pilgrimages Tenet
|
||
|
||
tenet_armed_pilgrimages_latin_name: "Peregrinatio Armata" # DO NOT TRANSLATE
|
||
tenet_armed_pilgrimages_greek_name: "Énoplon Proskýnēma" # DO NOT TRANSLATE
|
||
tenet_armed_pilgrimages_default_name: "$tenet_armed_pilgrimages_name$"
|
||
tenet_armed_pilgrimages_latin_desc: "O Lord, strengthen our arms as we take up the cross in Your holy name. Guide our steps on the sacred journey, that we may defend the faith and liberate the holy places from the hands of the infidel.\n\n$pam_matthew_16_24_latin$"
|
||
tenet_armed_pilgrimages_latin_historical_glossary: "[Glossary('Peregrinatio Armata','tenet_armed_pilgrimages_historical_desc')]"
|
||
tenet_armed_pilgrimages_greek_desc: "The faithful travel to holy places for repentance and prayer, not to purchase salvation through warfare. Defending the innocent may be a duty of rulers, yet taking up arms does not itself cleanse sins or bestow holiness.\n\n$pam_matthew_16_24_greek$"
|
||
tenet_armed_pilgrimages_greek_historical_glossary: "[Glossary('Énoplon Proskýnēma','tenet_armed_pilgrimages_historical_desc')]"
|
||
tenet_armed_pilgrimages_default_desc: "Pilgrimage to the holy places is a sacred duty, and the faithful are called to protect these sites and fellow pilgrims by force of arms if necessary.\n\n$pam_matthew_16_24_default$"
|
||
tenet_armed_pilgrimages_default_historical_glossary: "[Glossary('Armed Pilgrimages','tenet_armed_pilgrimages_historical_desc')]"
|
||
tenet_armed_pilgrimages_historical_desc: "A combination of the spiritual practice of visiting holy sites with military action to defend or recapture them. The Crusades, beginning in 1095 with Pope Urban II's call at the Council of Clermont, represented the most organized form of armed pilgrimage. Crusaders were granted plenary indulgences and considered their military service an act of penance and devotion.\n\nThe concept drew on earlier traditions of penitential warfare and the defense of Christendom against external threats, transforming pilgrimage from a peaceful journey into a militant expression of faith.\n\nThe Latin Church established special crusading vows and indulgences, particularly following Clermont (1095). Byzantine and other Eastern Christians might welcome the defence of holy places or their territories, but never formally adopted the Latin crusade system as an equivalent doctrine of penitential pilgrimage. The capture of Constantinople by Latin crusaders in 1204 profoundly aggravated Eastern-Western relations. Warfare and protection of pilgrims must be distinguished from the spiritual discipline of pilgrimage."
|
||
|
||
# Communal Identity Tenet
|
||
|
||
tenet_communal_identity_latin_name: "Populus Dei" # DO NOT TRANSLATE
|
||
tenet_communal_identity_greek_name: "Laòs Theoũ" # DO NOT TRANSLATE
|
||
tenet_communal_identity_default_name: "$tenet_communal_identity_name$"
|
||
tenet_communal_identity_latin_desc: "We are the chosen race, a royal priesthood, a holy nation, set apart by God. May we proclaim His mighty deeds and walk worthy of our calling as His people.\n\n$pam_1_peter_2_9_latin$"
|
||
tenet_communal_identity_latin_historical_glossary: "[Glossary('Populus Dei','tenet_communal_identity_historical_desc')]"
|
||
tenet_communal_identity_greek_desc: "From every tribe and tongue the Lord gathers one holy, catholic, and apostolic Church. We cherish the traditions of our fathers, but no nation or lineage stands above our baptismal communion in Christ.\n\n$pam_1_peter_2_9_greek$"
|
||
tenet_communal_identity_greek_historical_glossary: "[Glossary('Laòs Theoũ','tenet_communal_identity_historical_desc')]"
|
||
tenet_communal_identity_default_desc: "The faithful are united as God's chosen people, a community set apart from the world, sharing a common identity and purpose in Christ.\n\n$pam_1_peter_2_9_default$"
|
||
tenet_communal_identity_default_historical_glossary: "[Glossary('Communal Identity','tenet_communal_identity_historical_desc')]"
|
||
tenet_communal_identity_historical_desc: "The concept of the Church as the 'People of God' draws from Old Testament imagery of Israel as God's chosen people, reinterpreted through the lens of the New Covenant. Early Christians understood themselves as a new Israel, united not by blood or ethnicity but by faith in Christ.\n\nThis communal identity transcended social, ethnic, and national boundaries, creating a universal brotherhood. The Second Vatican Council's Lumen Gentium prominently featured 'People of God' as a central ecclesiological image, emphasizing the pilgrim nature of the Church and the common dignity of all the baptized.\n\nThe Roman Catholic and Eastern Orthodox traditions both understand the Church as the Body of Christ gathered from many peoples into one baptismal and Eucharistic communion. Eastern autocephalous Churches preserve local languages and customs, while Latin Christianity historically emphasized communion with Rome. Neither tradition's dogmatic teaching makes ethnic descent a substitute for faith, baptism, and the life of the Church."
|
||
|
||
# Consolamentum Tenet
|
||
|
||
tenet_consolamentum_latin_name: "Consolamentum" # DO NOT TRANSLATE
|
||
tenet_consolamentum_greek_name: "Paráklēsis" # DO NOT TRANSLATE
|
||
tenet_consolamentum_default_name: "Consolamentum"
|
||
tenet_consolamentum_latin_desc: "O Lord, we have fought the good fight, we have finished the race, we have kept the faith. Receive now Thy servant into the consolation of the Spirit, that the soul may be freed from the bonds of this material world.\n\n$pam_2_timothy_4_7_latin$"
|
||
tenet_consolamentum_latin_historical_glossary: "[Glossary('Consolamentum','tenet_consolamentum_historical_desc')]"
|
||
tenet_consolamentum_greek_desc: "The Cathars teach that salvation releases the spirit from the material world through their consolamentum. The Orthodox Church rejects this dualism, confessing one good Creator, true Baptism, and the resurrection of the body.\n\n$pam_2_timothy_4_7_greek$"
|
||
tenet_consolamentum_greek_historical_glossary: "[Glossary('Paráklēsis','tenet_consolamentum_historical_desc')]"
|
||
tenet_consolamentum_default_desc: "Through the sacred rite of spiritual consolation, believers receive the Holy Spirit and are prepared for their journey from this world to the next.\n\n$pam_2_timothy_4_7_default$"
|
||
tenet_consolamentum_default_historical_glossary: "[Glossary('Consolamentum','tenet_consolamentum_historical_desc')]"
|
||
tenet_consolamentum_historical_desc: "The Consolamentum was the central sacrament of the Cathar faith, combining elements of baptism, confirmation, ordination, and extreme unction. Administered by the laying on of hands, it was believed to confer the Holy Spirit and free the soul from the material world.\n\nFor most believers, it was received only on the deathbed, while those who received it in full health became 'Perfecti' or 'Bons Hommes,' committing to a life of strict asceticism. The rite had roots in early Christian practices of spiritual baptism and shows possible influence from Eastern Bogomil traditions.\n\nLatin Catholic authorities rejected Cathar dualism, while Eastern Orthodox theologians had earlier opposed related dualist currents, notably the Bogomils. The #weak consolamentum#! must not be confused with Orthodox Baptism, Chrismation, or the Roman sacraments: both Churches confess one good Creator, the true Incarnation, and resurrection of the body. The relationship of Bogomil and Cathar movements remains a historical question, not evidence that Cathar initiation was an Eastern Christian sacrament."
|
||
|
||
# Divine Marriage Tenet
|
||
|
||
tenet_divine_marriage_latin_name: "Matrimonium Sacrum" # DO NOT TRANSLATE
|
||
tenet_divine_marriage_greek_name: "Hieròs Gámos" # DO NOT TRANSLATE
|
||
tenet_divine_marriage_default_name: "$tenet_divine_marriage_name$"
|
||
tenet_divine_marriage_latin_desc: "O Lord, it was not for lust that we were joined in this sacred union, but with sincerity and in truth. Grant that we may find mercy and grow old together, preserving the sanctity of our bond.\n\n$pam_tobit_8_7_latin$"
|
||
tenet_divine_marriage_latin_historical_glossary: "[Glossary('Matrimonium Sacrum','tenet_divine_marriage_historical_desc')]"
|
||
tenet_divine_marriage_greek_desc: "Marriage is sanctified by the blessing of Christ, not by purity of blood or kinship alone. The crowning of husband and wife calls them to fidelity, chastity, and love, rather than to the preservation of a sacred lineage.\n\n$pam_tobit_8_7_greek$"
|
||
tenet_divine_marriage_greek_historical_glossary: "[Glossary('Hieròs Gámos','tenet_divine_marriage_historical_desc')]"
|
||
tenet_divine_marriage_default_desc: "Sacred marriage within the community of faith maintains spiritual purity and preserves the sanctity of the religious bloodline across generations.\n\n$pam_tobit_8_7_default$"
|
||
tenet_divine_marriage_default_historical_glossary: "[Glossary('Divine Marriage','tenet_divine_marriage_historical_desc')]"
|
||
tenet_divine_marriage_historical_desc: "The concept of sacred marriage or endogamy, marriage only within religious communities, has ancient roots in many traditions. In Zoroastrianism, xwedodah (next-of-kin marriage) was practiced to maintain spiritual merit and family property. The practice aimed to preserve religious purity, consolidate spiritual power, and maintain sacred and royal bloodlines.\n\nWhile controversial and often misunderstood by outside observers, adherents viewed such marriages as fulfilling divine commandments to maintain the sanctity of their community.\n\nThis concept belongs primarily to particular endogamous and Zoroastrian religious settings, not the sacraments of the Christian Churches. Eastern Orthodoxy and Roman Catholicism both have marriage laws concerning prohibited degrees of kinship and religious affiliation, but neither teaches that bloodline itself transmits sanctity. Christian marriage is a union blessed by God, not a method of producing a sacred race."
