liturgical languages, and stuff
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culture_parameter_american_sprachbund_language_param: "This [language|E] is within the #V American Sprachbund#!"
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SAME_LANGUAGE_ORIGIN: "Share a Language Origin"
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SAME_SPRACHBUND: "Same Sprachbund"
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SAME_SPRACHBUND: "Same Sprachbund"
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NEOW_language_church_slavonic_name:0 "Church Slavonic"
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NEOW_language_coptic_name:0 "Coptic"
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NEOW_language_koine_name:0 "Koine Greek"
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NEOW_language_church_romanian_name:0 "Church Romanian"
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NEOW_language_hebrew_name:0 "Hebrew"
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NEOW_language_classical_georgian_name:0 "Classical Georgian"
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l_english:
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# NEOW entries added or changed compared to pam_tenets_l_english(3).yml.
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tenet_symphonia_historical_desc: "Symphonia, from Greek #weak symfonía#! (harmony or concord), is the Byzantine ideal of cooperation between the priesthood and civil authority within a Christian commonwealth. Its classic formulation appears in the preface to Emperor Justinian I's #italic Novella 6#! (535), which calls the priesthood and imperial dignity two gifts of God. The clergy minister in divine matters and pray for the ruler, while the sovereign governs earthly affairs, protects the Church, and upholds her sacred canons. Their agreement is intended to serve both the spiritual and temporal welfare of the people.\n\nIn the Greek East, the ninth-century #italic Epanagoge#!, issued under Basil I, described the complementary duties of emperor and patriarch. The emperor was to govern justly and defend Orthodoxy, while the patriarch guarded the faith, instructed the people, and preserved the canonical order of the Church. This ideal did not make the emperor a priest or give him authority to determine doctrine. Imperial intervention in ecclesiastical affairs, notably during the Iconoclast controversies, showed how often this harmony was broken, while bishops, monks, and confessors defended the faith against rulers who departed from it. The same ideal later influenced Christian rulership in the Slavic Orthodox world.\n\nThe Latin West also distinguished spiritual and temporal authority. In 494, Pope Gelasius I wrote to Emperor Anastasius I of the sacred authority of priests and the power of kings, emphasizing that rulers were answerable to the clergy in divine matters even as priests respected lawful civil government. Later conflicts over investiture and ecclesiastical jurisdiction shaped a different Western relationship between pope and sovereign. Both Eastern and Western Christians sought a proper ordering of Church and government, but symphonia as a specifically Byzantine constitutional ideal was not itself a dogma defined by an Ecumenical Council."
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# Extracted verbatim; these definitions have been removed from NEOW_pam_tenets_l_english.yml.
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tenet_peace_of_god_irish_name:0 "Síocháin Dé"
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tenet_peace_of_god_irish_desc:0 "The peace of Christ must reign among us. As the holy law of Adomnán protected the innocent, so must rulers shield the clergy, women, children, and all those unable to defend themselves. Let no Christian shed blood needlessly, but strive to keep peace among the faithful.\n\n$pam_colossians_3_15_irish$"
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tenet_peace_of_god_irish_historical_glossary:0 "[Glossary('Síocháin Dé', 'tenet_peace_of_god_historical_desc')]"
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pam_colossians_3_15_irish:0 "[Glossary('Colosaigh 3:15', 'pam_colossians_3_15_irish_glossary')]"
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pam_colossians_3_15_irish_glossary:0 "#bold Colosaigh 3:15#!\nAgus bíodh síocháin Chríost i réim in bhur gcroí\n\n#italic An Bíobla Naofa (1981)#!"
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tenet_peace_of_god_greek_desc: "Blessed are the peacemakers, for they shall be called the sons of God. Let no servant of Christ delight in bloodshed, and let rulers defend the innocent and extend mercy to their enemies.\n\n$pam_colossians_3_15_greek$"
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tenet_peace_of_god_historical_desc: "Throughout the Middle Ages, various Christian movements sought to limit bloodshed by establishing formal rules of engagement. From Irish Cáin Adomnáin in the 7th century to the Peace of God movement in 10th century France, these efforts focused on protecting church property and persons, limiting violence against non-combatants, and restricting warfare among the nobility to particular times and places.\n\nThese rules were often extended to non-believers. Canon XXI of Third Lateran Council in 1179 extended periodic truces to all of Christendom, while Canon XXVII called to take up arms against Cathars, Basques, and other heretics.\n\nIn the Latin West, the Peace and Truce of God became enforceable ecclesiastical movements restricting warfare. Eastern bishops also pleaded for protection of the vulnerable and a just peace, drawing on the Gospel and the Fathers, but no identical empire-wide Peace of God institution arose in Byzantium. These distinct legal forms should not be confused with a single dogmatic rule governing all Christian warfare."
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tenet_dulia_greek_desc: "The saints, glorified by Christ and alive in Him, intercede before His throne. Let us venerate their holy icons and relics with reverence, reserving divine worship for the Father, the Son, and the Holy Spirit alone.\n\n$pam_philippians_4_21_greek$"
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tenet_dulia_historical_desc: "In early Christianity, martyrs, those who died for the faith, were venerated and their relics preserved as holy objects. From the 4th century onwards, confessors, those who had confessed their faith not by dying but by word and life, were also honored.\n\nThe approval of their status was initially granted by a local bishop, after conducting an investigation into their life and miracles. Saint Udalric, bishop of Augsburg, confirmed by Pope John XV in 993, was the first saint outside Rome subject to papal canonization. A decree of Pope Alexander III in 1170 gave the prerogative of canonization exclusively to the pope.\n\nLatin canonization gradually became increasingly reserved to the Roman pontiff, while the Eastern Churches continued to recognize and liturgically glorify saints through their synods and local ecclesiastical authority. Both traditions distinguish the veneration of saints from divine worship; the Seventh Ecumenical Council (787) defended veneration of holy images, and the Synod of Jerusalem (1672) affirmed honour paid to saints and relics."
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tenet_transubstantiation_greek_desc: "After the invocation of the Holy Spirit, the bread and wine are truly transmuted and transubstantiated into the Body and Blood of our Lord. We confess this holy change, though the manner of the mystery remains known to God alone.\n\n$pam_luke_22_19_greek$"
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tenet_transubstantiation_historical_desc: "The nature of Christ's presence in the Eucharist has been a subject of theological debate since the early Church. While the real identification of the consecrated bread and wine with the Body and Blood of Christ was broadly professed, their exact nature was a source of many debates, sects and schisms. The Catholic interpretation was further developed by Thomas Aquinas in the 13th century. It was formally defined by the Fourth Lateran Council in 1215. During the Mass, the substance of bread and wine is changed into the substance of the Body and Blood of Christ, while the accidents (appearances) of bread and wine remain.\n\nThe Latin Church defined the substantial change of the elements at Lateran IV (1215) and Trent (1551). The Eastern Orthodox Church likewise confesses the real conversion of bread and wine into the very Body and Blood of Christ, explicitly using #weak metousiosis#! in the Confession of Dositheus (1672, Decree 17) and later Orthodox catechisms. Orthodox use of the term does not require pretending to comprehend the manner of this divine mystery; it is incorrect to claim that the East rejects transubstantiation as such."
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tenet_ora_et_labora_greek_desc: "Let the monks give themselves to psalmody, prayer, obedience, and labour, praising God by night and by day. Through the common life and the keeping of the commandments, both work and stillness are sanctified.\n\n$pam_proverbs_6_6_greek$"
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tenet_ora_et_labora_historical_desc: "Originating in the Rule of Saint Benedict, the motto #weak Ora et labora#! encapsulates the monastic ideal of prayer and work. Monks were expected to dedicate specific hours of the day to communal prayer, personal meditation, and manual labor. This balance was seen as essential for spiritual growth and discipline. The Benedictine monasteries became centers of learning, agriculture, and craftsmanship, contributing significantly to the cultural and economic life of medieval Europe.\n\nIn the Eastern Churches, cenobitic life followed the teaching of Saint Basil and later monastic rules, joining work, obedience, almsgiving, and worship. The Akoimetoi were especially known for continuous praise offered in shifts of monks. Their discipline differed from the specifically Benedictine Western rule, although both sought to sanctify ordinary labour through prayer."
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tenet_hyperdulia_greek_desc: "Most holy Theotokos, ever-virgin Mother of our God, receive our supplications and bear them before thy Son. We honour thee above every created saint, and offer divine worship to the Holy Trinity alone.\n\n$pam_proverbs_31_20_greek$"
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tenet_hyperdulia_historical_desc: "From the earliest days of Christianity, Mary, the mother of Jesus, has held a special place of honor and veneration. The Council of Ephesus in 431 AD affirmed her title as Theotokos, #weak God-bearer#!, while also condemning the Nestorian preference for Christotokos, #weak Christ-bearer#!. Saint John Damascene wrote in the 8th century that Mary was exalted above all other saints due to her unique role in salvation history. In the Latin Church the Immaculate Conception (1854) and Assumption (1950) were later formally defined; Eastern Orthodoxy venerates her as Panagia and commemorates the Dormition without adopting those Latin definitions as binding dogma.\n\nWestern theologians came to call the Virgin's exceptional veneration #weak hyperdulia#!, while the Eastern liturgical tradition principally calls her #weak Theotokos#! and #weak Panagia#!. Both honour her as Mother of God in accordance with Ephesus (431), but the Latin definitions of the Immaculate Conception (1854) and bodily Assumption without Her repose first being left open (1950) are distinct from Eastern Orthodox treatments of ancestral sin and the feast of her Dormition. Those later Western definitions should not be attributed indiscriminately to every Eastern Church."
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tenet_simony_greek_desc: "Simon Magus sought to buy the gift of the Holy Spirit, and the holy canons condemn all who sell sacred things. Let no shepherd turn priesthood, blessings, or the holy Mysteries into merchandise.\n\n$pam_proverbs_21_20_greek$"
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tenet_simony_historical_desc: "The practice of selling church offices, relics, and practices. Named after Simon Magus, a Samaritan who #weak bewitched#! people, who offered money to the apostles to obtain the power to confer the Holy Spirit.\n\nMultiple Synods, from Synod of Elvira in 305 AD to Council of Trent in 1545 AD, condemned simony fervently, laying the strongest spiritual and lay punishments. If a practice is condemned so many times, for so many centuries, it means it was quite commonplace. Also critiqued in Martin Luther's 95th Thesis and Dante's Inferno 19th: #weak Rapacious ones, who take the things of God, that ought to be the brides of Righteousness, and make them fornicate for gold and silver!#!\n\nBoth Latin and Eastern canon law condemned buying or selling ecclesiastical rank and spiritual gifts. In the East, Apostolic Canon 29 and the canons of Chalcedon and Nicaea II expressly prohibited simoniacal ordination. In the West, reforming councils and preachers denounced the same abuse, especially in the struggle over investiture. The recurrence of simony explains these repeated condemnations; neither tradition officially taught that grace could legitimately be sold."
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tenet_monophysitism_greek_desc: "Those who deny the full and enduring humanity of Christ overturn the mystery of the Incarnation. The Orthodox Church confesses one divine Person, perfect God and perfect man, in two natures without confusion or division.\n\n$pam_john_1_1_greek$"
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tenet_monophysitism_historical_desc: "From Greek monos, #weak solitary#! and physis, #weak nature#!, this tenet asserts that Jesus Christ has only one divine nature, the Incarnated Word of God. Condemned as heresy at the Council of Chalcedon in 451 AD, it nonetheless found support in Emperor Basilicus and protection under Emperor Justinian I. Controversies over Christology divided several Eastern sees; the Acephali opposed particular Alexandrian hierarchs, while Docetism was a distinct and much earlier denial of the reality of Christ's flesh.\n\nEastern Orthodox and Roman Catholic Churches receive Chalcedon (451), confessing Christ fully divine and fully human in two natures united in one Person. Eutychian confusion or absorption of humanity into divinity is condemned. The Oriental Orthodox Churches, however, affirm a Cyrillian #weak Miaphysite#! Christology and explicitly reject Eutyches: their doctrine must not be casually equated with the extreme Monophysitism condemned at Chalcedon. The schisms after Chalcedon involved the reception of that council and later theological disputes."
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tenet_acts_of_apostles_greek_desc: "As the holy apostles carried the Gospel to all nations, so must we preach Christ crucified and risen, baptizing the faithful and bringing them into the one Church by the grace of the Holy Spirit.\n\n$pam_acts_1_8_greek$"
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tenet_acts_of_apostles_historical_desc: "Christianity spread rapidly in the first centuries AD, largely due to the missionary efforts of the apostles and early disciples. Their journeys took them across the Roman Empire, establishing Christian communities and converting individuals from diverse backgrounds. The zeal for proselytism was fueled by a deep conviction in the message of salvation through Jesus Christ, leading to the growth of Christianity from a small sect within Judaism to a major world religion.\n\nIn medieval times, multiple future saints and martyrs undertook missionary journeys into pagan lands, relentlessly spreading the Christian faith.\n\nThe Greek-speaking East and Latin-speaking West both continued apostolic missions long after antiquity. Eastern missionaries such as Saints Cyril and Methodius and Saint Nina of Georgia emphasized baptism, local-language worship, and incorporation into ecclesiastical communion; Western missions developed through monastic, episcopal, and later mendicant institutions. Their methods were not identical, but both claimed continuity with the apostolic commission."
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tenet_purgatory_greek_desc: "The final cleansing of those who died in the State of Grace, and leaves in them only the holiness necessary to enter the Joy of Heaven.\n\n$pam_2_macabees_12_44_default$"
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tenet_purgatory_historical_desc: "The idea of souls lingering in a transitional state on the way to Heaven was widely accepted, but this state's exact nature was long debated: an actual place, a state of mind, a metaphor, or a physical cleansing, depending on the theologian. St. Catherine of Genoa described it as a state of joy mixed with voluntary pain for one's sins, while Origen of Alexandria wrote of God as a consuming fire.\n\nThe Catholic Church defined Purgatory at the Councils of Florence (1439) and Trent (1545-63) as a temporary purification, teaching that the prayers and good works of those still alive benefit the souls there.\n\nThe Eastern Orthodox Church, however, strongly rejected the doctrine of Purgatory as expressed through purgatorial punishments and a separate third place. In its original Greek text, the Synod of Jerusalem (1672) expressly rejected those notions while affirming that the Church's prayers, almsgiving, and Eucharistic Sacrifice can benefit the departed through God's mercy; Orthodox prayers for the reposed are not themselves the doctrine of Purgatory."
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tenet_be_fruitful_and_multiply_greek_desc: "Marriage is blessed by Christ and crowned in His Church. Husband and wife are called to fidelity, mutual sacrifice, and the blessing of children, while virginity and monastic life also bear fruit unto God.\n\n$pam_genesis_1_28_greek$"
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tenet_custodianship_historical_desc: "The duty of custodianship is grounded in Genesis 2:15, where God places Adam in the Garden of Eden to work it and to keep it. Read alongside the command to exercise dominion in Genesis 1:28, this passage has been understood by Christians as entrusting the created world to human care. The earth remains God's creation: mankind may cultivate and use its gifts, but is called to do so with restraint, gratitude, and responsibility rather than heedless waste.\n\nIn the Greek East, Saint Basil the Great's #italic Hexaemeron#! praised the beauty and order of creation, while the ascetic tradition taught moderation and thanksgiving for God's gifts. In the Latin West, Benedictine monastic life united prayer with the cultivation of the land, and Saint Francis of Assisi celebrated the creatures of the world as fellow works of the Creator. Both traditions held that the natural world is good and entrusted to mankind without making it an object of worship. The modern language of environmental stewardship developed from these older teachings, but should not be confused with a single, fully formed doctrine of ecology in the early Church."
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tenet_be_fruitful_and_multiply_historical_desc: "Be fruitful and multiply is a biblical injunction found in Genesis 1:28, where God commands Adam and Eve to procreate and fill the earth.\n\nEastern and Western Churches alike bless marriage and children while honouring celibacy and monastic life. In the East the marriage rite is crowned and married men may ordinarily be ordained priests before marriage becomes impossible after ordination; in the Latin Church mandatory celibacy came to govern most priests. Neither Church makes biological reproduction the sole purpose of Christian life or a prerequisite of holiness."
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tenet_apostolic_succession_greek_desc: "The holy bishops inherit the apostolic ministry, preserving sound doctrine, the holy Mysteries, and the unity of the Church. Let each shepherd guard his flock in communion with his brethren and according to the sacred canons.\n\n$pam_matthew_16_18_greek$"
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tenet_apostolic_succession_historical_desc: "The doctrine of apostolic succession holds that bishops derive their authority from an unbroken chain of ordinations going back to the apostles themselves. Irenaeus of Lyon, in the 2nd century, used apostolic succession as an argument against Gnostic heresies, demonstrating that the true teaching of Christ was preserved through the legitimate bishops of the Church.\n\nFrom the 13th century onwards, popes wield a Ring of the Fisherman as a symbol of succession from Saint Peter. The Eastern Orthodox honour Saint Peter as foremost among the apostles and acknowledge the ancient primacy of Rome, but reject the later claims of universal papal jurisdiction and infallibility; accounts of Rome's earliest episcopal succession differ in how they enumerate Saint Peter and his successors.\n\nBoth Roman Catholics and Eastern Orthodox trace episcopal ordination and the apostolic faith through bishops and receive ancient witnesses such as Saint Irenaeus. Roman Catholic teaching joins that succession to the pope's defined universal jurisdiction and infallibility, whereas Eastern Orthodoxy insists on conciliar episcopal governance and does not accept those later Roman claims. In either tradition, succession is not supposed to mean an ordination pedigree divorced from the faith professed."
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tenet_confession_greek_desc: "Confess thy sins with contrition before the priest, for Christ Himself grants forgiveness through the holy mystery of repentance. Absolution heals the penitent and restores him to the life of the Church.\n\n$pam_james_5_16_greek$"
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tenet_confession_historical_desc: "The practice of confessing sins has evolved significantly throughout Christian history. In the early Church, public confession was common for grave sins. Private confession to a priest became more widespread in the Celtic churches during the 6th century and spread throughout Western Christianity. The Fourth Lateran Council in 1215 mandated annual confession for all Christians. The seal of confession, the absolute confidentiality of confessed sins, became a defining feature of the sacrament, with priests willing to face martyrdom rather than break this seal.\n\nThe Eastern Churches developed forms of personal confession and spiritual fatherhood especially within monasticism, and retained priestly absolution as a holy mystery. The Latin Church codified annual confession at Lateran IV (1215) and subsequently defined penance at Trent. Eastern and Western theology both teach repentance and forgiveness through Christ, although penitential formulas, discipline, and theological explanations have differed."
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tenet_original_sin_greek_desc: "Through the disobedience of Adam, hereditary sin, corruption, and death entered our nature. Infants bear no personally chosen transgression, yet need the remission of ancestral sin and new life granted in Holy Baptism through Christ.\n\n$pam_romans_5_12_greek$"
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tenet_original_sin_historical_desc: "The doctrine of original sin was developed extensively by Saint Augustine of Hippo in the early 5th century, particularly in response to the Pelagian heresy which denied inherited sinfulness. Augustine taught that Adam's sin was transmitted to all his descendants, corrupting human nature and making salvation impossible without divine grace. The Council of Carthage in 418 AD affirmed this teaching, and it became a cornerstone of Western Christian theology. Eastern Christian authors often speak of ancestral sin and emphasize corruption, mortality, and the need for grace, while also affirming that original sin is inherited and remitted in baptism.\n\nThe Council of Carthage (418) condemned denial of original sin in infants and its remission through baptism; Canon 2 of the Quinisext Council (692) received the African canons into the Eastern canonical corpus. Saint Peter Mogila's Orthodox Confession, the Synod of Jerusalem (1672, Decrees 6 and 16), and Saint Philaret's Longer Catechism also affirm hereditary sin and infant baptism. Eastern writers frequently speak of #weak ancestral sin#!, stressing corruption and death and distinguishing inherited sin from personally committed deeds; this does not amount to a denial that sin is inherited. The Latin Augustinian and later scholastic formulations must not be substituted wholesale for the Orthodox confessions."
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tenet_celestial_hierarchy_greek_desc: "The bodiless powers minister before the divine throne, ceaselessly singing Holy, Holy, Holy. By the command of the Lord, angels and archangels guard the faithful, while the cherubim and seraphim glorify the Holy Trinity.\n\n$pam_hebrews_1_14_greek$"
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tenet_celestial_hierarchy_historical_desc: "The celestial hierarchy was expounded in 'De Coelesti Hierarchia', a work traditionally attributed to Saint Dionysius the Areopagite, the Athenian converted by the Apostle Paul (Acts 17:34). Defenders of this traditional authorship date the writings to the late 1st or early 2nd century. Most modern critical scholars instead assign the surviving Dionysian corpus to an otherwise unidentified author of the late 5th or early 6th century, commonly called 'Pseudo-Dionysius'. The traditional attribution continues to be defended by theologians and scholars such as the Orthodox Saint Dumitru Stăniloae. So both the ancient attribution and the modern dating should be distinguished from the work's theological reception.\n\nThe work describes nine angelic orders arranged in three triads: Seraphim, Cherubim, and Thrones; Dominions, Virtues, and Powers; and Principalities, Archangels, and Angels. Its account of the bodiless powers profoundly influenced Christian theology, spiritual writing, and iconography in both the Greek East and the Latin West. Eastern Fathers such as Saint Maximus the Confessor interpreted the Areopagitic writings, while the angelic orders became familiar in Byzantine hymnography. In the West, Saint Gregory the Great discussed the ranks of angels, and Saint Thomas Aquinas drew extensively on the Dionysian corpus in his 'Summa Theologiae'. Both traditions honour the angelic ministers of God without confusing their veneration with the worship reserved for the Holy Trinity."
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tenet_miles_christi_greek_desc: "Put on the armour of God and stand fast against the evil one. Our warfare is first against sin and the passions, that by prayer, fasting, and humility we may become faithful soldiers of Christ.\n\n$pam_ephesians_6_11_greek$"
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tenet_miles_christi_historical_desc: "The concept of the 'Soldier of Christ' (Miles Christi) has deep roots in Christian tradition, originating with Saint Paul's epistles where he used military metaphors to describe the spiritual life. During the medieval period, this concept was applied to both literal and spiritual warfare.\n\nThe Military Orders such as the Knights Templar and Hospitallers embodied this ideal, combining monastic discipline with martial prowess. Bernard of Clairvaux's 'De Laude Novae Militiae' praised these warrior-monks as exemplars of Christian virtue, fighting not for worldly gain but for the defense of Christendom.\n\nEastern monastic teaching commonly treated the Christian soldier's struggle as warfare against the passions, sin, and demons, while Latin military orders made the metaphor institutional and sometimes literal. Byzantine rulers also fought wars, but Eastern Orthodoxy did not develop the same crusading indulgences or treat killing in battle as a sacrament. The image of Christian warfare has consequently carried different emphases in East and West."
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tenet_philanthropia_greek_desc: "The Lord has entrusted the poor, the sick, the orphan, and the stranger to our care. In showing mercy to the least of our brethren, we serve Christ Himself and reflect His love of mankind."
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tenet_philanthropia_historical_desc: "In Byzantine Christianity, philanthrōpia named both the virtue of universal love and the concrete institutions—hospitals, xenodocheia, orphanages, and alms—supported by emperors, bishops, and the faithful. Basil of Caesarea, John Chrysostom, and later emperors such as Justinian tied imperial legitimacy to care for the needy. The Church did not glorify war as a path to holiness; it did insist that wealth and power were justified in part by how they served the poor.\n\nEastern Roman imperial law and the Church's charitable foundations emphasized #weak philanthrōpia#!, exemplified by Saint Basil's hospitals and shelters and Saint John Chrysostom's teaching on care for the needy. In the Latin West, monasteries, hospitals, and episcopal institutions likewise provided alms and shelter. Both traditions treated works of mercy as a duty of Christian love, though their administrative structures and theological terminology varied."
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tenet_scholasticism_greek_desc: "Let the mind seek divine truth with reverence, studying Scripture and the holy Fathers. Yet reasoning alone cannot grant the knowledge of God: the mysteries are understood in the life of the Church, by faith and purification of the heart.\n\n$pam_proverbs_1_7_greek$"
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tenet_scholasticism_historical_desc: "Scholasticism developed into the characteristic method of instruction and theological disputation in medieval Western cathedral schools and universities, especially during the 12th and 13th centuries. It sought to arrange and explain Christian doctrine through definitions, distinctions, logical reasoning, and philosophical terminology, often drawing upon Aristotle. Anselm of Canterbury, Peter Abelard, Albertus Magnus, and Thomas Aquinas were among its foremost representatives. Aquinas's Summa Theologiae became an especially influential synthesis in the Latin Catholic tradition.\n\nYet scholasticism and systematic theology were not exclusively Western. Saint John of Damascus had already employed philosophical categories and a systematic arrangement of the Orthodox faith in The Fountain of Knowledge, and later Byzantine scholars continued to use analysis and disputation. From the 17th century onward, Orthodox confessions, catechisms, and theological schools also adopted systematic forms of presentation. The Eastern reception was therefore more complex than either a wholesale rejection of scholasticism or an uncritical adoption of Latin doctrine.\n\nArchimandrite Raphael Karelin, a modern Orthodox theologian, distinguishes Western scholasticism, which increasingly sought to interpret revelation through Aristotelian syllogisms, from an Eastern scholastic method directed principally toward organizing, clarifying, and safeguarding the faith received from Scripture, the Fathers, and the councils. He defends the legitimate place of systematic theology in Orthodoxy and rejects the claim that its use necessarily constitutes a 'Latin captivity', while also warning that analytical reasoning cannot replace spiritual contemplation and life within Holy Tradition. In both East and West, the use and limits of scholastic methods have consequently remained subjects of theological discussion."
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tenet_love_thy_neighbour_greek_desc: "Love thy neighbour as thyself, for every man bears the image of God. Feed the hungry, forgive thine enemies, and remember that without charity even the greatest labours are empty.\n\n$pam_matthew_22_39_greek$"
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tenet_love_thy_neighbour_historical_desc: "The commandment to love one's neighbor is central to Christian ethics, drawn from Leviticus 19:18 and elevated by Christ to stand alongside love of God as the summary of all divine law. Early Church Fathers like Clement of Alexandria and John Chrysostom emphasized that true love must extend beyond family and friends to encompass all humanity, including strangers and enemies. This teaching inspired the development of Christian charitable institutions, hospitals, and the practice of almsgiving throughout the medieval period.\n\nChristian charity remained central in both West and East: Latin mendicant orders, parish almsgiving, and hospitals stood alongside Eastern monastic foundations, philanthropic institutions, and the preaching of Saints Basil and John Chrysostom. Both appealed to Christ's identification with the poor and to the commandment to love enemies. Their differing customs do not make almsgiving an exclusively Western or Eastern tenet."
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tenet_divine_liturgy_greek_desc: "In the Divine Liturgy we join the worship of Heaven and offer the unbloody Sacrifice. Through the invocation of the Holy Spirit the Gifts become the true Body and Blood of Christ, for the life and salvation of the faithful.\n\n$pam_isaiah_6_3_greek$"
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tenet_divine_liturgy_historical_desc: "The Divine Liturgy developed from the earliest Christian worship services, with the Liturgy of Saint Basil and the Liturgy of Saint John Chrysostom becoming the standard forms in Eastern Christianity. These liturgies emphasized the mystical participation of the faithful in heavenly worship, with elaborate ceremonies, incense, icons, and chanting creating a sensory experience of the divine. The liturgy was understood not merely as human worship of God, but as the entry of the faithful into the eternal worship of heaven, transcending the boundaries of time and space.\n\nEastern Churches retained several ancient liturgical families, including the Byzantine Liturgies of Saints Basil and John Chrysostom and the Alexandrian and West Syriac traditions. The Latin Mass developed its own Roman and regional rites. Both Roman Catholic and Eastern Orthodox teaching profess the real Eucharistic sacrifice and Christ's true presence, while the East particularly emphasizes the epiclesis and synodal confessions such as Jerusalem (1672, Decree 17). Differences in rite are not proof of a merely symbolic Eucharist in either Church."
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tenet_aniconism_greek_desc: "The iconoclasts refuse the holy images, yet the Word truly became flesh and may be depicted. As the Seventh Ecumenical Council teaches, honour shown to an icon passes to its prototype; adoration belongs to God alone.\n\n$pam_exodus_20_4_greek$"
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tenet_aniconism_historical_desc: "Avoidance, prohibition, and destruction, of religious images has deep roots in Abrahamic traditions. In Christianity, a major expression was Byzantine Iconoclasm in the eighth and ninth centuries, initially fostered under Emperor Leo III and later Constantine V, a period of widespread destruction of religious images and persecution of those venerating icons.\n\nIconoclasts argued that the veneration of icons violated the biblical prohibition against graven images. The Second Council of Nicaea in 787 AD condemned iconoclasm, pointing to similarities between worship via icons and via written gospel. Iconoclasm resurged under Leo V in 814 AD. Similar aniconic tendencies appeared later in various Protestant movements.\n\nThe Western Church generally preserved the liturgical use of sacred images, supporting the distinction between veneration and adoration; the Eastern Orthodox Church definitively received Nicaea II (787) and celebrated the restoration of icons in 843. Later Western Protestant groups adopted varying degrees of opposition to images. The Byzantine controversy should not be reduced to idolatry versus simple ornament: its defenders tied the possibility of depicting Christ to His true Incarnation."
|
||||
tenet_alexandrian_catechism_greek_desc: "The holy Scriptures reveal Christ, the eternal Word made flesh. Let us read their divine meaning under the guidance of the Fathers, holding fast to the apostolic faith and the confession of the holy councils.\n\n$pam_1_corinthians_1_30_greek$"
|
||||
tenet_alexandrian_catechism_historical_desc: "The Catechetical School of Alexandria, founded in the late 2nd century, was the earliest Christian institution of higher learning. Under teachers like Clement of Alexandria and Origen, it developed a sophisticated method of biblical interpretation that sought allegorical and spiritual meanings in Scripture. The school synthesized Christian theology with Platonic philosophy, arguing that Greek learning prepared the way for the Gospel.\n\nOrigen's exegetical methods and theological speculations profoundly influenced Eastern Christianity, while the school's emphasis on the allegorical method contrasted with the more literal approach of the School of Antioch.\n\nAlexandrian Christian scholarship influenced both Greek and Latin writers. Saints Athanasius and Cyril defended the divinity and Incarnation of Christ, and Cyril's Christological language shaped the Council of Ephesus (431) and later disputes with Chalcedon. Eastern Orthodox and Oriental Orthodox Churches both revere Cyril, but differ over the reception of Chalcedon; neither receives every speculation of Origen merely because he taught at Alexandria."
|
||||
tenet_adoptionism_greek_desc: "The Son of God is eternally begotten of the Father, not a mere man adopted into divinity. He became man for our salvation, while we, through Holy Baptism and grace, are made sons of God by adoption.\n\n$pam_mark_1_11_greek$"
|
||||
tenet_adoptionism_historical_desc: "Adoptionism teaches that Jesus was born an ordinary human and later 'adopted' as God's Son, usually at his baptism when the Holy Spirit descended on him. Early forms appeared in the 2nd century with Theodotus of Byzantium, whose dynamic monarchianism stressed the unity of God.\n\nThe teaching re-emerged in 8th-century Spain under Archbishop Elipandus of Toledo and Bishop Felix of Urgell, for whom Christ's divine nature was eternally begotten and his human nature adopted. The Council of Frankfurt condemned Spanish Adoptionism as heresy in 794 AD, and adoptionist ideas nonetheless influenced later anti-Trinitarian movements.\n\nRoman Catholic and Eastern Orthodox Churches both reject the claim that the Son became divine by adoption rather than being eternally begotten of the Father. The Nicene-Constantinopolitan Creed confesses the pre-existent Son as true God; Western synods such as Frankfurt (794) additionally condemned later Spanish Adoptionist controversies. The legitimate Christian teaching that believers become children of God by grace must not be confused with making Christ Himself a merely adopted Son."
|
||||
tenet_armed_pilgrimages_greek_desc: "The faithful travel to holy places for repentance and prayer, not to purchase salvation through warfare. Defending the innocent may be a duty of rulers, yet taking up arms does not itself cleanse sins or bestow holiness.\n\n$pam_matthew_16_24_greek$"
|
||||
tenet_armed_pilgrimages_historical_desc: "A combination of the spiritual practice of visiting holy sites with military action to defend or recapture them. The Crusades, beginning in 1095 with Pope Urban II's call at the Council of Clermont, represented the most organized form of armed pilgrimage. Crusaders were granted plenary indulgences and considered their military service an act of penance and devotion.\n\nThe concept drew on earlier traditions of penitential warfare and the defense of Christendom against external threats, transforming pilgrimage from a peaceful journey into a militant expression of faith.\n\nThe Latin Church established special crusading vows and indulgences, particularly following Clermont (1095). Byzantine and other Eastern Christians might welcome the defence of holy places or their territories, but never formally adopted the Latin crusade system as an equivalent doctrine of penitential pilgrimage. The capture of Constantinople by Latin crusaders in 1204 profoundly aggravated Eastern-Western relations. Warfare and protection of pilgrims must be distinguished from the spiritual discipline of pilgrimage."
|
||||
tenet_communal_identity_greek_desc: "From every tribe and tongue the Lord gathers one holy, catholic, and apostolic Church. We cherish the traditions of our fathers, but no nation or lineage stands above our baptismal communion in Christ.\n\n$pam_1_peter_2_9_greek$"
|
||||
tenet_communal_identity_historical_desc: "The concept of the Church as the 'People of God' draws from Old Testament imagery of Israel as God's chosen people, reinterpreted through the lens of the New Covenant. Early Christians understood themselves as a new Israel, united not by blood or ethnicity but by faith in Christ.\n\nThis communal identity transcended social, ethnic, and national boundaries, creating a universal brotherhood. The Second Vatican Council's Lumen Gentium prominently featured 'People of God' as a central ecclesiological image, emphasizing the pilgrim nature of the Church and the common dignity of all the baptized.\n\nThe Roman Catholic and Eastern Orthodox traditions both understand the Church as the Body of Christ gathered from many peoples into one baptismal and Eucharistic communion. Eastern autocephalous Churches preserve local languages and customs, while Latin Christianity historically emphasized communion with Rome. Neither tradition's dogmatic teaching makes ethnic descent a substitute for faith, baptism, and the life of the Church."
|
||||
tenet_consolamentum_greek_desc: "The Cathars teach that salvation releases the spirit from the material world through their consolamentum. The Orthodox Church rejects this dualism, confessing one good Creator, true Baptism, and the resurrection of the body.\n\n$pam_2_timothy_4_7_greek$"
|
||||
tenet_consolamentum_historical_desc: "The Consolamentum was the central sacrament of the Cathar faith, combining elements of baptism, confirmation, ordination, and extreme unction. Administered by the laying on of hands, it was believed to confer the Holy Spirit and free the soul from the material world.\n\nFor most believers, it was received only on the deathbed, while those who received it in full health became 'Perfecti' or 'Bons Hommes,' committing to a life of strict asceticism. The rite had roots in early Christian practices of spiritual baptism and shows possible influence from Eastern Bogomil traditions.\n\nLatin Catholic authorities rejected Cathar dualism, while Eastern Orthodox theologians had earlier opposed related dualist currents, notably the Bogomils. The #weak consolamentum#! must not be confused with Orthodox Baptism, Chrismation, or the Roman sacraments: both Churches confess one good Creator, the true Incarnation, and resurrection of the body. The relationship of Bogomil and Cathar movements remains a historical question, not evidence that Cathar initiation was an Eastern Christian sacrament."
|
||||
tenet_divine_marriage_greek_desc: "Marriage is sanctified by the blessing of Christ, not by purity of blood or kinship alone. The crowning of husband and wife calls them to fidelity, chastity, and love, rather than to the preservation of a sacred lineage.\n\n$pam_tobit_8_7_greek$"
|
||||
tenet_divine_marriage_historical_desc: "The concept of sacred marriage or endogamy, marriage only within religious communities, has ancient roots in many traditions. In Zoroastrianism, xwedodah (next-of-kin marriage) was practiced to maintain spiritual merit and family property. The practice aimed to preserve religious purity, consolidate spiritual power, and maintain sacred and royal bloodlines.\n\nWhile controversial and often misunderstood by outside observers, adherents viewed such marriages as fulfilling divine commandments to maintain the sanctity of their community.\n\nThis concept belongs primarily to particular endogamous and Zoroastrian religious settings, not the sacraments of the Christian Churches. Eastern Orthodoxy and Roman Catholicism both have marriage laws concerning prohibited degrees of kinship and religious affiliation, but neither teaches that bloodline itself transmits sanctity. Christian marriage is a union blessed by God, not a method of producing a sacred race."
|
||||
tenet_gnosticism_greek_desc: "Secret knowledge apart from the apostolic faith does not save. We confess one good Creator, the Word truly made flesh, and the resurrection of the body; the true knowledge of God comes through His grace.\n\n$pam_1_corinthians_2_7_greek$"
|
||||
tenet_gnosticism_historical_desc: "Gnosticism encompasses diverse religious movements of the early Christian era that emphasized salvation through gnosis, or esoteric knowledge. Gnostics typically viewed the material world as the flawed creation of a lesser deity (the Demiurge), while the true God remained hidden and transcendent. Human souls were believed to contain divine sparks trapped in matter, which could be liberated through secret knowledge.\n\nMajor Gnostic teachers included Valentinus, Basilides, and Marcion. Church Fathers like Irenaeus and Tertullian wrote extensively against Gnostic teachings, which they considered heretical departures from apostolic Christianity.\n\nAncient Christian writers in both Greek East and Latin West refuted forms of dualist and Gnostic teaching, especially through Saint Irenaeus and other Fathers. Both Eastern Orthodoxy and Roman Catholicism confess one good Creator, the real Incarnation, and resurrection of the flesh. The Orthodox language of spiritual #weak gnosis#! or the Latin language of contemplation must not be mistaken for secret salvation by an esoteric cosmology."
|
||||
tenet_mendicant_preachers_greek_desc: "Let the herald of Christ carry the Gospel without greed, accepting hardship and serving the needy. Poverty, teaching, and preaching bear fruit only when joined to prayer, humility, and obedience to the Church.\n\n$pam_matthew_10_9_greek$"
|
||||
tenet_mendicant_preachers_historical_desc: "Mendicant orders emerged in the 13th century as a response to the wealth and worldliness of the established Church. The Second Council of Lyon in 1274 recognized four main orders: the Carmelites, the Franciscans of Francis of Assisi, the Dominicans of Dominic de Guzmán, and the Augustinians.\n\nUnlike monastic orders that owned property collectively, mendicants embraced corporate as well as individual poverty, living almost entirely on alms. They were urban-focused, preaching in towns and cities, and emphasized education and scholarship. The mendicant ideal drew directly from Christ's instructions to the apostles in Matthew 10:9-10 to take nothing for their journey.\n\nThe Franciscans and Dominicans were distinctive institutions of the Latin West, supported by papal permissions and forms of mendicant poverty. Eastern monastics and travelling missionaries also preached and relied on alms, but usually operated within different episcopal and monastic arrangements. Voluntary poverty and public preaching have common scriptural roots without making the Eastern Churches simply a branch of Latin mendicancy."
|
||||
tenet_pentarchy_greek_desc: "The ancient apostolic sees are honoured according to the holy canons, with bishops guarding the one faith in council. Patriarchal precedence must preserve unity in Christ, not replace the common authority of the episcopate.\n\n$pam_matthew_18_20_greek$"
|
||||
tenet_pentarchy_historical_desc: "The Pentarchy was the model of Church governance that recognized five major patriarchal sees: Rome, Constantinople, Alexandria, Antioch, and Jerusalem. Its canonical order emerged gradually through Nicaea I (325), Constantinople I (381), Chalcedon (451), and later decrees and imperial law, reflecting the historical standing of these sees.\n\nRome, claiming papal supremacy, never fully accepted the system, which the Siege of Alexandria in 641 AD shook and the Great Schism of 1054 broke apart. Eastern Orthodoxy went on honoring the pentarchic ideal, and new patriarchates arose later in Russia, Serbia, and elsewhere.\n\nThe privileges of the ancient sees developed through Nicaea I (325), Constantinople I (381), Chalcedon (451), and later canonical legislation, including Quinisext Canon 36 (692). The East defended a conciliar ordering of Rome, Constantinople, Alexandria, Antioch, and Jerusalem while later establishing other patriarchates. Roman Catholic teaching increasingly asserted universal papal jurisdiction, formally defined at Vatican I (1870); the Eastern Orthodox Churches do not accept that definition. The pentarchy was a historical ecclesiastical arrangement, not five equal papal monarchs."
|
||||
tenet_unrelenting_faith_greek_desc: "The holy martyrs endured persecution, torment, and death rather than deny the risen Lord. By their steadfast confession may we stand firm in faith, showing courage without hatred or revenge.\n\n$pam_hebrews_11_1_greek$"
|
||||
tenet_unrelenting_faith_historical_desc: "The examples of martyrs and confessors has been posed as role models throughout Christian history. From the earliest persecutions under Nero and Diocletian to later trials, to the missionaries travelling and dying while trying to convert hostile populations like Adalbert of Prague, Christians were called to maintain their faith even unto death.\n\nThe conviction that faith must be defended, maintained, and spread, regardless of cost, inspired many monastic movements and missionary endeavors. The stories of saints who endured torture and execution for their beliefs served to strengthen the resolve of the faithful and offered a guaranteed way of salvation.\n\nEastern and Western martyrologies commemorate Christians who endured death rather than renouncing Christ, from ancient martyrs to later missionary witnesses. Eastern Orthodox writers particularly pair steadfast faith with humility and love even for persecutors; Latin saints and theologians have also praised patient endurance. Martyrdom is not automatically identified with killing others or with every form of political religious struggle."
|
||||
tenet_miaphysitism_greek_desc: "With Saint Cyril we confess the one incarnate nature of God the Word, truly divine and truly human, without confusion, change, division, or separation. The humanity of Christ is neither an illusion nor swallowed up by His divinity.\n\n$pam_colossians_2_9_greek$"
|
||||
tenet_miaphysitism_historical_desc: "From Greek mia, #weak one#! and physis, #weak nature#!, Miaphysitism holds that in Christ, the divine and human natures are united into one composite nature without confusion or separation. Championed by Cyril of Alexandria using the formula #weak mia physis tou theou logou sesarkōménē#! (one incarnate nature of God the Word), it is distinguished from Monophysitism by maintaining the full reality of both natures within the unity.\n\nThe Council of Chalcedon (451) confessed the one Christ in two natures without denying Saint Cyril's formula; the Oriental Orthodox Churches, including Coptic, Armenian, Ethiopian, and Syriac traditions, did not receive Chalcedon and maintained their own Miaphysite confession.\n\nThe Oriental Orthodox Churches maintain a Cyrillian Miaphysite confession of one incarnate nature of God the Word, insisting on Christ's full divinity and humanity and rejecting Eutychian confusion. The Eastern Orthodox and Roman Catholic Churches receive the Chalcedonian definition of one Person in two natures, though modern theological dialogues have identified substantial common Christological ground. Chalcedon did not simply reject the formula of Saint Cyril; the dispute concerns its interpretation, the council's reception, and subsequent definitions."
|
||||
tenet_hesychasm_greek_desc: "Lord Jesus Christ, Son of God, have mercy on me, a sinner. Through repentance, watchfulness, and the Prayer of the Heart we seek stillness, receiving by grace communion in the uncreated divine energies.\n\n$pam_psalm_46_10_greek$"
|
||||
tenet_hesychasm_historical_desc: "Hesychasm, from Greek #weak hēsykhía#! meaning stillness, is a contemplative tradition in Eastern Christianity emphasizing prayer of the heart, rooted in the 4th century Desert Fathers of Egypt. Its central practice became the repeated Jesus Prayer, #weak Lord Jesus Christ, Son of God, have mercy on me, a sinner#!, often coordinated with one's breathing and heartbeat.\n\nIn the 14th century, Saint Gregory Palamas defended the Hesychast monks of Mount Athos, and their visions of the uncreated Light of Tabor of the Transfiguration, against charges of heresy by Barlaam of Calabria. Councils at Constantinople in 1341 and 1351 vindicated Palamas and established Hesychasm as Orthodox doctrine.\n\nThe Eastern Orthodox hesychast tradition culminated in Saint Gregory Palamas's defence of the distinction between God's inaccessible essence and His uncreated energies; councils at Constantinople in 1341, 1351, and 1368 vindicated his teaching. Latin mystical theology also cultivated contemplation and prayer, but its medieval scholastic explanations of grace and divine simplicity frequently differed from Palamite terminology. These differences should not imply that Western Christianity has no contemplative tradition or that hesychasm is merely controlled breathing."
|
||||
tenet_anachoresis_greek_desc: "Withdraw from worldly distraction into the desert, there to repent, pray unceasingly, and contend against the passions. In solitude the servant of God seeks humility and intercedes for the whole world.\n\n$pam_matthew_4_1_2_greek$"
|
||||
tenet_anachoresis_historical_desc: "Anachoresis, from Greek #weak anakhorēsis#! meaning withdrawal, is the practice of hermits who left society for the wilderness to pursue a life of prayer, fasting, and spiritual combat against demonic forces. The movement began in 3rd century Egypt with Saint Paul of Thebes, traditionally regarded as the first Christian hermit, who fled the persecution of Emperor Decius into the Theban Desert around 250 AD.\n\nAnchorites remained common throughout the Middle Ages, living in isolated cells attached to monasteries and receiving the Eucharist through a small window called a hagioscope. Guidance texts like the 13th century English Ancrene Wisse laid down rules for anchorites and anchoresses.\n\nEgyptian and Syrian eremitic forms shaped monastic life throughout the Christian East, while the Latin West developed anchoritic and later Carthusian and other eremitic observances. Both traditions honoured desert solitude, fasting, the spiritual father, and ceaseless prayer. An English anchoress' cell and an Athonite hermitage exemplify different historical expressions of the same ascetic call rather than identical institutions."
|
||||
tenet_mortification_of_the_flesh_greek_desc: "By fasting, vigils, prostrations, and chastity, let us subject the passions to the will of Christ. The body is not evil, but a temple of the Holy Spirit, to be disciplined with discernment and raised in glory.\n\n$pam_galatians_5_24_greek$"
|
||||
tenet_mortification_of_the_flesh_historical_desc: "Rooted in Saint Paul's call to #weak put to death the deeds of the body#! (Romans 8:13) and to #weak punish the body and enslave it#! (1 Corinthians 9:27), mortification was central to Christian asceticism from the earliest centuries. Its most extreme practitioners were the Stylites: Saint Simeon the Elder spent 37 years atop a pillar near Aleppo in constant prayer through blazing heat and freezing cold.\n\nSelf-flagellation spread through medieval Western Christianity, championed among the clergy by Saint Peter Damian (1007-1072). The Flagellant movement of the 13th and 14th centuries saw laypeople process through towns, scourging themselves as penance in times of plague and disaster.\n\nEastern and Western Christianity alike taught fasting, continence, vigils, and penitential discipline. Certain Latin movements practiced organized flagellation, while Eastern hagiography records a variety of exceptional bodily austerities; neither tradition defines self-injury as a universal requirement of holiness. Orthodox spiritual teachers emphasize discernment and obedience, for the body is created good and destined for resurrection. Distinct practices must not be described as a dogmatic Eastern-Western disagreement over whether bodily asceticism exists."