|
||
|
||
# Gnosticism Tenet
|
||
|
||
tenet_gnosticism_latin_name: "Gnosis" # DO NOT TRANSLATE
|
||
tenet_gnosticism_greek_name: "Gnõsis" # DO NOT TRANSLATE
|
||
tenet_gnosticism_default_name: "$tenet_gnosticism_name$"
|
||
tenet_gnosticism_latin_desc: "O divine Wisdom, hidden from the ages, reveal to us the mysteries of the spiritual realm. Free our souls from the prison of matter, that we may ascend to the fullness of light and knowledge.\n\n$pam_1_corinthians_2_7_latin$"
|
||
tenet_gnosticism_latin_historical_glossary: "[Glossary('Gnosis','tenet_gnosticism_historical_desc')]"
|
||
tenet_gnosticism_greek_desc: "Secret knowledge apart from the apostolic faith does not save. We confess one good Creator, the Word truly made flesh, and the resurrection of the body; the true knowledge of God comes through His grace.\n\n$pam_1_corinthians_2_7_greek$"
|
||
tenet_gnosticism_greek_historical_glossary: "[Glossary('Gnõsis','tenet_gnosticism_historical_desc')]"
|
||
tenet_gnosticism_default_desc: "Salvation is achieved through secret spiritual knowledge, revealing the divine spark within and the path to escape the material world created by the Demiurge.\n\n$pam_1_corinthians_2_7_default$"
|
||
tenet_gnosticism_default_historical_glossary: "[Glossary('Gnosticism','tenet_gnosticism_historical_desc')]"
|
||
tenet_gnosticism_historical_desc: "Gnosticism encompasses diverse religious movements of the early Christian era that emphasized salvation through gnosis, or esoteric knowledge. Gnostics typically viewed the material world as the flawed creation of a lesser deity (the Demiurge), while the true God remained hidden and transcendent. Human souls were believed to contain divine sparks trapped in matter, which could be liberated through secret knowledge.\n\nMajor Gnostic teachers included Valentinus, Basilides, and Marcion. Church Fathers like Irenaeus and Tertullian wrote extensively against Gnostic teachings, which they considered heretical departures from apostolic Christianity.\n\nAncient Christian writers in both Greek East and Latin West refuted forms of dualist and Gnostic teaching, especially through Saint Irenaeus and other Fathers. Both Eastern Orthodoxy and Roman Catholicism confess one good Creator, the real Incarnation, and resurrection of the flesh. The Orthodox language of spiritual #weak gnosis#! or the Latin language of contemplation must not be mistaken for secret salvation by an esoteric cosmology."
|
||
|
||
# Mendicant Preachers Tenet
|
||
|
||
tenet_mendicant_preachers_latin_name: "Pax et Bonum" # DO NOT TRANSLATE
|
||
tenet_mendicant_preachers_greek_name: "Ptōkhoì Kērykes" # DO NOT TRANSLATE
|
||
tenet_mendicant_preachers_default_name: "$tenet_mendicant_preachers_name$"
|
||
tenet_mendicant_preachers_latin_desc: "O Lord, as You sent forth Your apostles without gold or silver, so we go forth in poverty, relying on Your providence alone. Grant us the grace to preach Your Gospel in simplicity and truth.\n\n$pam_matthew_10_9_latin$"
|
||
tenet_mendicant_preachers_latin_historical_glossary: "[Glossary('Pax et Bonum','tenet_mendicant_preachers_historical_desc')]"
|
||
tenet_mendicant_preachers_greek_desc: "Let the herald of Christ carry the Gospel without greed, accepting hardship and serving the needy. Poverty, teaching, and preaching bear fruit only when joined to prayer, humility, and obedience to the Church.\n\n$pam_matthew_10_9_greek$"
|
||
tenet_mendicant_preachers_greek_historical_glossary: "[Glossary('Ptōkhoì Kērykes','tenet_mendicant_preachers_historical_desc')]"
|
||
tenet_mendicant_preachers_default_desc: "Religious orders devoted to poverty and preaching, wandering without possessions to spread the faith, trusting in divine providence for their daily needs.\n\n$pam_matthew_10_9_default$"
|
||
tenet_mendicant_preachers_default_historical_glossary: "[Glossary('Mendicant Preaching','tenet_mendicant_preachers_historical_desc')]"
|
||
tenet_mendicant_preachers_historical_desc: "Mendicant orders emerged in the 13th century as a response to the wealth and worldliness of the established Church. The Second Council of Lyon in 1274 recognized four main orders: the Carmelites, the Franciscans of Francis of Assisi, the Dominicans of Dominic de Guzmán, and the Augustinians.\n\nUnlike monastic orders that owned property collectively, mendicants embraced corporate as well as individual poverty, living almost entirely on alms. They were urban-focused, preaching in towns and cities, and emphasized education and scholarship. The mendicant ideal drew directly from Christ's instructions to the apostles in Matthew 10:9-10 to take nothing for their journey.\n\nThe Franciscans and Dominicans were distinctive institutions of the Latin West, supported by papal permissions and forms of mendicant poverty. Eastern monastics and travelling missionaries also preached and relied on alms, but usually operated within different episcopal and monastic arrangements. Voluntary poverty and public preaching have common scriptural roots without making the Eastern Churches simply a branch of Latin mendicancy."
|
||
|
||
# Pentarchy Tenet
|
||
|
||
tenet_pentarchy_latin_name: "Quinque Sedes" # DO NOT TRANSLATE
|
||
tenet_pentarchy_greek_name: "Pentarkhía" # DO NOT TRANSLATE
|
||
tenet_pentarchy_default_name: "$tenet_pentarchy_alternate_name$"
|
||
tenet_pentarchy_latin_desc: "Wherever we gather in Christ's name, He is with us. The five great sees of Rome, Constantinople, Alexandria, Antioch, and Jerusalem are the pillars of the Church.\n\n$pam_matthew_18_20_latin$"
|
||
tenet_pentarchy_latin_historical_glossary: "[Glossary('Quinque Sedes','tenet_pentarchy_historical_desc')]"
|
||
tenet_pentarchy_greek_desc: "The ancient apostolic sees are honoured according to the holy canons, with bishops guarding the one faith in council. Patriarchal precedence must preserve unity in Christ, not replace the common authority of the episcopate.\n\n$pam_matthew_18_20_greek$"
|
||
tenet_pentarchy_greek_historical_glossary: "[Glossary('Pentarkhía','tenet_pentarchy_historical_desc')]"
|
||
tenet_pentarchy_default_desc: "The universal Church is governed by five ancient patriarchal sees, each with authority over its region, maintaining unity through conciliar communion.\n\n$pam_matthew_18_20_default$"
|
||
tenet_pentarchy_default_historical_glossary: "[Glossary('Pentarchy','tenet_pentarchy_historical_desc')]"
|
||
tenet_pentarchy_historical_desc: "The Pentarchy was the model of Church governance that recognized five major patriarchal sees: Rome, Constantinople, Alexandria, Antioch, and Jerusalem. Its canonical order emerged gradually through Nicaea I (325), Constantinople I (381), Chalcedon (451), and later decrees and imperial law, reflecting the historical standing of these sees.\n\nRome, claiming papal supremacy, never fully accepted the system, which the Siege of Alexandria in 641 AD shook and the Great Schism of 1054 broke apart. Eastern Orthodoxy went on honoring the pentarchic ideal, and new patriarchates arose later in Russia, Serbia, and elsewhere.\n\nThe privileges of the ancient sees developed through Nicaea I (325), Constantinople I (381), Chalcedon (451), and later canonical legislation, including Quinisext Canon 36 (692). The East defended a conciliar ordering of Rome, Constantinople, Alexandria, Antioch, and Jerusalem while later establishing other patriarchates. Roman Catholic teaching increasingly asserted universal papal jurisdiction, formally defined at Vatican I (1870); the Eastern Orthodox Churches do not accept that definition. The pentarchy was a historical ecclesiastical arrangement, not five equal papal monarchs."
|
||
|
||
# Unrelenting Faith Tenet
|
||
|
||
tenet_unrelenting_faith_latin_name: "Fides Indefessa" # DO NOT TRANSLATE
|
||
tenet_unrelenting_faith_greek_name: "Pístis Akatapónētos" # DO NOT TRANSLATE
|
||
tenet_unrelenting_faith_default_name: "$tenet_unrelenting_faith_name$"
|
||
tenet_unrelenting_faith_latin_desc: "O Lord, strengthen our faith, that substance of things hoped for, that conviction of things unseen. May we stand firm against all adversity, never wavering in our devotion to You.\n\n$pam_hebrews_11_1_latin$"
|
||
tenet_unrelenting_faith_latin_historical_glossary: "[Glossary('Fides Indefessa','tenet_unrelenting_faith_historical_desc')]"
|
||
tenet_unrelenting_faith_greek_desc: "The holy martyrs endured persecution, torment, and death rather than deny the risen Lord. By their steadfast confession may we stand firm in faith, showing courage without hatred or revenge.\n\n$pam_hebrews_11_1_greek$"
|
||
tenet_unrelenting_faith_greek_historical_glossary: "[Glossary('Pístis Akatapónētos','tenet_unrelenting_faith_historical_desc')]"
|
||
tenet_unrelenting_faith_default_desc: "A faith that cannot be shaken by persecution, hardship, or doubt. Believers are called to stand firm in their convictions regardless of worldly consequences.\n\n$pam_hebrews_11_1_default$"
|
||
tenet_unrelenting_faith_default_historical_glossary: "[Glossary('Unrelenting Faith','tenet_unrelenting_faith_historical_desc')]"
|
||
tenet_unrelenting_faith_historical_desc: "The examples of martyrs and confessors has been posed as role models throughout Christian history. From the earliest persecutions under Nero and Diocletian to later trials, to the missionaries travelling and dying while trying to convert hostile populations like Adalbert of Prague, Christians were called to maintain their faith even unto death.\n\nThe conviction that faith must be defended, maintained, and spread, regardless of cost, inspired many monastic movements and missionary endeavors. The stories of saints who endured torture and execution for their beliefs served to strengthen the resolve of the faithful and offered a guaranteed way of salvation.\n\nEastern and Western martyrologies commemorate Christians who endured death rather than renouncing Christ, from ancient martyrs to later missionary witnesses. Eastern Orthodox writers particularly pair steadfast faith with humility and love even for persecutors; Latin saints and theologians have also praised patient endurance. Martyrdom is not automatically identified with killing others or with every form of political religious struggle."
|
||
|
||
|
||
# Miaphysitism tenet
|
||
|
||
tenet_miaphysitism_latin_name: "Miaphysitismus" # DO NOT TRANSLATE
|
||
tenet_miaphysitism_greek_name: "Miaphysitismós" # DO NOT TRANSLATE
|
||
tenet_miaphysitism_default_name: "Miaphysitism"
|
||
tenet_miaphysitism_name: "$tenet_miaphysitism_default_name$"
|
||
tenet_miaphysitism_latin_desc: "Council of Ephesus was not a latrocinium. The error of Chalcedon must be corrected. The divine and human natures are united without confusion, without change, without division, without separation in the one person of Christ.\n\n$pam_colossians_2_9_latin$"
|
||
tenet_miaphysitism_latin_historical_glossary: "[Glossary('Miaphysitismus','tenet_miaphysitism_historical_desc')]"
|
||
tenet_miaphysitism_greek_desc: "With Saint Cyril we confess the one incarnate nature of God the Word, truly divine and truly human, without confusion, change, division, or separation. The humanity of Christ is neither an illusion nor swallowed up by His divinity.\n\n$pam_colossians_2_9_greek$"
|
||
tenet_miaphysitism_greek_historical_glossary: "[Glossary('Miaphysitismós','tenet_miaphysitism_historical_desc')]"
|
||
tenet_miaphysitism_default_desc: "Christ has one united nature that is both divine and human, inseparably joined in the Incarnation.\n\n$pam_colossians_2_9_default$"
|
||
tenet_miaphysitism_default_historical_glossary: "[Glossary('Miaphysitism','tenet_miaphysitism_historical_desc')]"
|
||
tenet_miaphysitism_historical_desc: "From Greek mia, #weak one#! and physis, #weak nature#!, Miaphysitism holds that in Christ, the divine and human natures are united into one composite nature without confusion or separation. Championed by Cyril of Alexandria using the formula #weak mia physis tou theou logou sesarkōménē#! (one incarnate nature of God the Word), it is distinguished from Monophysitism by maintaining the full reality of both natures within the unity.\n\nThe Council of Chalcedon (451) confessed the one Christ in two natures without denying Saint Cyril's formula; the Oriental Orthodox Churches, including Coptic, Armenian, Ethiopian, and Syriac traditions, did not receive Chalcedon and maintained their own Miaphysite confession.\n\nThe Oriental Orthodox Churches maintain a Cyrillian Miaphysite confession of one incarnate nature of God the Word, insisting on Christ's full divinity and humanity and rejecting Eutychian confusion. The Eastern Orthodox and Roman Catholic Churches receive the Chalcedonian definition of one Person in two natures, though modern theological dialogues have identified substantial common Christological ground. Chalcedon did not simply reject the formula of Saint Cyril; the dispute concerns its interpretation, the council's reception, and subsequent definitions."
|
||
doctrine_parameter_tenet_miaphysitism_honest_bonus: "[GetTrait('honest').GetName( GetNullCharacter )] [characters|E]: #P +10%#! @piety_icon![piety|E] gain, #P +10#! [clergy|E] [opinion|E]"
|
||
doctrine_parameter_tenet_miaphysitism_deceitful_penalty: "[GetTrait('deceitful').GetName( GetNullCharacter )] [characters|E]: #N -10%#! @piety_icon![piety|E] gain, #N -10#! [clergy|E] [opinion|E]"
|
||
doctrine_parameter_tenet_miaphysitism_open_confession: "[piety_i]#P [EmptyScope.ScriptValue('minor_piety_gain')|0]#! [piety|E] each year while your [liege|E] does not share your [faith|E]"
|
||
pam_miaphysitism_open_confession_toast_title: "$tenet_miaphysitism_default_name$"
|
||
|
||
# Hesychasm tenet
|
||
|
||
tenet_hesychasm_latin_name: "Hesychasmus" # DO NOT TRANSLATE
|
||
tenet_hesychasm_greek_name: "Hēsykhasmós" # DO NOT TRANSLATE
|
||
tenet_hesychasm_default_name: "Hesychasm"
|
||
tenet_hesychasm_name: "$tenet_hesychasm_default_name$"
|
||
tenet_hesychasm_latin_desc: "O Lord, grant us the grace of holy stillness. May we find You who dwell in unapproachable light. Teach us to pray without ceasing, that our hearts may become temples of Your presence.\n\n$pam_psalm_46_10_latin$"
|
||
tenet_hesychasm_latin_historical_glossary: "[Glossary('Hesychasmus','tenet_hesychasm_historical_desc')]"
|
||
tenet_hesychasm_greek_desc: "Lord Jesus Christ, Son of God, have mercy on me, a sinner. Through repentance, watchfulness, and the Prayer of the Heart we seek stillness, receiving by grace communion in the uncreated divine energies.\n\n$pam_psalm_46_10_greek$"
|
||
tenet_hesychasm_greek_historical_glossary: "[Glossary('Hēsykhasmós','tenet_hesychasm_historical_desc')]"
|
||
tenet_hesychasm_default_desc: "Through inner stillness, contemplative prayer, and the repetition of the Jesus Prayer, the faithful may experience direct communion with God and behold His uncreated light.\n\n$pam_psalm_46_10_default$"
|
||
tenet_hesychasm_default_historical_glossary: "[Glossary('Hesychasm','tenet_hesychasm_historical_desc')]"
|
||
tenet_hesychasm_historical_desc: "Hesychasm, from Greek #weak hēsykhía#! meaning stillness, is a contemplative tradition in Eastern Christianity emphasizing prayer of the heart, rooted in the 4th century Desert Fathers of Egypt. Its central practice became the repeated Jesus Prayer, #weak Lord Jesus Christ, Son of God, have mercy on me, a sinner#!, often coordinated with one's breathing and heartbeat.\n\nIn the 14th century, Saint Gregory Palamas defended the Hesychast monks of Mount Athos, and their visions of the uncreated Light of Tabor of the Transfiguration, against charges of heresy by Barlaam of Calabria. Councils at Constantinople in 1341 and 1351 vindicated Palamas and established Hesychasm as Orthodox doctrine.\n\nThe Eastern Orthodox hesychast tradition culminated in Saint Gregory Palamas's defence of the distinction between God's inaccessible essence and His uncreated energies; councils at Constantinople in 1341, 1351, and 1368 vindicated his teaching. Latin mystical theology also cultivated contemplation and prayer, but its medieval scholastic explanations of grace and divine simplicity frequently differed from Palamite terminology. These differences should not imply that Western Christianity has no contemplative tradition or that hesychasm is merely controlled breathing."