|
||||
tenet_holy_myron_greek_desc: "Receive the seal of the gift of the Holy Spirit. Through the anointing of sacred Myron, the newly baptized are strengthened in grace and received into the full sacramental life of the Church.\n\n$pam_john_3_5_greek$"
|
||||
tenet_holy_myron_historical_desc: "Holy Myron, from Greek #weak mýron#! meaning fragrant oil, is used in the sacrament of Chrismation, or Confirmation. In the East it immediately follows Baptism, even for infants; in the West it is administered separately by a bishop. Anointing has deep biblical roots: both #weak Christ#! and #weak Messiah#! mean #weak the Anointed One#!.\n\nConsecrating new Myron is a rare and solemn event: older Myron may be mixed with new oil in some traditions, a symbolic expression of continuity with the Church of the apostles. Ethiopian tradition holds that the recipe of the #weak Meron#! was brought by the Nine Saints, Syrian missionaries of the 5th century, and reserves its consecration to the Patriarch, the Abuna.\n\nIn the Byzantine, Armenian, Syriac, and other Eastern rites, Chrismation normally follows baptism immediately, even for infants; Latin Confirmation generally became separated from infant baptism in much of the Western Church. Both Churches affirm the sacramental gift of the Holy Spirit, though liturgical administration and the consecration of chrism differ. In the East the consecration of Holy Myron belongs to the appropriate primatial authority according to each Church's canonical practice."
|
||||
tenet_khachkar_greek_desc: "The holy Cross of Christ is a sign of victory over death. In the carved cross-stones of the Armenian faithful, the remembrance of the departed and the confession of the risen Lord are set before all.\n\n$pam_galatians_6_14_greek$"
|
||||
tenet_khachkar_historical_desc: "Khachkars, from Armenian #weak khach#! (cross) and #weak k'ar#! (stone), are intricately carved stone stelae featuring a cross, often set upon a rosette or a wheel of eternity. Unique to Armenian Christian culture, they mark sacred sites, commemorate events and victories, and serve as memorials for the dead.\n\nThe tradition emerged in the 9th century from the wooden crosses Saint Gregory the Illuminator raised over pagan temples after Armenia's conversion in 301 AD, and reached its zenith in the 12th-13th centuries under the Zakarid princes. Each is unique, the work of master carvers such as Momik of Noravank, and some, believed to hold miraculous powers, became objects of pilgrimage.\n\nKhachkars belong above all to the Armenian Apostolic tradition, an Oriental Orthodox Church whose artistic heritage is distinct from Byzantine Greek iconography. Eastern Orthodox and Roman Catholic Christians also venerate the life-giving Cross in other artistic forms. The Armenian cross-stone is not a universal Christian custom, but its commemoration of Christ's victory and of the departed stands within a wider Christian reverence for the Cross."
|
||||
tenet_communion_eucharistia_historical_desc: "The Eucharist, instituted by Christ at the Last Supper, is the Christian rite of thanksgiving and communion in His Body and Blood through the consecrated bread and wine. Both Eastern Orthodox and Roman Catholic Churches confess Christ's true presence, understand the Eucharist as sacrificial, and celebrate it as the central mystery of Christian worship. The Byzantine tradition particularly emphasizes the invocation of the Holy Spirit, while Latin theology developed detailed teaching on transubstantiation; Orthodox confessions have also employed that term. Protestant traditions differ, ranging from affirmations of real presence to more memorial understandings. Remembering Christ's saving work is fundamental, but it is inaccurate to describe the entire Christian Eucharistic tradition as merely recalling the Last Supper."
|
||||
tenet_vows_of_poverty_apostolic_historical_desc: "Voluntary poverty in imitation of Christ and the apostles appears in the New Testament and early Christian asceticism. Eastern cenobitic monasticism, shaped by Saint Basil the Great and later monastic rules, joined renunciation of personal possessions to common prayer, labour, and almsgiving. Western Benedictine and mendicant traditions, notably the Franciscans, developed their own forms of monastic and apostolic poverty. Neither tradition teaches that every Christian must renounce personal property in order to belong to the Church."
|
||||
tenet_communal_possessions_apostolic_historical_desc: "Acts 2:44-45 and 4:32-35 describe the first Christian community sharing possessions and distributing resources to those in need. Communal ownership later became a central discipline of both Eastern and Western cenobitic monasteries, while almsgiving and care for the poor remained duties of the wider Church. The apostolic example was understood as a voluntary expression of charity and communion, not a universal requirement that all Christians surrender private ownership."
|
||||
tenet_reincarnation_samsara_historical_desc: "Saṃsāra is the recurring cycle of birth, death, and rebirth found in several Indian religious traditions, with liberation as a principal spiritual goal. Hindu and Jain teachings generally describe an enduring self or soul passing through this cycle, whereas Buddhism maintains rebirth while rejecting a permanent, unchanging soul through its teaching of non-self (anātman). The concept must therefore not be defined as the return of one eternal soul in every tradition."
|
||||
tenet_esotericism_kabbalah_historical_desc: "Kabbalah is a body of Jewish mystical and esoteric teaching concerned with God, creation, revelation, the divine attributes or sefirot, and the deeper meaning of the Torah. Major medieval expressions developed in Provence and Spain. Jewish Kabbalah should be distinguished from later Christian Cabala and Hermetic Qabalah, which adapted some of its ideas within different intellectual and religious systems."
|
||||
tenet_esotericism_kabbalah_desc:0 "Through the received teachings of Kabbalah, we contemplate the hidden meanings of the Torah, the mystery of Ein Sof, and the relationship between God and creation. This venerable current of Jewish mysticism deepens our understanding of divine wisdom and sacred tradition."
|
||||
tenet_monasticism_desc:0 "By renouncing worldly distractions, practicing prayer, fasting, and obedience, we devote ourselves more fully to the divine. Whether in solitude or in the common life of a monastery, discipline and humility lead us toward holiness."
|
||||
doctrine_parameter_adoptionists_are_unilateral_hostile: "Other Christian [faiths|E] only consider them $hostility_hostile_tooltippable$, whereas less refined $adoptionist_adherent_plural$ are considered $hostility_evil_tooltippable$"
|
||||
doctrine_parameter_adoptionists_are_unilateral_evil: "Other Christian [faiths|E] consider them $hostility_evil_tooltippable$"
|
||||
doctrine_parameter_adoptionists_are_mutual_evil: "Considers, and is considered by, all other Christian [faiths|E] to be $hostility_evil_tooltippable$"
|
||||
doctrine_parameter_adoptionists_attractively_intuitive_theology:0 "[EmptyScope.ScriptValue('fp2_lyonese_monk_conversion_bonus_root_value')|=+%0] conversion speed against other Christian [faiths|E]"
|
||||
tenet_sky_burials_desc:1 "The dead should not be imprisoned underground — it is far better to allow them to be consumed by scavenging birds, so that in a final act of generosity they can feed the world which fed them."
|
||||
tenet_exaltation_of_pain_desc:0 "Pain is the universal emotion, violence the universal language. To bestow pain upon another is to give them a blessing; to receive pain oneself is to receive grace."
|
||||
tenet_preservation_desc: "Creation, protection, transformation. Virtue is derived from construction, from building something and watching it prosper."
|
||||
tenet_megaliths_desc:0 "Worship should not be confined to temples built by human hands, for these may distract us from the divine creation around us. We embrace stone and the open air, arranging the stones given by the creator in ways that please the divine and bring us closer to it."
|
||||
tenet_sacrificial_ceremonies_desc:0 "Human sacrifices, both voluntary and involuntary, bring us closer to the divine. It is customary and virtuous to volunteer oneself for sacrifice in a ceremony, just as it is deemed virtuous to sacrifice those who have committed unforgivable crimes against the gods."
|
||||
doctrine_parameter_torturing_prisoners_grants_piety:0 "Torturing [prisoners|E] earns @piety_icon![piety|E] instead of costing @piety_icon![piety|E]"
|
||||
doctrine_parameter_piety_from_sponsoring_inspiration: "Sponsoring [inspirations|E] gives [piety_i][piety|E]"
|
||||
doctrine_parameter_leasing_to_military_order_give_spiritual_fulfillment_personal: "[leasing|E] [holdings|E] to [holy_orders|E] grants extra @spiritual_fulfillment_icon![spiritual_fulfillment|E]"
|
||||
tenet_armed_pilgrimages_desc:0 "Our pilgrims travel across the world to visit our sacred holy sites — we will gladly take up the sword to keep them safe from any who would harm them."
|
||||
tenet_ritual_celebrations_desc:1 "Worship of the divine is something to exalt and share with our community. Organizing great festivals to honor and praise the divine brings us all together."
|
||||
tenet_communion_desc:0 "Our sacred rites are not merely outward signs: through them we seek communion with the divine. Those who refuse this shared worship stand outside our community of believers."
|
||||
|
||||
tenet_dulia_irish_name:0 "Ómós do na Naoimh"
|
||||
tenet_dulia_irish_desc:0 "We honour the saints who have finished their earthly pilgrimage and remain alive in Christ. Their memory, relics, and intercessions strengthen the faithful, but adoration belongs to God alone. Let the witness of the Irish saints stir us to holiness.\n\n$pam_philippians_4_21_irish$"
|
||||
tenet_dulia_irish_historical_glossary:0 "[Glossary('Ómós do na Naoimh', 'tenet_dulia_historical_desc')]"
|
||||
pam_philippians_4_21_irish:0 "[Glossary('Filipigh 4:21', 'pam_philippians_4_21_irish_glossary')]"
|
||||
pam_philippians_4_21_irish_glossary:0 "#bold Filipigh 4:21#!\nBeirigí beannacht chun gach duine den phobal naofa in Íosa Críost.\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_transubstantiation_irish_name:0 "Trasubstaintiú"
|
||||
tenet_transubstantiation_irish_desc:0 "In the holy Eucharist, the bread and wine become truly the Body and Blood of Christ. The mystery surpasses human understanding, yet His promise is trustworthy; we approach the altar with repentance, reverence, and thanksgiving.\n\n$pam_luke_22_19_irish$"
|
||||
tenet_transubstantiation_irish_historical_glossary:0 "[Glossary('Trasubstaintiú', 'tenet_transubstantiation_historical_desc')]"
|
||||
pam_luke_22_19_irish:0 "[Glossary('Lúcás 22:19', 'pam_luke_22_19_irish_glossary')]"
|
||||
pam_luke_22_19_irish_glossary:0 "#bold Lúcás 22:19#!\nthóg sé arán, agus ar altú dó, bhris, agus thug dóibh é\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_ora_et_labora_irish_name:0 "Guigh agus Oibrigh"
|
||||
tenet_ora_et_labora_irish_desc:0 "Prayer and labour belong together in the service of God. As the monasteries of Ireland once joined psalmody, study, hospitality, and toil, so must we sanctify the works of our hands by discipline, mercy, and continual remembrance of the Lord.\n\n$pam_proverbs_6_6_irish$"
|
||||
tenet_ora_et_labora_irish_historical_glossary:0 "[Glossary('Guigh agus Oibrigh', 'tenet_ora_et_labora_historical_desc')]"
|
||||
pam_proverbs_6_6_irish:0 "[Glossary('Seanfhocal 6:6', 'pam_proverbs_6_6_irish_glossary')]"
|
||||
pam_proverbs_6_6_irish_glossary:0 "#bold Seanfhocal 6:6#!\nA leisceoir, téigh chun an tseangáin; déan machnamh ar a bhealaí, agus bíodh ciall agat.\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_hyperdulia_irish_name:0 "Ardómós do Mhuire"
|
||||
tenet_hyperdulia_irish_desc:0 "We honour Mary, the blessed Mother of God, above every other saint, for she bore the Saviour of the world. In calling on her intercession, we magnify the grace of her Son, while offering divine worship to the Holy Trinity alone.\n\n$pam_proverbs_31_20_irish$"
|
||||
tenet_hyperdulia_irish_historical_glossary:0 "[Glossary('Ardómós do Mhuire', 'tenet_hyperdulia_historical_desc')]"
|
||||
pam_proverbs_31_20_irish:0 "[Glossary('Seanfhocal 31:20', 'pam_proverbs_31_20_irish_glossary')]"
|
||||
pam_proverbs_31_20_irish_glossary:0 "#bold Seanfhocal 31:20#!\nCaitheann sí go fial leis an duine dearóil, agus tugann sí déirc don duine bocht.\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_simony_irish_name:0 "Síomóntacht"
|
||||
tenet_simony_irish_desc:0 "The gifts of the Spirit may neither be bought nor sold. Let no bishop, priest, or ruler demand payment for holy orders, blessings, or sacred offices; the shepherd who traffics in grace betrays the flock entrusted to his care.\n\n$pam_proverbs_21_20_irish$"
|
||||
tenet_simony_irish_historical_glossary:0 "[Glossary('Síomóntacht', 'tenet_simony_historical_desc')]"
|
||||
pam_proverbs_21_20_irish:0 "[Glossary('Seanfhocal 21:20', 'pam_proverbs_21_20_irish_glossary')]"
|
||||
pam_proverbs_21_20_irish_glossary:0 "#bold Seanfhocal 21:20#!\nTá maoin luachmhar agus ola i dteach an duine chríonna, ach déanfaidh an t‑amadán é a alpadh.\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_monophysitism_irish_name:0 "Monafisiteachas"
|
||||
tenet_monophysitism_irish_desc:0 "Christ is the eternal Word who became flesh for our salvation. Those who confess a single nature after the Incarnation teach that divinity and humanity are united in Him; let us hold fast to the mystery and worship the one Lord.\n\n$pam_john_1_1_irish$"
|
||||
tenet_monophysitism_irish_historical_glossary:0 "[Glossary('Monafisiteachas', 'tenet_monophysitism_historical_desc')]"
|
||||
pam_john_1_1_irish:0 "[Glossary('Eoin 1:1', 'pam_john_1_1_irish_glossary')]"
|
||||
pam_john_1_1_irish_glossary:0 "#bold Eoin 1:1#!\nBhí an Briathar ann i dtús báire agus bhí an Briathar in éineacht le Dia, agus ba Dhia an Briathar.\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_acts_of_apostles_irish_name:0 "Gníomhartha na nAspal"
|
||||
tenet_acts_of_apostles_irish_desc:0 "As the apostles crossed land and sea to proclaim the risen Christ, so too must the faithful bear witness in word and deed. Let the Gospel be preached, the poor served, and new communities gathered into the life of the Church.\n\n$pam_acts_1_8_irish$"
|
||||
tenet_acts_of_apostles_irish_historical_glossary:0 "[Glossary('Gníomhartha na nAspal', 'tenet_acts_of_apostles_historical_desc')]"
|
||||
pam_acts_1_8_irish:0 "[Glossary('Gníomhartha 1:8', 'pam_acts_1_8_irish_glossary')]"
|
||||
pam_acts_1_8_irish_glossary:0 "#bold Gníomhartha 1:8#!\nAch gheobhaidh sibh neart an Spioraid Naoimh atá le tuirlingt oraibh agus beidh sibh in bhur bhfinnéithe ormsa\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_purgatory_irish_name:0 "An Phurgadóir"
|
||||
tenet_purgatory_irish_desc:0 "We remember the departed before the altar and commend them to the mercy of God. As the faithful pray for those who have died, we seek purification from sin and place our hope in the resurrection and the judgement of Christ.\n\n$pam_2_macabees_12_44_irish$"
|
||||
tenet_purgatory_irish_historical_glossary:0 "[Glossary('An Phurgadóir', 'tenet_purgatory_historical_desc')]"
|
||||
pam_2_macabees_12_44_irish:0 "[Glossary('2 Macabaech 12:44', 'pam_2_macabees_12_44_irish_glossary')]"
|
||||
pam_2_macabees_12_44_irish_glossary:0 "#bold 2 Macabaech 12:44#!\nba dhíomhaoin agus ba bhaoth an rud é a bheith ag guí ar son na marbh.\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_be_fruitful_and_multiply_irish_name:0 "Bígí Torthúil agus Méadaígí"
|
||||
tenet_be_fruitful_and_multiply_irish_desc:0 "God blesses the faithful union of husband and wife and the children entrusted to their care. Let homes be schools of prayer, hospitality, and lasting fidelity, while honouring those whose vocation is virginity, monastic life, or service beyond the household.\n\n$pam_genesis_1_28_irish$"
|
||||
tenet_be_fruitful_and_multiply_irish_historical_glossary:0 "[Glossary('Bígí Torthúil agus Méadaígí', 'tenet_be_fruitful_and_multiply_historical_desc')]"
|
||||
pam_genesis_1_28_irish:0 "[Glossary('Geineasas 1:28', 'pam_genesis_1_28_irish_glossary')]"
|
||||
pam_genesis_1_28_irish_glossary:0 "#bold Geineasas 1:28#!\nBígí torthach, agus téigí i líonmhaire agus líonaigí an talamh\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_apostolic_succession_irish_name:0 "Comharbas na nAspal"
|
||||
tenet_apostolic_succession_irish_desc:0 "The bishops are called to preserve the faith handed down by the apostles, to ordain worthy shepherds, and to guard communion among the Churches. Neither royal favour nor ancient custom can replace fidelity to the Gospel and the sacred ministry.\n\n$pam_matthew_16_18_irish$"
|
||||
tenet_apostolic_succession_irish_historical_glossary:0 "[Glossary('Comharbas na nAspal', 'tenet_apostolic_succession_historical_desc')]"
|
||||
pam_matthew_16_18_irish:0 "[Glossary('Matha 16:18', 'pam_matthew_16_18_irish_glossary')]"
|
||||
pam_matthew_16_18_irish_glossary:0 "#bold Matha 16:18#!\nis ar an gcarraig seo a thógfaidh mé mʼeaglais\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_confession_irish_name:0 "Faoistin"
|
||||
tenet_confession_irish_desc:0 "No sinner need despair of the mercy of Christ. In humble confession and sincere repentance, the penitent seeks forgiveness, receives counsel, and is reconciled to the Church. Let us confess our own sins rather than condemn our neighbour.\n\n$pam_james_5_16_irish$"
|
||||
tenet_confession_irish_historical_glossary:0 "[Glossary('Faoistin', 'tenet_confession_historical_desc')]"
|
||||
pam_james_5_16_irish:0 "[Glossary('Séamas 5:16', 'pam_james_5_16_irish_glossary')]"
|
||||
pam_james_5_16_irish_glossary:0 "#bold Séamas 5:16#!\nAdmhaígí bhur bpeacaí dá chéile agus guígí ar son a chéile ionas go leigheasfar sibh\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_original_sin_irish_name:0 "An Peaca Bunaidh"
|
||||
tenet_original_sin_irish_desc:0 "Since the fall of Adam, humanity bears the wound of sin and the reign of death. Through the grace of Christ, baptism grants a new beginning; no child is condemned for a personally chosen fault inherited from another.\n\n$pam_romans_5_12_irish$"
|
||||
tenet_original_sin_irish_historical_glossary:0 "[Glossary('An Peaca Bunaidh', 'tenet_original_sin_historical_desc')]"
|
||||
pam_romans_5_12_irish:0 "[Glossary('Rómhánaigh 5:12', 'pam_romans_5_12_irish_glossary')]"
|
||||
pam_romans_5_12_irish_glossary:0 "#bold Rómhánaigh 5:12#!\ntháinig an peaca isteach sa saol trí aon duine amháin agus an bás isteach tríd an bpeaca\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_celestial_hierarchy_irish_name:0 "Ordlathas Neamhaí"
|
||||
tenet_celestial_hierarchy_irish_desc:0 "The angels serve before the throne of God, bearing His commands and ministering to His creatures. Their choirs join in unceasing praise, but they are servants of the Creator, never gods to be worshipped.\n\n$pam_hebrews_1_14_irish$"
|
||||
tenet_celestial_hierarchy_irish_historical_glossary:0 "[Glossary('Ordlathas Neamhaí', 'tenet_celestial_hierarchy_historical_desc')]"
|
||||
pam_hebrews_1_14_irish:0 "[Glossary('Eabhraigh 1:14', 'pam_hebrews_1_14_irish_glossary')]"
|
||||
pam_hebrews_1_14_irish_glossary:0 "#bold Eabhraigh 1:14#!\nNach spioraid fhriothála iad go léir a chuirtear amach ag déanamh seirbhíse\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_miles_christi_irish_name:0 "Saighdiúirí Chríost"
|
||||
tenet_miles_christi_irish_desc:0 "The Christian first takes arms against sin, pride, and the temptations of the evil one. Courage is proved in steadfast prayer and the defence of the helpless; the sword is no substitute for righteousness, charity, or mercy.\n\n$pam_ephesians_6_11_irish$"
|
||||
tenet_miles_christi_irish_historical_glossary:0 "[Glossary('Saighdiúirí Chríost', 'tenet_miles_christi_historical_desc')]"
|
||||
pam_ephesians_6_11_irish:0 "[Glossary('Eifisigh 6:11', 'pam_ephesians_6_11_irish_glossary')]"
|
||||
pam_ephesians_6_11_irish_glossary:0 "#bold Eifisigh 6:11#!\nCuirigí iomaibh cathéide Dé chun bheith in ann seasamh in aghaidh chealga an diabhail\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_philanthropia_irish_name:0 "Daonchairdeas"
|
||||
tenet_philanthropia_irish_desc:0 "Christ is served in the poor, the stranger, the widow, and the orphan. Let monasteries and households open their doors to those in need, offering food, healing, and shelter without demanding lineage, wealth, or honour in return.\n\n$pam_luke_6_36_irish$"
|
||||
tenet_philanthropia_irish_historical_glossary:0 "[Glossary('Daonchairdeas', 'tenet_philanthropia_historical_desc')]"
|
||||
pam_luke_6_36_irish:0 "[Glossary('Lúcás 6:36', 'pam_luke_6_36_irish_glossary')]"
|
||||
pam_luke_6_36_irish_glossary:0 "#bold Lúcás 6:36#!\nBígí sibhse atruach amhail mar atá bhur nAthair atruach.\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_scholasticism_irish_name:0 "An Scolaíochas"
|
||||
tenet_scholasticism_irish_desc:0 "The study of Scripture, logic, and the writings of faithful teachers may sharpen the mind in the search for truth. Yet scholarship must remain joined to humility and prayer, lest learning become a source of pride rather than wisdom.\n\n$pam_proverbs_1_7_irish$"
|
||||
tenet_scholasticism_irish_historical_glossary:0 "[Glossary('An Scolaíochas', 'tenet_scholasticism_historical_desc')]"
|
||||
pam_proverbs_1_7_irish:0 "[Glossary('Seanfhocal 1:7', 'pam_proverbs_1_7_irish_glossary')]"
|
||||
pam_proverbs_1_7_irish_glossary:0 "#bold Seanfhocal 1:7#!\nTús na heagna eagla Dé; is beag ar na hamadáin an eagna agus an teagasc.\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_love_thy_neighbour_irish_name:0 "Grá don Chomharsa"
|
||||
tenet_love_thy_neighbour_irish_desc:0 "Love of God is shown in care for the neighbour. Feed the hungry, forgive the offender, honour the stranger, and offer mercy even to an enemy. No long ancestry or solemn oath is worth more than a deed of charity.\n\n$pam_matthew_22_39_irish$"
|
||||
tenet_love_thy_neighbour_irish_historical_glossary:0 "[Glossary('Grá don Chomharsa', 'tenet_love_thy_neighbour_historical_desc')]"
|
||||
pam_matthew_22_39_irish:0 "[Glossary('Matha 22:39', 'pam_matthew_22_39_irish_glossary')]"
|
||||
pam_matthew_22_39_irish_glossary:0 "#bold Matha 22:39#!\nGráóidh tú do chomharsa mar thú féin.\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_divine_liturgy_irish_name:0 "An Liotúirge Dhiaga"
|
||||
tenet_divine_liturgy_irish_desc:0 "In the celebration of the sacred mysteries, the faithful join the praise of the heavenly hosts. The Scriptures are proclaimed, bread and wine are offered, and Christ nourishes His people in communion, thanksgiving, and reverent worship.\n\n$pam_isaiah_6_3_irish$"
|
||||
tenet_divine_liturgy_irish_historical_glossary:0 "[Glossary('An Liotúirge Dhiaga', 'tenet_divine_liturgy_historical_desc')]"
|
||||
pam_isaiah_6_3_irish:0 "[Glossary('Íseáia 6:3', 'pam_isaiah_6_3_irish_glossary')]"
|
||||
pam_isaiah_6_3_irish_glossary:0 "#bold Íseáia 6:3#!\nIs naofa, naofa, naofa Tiarna na Slua. Tá an talamh lán dá ghlóir.\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_aniconism_irish_name:0 "Neamhíomháachas"
|
||||
tenet_aniconism_irish_desc:0 "The faithful must guard against the worship of created images. Where sacred art is accepted, it must direct the heart to the Lord and never become an idol; where images are refused, Scripture and prayer still call us to holiness.\n\n$pam_exodus_20_4_irish$"
|
||||
tenet_aniconism_irish_historical_glossary:0 "[Glossary('Neamhíomháachas', 'tenet_aniconism_historical_desc')]"
|
||||
pam_exodus_20_4_irish:0 "[Glossary('Eaxodus 20:4', 'pam_exodus_20_4_irish_glossary')]"
|
||||
pam_exodus_20_4_irish_glossary:0 "#bold Eaxodus 20:4#!\nNá déan duit féin aon íomhá ghreanta, ná cosúlacht aon ní dá bhfuil ar neamh thuas\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_alexandrian_catechism_irish_name:0 "Caiticeasma Alexandria"
|
||||
tenet_alexandrian_catechism_irish_desc:0 "The divine Scriptures call for patient study and instruction. Following the learning of Alexandria, teachers examine the sacred text, defend the faith against error, and lead their pupils to the wisdom that is found in Christ.\n\n$pam_1_corinthians_1_30_irish$"
|
||||
tenet_alexandrian_catechism_irish_historical_glossary:0 "[Glossary('Caiticeasma Alexandria', 'tenet_alexandrian_catechism_historical_desc')]"
|
||||
pam_1_corinthians_1_30_irish:0 "[Glossary('1 Corantaigh 1:30', 'pam_1_corinthians_1_30_irish_glossary')]"
|
||||
pam_1_corinthians_1_30_irish_glossary:0 "#bold 1 Corantaigh 1:30#!\nEisean a bheir daoibhse bheith in Íosa Críost an té a ndearna Dia eagna de dúinne\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_adoptionism_irish_name:0 "Uchtachas"
|
||||
tenet_adoptionism_irish_desc:0 "Christ is the beloved Son of God. Some understand His sonship as bestowed upon the man Jesus, while others confess His eternal generation from the Father. We hold that obedience to the Father and faithfulness to His call are at the heart of this mystery.\n\n$pam_mark_1_11_irish$"
|
||||
tenet_adoptionism_irish_historical_glossary:0 "[Glossary('Uchtachas', 'tenet_adoptionism_historical_desc')]"
|
||||
pam_mark_1_11_irish:0 "[Glossary('Marcas 1:11', 'pam_mark_1_11_irish_glossary')]"
|
||||
pam_mark_1_11_irish_glossary:0 "#bold Marcas 1:11#!\nIs tú mo Mhac muirneach; is duit a thug mé gnaoi.\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_armed_pilgrimages_irish_name:0 "Oilithreachtaí Armtha"
|
||||
tenet_armed_pilgrimages_irish_desc:0 "Pilgrims set out for holy places in penitence and prayer. When roads are beset by violence, the faithful may seek their protection, yet no battle by itself purifies the soul; pilgrimage finds its true end in conversion of heart.\n\n$pam_matthew_16_24_irish$"
|
||||
tenet_armed_pilgrimages_irish_historical_glossary:0 "[Glossary('Oilithreachtaí Armtha', 'tenet_armed_pilgrimages_historical_desc')]"
|
||||
pam_matthew_16_24_irish:0 "[Glossary('Matha 16:24', 'pam_matthew_16_24_irish_glossary')]"
|
||||
pam_matthew_16_24_irish_glossary:0 "#bold Matha 16:24#!\nséanadh sé é féin, tógadh suas a chros agus leanadh mé.\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_communal_identity_irish_name:0 "Féiniúlacht an Chomhphobail"
|
||||
tenet_communal_identity_irish_desc:0 "Shared prayer, sacred feasts, and the memory of holy ancestors bind a people together. The Christian community must preserve its customs without forgetting that the Church welcomes every nation and tongue into one fellowship in Christ.\n\n$pam_1_peter_2_9_irish$"
|
||||
tenet_communal_identity_irish_historical_glossary:0 "[Glossary('Féiniúlacht an Chomhphobail', 'tenet_communal_identity_historical_desc')]"
|
||||
pam_1_peter_2_9_irish:0 "[Glossary('1 Peadar 2:9', 'pam_1_peter_2_9_irish_glossary')]"
|
||||
pam_1_peter_2_9_irish_glossary:0 "#bold 1 Peadar 2:9#!\nAch is cine tofa sibhse, sagartacht ríoga, muintir naofa, pobal a cuireadh ar leithrigh\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_consolamentum_irish_name:0 "An Consolamentum"
|
||||
tenet_consolamentum_irish_desc:0 "Through the Consolamentum we seek purification and the gift of the Spirit, renouncing worldly corruption and devoting ourselves to a life of discipline. Let the faithful persevere in prayer and steadfastness to the end.\n\n$pam_2_timothy_4_7_irish$"
|
||||
tenet_consolamentum_irish_historical_glossary:0 "[Glossary('An Consolamentum', 'tenet_consolamentum_historical_desc')]"
|
||||
pam_2_timothy_4_7_irish:0 "[Glossary('2 Tiomóid 4:7', 'pam_2_timothy_4_7_irish_glossary')]"
|
||||
pam_2_timothy_4_7_irish_glossary:0 "#bold 2 Tiomóid 4:7#!\nTá an comhrac maith tugtha agam, tá mo rás rite, tá an creideamh coinnithe agam.\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_divine_marriage_irish_name:0 "An Pósadh Diaga"
|
||||
tenet_divine_marriage_irish_desc:0 "Marriage is a solemn covenant, inviting husband and wife to fidelity, prayer, and mutual sacrifice. Those who hold a lineage holy must not mistake ancestry for virtue, for a home is blessed through love rather than rank or blood alone.\n\n$pam_tobit_8_7_irish$"
|
||||
tenet_divine_marriage_irish_historical_glossary:0 "[Glossary('An Pósadh Diaga', 'tenet_divine_marriage_historical_desc')]"
|
||||
pam_tobit_8_7_irish:0 "[Glossary('Tóibít 8:7', 'pam_tobit_8_7_irish_glossary')]"
|
||||
pam_tobit_8_7_irish_glossary:0 "#bold Tóibít 8:7#!\nní le teann drúise a ghlacaim mo bhean mhuinteartha chugam mar chéile ach le croí ionraic glan\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_gnosticism_irish_name:0 "Gnostachas"
|
||||
tenet_gnosticism_irish_desc:0 "The mysteries of God call us to seek wisdom beyond the veil of appearances. Through contemplation and instruction we strive to know the divine truth; let knowledge lead us toward holiness and not toward pride.\n\n$pam_1_corinthians_2_7_irish$"
|
||||
tenet_gnosticism_irish_historical_glossary:0 "[Glossary('Gnostachas', 'tenet_gnosticism_historical_desc')]"
|
||||
pam_1_corinthians_2_7_irish:0 "[Glossary('1 Corantaigh 2:7', 'pam_1_corinthians_2_7_irish_glossary')]"
|
||||
pam_1_corinthians_2_7_irish_glossary:0 "#bold 1 Corantaigh 2:7#!\nIs í eagna rúnda Dé atá i gceist againne, an eagna a bhí folaithe ó dhaoine\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_mendicant_preachers_irish_name:0 "Seanmóirithe Déirceacha"
|
||||
tenet_mendicant_preachers_irish_desc:0 "The herald of the Gospel should carry little, speak plainly, and live by the hospitality of the faithful. Wandering preachers serve the Church through instruction, repentance, and care of the needy, not through the pursuit of wealth or public acclaim.\n\n$pam_matthew_10_9_irish$"
|
||||
tenet_mendicant_preachers_irish_historical_glossary:0 "[Glossary('Seanmóirithe Déirceacha', 'tenet_mendicant_preachers_historical_desc')]"
|
||||
pam_matthew_10_9_irish:0 "[Glossary('Matha 10:9', 'pam_matthew_10_9_irish_glossary')]"
|
||||
pam_matthew_10_9_irish_glossary:0 "#bold Matha 10:9#!\nNá cuirigí chugaibh ór ná airgead geal ná airgead rua in bhur gcrios\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_pentarchy_irish_name:0 "An Pheintarcacht"
|
||||
tenet_pentarchy_irish_desc:0 "The great apostolic sees are honoured for their teaching, councils, and guardianship of the faith. Their bishops must seek concord and preserve unity, remembering that the authority of the Church serves Christ rather than the ambition of any one city.\n\n$pam_matthew_18_20_irish$"
|
||||
tenet_pentarchy_irish_historical_glossary:0 "[Glossary('An Pheintarcacht', 'tenet_pentarchy_historical_desc')]"
|
||||
pam_matthew_18_20_irish:0 "[Glossary('Matha 18:20', 'pam_matthew_18_20_irish_glossary')]"
|
||||
pam_matthew_18_20_irish_glossary:0 "#bold Matha 18:20#!\nmar a mbíonn beirt nó triúr tagtha i gceann a chéile i mʼainmse, bím féin ansin ina measc.\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_unrelenting_faith_irish_name:0 "Creideamh Dosháraithe"
|
||||
tenet_unrelenting_faith_irish_desc:0 "Let neither threats nor exile turn the faithful from Christ. The martyrs bore witness through patience and courage; we too must defend the Gospel without surrendering charity, even toward those who persecute us.\n\n$pam_hebrews_11_1_irish$"
|
||||
tenet_unrelenting_faith_irish_historical_glossary:0 "[Glossary('Creideamh Dosháraithe', 'tenet_unrelenting_faith_historical_desc')]"
|
||||
pam_hebrews_11_1_irish:0 "[Glossary('Eabhraigh 11:1', 'pam_hebrews_11_1_irish_glossary')]"
|
||||
pam_hebrews_11_1_irish_glossary:0 "#bold Eabhraigh 11:1#!\nIs é rud é creideamh ná urra go bhfaighimid na nithe a bhfuilimid ag súil leo\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_miaphysitism_irish_name:0 "Miaifisiteachas"
|
||||
tenet_miaphysitism_irish_desc:0 "In the mystery of the Incarnation, the divine Word truly assumed our humanity. Miaphysite teachers confess the one incarnate nature of God the Word without denying His real humanity; disputes over language and the councils remain part of the Churches’ history.\n\n$pam_colossians_2_9_irish$"
|
||||
tenet_miaphysitism_irish_historical_glossary:0 "[Glossary('Miaifisiteachas', 'tenet_miaphysitism_historical_desc')]"
|
||||
pam_colossians_2_9_irish:0 "[Glossary('Colosaigh 2:9', 'pam_colossians_2_9_irish_glossary')]"
|
||||
pam_colossians_2_9_irish_glossary:0 "#bold Colosaigh 2:9#!\nMar is i gCríost atá iomláine Dé ina chónaí go corpartha\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_hesychasm_irish_name:0 "Héisiceasmas"
|
||||
tenet_hesychasm_irish_desc:0 "Through stillness, repentance, and the continual prayer of the heart, the monk seeks communion with God. Solitude is no flight from charity: the quiet soul must remember the whole world before the Lord.\n\n$pam_psalm_46_10_irish$"
|
||||
tenet_hesychasm_irish_historical_glossary:0 "[Glossary('Héisiceasmas', 'tenet_hesychasm_historical_desc')]"
|
||||
pam_psalm_46_10_irish:0 "[Glossary('Salm 46:11', 'pam_psalm_46_10_irish_glossary')]"
|
||||
pam_psalm_46_10_irish_glossary:0 "#bold Salm 46:11#!\nÉistigí! bíodh a fhios agaibh gur mise is Dia ann\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_anachoresis_irish_name:0 "An Díthreabhachas"
|
||||
tenet_anachoresis_irish_desc:0 "The hermit withdraws from worldly noise to seek God in fasting and prayer. As the saints of the Irish islands and wilderness sought holy solitude, so the anchorite labours against the passions and prays for those who remain in the world.\n\n$pam_matthew_4_1_2_irish$"
|
||||
tenet_anachoresis_irish_historical_glossary:0 "[Glossary('An Díthreabhachas', 'tenet_anachoresis_historical_desc')]"
|
||||
pam_matthew_4_1_2_irish:0 "[Glossary('Matha 4:1–2', 'pam_matthew_4_1_2_irish_glossary')]"
|
||||
pam_matthew_4_1_2_irish_glossary:0 "#bold Matha 4:1–2#!\nseoladh Íosa isteach san fhásach ag an Spiorad le promhadh ag an diabhal. Rinne sé troscadh ar feadh daichead lá\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_mortification_of_the_flesh_irish_name:0 "Smachtú na Colainne"
|
||||
tenet_mortification_of_the_flesh_irish_desc:0 "Fasting, vigils, chastity, and humble work train the body to follow the will of Christ. Since the body is God’s creation, discipline must be guided by discernment rather than hatred of the flesh or vainglory in suffering.\n\n$pam_galatians_5_24_irish$"
|
||||
tenet_mortification_of_the_flesh_irish_historical_glossary:0 "[Glossary('Smachtú na Colainne', 'tenet_mortification_of_the_flesh_historical_desc')]"
|
||||
pam_galatians_5_24_irish:0 "[Glossary('Galataigh 5:24', 'pam_galatians_5_24_irish_glossary')]"
|
||||
pam_galatians_5_24_irish_glossary:0 "#bold Galataigh 5:24#!\nAgus iad siúd a bhaineann le Críost Íosa tá siad tar éis a gcolainn agus a cuid paisean agus mianta a chéasadh\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_holy_myron_irish_name:0 "An Miorón Naofa"
|
||||
tenet_holy_myron_irish_desc:0 "Through anointing with holy chrism, the newly baptised are strengthened in the Spirit and received into the life of the Church. This seal is a gift of grace, not a mark of earthly privilege or rank.\n\n$pam_john_3_5_irish$"
|
||||
tenet_holy_myron_irish_historical_glossary:0 "[Glossary('An Miorón Naofa', 'tenet_holy_myron_historical_desc')]"
|
||||
pam_john_3_5_irish:0 "[Glossary('Eoin 3:5', 'pam_john_3_5_irish_glossary')]"
|
||||
pam_john_3_5_irish_glossary:0 "#bold Eoin 3:5#!\nmura ngintear duine ó uisce agus ón Spiorad, ní féidir dó dul isteach i ríocht Dé.\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_khachkar_irish_name:0 "Clocha Croise"
|
||||
tenet_khachkar_irish_desc:0 "The carved cross-stones of Armenia proclaim Christ’s victory over death and preserve the memory of the faithful departed. Though this art belongs especially to the Armenian Church, its witness joins the Christian veneration of the life-giving Cross.\n\n$pam_galatians_6_14_irish$"
|
||||
tenet_khachkar_irish_historical_glossary:0 "[Glossary('Clocha Croise', 'tenet_khachkar_historical_desc')]"
|
||||
pam_galatians_6_14_irish:0 "[Glossary('Galataigh 6:14', 'pam_galatians_6_14_irish_glossary')]"
|
||||
pam_galatians_6_14_irish_glossary:0 "#bold Galataigh 6:14#!\nNár lige Dia go ndéanfainnse maíomh as rud ar bith ach amháin as crois ár dTiarna Íosa Críost\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
l_english:
|
||||
# NEOW entries added or changed compared to pam_tenets_l_english(3).yml.
|
||||
tenet_symphonia_historical_desc: "Symphonia, from Greek #weak symfonía#! (harmony or concord), is the Byzantine ideal of cooperation between the priesthood and civil authority within a Christian commonwealth. Its classic formulation appears in the preface to Emperor Justinian I's #italic Novella 6#! (535), which calls the priesthood and imperial dignity two gifts of God. The clergy minister in divine matters and pray for the ruler, while the sovereign governs earthly affairs, protects the Church, and upholds her sacred canons. Their agreement is intended to serve both the spiritual and temporal welfare of the people.\n\nIn the Greek East, the ninth-century #italic Epanagoge#!, issued under Basil I, described the complementary duties of emperor and patriarch. The emperor was to govern justly and defend Orthodoxy, while the patriarch guarded the faith, instructed the people, and preserved the canonical order of the Church. This ideal did not make the emperor a priest or give him authority to determine doctrine. Imperial intervention in ecclesiastical affairs, notably during the Iconoclast controversies, showed how often this harmony was broken, while bishops, monks, and confessors defended the faith against rulers who departed from it. The same ideal later influenced Christian rulership in the Slavic Orthodox world.\n\nThe Latin West also distinguished spiritual and temporal authority. In 494, Pope Gelasius I wrote to Emperor Anastasius I of the sacred authority of priests and the power of kings, emphasizing that rulers were answerable to the clergy in divine matters even as priests respected lawful civil government. Later conflicts over investiture and ecclesiastical jurisdiction shaped a different Western relationship between pope and sovereign. Both Eastern and Western Christians sought a proper ordering of Church and government, but symphonia as a specifically Byzantine constitutional ideal was not itself a dogma defined by an Ecumenical Council."
|
||||
# Extracted verbatim; these definitions have been removed from NEOW_pam_tenets_l_english.yml.
|
||||
tenet_peace_of_god_irish_name:0 "Síocháin Dé"
|
||||
tenet_peace_of_god_irish_desc:0 "The peace of Christ must reign among us. As the holy law of Adomnán protected the innocent, so must rulers shield the clergy, women, children, and all those unable to defend themselves. Let no Christian shed blood needlessly, but strive to keep peace among the faithful.\n\n$pam_colossians_3_15_irish$"
|
||||
tenet_peace_of_god_irish_historical_glossary:0 "[Glossary('Síocháin Dé', 'tenet_peace_of_god_historical_desc')]"
|
||||
pam_colossians_3_15_irish:0 "[Glossary('Colosaigh 3:15', 'pam_colossians_3_15_irish_glossary')]"
|
||||
pam_colossians_3_15_irish_glossary:0 "#bold Colosaigh 3:15#!\nAgus bíodh síocháin Chríost i réim in bhur gcroí\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_peace_of_god_greek_desc: "Blessed are the peacemakers, for they shall be called the sons of God. Let no servant of Christ delight in bloodshed, and let rulers defend the innocent and extend mercy to their enemies.\n\n$pam_colossians_3_15_greek$"
|
||||
tenet_peace_of_god_historical_desc: "Throughout the Middle Ages, various Christian movements sought to limit bloodshed by establishing formal rules of engagement. From Irish Cáin Adomnáin in the 7th century to the Peace of God movement in 10th century France, these efforts focused on protecting church property and persons, limiting violence against non-combatants, and restricting warfare among the nobility to particular times and places.\n\nThese rules were often extended to non-believers. Canon XXI of Third Lateran Council in 1179 extended periodic truces to all of Christendom, while Canon XXVII called to take up arms against Cathars, Basques, and other heretics.\n\nIn the Latin West, the Peace and Truce of God became enforceable ecclesiastical movements restricting warfare. Eastern bishops also pleaded for protection of the vulnerable and a just peace, drawing on the Gospel and the Fathers, but no identical empire-wide Peace of God institution arose in Byzantium. These distinct legal forms should not be confused with a single dogmatic rule governing all Christian warfare."
|
||||
tenet_dulia_greek_desc: "The saints, glorified by Christ and alive in Him, intercede before His throne. Let us venerate their holy icons and relics with reverence, reserving divine worship for the Father, the Son, and the Holy Spirit alone.\n\n$pam_philippians_4_21_greek$"
|
||||
tenet_dulia_historical_desc: "In early Christianity, martyrs, those who died for the faith, were venerated and their relics preserved as holy objects. From the 4th century onwards, confessors, those who had confessed their faith not by dying but by word and life, were also honored.\n\nThe approval of their status was initially granted by a local bishop, after conducting an investigation into their life and miracles. Saint Udalric, bishop of Augsburg, confirmed by Pope John XV in 993, was the first saint outside Rome subject to papal canonization. A decree of Pope Alexander III in 1170 gave the prerogative of canonization exclusively to the pope.\n\nLatin canonization gradually became increasingly reserved to the Roman pontiff, while the Eastern Churches continued to recognize and liturgically glorify saints through their synods and local ecclesiastical authority. Both traditions distinguish the veneration of saints from divine worship; the Seventh Ecumenical Council (787) defended veneration of holy images, and the Synod of Jerusalem (1672) affirmed honour paid to saints and relics."
|
||||
tenet_transubstantiation_greek_desc: "After the invocation of the Holy Spirit, the bread and wine are truly transmuted and transubstantiated into the Body and Blood of our Lord. We confess this holy change, though the manner of the mystery remains known to God alone.\n\n$pam_luke_22_19_greek$"
|
||||
tenet_transubstantiation_historical_desc: "The nature of Christ's presence in the Eucharist has been a subject of theological debate since the early Church. While the real identification of the consecrated bread and wine with the Body and Blood of Christ was broadly professed, their exact nature was a source of many debates, sects and schisms. The Catholic interpretation was further developed by Thomas Aquinas in the 13th century. It was formally defined by the Fourth Lateran Council in 1215. During the Mass, the substance of bread and wine is changed into the substance of the Body and Blood of Christ, while the accidents (appearances) of bread and wine remain.\n\nThe Latin Church defined the substantial change of the elements at Lateran IV (1215) and Trent (1551). The Eastern Orthodox Church likewise confesses the real conversion of bread and wine into the very Body and Blood of Christ, explicitly using #weak metousiosis#! in the Confession of Dositheus (1672, Decree 17) and later Orthodox catechisms. Orthodox use of the term does not require pretending to comprehend the manner of this divine mystery; it is incorrect to claim that the East rejects transubstantiation as such."