|
||
doctrine_parameter_tenet_hesychasm_meditation_bonus: "#P Increased#! @piety_icon![piety|E] and @spiritual_fulfillment_icon![spiritual_fulfillment|E] for taking the [GetDecisionWithKey('meditate_in_seclusion_decision').GetName] [decision|E] at your [capital|E]"
|
||
doctrine_parameter_tenet_hesychasm_spiritual_counsel_bonus: "#high $spiritual_counsel_interaction$#! from [clergy|E] of this [rite|E] grants more @piety_icon![piety|E] and @spiritual_fulfillment_icon![spiritual_fulfillment|E]"
|
||
doctrine_parameter_tenet_hesychasm_patient_bonus: "[GetTrait('patient').GetName( GetNullCharacter )] [characters|E]: #P +10%#! @piety_icon![piety|E] gain, #P +10%#! @spiritual_fulfillment_icon![spiritual_fulfillment|E] gain"
|
||
doctrine_parameter_tenet_hesychasm_impatient_penalty: "[GetTrait('impatient').GetName( GetNullCharacter )] [characters|E]: #N -10%#! @piety_icon![piety|E] gain"
|
||
doctrine_parameter_tenet_hesychasm_prayer_of_the_heart: "[GetTrait('journaller').GetName( GetNullCharacter )], [GetTrait('contrite').GetName( GetNullCharacter )], [GetTrait('confider').GetName( GetNullCharacter )] and [GetTrait('flagellant').GetName( GetNullCharacter )] [characters|E]: #P +10%#! [stress|E] loss, #P +5%#! @spiritual_fulfillment_icon![spiritual_fulfillment|E] gain"
|
||
doctrine_parameter_tenet_hesychasm_losing_stress_grants_piety: "Gain @piety_icon![piety|E] and @spiritual_fulfillment_icon![spiritual_fulfillment|E] upon shedding a level of [stress|E] (at most once a year)"
|
||
pam_hesychasm_meditation_toast: "From your [GetTenetType('tenet_hesychasm').GetName( GetPlayer.GetRite )]: bonus from meditation in stillness at home"
|
||
pam_hesychasm_stillness_toast: "From your [GetTenetType('tenet_hesychasm').GetName( GetPlayer.GetRite )]: stillness of the heart"
|
||
|
||
hesychasm_anachoresis_mortification_exclusivity_desc: "Characters can only have one of those [core_tenets|E] at a time: [GetTenetType('tenet_hesychasm').GetName( GetPlayer.GetRite )], [GetTenetType('tenet_anachoresis').GetName( GetPlayer.GetRite )], [GetTenetType('tenet_mortification_of_the_flesh').GetName( GetPlayer.GetRite )], [GetTenetType('tenet_asceticism').GetName( GetPlayer.GetRite )]"
|
||
|
||
|
||
|
||
# Anachoresis tenet
|
||
|
||
tenet_anachoresis_latin_name: "Vita Eremitica" # DO NOT TRANSLATE
|
||
tenet_anachoresis_greek_name: "Anakhōrēsis" # DO NOT TRANSLATE
|
||
tenet_anachoresis_default_name: "Anachoresis"
|
||
tenet_anachoresis_name: "$tenet_anachoresis_default_name$"
|
||
tenet_anachoresis_latin_desc: "O Lord, as You led Your Son into the wilderness to prepare for His ministry, so too lead us into the desert of our hearts. In solitude and silence, may we flee the distractions of the world and find You alone.\n\n$pam_matthew_4_1_2_latin$"
|
||
tenet_anachoresis_latin_historical_glossary: "[Glossary('Vita Eremitica','tenet_anachoresis_historical_desc')]"
|
||
tenet_anachoresis_greek_desc: "Withdraw from worldly distraction into the desert, there to repent, pray unceasingly, and contend against the passions. In solitude the servant of God seeks humility and intercedes for the whole world.\n\n$pam_matthew_4_1_2_greek$"
|
||
tenet_anachoresis_greek_historical_glossary: "[Glossary('Anakhōrēsis','tenet_anachoresis_historical_desc')]"
|
||
tenet_anachoresis_default_desc: "Through withdrawal from worldly society into the wilderness, the faithful may achieve spiritual purity, conquer the passions, and draw closer to God through solitary prayer and ascetic discipline.\n\n$pam_matthew_4_1_2_default$"
|
||
tenet_anachoresis_default_historical_glossary: "[Glossary('Anachoresis','tenet_anachoresis_historical_desc')]"
|
||
tenet_anachoresis_historical_desc: "Anachoresis, from Greek #weak anakhorēsis#! meaning withdrawal, is the practice of hermits who left society for the wilderness to pursue a life of prayer, fasting, and spiritual combat against demonic forces. The movement began in 3rd century Egypt with Saint Paul of Thebes, traditionally regarded as the first Christian hermit, who fled the persecution of Emperor Decius into the Theban Desert around 250 AD.\n\nAnchorites remained common throughout the Middle Ages, living in isolated cells attached to monasteries and receiving the Eucharist through a small window called a hagioscope. Guidance texts like the 13th century English Ancrene Wisse laid down rules for anchorites and anchoresses.\n\nEgyptian and Syrian eremitic forms shaped monastic life throughout the Christian East, while the Latin West developed anchoritic and later Carthusian and other eremitic observances. Both traditions honoured desert solitude, fasting, the spiritual father, and ceaseless prayer. An English anchoress' cell and an Athonite hermitage exemplify different historical expressions of the same ascetic call rather than identical institutions."
|
||
|
||
doctrine_parameter_tenet_anachoresis_mystic_trait: "Gains the [GetTrait('lifestyle_mystic').GetName( GetNullCharacter )] [trait|E]"
|
||
doctrine_parameter_tenet_anachoresis_meditation_bonus: "#P Increased#! @piety_icon![piety|E] and @spiritual_fulfillment_icon![spiritual_fulfillment|E] for taking the [GetDecisionWithKey('meditate_in_seclusion_decision').GetName] [decision|E] away from your [capital|E]"
|
||
religious_decision.0211_anachoresis_tt: "#EMP Because of your [GetTenetType('tenet_anachoresis').GetName( GetPlayer.GetRite )] [personal_tenet|E]:#!"
|
||
doctrine_parameter_tenet_anachoresis_always_cave_hermit: "Unlocks the [GetCourtPositionType('cave_hermit_court_position').GetName()] [court_position|E]"
|
||
tenet_anachoresis_always_cave_hermit_name: "the [GetCourtPositionType('cave_hermit_court_position').GetName()] [court_position|E]"
|
||
pam_anachoresis_meditation_toast: "From your [GetTenetType('tenet_anachoresis').GetName( GetPlayer.GetRite )]: bonus from meditation in seclusion"
|
||
pam_anachoresis_tenet_title: "$tenet_anachoresis_default_name$ [core_tenet|E]"
|
||
|
||
# Mortification of the Flesh tenet
|
||
|
||
tenet_mortification_of_the_flesh_latin_name: "Mortificatio Carnis" # DO NOT TRANSLATE
|
||
tenet_mortification_of_the_flesh_greek_name: "Nékrōsis tẽs Sarkós" # DO NOT TRANSLATE
|
||
tenet_mortification_of_the_flesh_default_name: "Mortification of the Flesh"
|
||
tenet_mortification_of_the_flesh_name: "$tenet_mortification_of_the_flesh_default_name$"
|
||
tenet_mortification_of_the_flesh_latin_desc: "O Lord, grant us the grace to crucify our flesh with its passions and desires. Through holy suffering may we share in the Passion of Christ and mortify the deeds of the body, that we may truly live.\n\n$pam_galatians_5_24_latin$"
|
||
tenet_mortification_of_the_flesh_latin_historical_glossary: "[Glossary('Mortificatio Carnis','tenet_mortification_of_the_flesh_historical_desc')]"
|
||
tenet_mortification_of_the_flesh_greek_desc: "By fasting, vigils, prostrations, and chastity, let us subject the passions to the will of Christ. The body is not evil, but a temple of the Holy Spirit, to be disciplined with discernment and raised in glory.\n\n$pam_galatians_5_24_greek$"
|
||
tenet_mortification_of_the_flesh_greek_historical_glossary: "[Glossary('Nékrōsis tẽs Sarkós','tenet_mortification_of_the_flesh_historical_desc')]"
|
||
tenet_mortification_of_the_flesh_default_desc: "The faithful mortify the flesh and its sinful desires, sharing in Christ's suffering to purify the soul and achieve spiritual perfection.\n\n$pam_galatians_5_24_default$"
|
||
tenet_mortification_of_the_flesh_default_historical_glossary: "[Glossary('Mortification of the Flesh','tenet_mortification_of_the_flesh_historical_desc')]"
|
||
doctrine_parameter_tenet_mortification_scars_are_holy: "The [GetTrait('scarred').GetName( GetNullCharacter )] [trait|E] grants @piety_icon![piety|E] and [opinion|E] with the faithful"
|
||
doctrine_parameter_tenet_mortification_revel_bonus: "@spiritual_fulfillment_icon![spiritual_fulfillment|E] gain and the [GetTrait('flagellant').GetName( GetNullCharacter )] [trait|E] when you take the [GetDecisionWithKey('stress_loss_flagellant_decision').GetName] [decision|E]"
|
||
doctrine_parameter_tenet_mortification_holy_scars: "Gain the [GetTrait('scarred').GetName( GetNullCharacter )] [trait|E] upon embracing this [personal_tenet|E]"
|
||
doctrine_parameter_tenet_mortification_suffering_sanctifies: "Gain @piety_icon![piety|E] and lose [stress|E] each time you suffer a wound"
|
||
doctrine_parameter_tenet_mortification_mortify_flesh: "Can use the [GetDecisionWithKey('stress_loss_flagellant_decision').GetName] [decision|E]"
|
||
|
||
pam_mortification_revel_toast: "[GetTenetType('tenet_mortification_of_the_flesh').GetName( GetPlayer.GetRite )] [personal_tenet|E]"
|
||
pam_mortification_flagellant_gain_toast: "From your [GetTenetType('tenet_mortification_of_the_flesh').GetName( GetPlayer.GetRite )]: you have embraced the [GetTrait('flagellant').GetName( GetPlayer.Self )|E] path"
|
||
pam_mortification_holy_scars_toast: "From your [GetTenetType('tenet_mortification_of_the_flesh').GetName( GetPlayer.GetRite )]: the scourge has left holy scars upon your flesh"
|
||
pam_mortification_suffering_sanctifies_toast: "From your [GetTenetType('tenet_mortification_of_the_flesh').GetName( GetPlayer.GetRite )]: you offer the suffering of the flesh to God"
|
||
tenet_mortification_of_the_flesh_historical_desc: "Rooted in Saint Paul's call to #weak put to death the deeds of the body#! (Romans 8:13) and to #weak punish the body and enslave it#! (1 Corinthians 9:27), mortification was central to Christian asceticism from the earliest centuries. Its most extreme practitioners were the Stylites: Saint Simeon the Elder spent 37 years atop a pillar near Aleppo in constant prayer through blazing heat and freezing cold.\n\nSelf-flagellation spread through medieval Western Christianity, championed among the clergy by Saint Peter Damian (1007-1072). The Flagellant movement of the 13th and 14th centuries saw laypeople process through towns, scourging themselves as penance in times of plague and disaster.\n\nEastern and Western Christianity alike taught fasting, continence, vigils, and penitential discipline. Certain Latin movements practiced organized flagellation, while Eastern hagiography records a variety of exceptional bodily austerities; neither tradition defines self-injury as a universal requirement of holiness. Orthodox spiritual teachers emphasize discernment and obedience, for the body is created good and destined for resurrection. Distinct practices must not be described as a dogmatic Eastern-Western disagreement over whether bodily asceticism exists."
|
||
|
||
# Holy Myron tenet
|
||
|
||
tenet_holy_myron_ethiopic_name: "Qeddus Meron" # DO NOT TRANSLATE
|
||
tenet_holy_myron_latin_name: "Sanctum Chrisma" # DO NOT TRANSLATE
|
||
tenet_holy_myron_greek_name: "Hágion Mýron" # DO NOT TRANSLATE
|
||
tenet_holy_myron_default_name: "Holy Myron"
|
||
tenet_holy_myron_name: "$tenet_holy_myron_default_name$"
|
||
tenet_holy_myron_ethiopic_desc: "By the sacred Meron consecrated by the Abuna, the faithful receive the seal of the Holy Spirit. As the dove descended upon Christ at His baptism in the Jordan, so too does the Spirit descend upon the newly baptized through this holy anointing, marking them as children of God.\n\n$pam_john_3_5_default$"
|
||
tenet_holy_myron_ethiopic_historical_glossary: "[Glossary('Qeddus Meron','tenet_holy_myron_historical_desc')]"
|
||
tenet_holy_myron_latin_desc: "Through the sacred Chrism, consecrated by the bishop, the faithful receive the seal of the gift of the Holy Spirit. The anointing completes the grace of Baptism.\n\n$pam_john_3_5_latin$"
|
||
tenet_holy_myron_latin_historical_glossary: "[Glossary('Sanctum Chrisma','tenet_holy_myron_historical_desc')]"
|
||
tenet_holy_myron_greek_desc: "Receive the seal of the gift of the Holy Spirit. Through the anointing of sacred Myron, the newly baptized are strengthened in grace and received into the full sacramental life of the Church.\n\n$pam_john_3_5_greek$"
|
||
tenet_holy_myron_greek_historical_glossary: "[Glossary('Hágion Mýron','tenet_holy_myron_historical_desc')]"
|
||
tenet_holy_myron_default_desc: "The Holy Myron, or sacred Chrism, is a specially consecrated oil used in the sacrament of Confirmation to seal the newly baptized with the gift of the Holy Spirit, completing their initiation into the Church.\n\n$pam_john_3_5_default$"
|
||
tenet_holy_myron_default_historical_glossary: "[Glossary('Holy Myron','tenet_holy_myron_historical_desc')]"
|
||
tenet_holy_myron_historical_desc: "Holy Myron, from Greek #weak mýron#! meaning fragrant oil, is used in the sacrament of Chrismation, or Confirmation. In the East it immediately follows Baptism, even for infants; in the West it is administered separately by a bishop. Anointing has deep biblical roots: both #weak Christ#! and #weak Messiah#! mean #weak the Anointed One#!.\n\nConsecrating new Myron is a rare and solemn event: older Myron may be mixed with new oil in some traditions, a symbolic expression of continuity with the Church of the apostles. Ethiopian tradition holds that the recipe of the #weak Meron#! was brought by the Nine Saints, Syrian missionaries of the 5th century, and reserves its consecration to the Patriarch, the Abuna.\n\nIn the Byzantine, Armenian, Syriac, and other Eastern rites, Chrismation normally follows baptism immediately, even for infants; Latin Confirmation generally became separated from infant baptism in much of the Western Church. Both Churches affirm the sacramental gift of the Holy Spirit, though liturgical administration and the consecration of chrism differ. In the East the consecration of Holy Myron belongs to the appropriate primatial authority according to each Church's canonical practice."
|
||
|
||
doctrine_parameter_tenet_holy_myron_artifact: "Can send the [court_chaplain|E] to create a #V Holy Myron#! [artifact|E], via the [GetDecisionWithKey('pam_prepare_holy_myron_decision').GetName] [decision|E]; its charges are spent to bless [artifacts|E][AddLocalizationIf( HasDlcFeature( 'coronations' ), 'pam_holy_myron_param_coronation_append')][AddLocalizationIf( HasDlcFeature( 'legends_of_the_dead' ), 'pam_holy_myron_param_funeral_append')]"
|
||
pam_holy_myron_param_coronation_append: ", your [coronation|E]"
|
||
pam_holy_myron_param_funeral_append: ", and the dead at [funerals|E]"
|
||
doctrine_parameter_tenet_holy_myron_artifact_interaction_unlock: "Can gift charges of your #V Holy Myron#! [artifact|E] to other rulers, gaining @piety_icon![piety|E] and [opinion|E]"
|
||
doctrine_parameter_tenet_holy_myron_chrismation_bonus: "Your newborn children gain the [GetModifier('pam_chrismated_child_modifier').GetNameWithTooltip] [modifier|E] for #V 16#! years; a charge of the #V Holy Myron#! [artifact|E] grants the [GetModifier('pam_myron_chrismated_child_modifier').GetNameWithTooltip] [modifier|E] permanently"
|
||
doctrine_parameter_tenet_holy_myron_unction_bonus: "When falling [ill|E]: @spiritual_fulfillment_icon![spiritual_fulfillment|E] gain, [stress|E] loss, and the [GetModifier('pam_anointed_with_holy_oil_modifier').GetNameWithTooltip] [modifier|E] for #V 2#! years"
|
||
|
||
|
||
|
||
# Khachkar tenet
|
||
|
||
tenet_khachkar_armenian_name: "Khachkar" # DO NOT TRANSLATE
|
||
tenet_khachkar_latin_name: "Crux Lapidea" # DO NOT TRANSLATE
|
||
tenet_khachkar_greek_name: "Líthinos Staurós" # DO NOT TRANSLATE
|
||
tenet_khachkar_default_name: "Khachkars"
|
||
tenet_khachkar_name: "$tenet_khachkar_default_name$"
|
||
tenet_khachkar_armenian_desc: "The khachkars stand as eternal witnesses to our faith. Carved with intricate designs of crosses, vines, and sacred symbols, each khachkar is a prayer in stone, glorifying the Cross by which the world was saved.\n\n$pam_galatians_6_14_default$"
|
||
tenet_khachkar_armenian_historical_glossary: "[Glossary('Khachkar','tenet_khachkar_historical_desc')]"
|
||
tenet_khachkar_latin_desc: "As the Armenians raise their stone crosses to heaven, let us mark this Earth with the symbols of Salvation, the Cross of our Lord Jesus Christ.\n\n$pam_galatians_6_14_latin$"
|
||
tenet_khachkar_latin_historical_glossary: "[Glossary('Crux Lapidea','tenet_khachkar_historical_desc')]"
|
||
tenet_khachkar_greek_desc: "The holy Cross of Christ is a sign of victory over death. In the carved cross-stones of the Armenian faithful, the remembrance of the departed and the confession of the risen Lord are set before all.\n\n$pam_galatians_6_14_greek$"
|
||
tenet_khachkar_greek_historical_glossary: "[Glossary('Líthinos Staurós','tenet_khachkar_historical_desc')]"
|
||
tenet_khachkar_default_desc: "Stone crosses carved with intricate religious imagery serve as sacred monuments marking holy sites, commemorating the dead, and celebrating divine providence.\n\n$pam_galatians_6_14_default$"
|
||
tenet_khachkar_default_historical_glossary: "[Glossary('Khachkar','tenet_khachkar_historical_desc')]"
|
||
tenet_khachkar_historical_desc: "Khachkars, from Armenian #weak khach#! (cross) and #weak k'ar#! (stone), are intricately carved stone stelae featuring a cross, often set upon a rosette or a wheel of eternity. Unique to Armenian Christian culture, they mark sacred sites, commemorate events and victories, and serve as memorials for the dead.\n\nThe tradition emerged in the 9th century from the wooden crosses Saint Gregory the Illuminator raised over pagan temples after Armenia's conversion in 301 AD, and reached its zenith in the 12th-13th centuries under the Zakarid princes. Each is unique, the work of master carvers such as Momik of Noravank, and some, believed to hold miraculous powers, became objects of pilgrimage.\n\nKhachkars belong above all to the Armenian Apostolic tradition, an Oriental Orthodox Church whose artistic heritage is distinct from Byzantine Greek iconography. Eastern Orthodox and Roman Catholic Christians also venerate the life-giving Cross in other artistic forms. The Armenian cross-stone is not a universal Christian custom, but its commemoration of Christ's victory and of the departed stands within a wider Christian reverence for the Cross."