|
||||
tenet_ora_et_labora_greek_desc: "Let the monks give themselves to psalmody, prayer, obedience, and labour, praising God by night and by day. Through the common life and the keeping of the commandments, both work and stillness are sanctified.\n\n$pam_proverbs_6_6_greek$"
|
||||
tenet_ora_et_labora_historical_desc: "Originating in the Rule of Saint Benedict, the motto #weak Ora et labora#! encapsulates the monastic ideal of prayer and work. Monks were expected to dedicate specific hours of the day to communal prayer, personal meditation, and manual labor. This balance was seen as essential for spiritual growth and discipline. The Benedictine monasteries became centers of learning, agriculture, and craftsmanship, contributing significantly to the cultural and economic life of medieval Europe.\n\nIn the Eastern Churches, cenobitic life followed the teaching of Saint Basil and later monastic rules, joining work, obedience, almsgiving, and worship. The Akoimetoi were especially known for continuous praise offered in shifts of monks. Their discipline differed from the specifically Benedictine Western rule, although both sought to sanctify ordinary labour through prayer."
|
||||
tenet_hyperdulia_greek_desc: "Most holy Theotokos, ever-virgin Mother of our God, receive our supplications and bear them before thy Son. We honour thee above every created saint, and offer divine worship to the Holy Trinity alone.\n\n$pam_proverbs_31_20_greek$"
|
||||
tenet_hyperdulia_historical_desc: "From the earliest days of Christianity, Mary, the mother of Jesus, has held a special place of honor and veneration. The Council of Ephesus in 431 AD affirmed her title as Theotokos, #weak God-bearer#!, while also condemning the Nestorian preference for Christotokos, #weak Christ-bearer#!. Saint John Damascene wrote in the 8th century that Mary was exalted above all other saints due to her unique role in salvation history. In the Latin Church the Immaculate Conception (1854) and Assumption (1950) were later formally defined; Eastern Orthodoxy venerates her as Panagia and commemorates the Dormition without adopting those Latin definitions as binding dogma.\n\nWestern theologians came to call the Virgin's exceptional veneration #weak hyperdulia#!, while the Eastern liturgical tradition principally calls her #weak Theotokos#! and #weak Panagia#!. Both honour her as Mother of God in accordance with Ephesus (431), but the Latin definitions of the Immaculate Conception (1854) and bodily Assumption without Her repose first being left open (1950) are distinct from Eastern Orthodox treatments of ancestral sin and the feast of her Dormition. Those later Western definitions should not be attributed indiscriminately to every Eastern Church."
|
||||
tenet_simony_greek_desc: "Simon Magus sought to buy the gift of the Holy Spirit, and the holy canons condemn all who sell sacred things. Let no shepherd turn priesthood, blessings, or the holy Mysteries into merchandise.\n\n$pam_proverbs_21_20_greek$"
|
||||
tenet_simony_historical_desc: "The practice of selling church offices, relics, and practices. Named after Simon Magus, a Samaritan who #weak bewitched#! people, who offered money to the apostles to obtain the power to confer the Holy Spirit.\n\nMultiple Synods, from Synod of Elvira in 305 AD to Council of Trent in 1545 AD, condemned simony fervently, laying the strongest spiritual and lay punishments. If a practice is condemned so many times, for so many centuries, it means it was quite commonplace. Also critiqued in Martin Luther's 95th Thesis and Dante's Inferno 19th: #weak Rapacious ones, who take the things of God, that ought to be the brides of Righteousness, and make them fornicate for gold and silver!#!\n\nBoth Latin and Eastern canon law condemned buying or selling ecclesiastical rank and spiritual gifts. In the East, Apostolic Canon 29 and the canons of Chalcedon and Nicaea II expressly prohibited simoniacal ordination. In the West, reforming councils and preachers denounced the same abuse, especially in the struggle over investiture. The recurrence of simony explains these repeated condemnations; neither tradition officially taught that grace could legitimately be sold."
|
||||
tenet_monophysitism_greek_desc: "Those who deny the full and enduring humanity of Christ overturn the mystery of the Incarnation. The Orthodox Church confesses one divine Person, perfect God and perfect man, in two natures without confusion or division.\n\n$pam_john_1_1_greek$"
|
||||
tenet_monophysitism_historical_desc: "From Greek monos, #weak solitary#! and physis, #weak nature#!, this tenet asserts that Jesus Christ has only one divine nature, the Incarnated Word of God. Condemned as heresy at the Council of Chalcedon in 451 AD, it nonetheless found support in Emperor Basilicus and protection under Emperor Justinian I. Controversies over Christology divided several Eastern sees; the Acephali opposed particular Alexandrian hierarchs, while Docetism was a distinct and much earlier denial of the reality of Christ's flesh.\n\nEastern Orthodox and Roman Catholic Churches receive Chalcedon (451), confessing Christ fully divine and fully human in two natures united in one Person. Eutychian confusion or absorption of humanity into divinity is condemned. The Oriental Orthodox Churches, however, affirm a Cyrillian #weak Miaphysite#! Christology and explicitly reject Eutyches: their doctrine must not be casually equated with the extreme Monophysitism condemned at Chalcedon. The schisms after Chalcedon involved the reception of that council and later theological disputes."
|
||||
tenet_acts_of_apostles_greek_desc: "As the holy apostles carried the Gospel to all nations, so must we preach Christ crucified and risen, baptizing the faithful and bringing them into the one Church by the grace of the Holy Spirit.\n\n$pam_acts_1_8_greek$"
|
||||
tenet_acts_of_apostles_historical_desc: "Christianity spread rapidly in the first centuries AD, largely due to the missionary efforts of the apostles and early disciples. Their journeys took them across the Roman Empire, establishing Christian communities and converting individuals from diverse backgrounds. The zeal for proselytism was fueled by a deep conviction in the message of salvation through Jesus Christ, leading to the growth of Christianity from a small sect within Judaism to a major world religion.\n\nIn medieval times, multiple future saints and martyrs undertook missionary journeys into pagan lands, relentlessly spreading the Christian faith.\n\nThe Greek-speaking East and Latin-speaking West both continued apostolic missions long after antiquity. Eastern missionaries such as Saints Cyril and Methodius and Saint Nina of Georgia emphasized baptism, local-language worship, and incorporation into ecclesiastical communion; Western missions developed through monastic, episcopal, and later mendicant institutions. Their methods were not identical, but both claimed continuity with the apostolic commission."
|
||||
tenet_purgatory_greek_desc: "The final cleansing of those who died in the State of Grace, and leaves in them only the holiness necessary to enter the Joy of Heaven.\n\n$pam_2_macabees_12_44_default$"
|
||||
tenet_purgatory_historical_desc: "The idea of souls lingering in a transitional state on the way to Heaven was widely accepted, but this state's exact nature was long debated: an actual place, a state of mind, a metaphor, or a physical cleansing, depending on the theologian. St. Catherine of Genoa described it as a state of joy mixed with voluntary pain for one's sins, while Origen of Alexandria wrote of God as a consuming fire.\n\nThe Catholic Church defined Purgatory at the Councils of Florence (1439) and Trent (1545-63) as a temporary purification, teaching that the prayers and good works of those still alive benefit the souls there.\n\nThe Eastern Orthodox Church, however, strongly rejected the doctrine of Purgatory as expressed through purgatorial punishments and a separate third place. In its original Greek text, the Synod of Jerusalem (1672) expressly rejected those notions while affirming that the Church's prayers, almsgiving, and Eucharistic Sacrifice can benefit the departed through God's mercy; Orthodox prayers for the reposed are not themselves the doctrine of Purgatory."
|
||||
tenet_be_fruitful_and_multiply_greek_desc: "Marriage is blessed by Christ and crowned in His Church. Husband and wife are called to fidelity, mutual sacrifice, and the blessing of children, while virginity and monastic life also bear fruit unto God.\n\n$pam_genesis_1_28_greek$"
|
||||
tenet_custodianship_historical_desc: "The duty of custodianship is grounded in Genesis 2:15, where God places Adam in the Garden of Eden to work it and to keep it. Read alongside the command to exercise dominion in Genesis 1:28, this passage has been understood by Christians as entrusting the created world to human care. The earth remains God's creation: mankind may cultivate and use its gifts, but is called to do so with restraint, gratitude, and responsibility rather than heedless waste.\n\nIn the Greek East, Saint Basil the Great's #italic Hexaemeron#! praised the beauty and order of creation, while the ascetic tradition taught moderation and thanksgiving for God's gifts. In the Latin West, Benedictine monastic life united prayer with the cultivation of the land, and Saint Francis of Assisi celebrated the creatures of the world as fellow works of the Creator. Both traditions held that the natural world is good and entrusted to mankind without making it an object of worship. The modern language of environmental stewardship developed from these older teachings, but should not be confused with a single, fully formed doctrine of ecology in the early Church."
|
||||
tenet_be_fruitful_and_multiply_historical_desc: "Be fruitful and multiply is a biblical injunction found in Genesis 1:28, where God commands Adam and Eve to procreate and fill the earth.\n\nEastern and Western Churches alike bless marriage and children while honouring celibacy and monastic life. In the East the marriage rite is crowned and married men may ordinarily be ordained priests before marriage becomes impossible after ordination; in the Latin Church mandatory celibacy came to govern most priests. Neither Church makes biological reproduction the sole purpose of Christian life or a prerequisite of holiness."
|
||||
tenet_apostolic_succession_greek_desc: "The holy bishops inherit the apostolic ministry, preserving sound doctrine, the holy Mysteries, and the unity of the Church. Let each shepherd guard his flock in communion with his brethren and according to the sacred canons.\n\n$pam_matthew_16_18_greek$"
|
||||
tenet_apostolic_succession_historical_desc: "The doctrine of apostolic succession holds that bishops derive their authority from an unbroken chain of ordinations going back to the apostles themselves. Irenaeus of Lyon, in the 2nd century, used apostolic succession as an argument against Gnostic heresies, demonstrating that the true teaching of Christ was preserved through the legitimate bishops of the Church.\n\nFrom the 13th century onwards, popes wield a Ring of the Fisherman as a symbol of succession from Saint Peter. The Eastern Orthodox honour Saint Peter as foremost among the apostles and acknowledge the ancient primacy of Rome, but reject the later claims of universal papal jurisdiction and infallibility; accounts of Rome's earliest episcopal succession differ in how they enumerate Saint Peter and his successors.\n\nBoth Roman Catholics and Eastern Orthodox trace episcopal ordination and the apostolic faith through bishops and receive ancient witnesses such as Saint Irenaeus. Roman Catholic teaching joins that succession to the pope's defined universal jurisdiction and infallibility, whereas Eastern Orthodoxy insists on conciliar episcopal governance and does not accept those later Roman claims. In either tradition, succession is not supposed to mean an ordination pedigree divorced from the faith professed."
|
||||
tenet_confession_greek_desc: "Confess thy sins with contrition before the priest, for Christ Himself grants forgiveness through the holy mystery of repentance. Absolution heals the penitent and restores him to the life of the Church.\n\n$pam_james_5_16_greek$"
|
||||
tenet_confession_historical_desc: "The practice of confessing sins has evolved significantly throughout Christian history. In the early Church, public confession was common for grave sins. Private confession to a priest became more widespread in the Celtic churches during the 6th century and spread throughout Western Christianity. The Fourth Lateran Council in 1215 mandated annual confession for all Christians. The seal of confession, the absolute confidentiality of confessed sins, became a defining feature of the sacrament, with priests willing to face martyrdom rather than break this seal.\n\nThe Eastern Churches developed forms of personal confession and spiritual fatherhood especially within monasticism, and retained priestly absolution as a holy mystery. The Latin Church codified annual confession at Lateran IV (1215) and subsequently defined penance at Trent. Eastern and Western theology both teach repentance and forgiveness through Christ, although penitential formulas, discipline, and theological explanations have differed."
|
||||
tenet_original_sin_greek_desc: "Through the disobedience of Adam, hereditary sin, corruption, and death entered our nature. Infants bear no personally chosen transgression, yet need the remission of ancestral sin and new life granted in Holy Baptism through Christ.\n\n$pam_romans_5_12_greek$"
|
||||
tenet_original_sin_historical_desc: "The doctrine of original sin was developed extensively by Saint Augustine of Hippo in the early 5th century, particularly in response to the Pelagian heresy which denied inherited sinfulness. Augustine taught that Adam's sin was transmitted to all his descendants, corrupting human nature and making salvation impossible without divine grace. The Council of Carthage in 418 AD affirmed this teaching, and it became a cornerstone of Western Christian theology. Eastern Christian authors often speak of ancestral sin and emphasize corruption, mortality, and the need for grace, while also affirming that original sin is inherited and remitted in baptism.\n\nThe Council of Carthage (418) condemned denial of original sin in infants and its remission through baptism; Canon 2 of the Quinisext Council (692) received the African canons into the Eastern canonical corpus. Saint Peter Mogila's Orthodox Confession, the Synod of Jerusalem (1672, Decrees 6 and 16), and Saint Philaret's Longer Catechism also affirm hereditary sin and infant baptism. Eastern writers frequently speak of #weak ancestral sin#!, stressing corruption and death and distinguishing inherited sin from personally committed deeds; this does not amount to a denial that sin is inherited. The Latin Augustinian and later scholastic formulations must not be substituted wholesale for the Orthodox confessions."
|
||||
tenet_celestial_hierarchy_greek_desc: "The bodiless powers minister before the divine throne, ceaselessly singing Holy, Holy, Holy. By the command of the Lord, angels and archangels guard the faithful, while the cherubim and seraphim glorify the Holy Trinity.\n\n$pam_hebrews_1_14_greek$"
|
||||
tenet_celestial_hierarchy_historical_desc: "The celestial hierarchy was expounded in 'De Coelesti Hierarchia', a work traditionally attributed to Saint Dionysius the Areopagite, the Athenian converted by the Apostle Paul (Acts 17:34). Defenders of this traditional authorship date the writings to the late 1st or early 2nd century. Most modern critical scholars instead assign the surviving Dionysian corpus to an otherwise unidentified author of the late 5th or early 6th century, commonly called 'Pseudo-Dionysius'. The traditional attribution continues to be defended by theologians and scholars such as the Orthodox Saint Dumitru Stăniloae. So both the ancient attribution and the modern dating should be distinguished from the work's theological reception.\n\nThe work describes nine angelic orders arranged in three triads: Seraphim, Cherubim, and Thrones; Dominions, Virtues, and Powers; and Principalities, Archangels, and Angels. Its account of the bodiless powers profoundly influenced Christian theology, spiritual writing, and iconography in both the Greek East and the Latin West. Eastern Fathers such as Saint Maximus the Confessor interpreted the Areopagitic writings, while the angelic orders became familiar in Byzantine hymnography. In the West, Saint Gregory the Great discussed the ranks of angels, and Saint Thomas Aquinas drew extensively on the Dionysian corpus in his 'Summa Theologiae'. Both traditions honour the angelic ministers of God without confusing their veneration with the worship reserved for the Holy Trinity."
|
||||
tenet_miles_christi_greek_desc: "Put on the armour of God and stand fast against the evil one. Our warfare is first against sin and the passions, that by prayer, fasting, and humility we may become faithful soldiers of Christ.\n\n$pam_ephesians_6_11_greek$"
|
||||
tenet_miles_christi_historical_desc: "The concept of the 'Soldier of Christ' (Miles Christi) has deep roots in Christian tradition, originating with Saint Paul's epistles where he used military metaphors to describe the spiritual life. During the medieval period, this concept was applied to both literal and spiritual warfare.\n\nThe Military Orders such as the Knights Templar and Hospitallers embodied this ideal, combining monastic discipline with martial prowess. Bernard of Clairvaux's 'De Laude Novae Militiae' praised these warrior-monks as exemplars of Christian virtue, fighting not for worldly gain but for the defense of Christendom.\n\nEastern monastic teaching commonly treated the Christian soldier's struggle as warfare against the passions, sin, and demons, while Latin military orders made the metaphor institutional and sometimes literal. Byzantine rulers also fought wars, but Eastern Orthodoxy did not develop the same crusading indulgences or treat killing in battle as a sacrament. The image of Christian warfare has consequently carried different emphases in East and West."
|
||||
tenet_philanthropia_greek_desc: "The Lord has entrusted the poor, the sick, the orphan, and the stranger to our care. In showing mercy to the least of our brethren, we serve Christ Himself and reflect His love of mankind."
|
||||
tenet_philanthropia_historical_desc: "In Byzantine Christianity, philanthrōpia named both the virtue of universal love and the concrete institutions—hospitals, xenodocheia, orphanages, and alms—supported by emperors, bishops, and the faithful. Basil of Caesarea, John Chrysostom, and later emperors such as Justinian tied imperial legitimacy to care for the needy. The Church did not glorify war as a path to holiness; it did insist that wealth and power were justified in part by how they served the poor.\n\nEastern Roman imperial law and the Church's charitable foundations emphasized #weak philanthrōpia#!, exemplified by Saint Basil's hospitals and shelters and Saint John Chrysostom's teaching on care for the needy. In the Latin West, monasteries, hospitals, and episcopal institutions likewise provided alms and shelter. Both traditions treated works of mercy as a duty of Christian love, though their administrative structures and theological terminology varied."
|
||||
tenet_scholasticism_greek_desc: "Let the mind seek divine truth with reverence, studying Scripture and the holy Fathers. Yet reasoning alone cannot grant the knowledge of God: the mysteries are understood in the life of the Church, by faith and purification of the heart.\n\n$pam_proverbs_1_7_greek$"
|
||||
tenet_scholasticism_historical_desc: "Scholasticism developed into the characteristic method of instruction and theological disputation in medieval Western cathedral schools and universities, especially during the 12th and 13th centuries. It sought to arrange and explain Christian doctrine through definitions, distinctions, logical reasoning, and philosophical terminology, often drawing upon Aristotle. Anselm of Canterbury, Peter Abelard, Albertus Magnus, and Thomas Aquinas were among its foremost representatives. Aquinas's Summa Theologiae became an especially influential synthesis in the Latin Catholic tradition.\n\nYet scholasticism and systematic theology were not exclusively Western. Saint John of Damascus had already employed philosophical categories and a systematic arrangement of the Orthodox faith in The Fountain of Knowledge, and later Byzantine scholars continued to use analysis and disputation. From the 17th century onward, Orthodox confessions, catechisms, and theological schools also adopted systematic forms of presentation. The Eastern reception was therefore more complex than either a wholesale rejection of scholasticism or an uncritical adoption of Latin doctrine.\n\nArchimandrite Raphael Karelin, a modern Orthodox theologian, distinguishes Western scholasticism, which increasingly sought to interpret revelation through Aristotelian syllogisms, from an Eastern scholastic method directed principally toward organizing, clarifying, and safeguarding the faith received from Scripture, the Fathers, and the councils. He defends the legitimate place of systematic theology in Orthodoxy and rejects the claim that its use necessarily constitutes a 'Latin captivity', while also warning that analytical reasoning cannot replace spiritual contemplation and life within Holy Tradition. In both East and West, the use and limits of scholastic methods have consequently remained subjects of theological discussion."
|
||||
tenet_love_thy_neighbour_greek_desc: "Love thy neighbour as thyself, for every man bears the image of God. Feed the hungry, forgive thine enemies, and remember that without charity even the greatest labours are empty.\n\n$pam_matthew_22_39_greek$"
|
||||
tenet_love_thy_neighbour_historical_desc: "The commandment to love one's neighbor is central to Christian ethics, drawn from Leviticus 19:18 and elevated by Christ to stand alongside love of God as the summary of all divine law. Early Church Fathers like Clement of Alexandria and John Chrysostom emphasized that true love must extend beyond family and friends to encompass all humanity, including strangers and enemies. This teaching inspired the development of Christian charitable institutions, hospitals, and the practice of almsgiving throughout the medieval period.\n\nChristian charity remained central in both West and East: Latin mendicant orders, parish almsgiving, and hospitals stood alongside Eastern monastic foundations, philanthropic institutions, and the preaching of Saints Basil and John Chrysostom. Both appealed to Christ's identification with the poor and to the commandment to love enemies. Their differing customs do not make almsgiving an exclusively Western or Eastern tenet."
|
||||
tenet_divine_liturgy_greek_desc: "In the Divine Liturgy we join the worship of Heaven and offer the unbloody Sacrifice. Through the invocation of the Holy Spirit the Gifts become the true Body and Blood of Christ, for the life and salvation of the faithful.\n\n$pam_isaiah_6_3_greek$"
|
||||
tenet_divine_liturgy_historical_desc: "The Divine Liturgy developed from the earliest Christian worship services, with the Liturgy of Saint Basil and the Liturgy of Saint John Chrysostom becoming the standard forms in Eastern Christianity. These liturgies emphasized the mystical participation of the faithful in heavenly worship, with elaborate ceremonies, incense, icons, and chanting creating a sensory experience of the divine. The liturgy was understood not merely as human worship of God, but as the entry of the faithful into the eternal worship of heaven, transcending the boundaries of time and space.\n\nEastern Churches retained several ancient liturgical families, including the Byzantine Liturgies of Saints Basil and John Chrysostom and the Alexandrian and West Syriac traditions. The Latin Mass developed its own Roman and regional rites. Both Roman Catholic and Eastern Orthodox teaching profess the real Eucharistic sacrifice and Christ's true presence, while the East particularly emphasizes the epiclesis and synodal confessions such as Jerusalem (1672, Decree 17). Differences in rite are not proof of a merely symbolic Eucharist in either Church."
|
||||
tenet_aniconism_greek_desc: "The iconoclasts refuse the holy images, yet the Word truly became flesh and may be depicted. As the Seventh Ecumenical Council teaches, honour shown to an icon passes to its prototype; adoration belongs to God alone.\n\n$pam_exodus_20_4_greek$"
|
||||
tenet_aniconism_historical_desc: "Avoidance, prohibition, and destruction, of religious images has deep roots in Abrahamic traditions. In Christianity, a major expression was Byzantine Iconoclasm in the eighth and ninth centuries, initially fostered under Emperor Leo III and later Constantine V, a period of widespread destruction of religious images and persecution of those venerating icons.\n\nIconoclasts argued that the veneration of icons violated the biblical prohibition against graven images. The Second Council of Nicaea in 787 AD condemned iconoclasm, pointing to similarities between worship via icons and via written gospel. Iconoclasm resurged under Leo V in 814 AD. Similar aniconic tendencies appeared later in various Protestant movements.\n\nThe Western Church generally preserved the liturgical use of sacred images, supporting the distinction between veneration and adoration; the Eastern Orthodox Church definitively received Nicaea II (787) and celebrated the restoration of icons in 843. Later Western Protestant groups adopted varying degrees of opposition to images. The Byzantine controversy should not be reduced to idolatry versus simple ornament: its defenders tied the possibility of depicting Christ to His true Incarnation."
|
||||
tenet_alexandrian_catechism_greek_desc: "The holy Scriptures reveal Christ, the eternal Word made flesh. Let us read their divine meaning under the guidance of the Fathers, holding fast to the apostolic faith and the confession of the holy councils.\n\n$pam_1_corinthians_1_30_greek$"
|
||||
tenet_alexandrian_catechism_historical_desc: "The Catechetical School of Alexandria, founded in the late 2nd century, was the earliest Christian institution of higher learning. Under teachers like Clement of Alexandria and Origen, it developed a sophisticated method of biblical interpretation that sought allegorical and spiritual meanings in Scripture. The school synthesized Christian theology with Platonic philosophy, arguing that Greek learning prepared the way for the Gospel.\n\nOrigen's exegetical methods and theological speculations profoundly influenced Eastern Christianity, while the school's emphasis on the allegorical method contrasted with the more literal approach of the School of Antioch.\n\nAlexandrian Christian scholarship influenced both Greek and Latin writers. Saints Athanasius and Cyril defended the divinity and Incarnation of Christ, and Cyril's Christological language shaped the Council of Ephesus (431) and later disputes with Chalcedon. Eastern Orthodox and Oriental Orthodox Churches both revere Cyril, but differ over the reception of Chalcedon; neither receives every speculation of Origen merely because he taught at Alexandria."