|
||
|
||
doctrine_parameter_tenet_khachkar_decision_unlock: "Can use the [GetDecisionWithKey('pam_raise_khachkar_decision').GetName] [decision|E] for #V 5#! years after inheriting from a close [dynasty|E] relative"
|
||
doctrine_parameter_tenet_khachkar_kin_death_stress_loss: "Lose #P 20#! [stress|E] when a close [family|E] member dies"
|
||
doctrine_parameter_tenet_khachkar_building_bonuses: "[piety_i]#P [EmptyScope.ScriptValue('minor_piety_gain')|0]#! [piety|E] and #P [EmptyScope.ScriptValue('medium_spiritual_fulfillment_value')|0]#! @spiritual_fulfillment_icon![spiritual_fulfillment|E] when building in a [church_holding|E] or [temple_citadel_holding|E]"
|
||
pam_khachkar_grief_toast: "From your [GetTenetType('tenet_khachkar').GetName( GetPlayer.GetRite )]: grief carved in stone"
|
||
pam_khachkar_building_toast: "[GetTenetType('tenet_khachkar').GetName( GetPlayer.GetRite )] [personal_tenet|E]"
|
||
|
||
doctrine_parameter_tenet_dulia_can_select_patron_saint: "Can use the [GetDecisionWithKey('pam_determine_patron_saint_decision').GetName] [decision|E], unless your [rite|E] forbids $tenet_dulia_default_name$"
|
||
doctrine_parameter_tenet_dulia_personal_sainthood_chance: "Increases your chance of [Concept('canonized','Canonization')|E] after death"
|
||
doctrine_parameter_tenet_peace_of_god_cheaper_ally_call: "The #high $call_ally_interaction$#! [interaction|E] costs #P 50%#! less @prestige_icon![prestige|E] for same-[faith|E] [allies|E] against a hostile [faith|E]"
|
||
doctrine_parameter_tenet_peace_of_god_personal_truce: "Landed [rulers|E] pay #N 100%#! more for the #high $purchase_truce_interaction$#! [interaction|E], in @piety_icon![piety|E] instead of @gold_icon![gold|E]"
|
||
doctrine_parameter_tenet_pastoral_isolation_endogamy: "Adherents are less likely to arrange marriages with those of a different [faith|E]"
|
||
doctrine_parameter_tenet_ora_et_labora_gardener_trait: "Gains the [GetTrait('lifestyle_gardener').GetName( GetNullCharacter )] [trait|E]"
|
||
doctrine_parameter_tenet_ora_et_labora_diligent_work_decision: "Can use the [GetDecisionWithKey('diligent_development_focus_decision').GetName] [decision|E]"
|
||
doctrine_parameter_tenet_unrelenting_faith_blademaster_trait: "Gains the [GetTrait('lifestyle_blademaster').GetName( GetNullCharacter )] [trait|E]"
|
||
doctrine_parameter_tenet_unrelenting_faith_sparring: "Can use the $spar_with_knight_interaction$ [interaction|E]"
|
||
doctrine_parameter_tenet_mountain_worship_rough_terrain_expert_trait: "Gains the [GetTrait('rough_terrain_expert').GetName( GetNullCharacter )] [commander_trait|E]"
|
||
doctrine_parameter_tenet_mountain_worship_hike: "Gain access to the [hike_i|E][hike|E] [activity|E]"
|
||
doctrine_parameter_tenet_mountain_worship_hike_fulfillment: "Completing [hike|E]s in [GetTerrain( 'mountains' ).GetName] or [GetTerrain( 'desert_mountains' ).GetName] grants @spiritual_fulfillment_icon![spiritual_fulfillment|E]"
|
||
pam_tenet_mountain_worship_hike_spiritual_fulfillment_tt: "From completing a mountain [GetActivityType('activity_roaming').GetName] with the [GetTenetType('tenet_mountain_worship').GetName( GetPlayer.GetRite )] [personal_tenet|E]"
|
||
doctrine_parameter_tenet_hedonistic_obesity_fulfillment: "While [GetModifier('obese_modifier').GetNameWithTooltip], gain the [GetModifier('tenet_hedonistic_obese_modifier').GetNameWithTooltip] [modifier|E]: #P +100%#! @piety_icon![piety|E] income, #P +50%#! @spiritual_fulfillment_icon![spiritual_fulfillment|E] gain, and #P +20#! attraction [opinion|E]"
|
||
doctrine_parameter_tenet_hedonistic_feast_weight_gain: "Gain significantly more weight from [GetActivityType('activity_feast').GetName] [activities|E]"
|
||
doctrine_parameter_tenet_hedonistic_feast_gout_risk: "While [GetModifier('obese_modifier').GetNameWithTooltip], #N 25%#! chance of gaining the [GetTrait('gout_ridden').GetName( GetNullCharacter )] [trait|E] after each [GetActivityType('activity_feast').GetName] [activity|E]"
|
||
doctrine_parameter_tenet_hedonistic_reveler_trait: "Gains the [GetTrait('lifestyle_reveler').GetName( GetNullCharacter )] [trait|E]"
|
||
hedonistic_feast_gout_risk_toast: "Feast-Induced Gout"
|
||
doctrine_parameter_tenet_scholasticism_scholar_trait: "Gains the [GetTrait('lifestyle_scholar').GetName( GetNullCharacter )] [trait|E], or [experience|E] towards it if already held"
|
||
doctrine_parameter_tenet_scholasticism_travelling_studium: "Each [barony|E] you [travel|E] through may give a member of your [entourage|E] a book [inspiration|E]"
|
||
doctrine_parameter_tenet_miles_christi_holy_warrior_trait: "Gains the [GetTrait('holy_warrior').GetName( GetNullCharacter )] [trait|E]"
|
||
on_personal_tenet_gain_secret_gain_effect_tt: "You have adopted a prohibited tenet"
|
||
conversion_tenet_acts_of_the_apostles_effect_legitimacy_tt: "From the [GetTenetType('tenet_acts_of_apostles').GetName( GetPlayer.GetRite )] tenet"
|
||
conversion_tenet_acts_of_the_apostles_effect_legitimacy_tt_puppeteer: "[puppet_or_actor.GetShortUIName] gained [legitimacy|E] from the [GetTenetType('tenet_acts_of_apostles').GetName( puppet_or_actor.GetRite )] tenet"
|
||
conversion_tenet_acts_of_the_apostles_effect_sp_tt: "From your [GetTenetType('tenet_acts_of_apostles').GetName( GetPlayer.GetRite )] personal tenet"
|
||
conversion_tenet_acts_of_the_apostles_effect_sp_tt_puppeteer: "[puppet_or_actor.GetShortUIName] gained spiritual fulfillment from [puppet_or_actor.GetHerHis] [GetTenetType('tenet_acts_of_apostles').GetName( puppet_or_actor.GetRite )] personal tenet"
|
||
conversion_tenet_mendicant_preachers_effect_sp_tt: "From your [GetTenetType('tenet_mendicant_preachers').GetName( GetPlayer.GetRite )] personal tenet"
|
||
conversion_tenet_mendicant_preachers_effect_sp_tt_puppeteer: "[puppet_or_actor.GetShortUIName] gained spiritual fulfillment from [puppet_or_actor.GetHerHis] [GetTenetType('tenet_mendicant_preachers').GetName( puppet_or_actor.GetRite )] personal tenet"
|
||
pam_pursuit_of_power_war_victory_toast: "From your [GetTenetType('tenet_pursuit_of_power').GetName( GetPlayer.GetRite )] personal tenet"
|
||
doctrine_parameter_tenet_pentarchy_development_growth_in_holy_sites: "[development_growth|E] increase when building in [holy_sites|E]"
|
||
tenet_pentarchy_development_growth_in_holy_sites_toast: "From your [GetTenetType('tenet_pentarchy').GetName( GetPlayer.GetRite )] personal tenet"
|
||
doctrine_parameter_tenet_pentarchy_pilgrim_circuit: "Your first [pilgrimage|E] to each of your faith's [holy_sites|E] grants @piety_icon![piety|E] and @spiritual_fulfillment_icon![spiritual_fulfillment|E]"
|
||
doctrine_parameter_tenet_pentarchy_pilgrim_circuit_companions: "Everyone travelling with you gains #V 1#! [skill|E] point on your first [pilgrimage|E] to each of your faith's [holy_sites|E]"
|
||
doctrine_parameter_tenet_pentarchy_holy_site_prosperity: "Personally held [counties|E] containing a [holy_site|E] of the [faith|E] gain #P +10%#! [development_growth|E] and #P +5%#! [taxes|E]"
|
||
doctrine_parameter_tenet_transubstantiation_feast_bonding: "Hosting a [GetActivityType('activity_feast').GetName] grants #P +5#! [opinion|E] and #P +5#! @piety_icon![piety|E] per same-[faith|E] guest"
|
||
feast_transubstantiation_reward_tt_title: "$final_reward_tt$"
|
||
feast_transubstantiation_reward_tt: "Your adherence to the [GetTenetType('tenet_transubstantiation').GetName( GetPlayer.GetRite )] tenet impressed the guests"
|
||
tenet_communion_eucharistia_historical_desc: "The Eucharist, instituted by Christ at the Last Supper, is the Christian rite of thanksgiving and communion in His Body and Blood through the consecrated bread and wine. Both Eastern Orthodox and Roman Catholic Churches confess Christ's true presence, understand the Eucharist as sacrificial, and celebrate it as the central mystery of Christian worship. The Byzantine tradition particularly emphasizes the invocation of the Holy Spirit, while Latin theology developed detailed teaching on transubstantiation; Orthodox confessions have also employed that term. Protestant traditions differ, ranging from affirmations of real presence to more memorial understandings. Remembering Christ's saving work is fundamental, but it is inaccurate to describe the entire Christian Eucharistic tradition as merely recalling the Last Supper."
|
||
tenet_vows_of_poverty_apostolic_historical_desc: "Voluntary poverty in imitation of Christ and the apostles appears in the New Testament and early Christian asceticism. Eastern cenobitic monasticism, shaped by Saint Basil the Great and later monastic rules, joined renunciation of personal possessions to common prayer, labour, and almsgiving. Western Benedictine and mendicant traditions, notably the Franciscans, developed their own forms of monastic and apostolic poverty. Neither tradition teaches that every Christian must renounce personal property in order to belong to the Church."
|
||
tenet_communal_possessions_apostolic_historical_desc: "Acts 2:44-45 and 4:32-35 describe the first Christian community sharing possessions and distributing resources to those in need. Communal ownership later became a central discipline of both Eastern and Western cenobitic monasteries, while almsgiving and care for the poor remained duties of the wider Church. The apostolic example was understood as a voluntary expression of charity and communion, not a universal requirement that all Christians surrender private ownership."
|
||
tenet_reincarnation_samsara_historical_desc: "Saṃsāra is the recurring cycle of birth, death, and rebirth found in several Indian religious traditions, with liberation as a principal spiritual goal. Hindu and Jain teachings generally describe an enduring self or soul passing through this cycle, whereas Buddhism maintains rebirth while rejecting a permanent, unchanging soul through its teaching of non-self (anātman). The concept must therefore not be defined as the return of one eternal soul in every tradition."
|
||
tenet_esotericism_kabbalah_historical_desc: "Kabbalah is a body of Jewish mystical and esoteric teaching concerned with God, creation, revelation, the divine attributes or sefirot, and the deeper meaning of the Torah. Major medieval expressions developed in Provence and Spain. Jewish Kabbalah should be distinguished from later Christian Cabala and Hermetic Qabalah, which adapted some of its ideas within different intellectual and religious systems."
|
||
tenet_esotericism_kabbalah_desc:0 "Through the received teachings of Kabbalah, we contemplate the hidden meanings of the Torah, the mystery of Ein Sof, and the relationship between God and creation. This venerable current of Jewish mysticism deepens our understanding of divine wisdom and sacred tradition."
|
||
tenet_monasticism_desc:0 "By renouncing worldly distractions, practicing prayer, fasting, and obedience, we devote ourselves more fully to the divine. Whether in solitude or in the common life of a monastery, discipline and humility lead us toward holiness."
|
||
tenet_alexandrian_catechism_desc:0 "The Catechetical School of Alexandria cultivated the study of Scripture, philosophy, and Christian doctrine. Its teachers sought deeper understanding while defending the faith; even as its institutions changed over the centuries, their tradition of theological learning endured."
|
||
doctrine_parameter_adoptionists_are_unilateral_hostile: "Other Christian [faiths|E] only consider them $hostility_hostile_tooltippable$, whereas less refined $adoptionist_adherent_plural$ are considered $hostility_evil_tooltippable$"
|
||
doctrine_parameter_adoptionists_are_unilateral_evil: "Other Christian [faiths|E] consider them $hostility_evil_tooltippable$"
|
||
doctrine_parameter_adoptionists_are_mutual_evil: "Considers, and is considered by, all other Christian [faiths|E] to be $hostility_evil_tooltippable$"
|
||
doctrine_parameter_adoptionists_attractively_intuitive_theology:0 "[EmptyScope.ScriptValue('fp2_lyonese_monk_conversion_bonus_root_value')|=+%0] conversion speed against other Christian [faiths|E]"
|
||
tenet_sky_burials_desc:1 "The dead should not be imprisoned underground — it is far better to allow them to be consumed by scavenging birds, so that in a final act of generosity they can feed the world which fed them."
|
||
tenet_exaltation_of_pain_desc:0 "Pain is the universal emotion, violence the universal language. To bestow pain upon another is to give them a blessing; to receive pain oneself is to receive grace."
|
||
tenet_preservation_desc: "Creation, protection, transformation. Virtue is derived from construction, from building something and watching it prosper."
|
||
tenet_megaliths_desc:0 "Worship should not be confined to temples built by human hands, for these may distract us from the divine creation around us. We embrace stone and the open air, arranging the stones given by the creator in ways that please the divine and bring us closer to it."
|
||
tenet_sacrificial_ceremonies_desc:0 "Human sacrifices, both voluntary and involuntary, bring us closer to the divine. It is customary and virtuous to volunteer oneself for sacrifice in a ceremony, just as it is deemed virtuous to sacrifice those who have committed unforgivable crimes against the gods."
|
||
doctrine_parameter_torturing_prisoners_grants_piety:0 "Torturing [prisoners|E] earns @piety_icon![piety|E] instead of costing @piety_icon![piety|E]"
|
||
doctrine_parameter_piety_from_sponsoring_inspiration: "Sponsoring [inspirations|E] gives [piety_i][piety|E]"
|
||
doctrine_parameter_leasing_to_military_order_give_spiritual_fulfillment_personal: "[leasing|E] [holdings|E] to [holy_orders|E] grants extra @spiritual_fulfillment_icon![spiritual_fulfillment|E]"
|
||
tenet_armed_pilgrimages_desc:0 "Our pilgrims travel across the world to visit our sacred holy sites — we will gladly take up the sword to keep them safe from any who would harm them."
|
||
tenet_ritual_celebrations_desc:1 "Worship of the divine is something to exalt and share with our community. Organizing great festivals to honor and praise the divine brings us all together."
|
||
tenet_communion_desc:0 "Our sacred rites are not merely outward signs: through them we seek communion with the divine. Those who refuse this shared worship stand outside our community of believers."
|
||
feast_communion_reward_tt_title: "$final_reward_tt$"
|
||
feast_communion_reward_tt: "Your adherence to the [GetTenetType('tenet_communion').GetName( GetPlayer.GetRite )] tenet impressed the guests"
|
||
doctrine_parameter_tenet_transubstantiation_feast_discount: "[GetActivityType('activity_feast').GetName] Cost: #p -20%#!"
|
||
doctrine_parameter_tenet_hyperdulia_fulfillment_per_female_child: "You gain @spiritual_fulfillment_icon![spiritual_fulfillment|E] when a daughter is born"
|
||
doctrine_parameter_tenet_hyperdulia_daughter_vows_bonus: "The #high $take_vows_interaction$#! [character_interaction|E] used on daughters grants @legitimacy_icon![legitimacy|E]"
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doctrine_parameter_tenet_hyperdulia_women_can_be_councillors: "Women can be appointed to secular [council|E] positions"
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hyperdulia_female_child_born_sp_toast: "From your [GetTenetType('tenet_hyperdulia').GetName( GetPlayer.GetRite )]"
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doctrine_parameter_tenet_be_fruitful_and_multiply_health_on_child: "Gain @spiritual_fulfillment_icon![spiritual_fulfillment|E] and a temporary [health|E] boost when your child is born"
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pam_be_fruitful_child_born_toast: "From your [GetTenetType('tenet_be_fruitful_and_multiply').GetName( GetPlayer.GetRite )] [personal_tenet|E]"
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tenet_be_fruitful_and_multiply_personal_health_on_birth: "Fruitful and Multiplying"
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tenet_be_fruitful_and_multiply_personal_health_on_birth_desc: "This character's devotion to fruitfulness has left them hale after the birth of a child."