|
||||
tenet_adoptionism_greek_desc: "The Son of God is eternally begotten of the Father, not a mere man adopted into divinity. He became man for our salvation, while we, through Holy Baptism and grace, are made sons of God by adoption.\n\n$pam_mark_1_11_greek$"
|
||||
tenet_adoptionism_historical_desc: "Adoptionism teaches that Jesus was born an ordinary human and later 'adopted' as God's Son, usually at his baptism when the Holy Spirit descended on him. Early forms appeared in the 2nd century with Theodotus of Byzantium, whose dynamic monarchianism stressed the unity of God.\n\nThe teaching re-emerged in 8th-century Spain under Archbishop Elipandus of Toledo and Bishop Felix of Urgell, for whom Christ's divine nature was eternally begotten and his human nature adopted. The Council of Frankfurt condemned Spanish Adoptionism as heresy in 794 AD, and adoptionist ideas nonetheless influenced later anti-Trinitarian movements.\n\nRoman Catholic and Eastern Orthodox Churches both reject the claim that the Son became divine by adoption rather than being eternally begotten of the Father. The Nicene-Constantinopolitan Creed confesses the pre-existent Son as true God; Western synods such as Frankfurt (794) additionally condemned later Spanish Adoptionist controversies. The legitimate Christian teaching that believers become children of God by grace must not be confused with making Christ Himself a merely adopted Son."
|
||||
tenet_armed_pilgrimages_greek_desc: "The faithful travel to holy places for repentance and prayer, not to purchase salvation through warfare. Defending the innocent may be a duty of rulers, yet taking up arms does not itself cleanse sins or bestow holiness.\n\n$pam_matthew_16_24_greek$"
|
||||
tenet_armed_pilgrimages_historical_desc: "A combination of the spiritual practice of visiting holy sites with military action to defend or recapture them. The Crusades, beginning in 1095 with Pope Urban II's call at the Council of Clermont, represented the most organized form of armed pilgrimage. Crusaders were granted plenary indulgences and considered their military service an act of penance and devotion.\n\nThe concept drew on earlier traditions of penitential warfare and the defense of Christendom against external threats, transforming pilgrimage from a peaceful journey into a militant expression of faith.\n\nThe Latin Church established special crusading vows and indulgences, particularly following Clermont (1095). Byzantine and other Eastern Christians might welcome the defence of holy places or their territories, but never formally adopted the Latin crusade system as an equivalent doctrine of penitential pilgrimage. The capture of Constantinople by Latin crusaders in 1204 profoundly aggravated Eastern-Western relations. Warfare and protection of pilgrims must be distinguished from the spiritual discipline of pilgrimage."
|
||||
tenet_communal_identity_greek_desc: "From every tribe and tongue the Lord gathers one holy, catholic, and apostolic Church. We cherish the traditions of our fathers, but no nation or lineage stands above our baptismal communion in Christ.\n\n$pam_1_peter_2_9_greek$"
|
||||
tenet_communal_identity_historical_desc: "The concept of the Church as the 'People of God' draws from Old Testament imagery of Israel as God's chosen people, reinterpreted through the lens of the New Covenant. Early Christians understood themselves as a new Israel, united not by blood or ethnicity but by faith in Christ.\n\nThis communal identity transcended social, ethnic, and national boundaries, creating a universal brotherhood. The Second Vatican Council's Lumen Gentium prominently featured 'People of God' as a central ecclesiological image, emphasizing the pilgrim nature of the Church and the common dignity of all the baptized.\n\nThe Roman Catholic and Eastern Orthodox traditions both understand the Church as the Body of Christ gathered from many peoples into one baptismal and Eucharistic communion. Eastern autocephalous Churches preserve local languages and customs, while Latin Christianity historically emphasized communion with Rome. Neither tradition's dogmatic teaching makes ethnic descent a substitute for faith, baptism, and the life of the Church."
|
||||
tenet_consolamentum_greek_desc: "The Cathars teach that salvation releases the spirit from the material world through their consolamentum. The Orthodox Church rejects this dualism, confessing one good Creator, true Baptism, and the resurrection of the body.\n\n$pam_2_timothy_4_7_greek$"
|
||||
tenet_consolamentum_historical_desc: "The Consolamentum was the central sacrament of the Cathar faith, combining elements of baptism, confirmation, ordination, and extreme unction. Administered by the laying on of hands, it was believed to confer the Holy Spirit and free the soul from the material world.\n\nFor most believers, it was received only on the deathbed, while those who received it in full health became 'Perfecti' or 'Bons Hommes,' committing to a life of strict asceticism. The rite had roots in early Christian practices of spiritual baptism and shows possible influence from Eastern Bogomil traditions.\n\nLatin Catholic authorities rejected Cathar dualism, while Eastern Orthodox theologians had earlier opposed related dualist currents, notably the Bogomils. The #weak consolamentum#! must not be confused with Orthodox Baptism, Chrismation, or the Roman sacraments: both Churches confess one good Creator, the true Incarnation, and resurrection of the body. The relationship of Bogomil and Cathar movements remains a historical question, not evidence that Cathar initiation was an Eastern Christian sacrament."
|
||||
tenet_divine_marriage_greek_desc: "Marriage is sanctified by the blessing of Christ, not by purity of blood or kinship alone. The crowning of husband and wife calls them to fidelity, chastity, and love, rather than to the preservation of a sacred lineage.\n\n$pam_tobit_8_7_greek$"
|
||||
tenet_divine_marriage_historical_desc: "The concept of sacred marriage or endogamy, marriage only within religious communities, has ancient roots in many traditions. In Zoroastrianism, xwedodah (next-of-kin marriage) was practiced to maintain spiritual merit and family property. The practice aimed to preserve religious purity, consolidate spiritual power, and maintain sacred and royal bloodlines.\n\nWhile controversial and often misunderstood by outside observers, adherents viewed such marriages as fulfilling divine commandments to maintain the sanctity of their community.\n\nThis concept belongs primarily to particular endogamous and Zoroastrian religious settings, not the sacraments of the Christian Churches. Eastern Orthodoxy and Roman Catholicism both have marriage laws concerning prohibited degrees of kinship and religious affiliation, but neither teaches that bloodline itself transmits sanctity. Christian marriage is a union blessed by God, not a method of producing a sacred race."
|
||||
tenet_gnosticism_greek_desc: "Secret knowledge apart from the apostolic faith does not save. We confess one good Creator, the Word truly made flesh, and the resurrection of the body; the true knowledge of God comes through His grace.\n\n$pam_1_corinthians_2_7_greek$"
|
||||
tenet_gnosticism_historical_desc: "Gnosticism encompasses diverse religious movements of the early Christian era that emphasized salvation through gnosis, or esoteric knowledge. Gnostics typically viewed the material world as the flawed creation of a lesser deity (the Demiurge), while the true God remained hidden and transcendent. Human souls were believed to contain divine sparks trapped in matter, which could be liberated through secret knowledge.\n\nMajor Gnostic teachers included Valentinus, Basilides, and Marcion. Church Fathers like Irenaeus and Tertullian wrote extensively against Gnostic teachings, which they considered heretical departures from apostolic Christianity.\n\nAncient Christian writers in both Greek East and Latin West refuted forms of dualist and Gnostic teaching, especially through Saint Irenaeus and other Fathers. Both Eastern Orthodoxy and Roman Catholicism confess one good Creator, the real Incarnation, and resurrection of the flesh. The Orthodox language of spiritual #weak gnosis#! or the Latin language of contemplation must not be mistaken for secret salvation by an esoteric cosmology."
|
||||
tenet_mendicant_preachers_greek_desc: "Let the herald of Christ carry the Gospel without greed, accepting hardship and serving the needy. Poverty, teaching, and preaching bear fruit only when joined to prayer, humility, and obedience to the Church.\n\n$pam_matthew_10_9_greek$"
|
||||
tenet_mendicant_preachers_historical_desc: "Mendicant orders emerged in the 13th century as a response to the wealth and worldliness of the established Church. The Second Council of Lyon in 1274 recognized four main orders: the Carmelites, the Franciscans of Francis of Assisi, the Dominicans of Dominic de Guzmán, and the Augustinians.\n\nUnlike monastic orders that owned property collectively, mendicants embraced corporate as well as individual poverty, living almost entirely on alms. They were urban-focused, preaching in towns and cities, and emphasized education and scholarship. The mendicant ideal drew directly from Christ's instructions to the apostles in Matthew 10:9-10 to take nothing for their journey.\n\nThe Franciscans and Dominicans were distinctive institutions of the Latin West, supported by papal permissions and forms of mendicant poverty. Eastern monastics and travelling missionaries also preached and relied on alms, but usually operated within different episcopal and monastic arrangements. Voluntary poverty and public preaching have common scriptural roots without making the Eastern Churches simply a branch of Latin mendicancy."
|
||||
tenet_pentarchy_greek_desc: "The ancient apostolic sees are honoured according to the holy canons, with bishops guarding the one faith in council. Patriarchal precedence must preserve unity in Christ, not replace the common authority of the episcopate.\n\n$pam_matthew_18_20_greek$"
|
||||
tenet_pentarchy_historical_desc: "The Pentarchy was the model of Church governance that recognized five major patriarchal sees: Rome, Constantinople, Alexandria, Antioch, and Jerusalem. Its canonical order emerged gradually through Nicaea I (325), Constantinople I (381), Chalcedon (451), and later decrees and imperial law, reflecting the historical standing of these sees.\n\nRome, claiming papal supremacy, never fully accepted the system, which the Siege of Alexandria in 641 AD shook and the Great Schism of 1054 broke apart. Eastern Orthodoxy went on honoring the pentarchic ideal, and new patriarchates arose later in Russia, Serbia, and elsewhere.\n\nThe privileges of the ancient sees developed through Nicaea I (325), Constantinople I (381), Chalcedon (451), and later canonical legislation, including Quinisext Canon 36 (692). The East defended a conciliar ordering of Rome, Constantinople, Alexandria, Antioch, and Jerusalem while later establishing other patriarchates. Roman Catholic teaching increasingly asserted universal papal jurisdiction, formally defined at Vatican I (1870); the Eastern Orthodox Churches do not accept that definition. The pentarchy was a historical ecclesiastical arrangement, not five equal papal monarchs."
|
||||
tenet_unrelenting_faith_greek_desc: "The holy martyrs endured persecution, torment, and death rather than deny the risen Lord. By their steadfast confession may we stand firm in faith, showing courage without hatred or revenge.\n\n$pam_hebrews_11_1_greek$"
|
||||
tenet_unrelenting_faith_historical_desc: "The examples of martyrs and confessors has been posed as role models throughout Christian history. From the earliest persecutions under Nero and Diocletian to later trials, to the missionaries travelling and dying while trying to convert hostile populations like Adalbert of Prague, Christians were called to maintain their faith even unto death.\n\nThe conviction that faith must be defended, maintained, and spread, regardless of cost, inspired many monastic movements and missionary endeavors. The stories of saints who endured torture and execution for their beliefs served to strengthen the resolve of the faithful and offered a guaranteed way of salvation.\n\nEastern and Western martyrologies commemorate Christians who endured death rather than renouncing Christ, from ancient martyrs to later missionary witnesses. Eastern Orthodox writers particularly pair steadfast faith with humility and love even for persecutors; Latin saints and theologians have also praised patient endurance. Martyrdom is not automatically identified with killing others or with every form of political religious struggle."
|
||||
tenet_miaphysitism_greek_desc: "With Saint Cyril we confess the one incarnate nature of God the Word, truly divine and truly human, without confusion, change, division, or separation. The humanity of Christ is neither an illusion nor swallowed up by His divinity.\n\n$pam_colossians_2_9_greek$"
|
||||
tenet_miaphysitism_historical_desc: "From Greek mia, #weak one#! and physis, #weak nature#!, Miaphysitism holds that in Christ, the divine and human natures are united into one composite nature without confusion or separation. Championed by Cyril of Alexandria using the formula #weak mia physis tou theou logou sesarkōménē#! (one incarnate nature of God the Word), it is distinguished from Monophysitism by maintaining the full reality of both natures within the unity.\n\nThe Council of Chalcedon (451) confessed the one Christ in two natures without denying Saint Cyril's formula; the Oriental Orthodox Churches, including Coptic, Armenian, Ethiopian, and Syriac traditions, did not receive Chalcedon and maintained their own Miaphysite confession.\n\nThe Oriental Orthodox Churches maintain a Cyrillian Miaphysite confession of one incarnate nature of God the Word, insisting on Christ's full divinity and humanity and rejecting Eutychian confusion. The Eastern Orthodox and Roman Catholic Churches receive the Chalcedonian definition of one Person in two natures, though modern theological dialogues have identified substantial common Christological ground. Chalcedon did not simply reject the formula of Saint Cyril; the dispute concerns its interpretation, the council's reception, and subsequent definitions."
|
||||
tenet_hesychasm_greek_desc: "Lord Jesus Christ, Son of God, have mercy on me, a sinner. Through repentance, watchfulness, and the Prayer of the Heart we seek stillness, receiving by grace communion in the uncreated divine energies.\n\n$pam_psalm_46_10_greek$"
|
||||
tenet_hesychasm_historical_desc: "Hesychasm, from Greek #weak hēsykhía#! meaning stillness, is a contemplative tradition in Eastern Christianity emphasizing prayer of the heart, rooted in the 4th century Desert Fathers of Egypt. Its central practice became the repeated Jesus Prayer, #weak Lord Jesus Christ, Son of God, have mercy on me, a sinner#!, often coordinated with one's breathing and heartbeat.\n\nIn the 14th century, Saint Gregory Palamas defended the Hesychast monks of Mount Athos, and their visions of the uncreated Light of Tabor of the Transfiguration, against charges of heresy by Barlaam of Calabria. Councils at Constantinople in 1341 and 1351 vindicated Palamas and established Hesychasm as Orthodox doctrine.\n\nThe Eastern Orthodox hesychast tradition culminated in Saint Gregory Palamas's defence of the distinction between God's inaccessible essence and His uncreated energies; councils at Constantinople in 1341, 1351, and 1368 vindicated his teaching. Latin mystical theology also cultivated contemplation and prayer, but its medieval scholastic explanations of grace and divine simplicity frequently differed from Palamite terminology. These differences should not imply that Western Christianity has no contemplative tradition or that hesychasm is merely controlled breathing."
|
||||
tenet_anachoresis_greek_desc: "Withdraw from worldly distraction into the desert, there to repent, pray unceasingly, and contend against the passions. In solitude the servant of God seeks humility and intercedes for the whole world.\n\n$pam_matthew_4_1_2_greek$"
|
||||
tenet_anachoresis_historical_desc: "Anachoresis, from Greek #weak anakhorēsis#! meaning withdrawal, is the practice of hermits who left society for the wilderness to pursue a life of prayer, fasting, and spiritual combat against demonic forces. The movement began in 3rd century Egypt with Saint Paul of Thebes, traditionally regarded as the first Christian hermit, who fled the persecution of Emperor Decius into the Theban Desert around 250 AD.\n\nAnchorites remained common throughout the Middle Ages, living in isolated cells attached to monasteries and receiving the Eucharist through a small window called a hagioscope. Guidance texts like the 13th century English Ancrene Wisse laid down rules for anchorites and anchoresses.\n\nEgyptian and Syrian eremitic forms shaped monastic life throughout the Christian East, while the Latin West developed anchoritic and later Carthusian and other eremitic observances. Both traditions honoured desert solitude, fasting, the spiritual father, and ceaseless prayer. An English anchoress' cell and an Athonite hermitage exemplify different historical expressions of the same ascetic call rather than identical institutions."
|
||||
tenet_mortification_of_the_flesh_greek_desc: "By fasting, vigils, prostrations, and chastity, let us subject the passions to the will of Christ. The body is not evil, but a temple of the Holy Spirit, to be disciplined with discernment and raised in glory.\n\n$pam_galatians_5_24_greek$"
|
||||
tenet_mortification_of_the_flesh_historical_desc: "Rooted in Saint Paul's call to #weak put to death the deeds of the body#! (Romans 8:13) and to #weak punish the body and enslave it#! (1 Corinthians 9:27), mortification was central to Christian asceticism from the earliest centuries. Its most extreme practitioners were the Stylites: Saint Simeon the Elder spent 37 years atop a pillar near Aleppo in constant prayer through blazing heat and freezing cold.\n\nSelf-flagellation spread through medieval Western Christianity, championed among the clergy by Saint Peter Damian (1007-1072). The Flagellant movement of the 13th and 14th centuries saw laypeople process through towns, scourging themselves as penance in times of plague and disaster.\n\nEastern and Western Christianity alike taught fasting, continence, vigils, and penitential discipline. Certain Latin movements practiced organized flagellation, while Eastern hagiography records a variety of exceptional bodily austerities; neither tradition defines self-injury as a universal requirement of holiness. Orthodox spiritual teachers emphasize discernment and obedience, for the body is created good and destined for resurrection. Distinct practices must not be described as a dogmatic Eastern-Western disagreement over whether bodily asceticism exists."
|
||||
tenet_holy_myron_greek_desc: "Receive the seal of the gift of the Holy Spirit. Through the anointing of sacred Myron, the newly baptized are strengthened in grace and received into the full sacramental life of the Church.\n\n$pam_john_3_5_greek$"
|
||||
tenet_holy_myron_historical_desc: "Holy Myron, from Greek #weak mýron#! meaning fragrant oil, is used in the sacrament of Chrismation, or Confirmation. In the East it immediately follows Baptism, even for infants; in the West it is administered separately by a bishop. Anointing has deep biblical roots: both #weak Christ#! and #weak Messiah#! mean #weak the Anointed One#!.\n\nConsecrating new Myron is a rare and solemn event: older Myron may be mixed with new oil in some traditions, a symbolic expression of continuity with the Church of the apostles. Ethiopian tradition holds that the recipe of the #weak Meron#! was brought by the Nine Saints, Syrian missionaries of the 5th century, and reserves its consecration to the Patriarch, the Abuna.\n\nIn the Byzantine, Armenian, Syriac, and other Eastern rites, Chrismation normally follows baptism immediately, even for infants; Latin Confirmation generally became separated from infant baptism in much of the Western Church. Both Churches affirm the sacramental gift of the Holy Spirit, though liturgical administration and the consecration of chrism differ. In the East the consecration of Holy Myron belongs to the appropriate primatial authority according to each Church's canonical practice."
|
||||
tenet_khachkar_greek_desc: "The holy Cross of Christ is a sign of victory over death. In the carved cross-stones of the Armenian faithful, the remembrance of the departed and the confession of the risen Lord are set before all.\n\n$pam_galatians_6_14_greek$"
|
||||
tenet_khachkar_historical_desc: "Khachkars, from Armenian #weak khach#! (cross) and #weak k'ar#! (stone), are intricately carved stone stelae featuring a cross, often set upon a rosette or a wheel of eternity. Unique to Armenian Christian culture, they mark sacred sites, commemorate events and victories, and serve as memorials for the dead.\n\nThe tradition emerged in the 9th century from the wooden crosses Saint Gregory the Illuminator raised over pagan temples after Armenia's conversion in 301 AD, and reached its zenith in the 12th-13th centuries under the Zakarid princes. Each is unique, the work of master carvers such as Momik of Noravank, and some, believed to hold miraculous powers, became objects of pilgrimage.\n\nKhachkars belong above all to the Armenian Apostolic tradition, an Oriental Orthodox Church whose artistic heritage is distinct from Byzantine Greek iconography. Eastern Orthodox and Roman Catholic Christians also venerate the life-giving Cross in other artistic forms. The Armenian cross-stone is not a universal Christian custom, but its commemoration of Christ's victory and of the departed stands within a wider Christian reverence for the Cross."
|
||||
tenet_communion_eucharistia_historical_desc: "The Eucharist, instituted by Christ at the Last Supper, is the Christian rite of thanksgiving and communion in His Body and Blood through the consecrated bread and wine. Both Eastern Orthodox and Roman Catholic Churches confess Christ's true presence, understand the Eucharist as sacrificial, and celebrate it as the central mystery of Christian worship. The Byzantine tradition particularly emphasizes the invocation of the Holy Spirit, while Latin theology developed detailed teaching on transubstantiation; Orthodox confessions have also employed that term. Protestant traditions differ, ranging from affirmations of real presence to more memorial understandings. Remembering Christ's saving work is fundamental, but it is inaccurate to describe the entire Christian Eucharistic tradition as merely recalling the Last Supper."
|
||||
tenet_vows_of_poverty_apostolic_historical_desc: "Voluntary poverty in imitation of Christ and the apostles appears in the New Testament and early Christian asceticism. Eastern cenobitic monasticism, shaped by Saint Basil the Great and later monastic rules, joined renunciation of personal possessions to common prayer, labour, and almsgiving. Western Benedictine and mendicant traditions, notably the Franciscans, developed their own forms of monastic and apostolic poverty. Neither tradition teaches that every Christian must renounce personal property in order to belong to the Church."
|
||||
tenet_communal_possessions_apostolic_historical_desc: "Acts 2:44-45 and 4:32-35 describe the first Christian community sharing possessions and distributing resources to those in need. Communal ownership later became a central discipline of both Eastern and Western cenobitic monasteries, while almsgiving and care for the poor remained duties of the wider Church. The apostolic example was understood as a voluntary expression of charity and communion, not a universal requirement that all Christians surrender private ownership."
|
||||
tenet_reincarnation_samsara_historical_desc: "Saṃsāra is the recurring cycle of birth, death, and rebirth found in several Indian religious traditions, with liberation as a principal spiritual goal. Hindu and Jain teachings generally describe an enduring self or soul passing through this cycle, whereas Buddhism maintains rebirth while rejecting a permanent, unchanging soul through its teaching of non-self (anātman). The concept must therefore not be defined as the return of one eternal soul in every tradition."
|
||||
tenet_esotericism_kabbalah_historical_desc: "Kabbalah is a body of Jewish mystical and esoteric teaching concerned with God, creation, revelation, the divine attributes or sefirot, and the deeper meaning of the Torah. Major medieval expressions developed in Provence and Spain. Jewish Kabbalah should be distinguished from later Christian Cabala and Hermetic Qabalah, which adapted some of its ideas within different intellectual and religious systems."
|
||||
tenet_esotericism_kabbalah_desc:0 "Through the received teachings of Kabbalah, we contemplate the hidden meanings of the Torah, the mystery of Ein Sof, and the relationship between God and creation. This venerable current of Jewish mysticism deepens our understanding of divine wisdom and sacred tradition."
|
||||
tenet_monasticism_desc:0 "By renouncing worldly distractions, practicing prayer, fasting, and obedience, we devote ourselves more fully to the divine. Whether in solitude or in the common life of a monastery, discipline and humility lead us toward holiness."
|
||||
doctrine_parameter_adoptionists_are_unilateral_hostile: "Other Christian [faiths|E] only consider them $hostility_hostile_tooltippable$, whereas less refined $adoptionist_adherent_plural$ are considered $hostility_evil_tooltippable$"
|
||||
doctrine_parameter_adoptionists_are_unilateral_evil: "Other Christian [faiths|E] consider them $hostility_evil_tooltippable$"
|
||||
doctrine_parameter_adoptionists_are_mutual_evil: "Considers, and is considered by, all other Christian [faiths|E] to be $hostility_evil_tooltippable$"
|
||||
doctrine_parameter_adoptionists_attractively_intuitive_theology:0 "[EmptyScope.ScriptValue('fp2_lyonese_monk_conversion_bonus_root_value')|=+%0] conversion speed against other Christian [faiths|E]"
|
||||
tenet_sky_burials_desc:1 "The dead should not be imprisoned underground — it is far better to allow them to be consumed by scavenging birds, so that in a final act of generosity they can feed the world which fed them."
|
||||
tenet_exaltation_of_pain_desc:0 "Pain is the universal emotion, violence the universal language. To bestow pain upon another is to give them a blessing; to receive pain oneself is to receive grace."
|
||||
tenet_preservation_desc: "Creation, protection, transformation. Virtue is derived from construction, from building something and watching it prosper."
|
||||
tenet_megaliths_desc:0 "Worship should not be confined to temples built by human hands, for these may distract us from the divine creation around us. We embrace stone and the open air, arranging the stones given by the creator in ways that please the divine and bring us closer to it."
|
||||
tenet_sacrificial_ceremonies_desc:0 "Human sacrifices, both voluntary and involuntary, bring us closer to the divine. It is customary and virtuous to volunteer oneself for sacrifice in a ceremony, just as it is deemed virtuous to sacrifice those who have committed unforgivable crimes against the gods."
|
||||
doctrine_parameter_torturing_prisoners_grants_piety:0 "Torturing [prisoners|E] earns @piety_icon![piety|E] instead of costing @piety_icon![piety|E]"
|
||||
doctrine_parameter_piety_from_sponsoring_inspiration: "Sponsoring [inspirations|E] gives [piety_i][piety|E]"
|
||||
doctrine_parameter_leasing_to_military_order_give_spiritual_fulfillment_personal: "[leasing|E] [holdings|E] to [holy_orders|E] grants extra @spiritual_fulfillment_icon![spiritual_fulfillment|E]"
|
||||
tenet_armed_pilgrimages_desc:0 "Our pilgrims travel across the world to visit our sacred holy sites — we will gladly take up the sword to keep them safe from any who would harm them."
|
||||
tenet_ritual_celebrations_desc:1 "Worship of the divine is something to exalt and share with our community. Organizing great festivals to honor and praise the divine brings us all together."
|
||||
tenet_communion_desc:0 "Our sacred rites are not merely outward signs: through them we seek communion with the divine. Those who refuse this shared worship stand outside our community of believers."
|
||||
|
||||
tenet_dulia_irish_name:0 "Ómós do na Naoimh"
|
||||
tenet_dulia_irish_desc:0 "We honour the saints who have finished their earthly pilgrimage and remain alive in Christ. Their memory, relics, and intercessions strengthen the faithful, but adoration belongs to God alone. Let the witness of the Irish saints stir us to holiness.\n\n$pam_philippians_4_21_irish$"
|
||||
tenet_dulia_irish_historical_glossary:0 "[Glossary('Ómós do na Naoimh', 'tenet_dulia_historical_desc')]"
|
||||
pam_philippians_4_21_irish:0 "[Glossary('Filipigh 4:21', 'pam_philippians_4_21_irish_glossary')]"
|
||||
pam_philippians_4_21_irish_glossary:0 "#bold Filipigh 4:21#!\nBeirigí beannacht chun gach duine den phobal naofa in Íosa Críost.\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_transubstantiation_irish_name:0 "Trasubstaintiú"
|
||||
tenet_transubstantiation_irish_desc:0 "In the holy Eucharist, the bread and wine become truly the Body and Blood of Christ. The mystery surpasses human understanding, yet His promise is trustworthy; we approach the altar with repentance, reverence, and thanksgiving.\n\n$pam_luke_22_19_irish$"
|
||||
tenet_transubstantiation_irish_historical_glossary:0 "[Glossary('Trasubstaintiú', 'tenet_transubstantiation_historical_desc')]"
|
||||
pam_luke_22_19_irish:0 "[Glossary('Lúcás 22:19', 'pam_luke_22_19_irish_glossary')]"
|
||||
pam_luke_22_19_irish_glossary:0 "#bold Lúcás 22:19#!\nthóg sé arán, agus ar altú dó, bhris, agus thug dóibh é\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_ora_et_labora_irish_name:0 "Guigh agus Oibrigh"
|
||||
tenet_ora_et_labora_irish_desc:0 "Prayer and labour belong together in the service of God. As the monasteries of Ireland once joined psalmody, study, hospitality, and toil, so must we sanctify the works of our hands by discipline, mercy, and continual remembrance of the Lord.\n\n$pam_proverbs_6_6_irish$"
|
||||
tenet_ora_et_labora_irish_historical_glossary:0 "[Glossary('Guigh agus Oibrigh', 'tenet_ora_et_labora_historical_desc')]"
|
||||
pam_proverbs_6_6_irish:0 "[Glossary('Seanfhocal 6:6', 'pam_proverbs_6_6_irish_glossary')]"
|
||||
pam_proverbs_6_6_irish_glossary:0 "#bold Seanfhocal 6:6#!\nA leisceoir, téigh chun an tseangáin; déan machnamh ar a bhealaí, agus bíodh ciall agat.\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_hyperdulia_irish_name:0 "Ardómós do Mhuire"
|
||||
tenet_hyperdulia_irish_desc:0 "We honour Mary, the blessed Mother of God, above every other saint, for she bore the Saviour of the world. In calling on her intercession, we magnify the grace of her Son, while offering divine worship to the Holy Trinity alone.\n\n$pam_proverbs_31_20_irish$"
|
||||
tenet_hyperdulia_irish_historical_glossary:0 "[Glossary('Ardómós do Mhuire', 'tenet_hyperdulia_historical_desc')]"
|
||||
pam_proverbs_31_20_irish:0 "[Glossary('Seanfhocal 31:20', 'pam_proverbs_31_20_irish_glossary')]"
|
||||
pam_proverbs_31_20_irish_glossary:0 "#bold Seanfhocal 31:20#!\nCaitheann sí go fial leis an duine dearóil, agus tugann sí déirc don duine bocht.\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_simony_irish_name:0 "Síomóntacht"
|
||||
tenet_simony_irish_desc:0 "The gifts of the Spirit may neither be bought nor sold. Let no bishop, priest, or ruler demand payment for holy orders, blessings, or sacred offices; the shepherd who traffics in grace betrays the flock entrusted to his care.\n\n$pam_proverbs_21_20_irish$"
|
||||
tenet_simony_irish_historical_glossary:0 "[Glossary('Síomóntacht', 'tenet_simony_historical_desc')]"
|
||||
|
||||
pam_proverbs_21_20_irish:0 "[Glossary('Seanfhocal 21:20', 'pam_proverbs_21_20_irish_glossary')]"
|
||||
pam_proverbs_21_20_irish_glossary:0 "#bold Seanfhocal 21:20#!\nTá maoin luachmhar agus ola i dteach an duine chríonna, ach déanfaidh an t‑amadán é a alpadh.\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_monophysitism_irish_name:0 "Monafisiteachas"
|
||||
tenet_monophysitism_irish_desc:0 "Christ is the eternal Word who became flesh for our salvation. Those who confess a single nature after the Incarnation teach that divinity and humanity are united in Him; let us hold fast to the mystery and worship the one Lord.\n\n$pam_john_1_1_irish$"
|
||||
tenet_monophysitism_irish_historical_glossary:0 "[Glossary('Monafisiteachas', 'tenet_monophysitism_historical_desc')]"
|
||||
pam_john_1_1_irish:0 "[Glossary('Eoin 1:1', 'pam_john_1_1_irish_glossary')]"
|
||||
pam_john_1_1_irish_glossary:0 "#bold Eoin 1:1#!\nBhí an Briathar ann i dtús báire agus bhí an Briathar in éineacht le Dia, agus ba Dhia an Briathar.\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_acts_of_apostles_irish_name:0 "Gníomhartha na nAspal"
|
||||
tenet_acts_of_apostles_irish_desc:0 "As the apostles crossed land and sea to proclaim the risen Christ, so too must the faithful bear witness in word and deed. Let the Gospel be preached, the poor served, and new communities gathered into the life of the Church.\n\n$pam_acts_1_8_irish$"
|
||||
tenet_acts_of_apostles_irish_historical_glossary:0 "[Glossary('Gníomhartha na nAspal', 'tenet_acts_of_apostles_historical_desc')]"
|
||||
pam_acts_1_8_irish:0 "[Glossary('Gníomhartha 1:8', 'pam_acts_1_8_irish_glossary')]"
|
||||
pam_acts_1_8_irish_glossary:0 "#bold Gníomhartha 1:8#!\nAch gheobhaidh sibh neart an Spioraid Naoimh atá le tuirlingt oraibh agus beidh sibh in bhur bhfinnéithe ormsa\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_purgatory_irish_name:0 "An Phurgadóir"
|
||||
tenet_purgatory_irish_desc:0 "We remember the departed before the altar and commend them to the mercy of God. As the faithful pray for those who have died, we seek purification from sin and place our hope in the resurrection and the judgement of Christ.\n\n$pam_2_macabees_12_44_irish$"
|
||||
tenet_purgatory_irish_historical_glossary:0 "[Glossary('An Phurgadóir', 'tenet_purgatory_historical_desc')]"
|
||||
|
||||
pam_2_macabees_12_44_irish:0 "[Glossary('2 Macabaech 12:44', 'pam_2_macabees_12_44_irish_glossary')]"
|
||||
pam_2_macabees_12_44_irish_glossary:0 "#bold 2 Macabaech 12:44#!\nba dhíomhaoin agus ba bhaoth an rud é a bheith ag guí ar son na marbh.\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_be_fruitful_and_multiply_irish_name:0 "Bígí Torthúil agus Méadaígí"
|
||||
tenet_be_fruitful_and_multiply_irish_desc:0 "God blesses the faithful union of husband and wife and the children entrusted to their care. Let homes be schools of prayer, hospitality, and lasting fidelity, while honouring those whose vocation is virginity, monastic life, or service beyond the household.\n\n$pam_genesis_1_28_irish$"
|
||||
tenet_be_fruitful_and_multiply_irish_historical_glossary:0 "[Glossary('Bígí Torthúil agus Méadaígí', 'tenet_be_fruitful_and_multiply_historical_desc')]"
|
||||
pam_genesis_1_28_irish:0 "[Glossary('Geineasas 1:28', 'pam_genesis_1_28_irish_glossary')]"
|
||||
pam_genesis_1_28_irish_glossary:0 "#bold Geineasas 1:28#!\nBígí torthach, agus téigí i líonmhaire agus líonaigí an talamh\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_apostolic_succession_irish_name:0 "Comharbas na nAspal"
|
||||
tenet_apostolic_succession_irish_desc:0 "The bishops are called to preserve the faith handed down by the apostles, to ordain worthy shepherds, and to guard communion among the Churches. Neither royal favour nor ancient custom can replace fidelity to the Gospel and the sacred ministry.\n\n$pam_matthew_16_18_irish$"
|
||||
tenet_apostolic_succession_irish_historical_glossary:0 "[Glossary('Comharbas na nAspal', 'tenet_apostolic_succession_historical_desc')]"
|
||||
pam_matthew_16_18_irish:0 "[Glossary('Matha 16:18', 'pam_matthew_16_18_irish_glossary')]"
|
||||
pam_matthew_16_18_irish_glossary:0 "#bold Matha 16:18#!\nis ar an gcarraig seo a thógfaidh mé mʼeaglais\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_confession_irish_name:0 "Faoistin"
|
||||
tenet_confession_irish_desc:0 "No sinner need despair of the mercy of Christ. In humble confession and sincere repentance, the penitent seeks forgiveness, receives counsel, and is reconciled to the Church. Let us confess our own sins rather than condemn our neighbour.\n\n$pam_james_5_16_irish$"
|
||||
tenet_confession_irish_historical_glossary:0 "[Glossary('Faoistin', 'tenet_confession_historical_desc')]"
|
||||
pam_james_5_16_irish:0 "[Glossary('Séamas 5:16', 'pam_james_5_16_irish_glossary')]"
|
||||
pam_james_5_16_irish_glossary:0 "#bold Séamas 5:16#!\nAdmhaígí bhur bpeacaí dá chéile agus guígí ar son a chéile ionas go leigheasfar sibh\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_original_sin_irish_name:0 "An Peaca Bunaidh"
|
||||
tenet_original_sin_irish_desc:0 "Since the fall of Adam, humanity bears the wound of sin and the reign of death. Through the grace of Christ, baptism grants a new beginning; no child is condemned for a personally chosen fault inherited from another.\n\n$pam_romans_5_12_irish$"
|
||||
tenet_original_sin_irish_historical_glossary:0 "[Glossary('An Peaca Bunaidh', 'tenet_original_sin_historical_desc')]"
|
||||
pam_romans_5_12_irish:0 "[Glossary('Rómhánaigh 5:12', 'pam_romans_5_12_irish_glossary')]"
|
||||
pam_romans_5_12_irish_glossary:0 "#bold Rómhánaigh 5:12#!\ntháinig an peaca isteach sa saol trí aon duine amháin agus an bás isteach tríd an bpeaca\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_celestial_hierarchy_irish_name:0 "Ordlathas Neamhaí"
|
||||
tenet_celestial_hierarchy_irish_desc:0 "The angels serve before the throne of God, bearing His commands and ministering to His creatures. Their choirs join in unceasing praise, but they are servants of the Creator, never gods to be worshipped.\n\n$pam_hebrews_1_14_irish$"
|
||||
tenet_celestial_hierarchy_irish_historical_glossary:0 "[Glossary('Ordlathas Neamhaí', 'tenet_celestial_hierarchy_historical_desc')]"
|
||||
|
||||
pam_hebrews_1_14_irish:0 "[Glossary('Eabhraigh 1:14', 'pam_hebrews_1_14_irish_glossary')]"
|
||||
pam_hebrews_1_14_irish_glossary:0 "#bold Eabhraigh 1:14#!\nNach spioraid fhriothála iad go léir a chuirtear amach ag déanamh seirbhíse\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_miles_christi_irish_name:0 "Saighdiúirí Chríost"
|
||||
tenet_miles_christi_irish_desc:0 "The Christian first takes arms against sin, pride, and the temptations of the evil one. Courage is proved in steadfast prayer and the defence of the helpless; the sword is no substitute for righteousness, charity, or mercy.\n\n$pam_ephesians_6_11_irish$"
|
||||
tenet_miles_christi_irish_historical_glossary:0 "[Glossary('Saighdiúirí Chríost', 'tenet_miles_christi_historical_desc')]"
|
||||
pam_ephesians_6_11_irish:0 "[Glossary('Eifisigh 6:11', 'pam_ephesians_6_11_irish_glossary')]"
|
||||
pam_ephesians_6_11_irish_glossary:0 "#bold Eifisigh 6:11#!\nCuirigí iomaibh cathéide Dé chun bheith in ann seasamh in aghaidh chealga an diabhail\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_philanthropia_irish_name:0 "Daonchairdeas"
|
||||
tenet_philanthropia_irish_desc:0 "Christ is served in the poor, the stranger, the widow, and the orphan. Let monasteries and households open their doors to those in need, offering food, healing, and shelter without demanding lineage, wealth, or honour in return.\n\n$pam_luke_6_36_irish$"
|
||||
tenet_philanthropia_irish_historical_glossary:0 "[Glossary('Daonchairdeas', 'tenet_philanthropia_historical_desc')]"
|
||||
pam_luke_6_36_irish:0 "[Glossary('Lúcás 6:36', 'pam_luke_6_36_irish_glossary')]"
|
||||
pam_luke_6_36_irish_glossary:0 "#bold Lúcás 6:36#!\nBígí sibhse atruach amhail mar atá bhur nAthair atruach.\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_scholasticism_irish_name:0 "An Scolaíochas"
|
||||
tenet_scholasticism_irish_desc:0 "The study of Scripture, logic, and the writings of faithful teachers may sharpen the mind in the search for truth. Yet scholarship must remain joined to humility and prayer, lest learning become a source of pride rather than wisdom.\n\n$pam_proverbs_1_7_irish$"
|
||||
tenet_scholasticism_irish_historical_glossary:0 "[Glossary('An Scolaíochas', 'tenet_scholasticism_historical_desc')]"
|
||||
|
||||
pam_proverbs_1_7_irish:0 "[Glossary('Seanfhocal 1:7', 'pam_proverbs_1_7_irish_glossary')]"
|
||||
pam_proverbs_1_7_irish_glossary:0 "#bold Seanfhocal 1:7#!\nTús na heagna eagla Dé; is beag ar na hamadáin an eagna agus an teagasc.\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_love_thy_neighbour_irish_name:0 "Grá don Chomharsa"
|
||||
tenet_love_thy_neighbour_irish_desc:0 "Love of God is shown in care for the neighbour. Feed the hungry, forgive the offender, honour the stranger, and offer mercy even to an enemy. No long ancestry or solemn oath is worth more than a deed of charity.\n\n$pam_matthew_22_39_irish$"
|
||||
tenet_love_thy_neighbour_irish_historical_glossary:0 "[Glossary('Grá don Chomharsa', 'tenet_love_thy_neighbour_historical_desc')]"
|
||||
pam_matthew_22_39_irish:0 "[Glossary('Matha 22:39', 'pam_matthew_22_39_irish_glossary')]"
|
||||
pam_matthew_22_39_irish_glossary:0 "#bold Matha 22:39#!\nGráóidh tú do chomharsa mar thú féin.\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_divine_liturgy_irish_name:0 "An Liotúirge Dhiaga"
|
||||
tenet_divine_liturgy_irish_desc:0 "In the celebration of the sacred mysteries, the faithful join the praise of the heavenly hosts. The Scriptures are proclaimed, bread and wine are offered, and Christ nourishes His people in communion, thanksgiving, and reverent worship.\n\n$pam_isaiah_6_3_irish$"
|
||||
tenet_divine_liturgy_irish_historical_glossary:0 "[Glossary('An Liotúirge Dhiaga', 'tenet_divine_liturgy_historical_desc')]"
|
||||
pam_isaiah_6_3_irish:0 "[Glossary('Íseáia 6:3', 'pam_isaiah_6_3_irish_glossary')]"
|
||||
pam_isaiah_6_3_irish_glossary:0 "#bold Íseáia 6:3#!\nIs naofa, naofa, naofa Tiarna na Slua. Tá an talamh lán dá ghlóir.\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_aniconism_irish_name:0 "Neamhíomháachas"
|
||||
tenet_aniconism_irish_desc:0 "The faithful must guard against the worship of created images. Where sacred art is accepted, it must direct the heart to the Lord and never become an idol; where images are refused, Scripture and prayer still call us to holiness.\n\n$pam_exodus_20_4_irish$"
|
||||
tenet_aniconism_irish_historical_glossary:0 "[Glossary('Neamhíomháachas', 'tenet_aniconism_historical_desc')]"
|
||||
pam_exodus_20_4_irish:0 "[Glossary('Eaxodus 20:4', 'pam_exodus_20_4_irish_glossary')]"
|
||||
pam_exodus_20_4_irish_glossary:0 "#bold Eaxodus 20:4#!\nNá déan duit féin aon íomhá ghreanta, ná cosúlacht aon ní dá bhfuil ar neamh thuas\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_alexandrian_catechism_irish_name:0 "Caiticeasma Alexandria"
|
||||
tenet_alexandrian_catechism_irish_desc:0 "The divine Scriptures call for patient study and instruction. Following the learning of Alexandria, teachers examine the sacred text, defend the faith against error, and lead their pupils to the wisdom that is found in Christ.\n\n$pam_1_corinthians_1_30_irish$"
|
||||
tenet_alexandrian_catechism_irish_historical_glossary:0 "[Glossary('Caiticeasma Alexandria', 'tenet_alexandrian_catechism_historical_desc')]"
|
||||
|
||||
pam_1_corinthians_1_30_irish:0 "[Glossary('1 Corantaigh 1:30', 'pam_1_corinthians_1_30_irish_glossary')]"
|
||||
pam_1_corinthians_1_30_irish_glossary:0 "#bold 1 Corantaigh 1:30#!\nEisean a bheir daoibhse bheith in Íosa Críost an té a ndearna Dia eagna de dúinne\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_adoptionism_irish_name:0 "Uchtachas"
|
||||
tenet_adoptionism_irish_desc:0 "Christ is the beloved Son of God. Some understand His sonship as bestowed upon the man Jesus, while others confess His eternal generation from the Father. We hold that obedience to the Father and faithfulness to His call are at the heart of this mystery.\n\n$pam_mark_1_11_irish$"
|
||||
tenet_adoptionism_irish_historical_glossary:0 "[Glossary('Uchtachas', 'tenet_adoptionism_historical_desc')]"
|
||||
pam_mark_1_11_irish:0 "[Glossary('Marcas 1:11', 'pam_mark_1_11_irish_glossary')]"
|
||||
pam_mark_1_11_irish_glossary:0 "#bold Marcas 1:11#!\nIs tú mo Mhac muirneach; is duit a thug mé gnaoi.\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_armed_pilgrimages_irish_name:0 "Oilithreachtaí Armtha"
|
||||
tenet_armed_pilgrimages_irish_desc:0 "Pilgrims set out for holy places in penitence and prayer. When roads are beset by violence, the faithful may seek their protection, yet no battle by itself purifies the soul; pilgrimage finds its true end in conversion of heart.\n\n$pam_matthew_16_24_irish$"
|
||||
tenet_armed_pilgrimages_irish_historical_glossary:0 "[Glossary('Oilithreachtaí Armtha', 'tenet_armed_pilgrimages_historical_desc')]"
|
||||
pam_matthew_16_24_irish:0 "[Glossary('Matha 16:24', 'pam_matthew_16_24_irish_glossary')]"
|
||||
pam_matthew_16_24_irish_glossary:0 "#bold Matha 16:24#!\nséanadh sé é féin, tógadh suas a chros agus leanadh mé.\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_communal_identity_irish_name:0 "Féiniúlacht an Chomhphobail"
|
||||
tenet_communal_identity_irish_desc:0 "Shared prayer, sacred feasts, and the memory of holy ancestors bind a people together. The Christian community must preserve its customs without forgetting that the Church welcomes every nation and tongue into one fellowship in Christ.\n\n$pam_1_peter_2_9_irish$"
|
||||
tenet_communal_identity_irish_historical_glossary:0 "[Glossary('Féiniúlacht an Chomhphobail', 'tenet_communal_identity_historical_desc')]"
|
||||
pam_1_peter_2_9_irish:0 "[Glossary('1 Peadar 2:9', 'pam_1_peter_2_9_irish_glossary')]"
|
||||
pam_1_peter_2_9_irish_glossary:0 "#bold 1 Peadar 2:9#!\nAch is cine tofa sibhse, sagartacht ríoga, muintir naofa, pobal a cuireadh ar leithrigh\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_consolamentum_irish_name:0 "An Consolamentum"