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tenet_be_fruitful_and_multiply_spouse_romance_fertility: "Rekindled Passion"
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tenet_be_fruitful_and_multiply_spouse_romance_fertility_desc: "Renewed ardour between this character and their spouse has left them eager to be fruitful."
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tenet_sacred_childbirth_pregnancy_health: "Sacred Childbirth"
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tenet_sacred_childbirth_pregnancy_health_desc: "Sacred birthing rites and attentive care strengthen this expectant mother's health."
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tenet_communal_possessions_redistribution_modifier: "Wealth Redistributed"
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tenet_communal_possessions_redistribution_modifier_desc: "The riches of the great and powerful were liberated from their vaults and heaped upon the many. The common people want for little, and care to heed their lord's command even less."
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pam_sacred_childbirth_health_toast: "From your [GetTenetType('tenet_sacred_childbirth').GetBaseName] personal tenet"
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doctrine_parameter_spiritual_fulfillment_from_childbirth_personal_active: "This parent gains @spiritual_fulfillment_icon![spiritual_fulfillment|E] when their child is born, but will lose it if the child does not survive"
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doctrine_parameter_stress_loss_from_childbirth_personal_active: "This parent loses [stress|E] when their child is born"
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doctrine_parameter_tenet_confession_decision_bonus: "The [GetDecisionWithKey('pam_decision_confession').GetName] [decision|E] has better outcomes"
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doctrine_parameter_no_seek_indulgences: "The #high $seek_indulgences_interaction$#! [interaction|E] is forbidden"
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doctrine_parameter_increases_seek_indulgences_acceptance: "Clergy who also practice Confession are more likely to accept the #high $seek_indulgences_interaction$#! [interaction|E]"
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doctrine_parameter_allow_adopt_any_holy_site: "Allows adoption of [holy_sites|E] of any [faith|E] when a [core_tenet|E] of a [mainline_rite|E]"
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allow_adopt_any_holy_site_name: "Adoption of [holy_sites|E] of any [faith|E]"
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doctrine_parameter_tenet_filial_piety_child_gold_request: "You can request a share of your adult children's @gold_icon![gold|E] once every five years"
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doctrine_parameter_tenet_filial_piety_education_completion_reward: "Completing the [education|E] of your child grants you and your child #P [EmptyScope.ScriptValue('major_piety_value')|0]#! @piety_icon![piety|E] and #P [EmptyScope.ScriptValue('major_spiritual_fulfillment_value')|0]#! @spiritual_fulfillment_icon![spiritual_fulfillment|E]"
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doctrine_parameter_tenet_pacifism_no_offensive_war: "You cannot declare offensive [wars|E]"
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doctrine_parameter_tenet_vows_of_poverty_humble_host: "You are locked into only picking the lowest-level [activity|E] options, except for the minimum ceremony required for [anointment|E], but gain #P +[EmptyScope.ScriptValue('pam_vows_of_poverty_host_piety_value')|0]#! @piety_icon![piety|E] when successfully hosting any activity"
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pam_personal_pacifism_offensive_war_ban_tt: "This [personal_tenet|E] forbids declaring offensive [wars|E]"
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pam_vows_of_poverty_premium_activity_option_blocked_tt: "Your [personal_tenet|E] locks you into only picking the lowest-level [activity|E] options"
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doctrine_parameter_gnosticism_learning_piety_trait_gain: "Gaining [learning|E] or @piety_icon![piety|E]-related [traits|E] grants the [GetTrait('lifestyle_scholar').GetName( GetNullCharacter )] and [GetTrait('lifestyle_mystic').GetName( GetNullCharacter )] [traits|E], or [trait_level_track_xp|E] toward them if already held"
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doctrine_parameter_gnosticism_other_tenets: "High [GetTrait('lifestyle_scholar').GetName( GetNullCharacter )] [trait_level_track_xp|E] periodically provides @spiritual_fulfillment_icon![spiritual_fulfillment|E] and knowledge of Gnosticism-related [core_tenets|E] like [GetTenetType('tenet_astrology').GetBaseName] and [GetTenetType('tenet_esotericism').GetBaseName]"
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doctrine_parameter_gnosticism_mystic_bonus: "[GetTrait('lifestyle_mystic').GetName( GetNullCharacter )] preserves @spiritual_fulfillment_icon![spiritual_fulfillment|E] and, at higher levels, grants an additional [personal_tenet|E]"
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doctrine_parameter_gnosticism_cleric_interactions: "High-[learning|E] secular [rulers|E] may use the [spiritual_counsel_interaction|E] and [request_clerical_chastity_interaction|E] [clergy|E] [interactions|E]"
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pam_gnostic_learning_piety.t: "Gnostic Learnings"
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gnostic_tenet_learning.t: "Your studying of the Gnostic mysteries has yielded knowledge of [gnostic_tenet.GetName( GetPlayer.GetRite )]."
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doctrine_parameter_gruesome_festivals_personal_sacrifice: "You can use the [GetDecisionWithKey('pam_personal_sacrifice_of_wealth_decision').GetName] [decision|E] to sacrifice @gold_icon![gold|E] for [development_growth|E] and @spiritual_fulfillment_icon![spiritual_fulfillment|E]"
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doctrine_parameter_adaptive_study_rite_cultural_acceptance: "Each successful phase of a cross-cultural [GetScheme('study_faith').GetTypeName] [scheme|E] increases [cultural_acceptance|E]"
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doctrine_parameter_cthonic_redoubts_mountain_travel_fulfillment: "Entering mountain terrain while traveling grants @piety_icon![piety|E] and @spiritual_fulfillment_icon![spiritual_fulfillment|E] once per travel plan"
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doctrine_parameter_cthonic_redoubts_hike: "You can host the [GetActivityType('activity_roaming').GetName] [activity|E] without the [GetPerk('roaming_perk').GetName( GetNullCharacter )] [perk|E]; completing it in [GetTerrain( 'mountains' ).GetName] or [GetTerrain( 'desert_mountains' ).GetName] [terrain|E] grants @piety_icon![piety|E] and @spiritual_fulfillment_icon![spiritual_fulfillment|E]"
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doctrine_parameter_tax_nonbelievers_conversion_concession: "You can offer @gold_icon![gold|E] as a tax rebate to improve a vassal's acceptance of conversion"
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doctrine_parameter_tax_nonbelievers_fulfillment_from_conversion: "Converting another character to your [faith|E] or [rite|E] grants @spiritual_fulfillment_icon![spiritual_fulfillment|E]"
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doctrine_parameter_consolamentum_grief_immunity: "You do not gain [stress|E] when other characters die"
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doctrine_parameter_mystical_birthright_spiritual_leader: "A [personal_tenet|E] holder's firstborn has a 20% chance, and each later child a 5% chance, of birth with one of these [traits|E] and of gaining [GetModifier('pam_mystical_birthright_spiritual_leader_modifier').GetNameWithTooltip]: [GetTrait('dwarf').GetName( GetNullCharacter )], [GetTrait('albino').GetName( GetNullCharacter )], [GetTrait('clubfooted').GetName( GetNullCharacter )], [GetTrait('bleeder').GetName( GetNullCharacter )], [GetTrait('scaly').GetName( GetNullCharacter )], [GetTrait('giant').GetName( GetNullCharacter )], [GetTrait('hunchbacked').GetName( GetNullCharacter )], [GetTrait('spindly').GetName( GetNullCharacter )], [GetTrait('wheezing').GetName( GetNullCharacter )], [GetTrait('lisping').GetName( GetNullCharacter )], [GetTrait('stuttering').GetName( GetNullCharacter )], or [GetTrait('beauty_bad_2').GetName( GetNullCharacter )]"
|
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pam_adaptive_study_rite_cultural_acceptance: "Studied a [rite|E] across cultures"
|
||
pam_adaptive_study_rite_cultural_acceptance_toast: "Cultural Acceptance Increased"
|
||
pam_cthonic_redoubts_mountain_travel_toast: "Mountain Travel Brings Piety and Spiritual Fulfillment"
|
||
pam_cthonic_redoubts_hike_toast: "Mountain Hike Brings Piety and Spiritual Fulfillment"
|
||
pam_mystical_birthright_spiritual_leader_toast: "[child.GetShortUIName] Bears an Auspicious Birthright"
|
||
pam_mystical_birthright_spiritual_leader_toast_tt: "[child.GetShortUIName] gains [GetModifier('pam_mystical_birthright_spiritual_leader_modifier').GetNameWithTooltip]"
|
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# Output keys of the pam_tenet_popularity_status custom loc: tier badge as shown in the faith view
|
||
pam_tenet_popularity_status_very_popular: "$tenet_popularity_tier_very_popular$$tenet_popularity_icon_very_popular$"
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pam_tenet_popularity_status_popular: "$tenet_popularity_tier_popular$$tenet_popularity_icon_popular$"
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||
pam_tenet_popularity_status_neutral: "$tenet_popularity_tier_neutral$$tenet_popularity_icon_neutral$"
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pam_tenet_popularity_status_unpopular: "$tenet_popularity_tier_unpopular$$tenet_popularity_icon_unpopular$"
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