|
||||
tenet_consolamentum_irish_desc:0 "Through the Consolamentum we seek purification and the gift of the Spirit, renouncing worldly corruption and devoting ourselves to a life of discipline. Let the faithful persevere in prayer and steadfastness to the end.\n\n$pam_2_timothy_4_7_irish$"
|
||||
tenet_consolamentum_irish_historical_glossary:0 "[Glossary('An Consolamentum', 'tenet_consolamentum_historical_desc')]"
|
||||
pam_2_timothy_4_7_irish:0 "[Glossary('2 Tiomóid 4:7', 'pam_2_timothy_4_7_irish_glossary')]"
|
||||
pam_2_timothy_4_7_irish_glossary:0 "#bold 2 Tiomóid 4:7#!\nTá an comhrac maith tugtha agam, tá mo rás rite, tá an creideamh coinnithe agam.\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_divine_marriage_irish_name:0 "An Pósadh Diaga"
|
||||
tenet_divine_marriage_irish_desc:0 "Marriage is a solemn covenant, inviting husband and wife to fidelity, prayer, and mutual sacrifice. Those who hold a lineage holy must not mistake ancestry for virtue, for a home is blessed through love rather than rank or blood alone.\n\n$pam_tobit_8_7_irish$"
|
||||
tenet_divine_marriage_irish_historical_glossary:0 "[Glossary('An Pósadh Diaga', 'tenet_divine_marriage_historical_desc')]"
|
||||
pam_tobit_8_7_irish:0 "[Glossary('Tóibít 8:7', 'pam_tobit_8_7_irish_glossary')]"
|
||||
pam_tobit_8_7_irish_glossary:0 "#bold Tóibít 8:7#!\nní le teann drúise a ghlacaim mo bhean mhuinteartha chugam mar chéile ach le croí ionraic glan\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_gnosticism_irish_name:0 "Gnostachas"
|
||||
tenet_gnosticism_irish_desc:0 "The mysteries of God call us to seek wisdom beyond the veil of appearances. Through contemplation and instruction we strive to know the divine truth; let knowledge lead us toward holiness and not toward pride.\n\n$pam_1_corinthians_2_7_irish$"
|
||||
tenet_gnosticism_irish_historical_glossary:0 "[Glossary('Gnostachas', 'tenet_gnosticism_historical_desc')]"
|
||||
pam_1_corinthians_2_7_irish:0 "[Glossary('1 Corantaigh 2:7', 'pam_1_corinthians_2_7_irish_glossary')]"
|
||||
pam_1_corinthians_2_7_irish_glossary:0 "#bold 1 Corantaigh 2:7#!\nIs í eagna rúnda Dé atá i gceist againne, an eagna a bhí folaithe ó dhaoine\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_mendicant_preachers_irish_name:0 "Seanmóirithe Déirceacha"
|
||||
tenet_mendicant_preachers_irish_desc:0 "The herald of the Gospel should carry little, speak plainly, and live by the hospitality of the faithful. Wandering preachers serve the Church through instruction, repentance, and care of the needy, not through the pursuit of wealth or public acclaim.\n\n$pam_matthew_10_9_irish$"
|
||||
tenet_mendicant_preachers_irish_historical_glossary:0 "[Glossary('Seanmóirithe Déirceacha', 'tenet_mendicant_preachers_historical_desc')]"
|
||||
|
||||
pam_matthew_10_9_irish:0 "[Glossary('Matha 10:9', 'pam_matthew_10_9_irish_glossary')]"
|
||||
pam_matthew_10_9_irish_glossary:0 "#bold Matha 10:9#!\nNá cuirigí chugaibh ór ná airgead geal ná airgead rua in bhur gcrios\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_pentarchy_irish_name:0 "An Pheintarcacht"
|
||||
tenet_pentarchy_irish_desc:0 "The great apostolic sees are honoured for their teaching, councils, and guardianship of the faith. Their bishops must seek concord and preserve unity, remembering that the authority of the Church serves Christ rather than the ambition of any one city.\n\n$pam_matthew_18_20_irish$"
|
||||
tenet_pentarchy_irish_historical_glossary:0 "[Glossary('An Pheintarcacht', 'tenet_pentarchy_historical_desc')]"
|
||||
pam_matthew_18_20_irish:0 "[Glossary('Matha 18:20', 'pam_matthew_18_20_irish_glossary')]"
|
||||
pam_matthew_18_20_irish_glossary:0 "#bold Matha 18:20#!\nmar a mbíonn beirt nó triúr tagtha i gceann a chéile i mʼainmse, bím féin ansin ina measc.\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_unrelenting_faith_irish_name:0 "Creideamh Dosháraithe"
|
||||
tenet_unrelenting_faith_irish_desc:0 "Let neither threats nor exile turn the faithful from Christ. The martyrs bore witness through patience and courage; we too must defend the Gospel without surrendering charity, even toward those who persecute us.\n\n$pam_hebrews_11_1_irish$"
|
||||
tenet_unrelenting_faith_irish_historical_glossary:0 "[Glossary('Creideamh Dosháraithe', 'tenet_unrelenting_faith_historical_desc')]"
|
||||
pam_hebrews_11_1_irish:0 "[Glossary('Eabhraigh 11:1', 'pam_hebrews_11_1_irish_glossary')]"
|
||||
pam_hebrews_11_1_irish_glossary:0 "#bold Eabhraigh 11:1#!\nIs é rud é creideamh ná urra go bhfaighimid na nithe a bhfuilimid ag súil leo\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_miaphysitism_irish_name:0 "Miaifisiteachas"
|
||||
tenet_miaphysitism_irish_desc:0 "In the mystery of the Incarnation, the divine Word truly assumed our humanity. Miaphysite teachers confess the one incarnate nature of God the Word without denying His real humanity; disputes over language and the councils remain part of the Churches’ history.\n\n$pam_colossians_2_9_irish$"
|
||||
tenet_miaphysitism_irish_historical_glossary:0 "[Glossary('Miaifisiteachas', 'tenet_miaphysitism_historical_desc')]"
|
||||
pam_colossians_2_9_irish:0 "[Glossary('Colosaigh 2:9', 'pam_colossians_2_9_irish_glossary')]"
|
||||
pam_colossians_2_9_irish_glossary:0 "#bold Colosaigh 2:9#!\nMar is i gCríost atá iomláine Dé ina chónaí go corpartha\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_hesychasm_irish_name:0 "Héisiceasmas"
|
||||
tenet_hesychasm_irish_desc:0 "Through stillness, repentance, and the continual prayer of the heart, the monk seeks communion with God. Solitude is no flight from charity: the quiet soul must remember the whole world before the Lord.\n\n$pam_psalm_46_10_irish$"
|
||||
tenet_hesychasm_irish_historical_glossary:0 "[Glossary('Héisiceasmas', 'tenet_hesychasm_historical_desc')]"
|
||||
pam_psalm_46_10_irish:0 "[Glossary('Salm 46:11', 'pam_psalm_46_10_irish_glossary')]"
|
||||
pam_psalm_46_10_irish_glossary:0 "#bold Salm 46:11#!\nÉistigí! bíodh a fhios agaibh gur mise is Dia ann\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_anachoresis_irish_name:0 "An Díthreabhachas"
|
||||
tenet_anachoresis_irish_desc:0 "The hermit withdraws from worldly noise to seek God in fasting and prayer. As the saints of the Irish islands and wilderness sought holy solitude, so the anchorite labours against the passions and prays for those who remain in the world.\n\n$pam_matthew_4_1_2_irish$"
|
||||
tenet_anachoresis_irish_historical_glossary:0 "[Glossary('An Díthreabhachas', 'tenet_anachoresis_historical_desc')]"
|
||||
pam_matthew_4_1_2_irish:0 "[Glossary('Matha 4:1–2', 'pam_matthew_4_1_2_irish_glossary')]"
|
||||
pam_matthew_4_1_2_irish_glossary:0 "#bold Matha 4:1–2#!\nseoladh Íosa isteach san fhásach ag an Spiorad le promhadh ag an diabhal. Rinne sé troscadh ar feadh daichead lá\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_mortification_of_the_flesh_irish_name:0 "Smachtú na Colainne"
|
||||
tenet_mortification_of_the_flesh_irish_desc:0 "Fasting, vigils, chastity, and humble work train the body to follow the will of Christ. Since the body is God’s creation, discipline must be guided by discernment rather than hatred of the flesh or vainglory in suffering.\n\n$pam_galatians_5_24_irish$"
|
||||
tenet_mortification_of_the_flesh_irish_historical_glossary:0 "[Glossary('Smachtú na Colainne', 'tenet_mortification_of_the_flesh_historical_desc')]"
|
||||
pam_galatians_5_24_irish:0 "[Glossary('Galataigh 5:24', 'pam_galatians_5_24_irish_glossary')]"
|
||||
pam_galatians_5_24_irish_glossary:0 "#bold Galataigh 5:24#!\nAgus iad siúd a bhaineann le Críost Íosa tá siad tar éis a gcolainn agus a cuid paisean agus mianta a chéasadh\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_holy_myron_irish_name:0 "An Miorón Naofa"
|
||||
tenet_holy_myron_irish_desc:0 "Through anointing with holy chrism, the newly baptised are strengthened in the Spirit and received into the life of the Church. This seal is a gift of grace, not a mark of earthly privilege or rank.\n\n$pam_john_3_5_irish$"
|
||||
tenet_holy_myron_irish_historical_glossary:0 "[Glossary('An Miorón Naofa', 'tenet_holy_myron_historical_desc')]"
|
||||
pam_john_3_5_irish:0 "[Glossary('Eoin 3:5', 'pam_john_3_5_irish_glossary')]"
|
||||
pam_john_3_5_irish_glossary:0 "#bold Eoin 3:5#!\nmura ngintear duine ó uisce agus ón Spiorad, ní féidir dó dul isteach i ríocht Dé.\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_khachkar_irish_name:0 "Clocha Croise"
|
||||
tenet_khachkar_irish_desc:0 "The carved cross-stones of Armenia proclaim Christ’s victory over death and preserve the memory of the faithful departed. Though this art belongs especially to the Armenian Church, its witness joins the Christian veneration of the life-giving Cross.\n\n$pam_galatians_6_14_irish$"
|
||||
tenet_khachkar_irish_historical_glossary:0 "[Glossary('Clocha Croise', 'tenet_khachkar_historical_desc')]"
|
||||
pam_galatians_6_14_irish:0 "[Glossary('Galataigh 6:14', 'pam_galatians_6_14_irish_glossary')]"
|
||||
pam_galatians_6_14_irish_glossary:0 "#bold Galataigh 6:14#!\nNár lige Dia go ndéanfainnse maíomh as rud ar bith ach amháin as crois ár dTiarna Íosa Críost\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
|
||||
# Church Slavonic liturgical variants (Elizabeth Bible, 1751).
|
||||
tenet_acts_of_apostles_slavonic_name:0 "Děyaniya svyatykhŭ apostolovŭ"
|
||||
tenet_acts_of_apostles_slavonic_desc:0 "The Gospel is entrusted to every nation, not kept for one tongue alone. Saints Cyril and Methodius brought the Scriptures and the service of the Church to the Slavs; let us likewise preach Christ, instruct the faithful, and gather new peoples into His Church.\n\n$pam_acts_1_8_slavonic$"
|
||||
tenet_acts_of_apostles_slavonic_historical_glossary:0 "[Glossary('Děyaniya svyatykhŭ apostolovŭ', 'tenet_acts_of_apostles_historical_desc')]"
|
||||
pam_acts_1_8_slavonic:0 "[Glossary('Děyaniya svyatykhŭ apostolovŭ 1:8', 'pam_acts_1_8_slavonic_glossary')]"
|
||||
pam_acts_1_8_slavonic_glossary:0 "#bold Děyaniya svyatykhŭ apostolovŭ 1:8#!\nno priimete silu, nashedshu svyatomu Dukhu na vy, i budete mi svidetelie\n\n#italic Elizavetinskaya Bibliya (1751)#!"
|
||||
tenet_adoptionism_slavonic_name:0 "Adoptsianstvo"
|
||||
tenet_adoptionism_slavonic_desc:0 "Christ is the Son of God, begotten of the Father before all ages. He was not raised from ordinary manhood into divine sonship; rather, by His Incarnation and the grace of Baptism, we are called to become children of God by adoption.\n\n$pam_mark_1_11_slavonic$"
|
||||
tenet_adoptionism_slavonic_historical_glossary:0 "[Glossary('Adoptsianstvo', 'tenet_adoptionism_historical_desc')]"
|
||||
pam_mark_1_11_slavonic:0 "[Glossary('Ot Marka 1:11', 'pam_mark_1_11_slavonic_glossary')]"
|
||||
pam_mark_1_11_slavonic_glossary:0 "#bold Ot Marka 1:11#!\nTy esi Syn Moy vozlyublennyy, o Tebe blagovolikh.\n\n#italic Elizavetinskaya Bibliya (1751)#!"
|
||||
tenet_alexandrian_catechism_slavonic_name:0 "Aleksandriyskoe oglasitelĭnoe uchilishche"
|
||||
tenet_alexandrian_catechism_slavonic_desc:0 "The sacred Scriptures must be read with reverence and taught with understanding. As the teachers of Alexandria sought the wisdom hidden in their words, so must those who preserve and teach the sacred books lead the people to Christ and the faith of the Church.\n\n$pam_1_corinthians_1_30_slavonic$"
|
||||
tenet_alexandrian_catechism_slavonic_historical_glossary:0 "[Glossary('Aleksandriyskoe oglasitelĭnoe uchilishche', 'tenet_alexandrian_catechism_historical_desc')]"
|
||||
pam_1_corinthians_1_30_slavonic:0 "[Glossary('1 Korinthyanomŭ 1:30', 'pam_1_corinthians_1_30_slavonic_glossary')]"
|
||||
pam_1_corinthians_1_30_slavonic_glossary:0 "#bold 1 Korinthyanomŭ 1:30#!\nOt Nego zhe vy este o Khriste Iisuse, izhe bystĭ nam premudrostĭ ot Boga.\n\n#italic Elizavetinskaya Bibliya (1751)#!"
|
||||
tenet_anachoresis_slavonic_name:0 "Pustynnozhitelĭstvo"
|
||||
tenet_anachoresis_slavonic_desc:0 "The solitary leaves the clamour of the world to seek God in prayer and repentance. In the northern forests and quiet sketes, as in the desert of the Fathers, the monk keeps watch over his heart and intercedes for those who live among men.\n\n$pam_matthew_4_1_2_slavonic$"
|
||||
tenet_anachoresis_slavonic_historical_glossary:0 "[Glossary('Pustynnozhitelĭstvo', 'tenet_anachoresis_historical_desc')]"
|
||||
pam_matthew_4_1_2_slavonic:0 "[Glossary('Ot Matfeya 4:1–2', 'pam_matthew_4_1_2_slavonic_glossary')]"
|
||||
pam_matthew_4_1_2_slavonic_glossary:0 "#bold Ot Matfeya 4:1–2#!\nTogda Iisus vozveden bystĭ dukhom v pustynyu, iskusitisya ot diavola.\n\n#italic Elizavetinskaya Bibliya (1751)#!"
|
||||
tenet_aniconism_slavonic_name:0 "Nechitanie svyatykhŭ ikonŭ"
|
||||
tenet_aniconism_slavonic_desc:0 "Some refuse sacred images lest reverence become idolatry. Yet the Word truly took flesh and may be depicted; the honour offered before an icon passes to the one portrayed, while worship is given to God alone.\n\n$pam_exodus_20_4_slavonic$"
|
||||
tenet_aniconism_slavonic_historical_glossary:0 "[Glossary('Nechitanie svyatykhŭ ikonŭ', 'tenet_aniconism_historical_desc')]"
|
||||
pam_exodus_20_4_slavonic:0 "[Glossary('Iskhodŭ 20:4', 'pam_exodus_20_4_slavonic_glossary')]"
|
||||
pam_exodus_20_4_slavonic_glossary:0 "#bold Iskhodŭ 20:4#!\nNe sotvori sebe kumira, ni vsyakago podobiya\n\n#italic Elizavetinskaya Bibliya (1751)#!"
|
||||
tenet_apostolic_succession_slavonic_name:0 "Apostolĭskoe preemstvo"
|
||||
tenet_apostolic_succession_slavonic_desc:0 "The bishops inherit a ministry of teaching, ordination, and guardianship from the holy apostles. As the canons gathered in Saint Sava's Zakonopravilo instruct the shepherds of the Church, so must each bishop preserve the faith and remain in communion with his brethren.\n\n$pam_matthew_16_18_slavonic$"
|
||||
tenet_apostolic_succession_slavonic_historical_glossary:0 "[Glossary('Apostolĭskoe preemstvo', 'tenet_apostolic_succession_historical_desc')]"
|
||||
pam_matthew_16_18_slavonic:0 "[Glossary('Ot Matfeya 16:18', 'pam_matthew_16_18_slavonic_glossary')]"
|
||||
pam_matthew_16_18_slavonic_glossary:0 "#bold Ot Matfeya 16:18#!\nna sem kameni sozizhdu tserkovĭ Moyu, i vrata adova ne odoleyut ey.\n\n#italic Elizavetinskaya Bibliya (1751)#!"
|
||||
tenet_armed_pilgrimages_slavonic_name:0 "Vooruzhennoe palomnichestvo"
|
||||
tenet_armed_pilgrimages_slavonic_desc:0 "The pilgrim sets forth to venerate holy places and seek forgiveness through repentance. Roads and monasteries may require protection, but no victory of the sword can take the place of prayer, mercy, and a contrite heart.\n\n$pam_matthew_16_24_slavonic$"
|
||||
tenet_armed_pilgrimages_slavonic_historical_glossary:0 "[Glossary('Vooruzhennoe palomnichestvo', 'tenet_armed_pilgrimages_historical_desc')]"
|
||||
pam_matthew_16_24_slavonic:0 "[Glossary('Ot Matfeya 16:24', 'pam_matthew_16_24_slavonic_glossary')]"
|
||||
pam_matthew_16_24_slavonic_glossary:0 "#bold Ot Matfeya 16:24#!\nAshche kto khoshchet po Mne iti, da otverzhetsya sebe i vozmet krest svoy\n\n#italic Elizavetinskaya Bibliya (1751)#!"
|
||||
tenet_be_fruitful_and_multiply_slavonic_name:0 "Rastitesya i mnozhitesya"
|
||||
tenet_be_fruitful_and_multiply_slavonic_desc:0 "The crowning of marriage blesses husband and wife in fidelity and mutual care. Children are received as gifts of God and raised in the faith, while those who choose virginity or the monastic life offer another kind of fruit to the Lord.\n\n$pam_genesis_1_28_slavonic$"
|
||||
tenet_be_fruitful_and_multiply_slavonic_historical_glossary:0 "[Glossary('Rastitesya i mnozhitesya', 'tenet_be_fruitful_and_multiply_historical_desc')]"
|
||||
pam_genesis_1_28_slavonic:0 "[Glossary('Bytie 1:28', 'pam_genesis_1_28_slavonic_glossary')]"
|
||||
pam_genesis_1_28_slavonic_glossary:0 "#bold Bytie 1:28#!\nRastitesya i mnozhitesya, i napolnite zemlyu, i gospodstvuyte eyu.\n\n#italic Elizavetinskaya Bibliya (1751)#!"
|
||||
tenet_celestial_hierarchy_slavonic_name:0 "Nebesnoe svyashchennonachalie"
|
||||
tenet_celestial_hierarchy_slavonic_desc:0 "Before the throne of God the bodiless powers sing His glory without ceasing. The cherubim and seraphim join the angels and archangels in His service; as the Church sings the Cherubic Hymn, we too are called to praise the Holy Trinity.\n\n$pam_hebrews_1_14_slavonic$"
|
||||
tenet_celestial_hierarchy_slavonic_historical_glossary:0 "[Glossary('Nebesnoe svyashchennonachalie', 'tenet_celestial_hierarchy_historical_desc')]"
|
||||
pam_hebrews_1_14_slavonic:0 "[Glossary('K Evreemŭ 1:14', 'pam_hebrews_1_14_slavonic_glossary')]"
|
||||
pam_hebrews_1_14_slavonic_glossary:0 "#bold K Evreemŭ 1:14#!\nNe vsi li sutĭ sluzhebnii dusi, v sluzhenie posylaemi\n\n#italic Elizavetinskaya Bibliya (1751)#!"
|
||||
tenet_communal_identity_slavonic_name:0 "Edinstvo Tserkvi"
|
||||
tenet_communal_identity_slavonic_desc:0 "The same prayers, hymns, and sacred books may unite peoples separated by many kingdoms. We honour the Slavonic inheritance of our fathers, yet the Church is not the possession of one nation: all are made one through Baptism in Christ.\n\n$pam_1_peter_2_9_slavonic$"
|
||||
tenet_communal_identity_slavonic_historical_glossary:0 "[Glossary('Edinstvo Tserkvi', 'tenet_communal_identity_historical_desc')]"
|
||||
pam_1_peter_2_9_slavonic:0 "[Glossary('1 Petra 2:9', 'pam_1_peter_2_9_slavonic_glossary')]"
|
||||
pam_1_peter_2_9_slavonic_glossary:0 "#bold 1 Petra 2:9#!\nVy zhe rod izbran, tsarskoe svyashchenie, yazyk svyat\n\n#italic Elizavetinskaya Bibliya (1751)#!"
|
||||
tenet_confession_slavonic_name:0 "Ispovědĭ"
|
||||
tenet_confession_slavonic_desc:0 "No sin should be hidden through pride or fear. Before the spiritual father the penitent confesses with humility and seeks the mercy of Christ, who heals the wounded soul through repentance and restores the faithful to communion with the Church.\n\n$pam_james_5_16_slavonic$"
|
||||
tenet_confession_slavonic_historical_glossary:0 "[Glossary('Ispovědĭ', 'tenet_confession_historical_desc')]"
|
||||
pam_james_5_16_slavonic:0 "[Glossary('Iakova 5:16', 'pam_james_5_16_slavonic_glossary')]"
|
||||
pam_james_5_16_slavonic_glossary:0 "#bold Iakova 5:16#!\nIspovedayte ubo drug drugu sogresheniya i molitesya drug za druga\n\n#italic Elizavetinskaya Bibliya (1751)#!"
|
||||
tenet_consolamentum_slavonic_name:0 "Konsolamentum"
|
||||
tenet_consolamentum_slavonic_desc:0 "Those who seek salvation through the Consolamentum claim that the spirit must be freed from the corruption of the material world. Yet the Creator made the world good, and the Church confesses true Baptism and the resurrection of the body through Christ.\n\n$pam_2_timothy_4_7_slavonic$"
|
||||
tenet_consolamentum_slavonic_historical_glossary:0 "[Glossary('Konsolamentum', 'tenet_consolamentum_historical_desc')]"
|
||||
pam_2_timothy_4_7_slavonic:0 "[Glossary('2 Timotheyu 4:7', 'pam_2_timothy_4_7_slavonic_glossary')]"
|
||||
pam_2_timothy_4_7_slavonic_glossary:0 "#bold 2 Timotheyu 4:7#!\nPodvigom dobrym podvizakhsya, techenie skonchakh, veru soblyudokh.\n\n#italic Elizavetinskaya Bibliya (1751)#!"
|
||||
tenet_divine_liturgy_slavonic_name:0 "Bozhestvennaya liturgiya"
|
||||
tenet_divine_liturgy_slavonic_desc:0 "In the Divine Liturgy, the faithful join the praise of Heaven and offer thanksgiving for the life of the world. As the holy Gifts are consecrated, we receive the true Body and Blood of Christ with fear of God, faith, and love.\n\n$pam_isaiah_6_3_slavonic$"
|
||||
tenet_divine_liturgy_slavonic_historical_glossary:0 "[Glossary('Bozhestvennaya liturgiya', 'tenet_divine_liturgy_historical_desc')]"
|
||||
pam_isaiah_6_3_slavonic:0 "[Glossary('Isaiya 6:3', 'pam_isaiah_6_3_slavonic_glossary')]"
|
||||
pam_isaiah_6_3_slavonic_glossary:0 "#bold Isaiya 6:3#!\nSvyat, svyat, svyat Gospodĭ Savaof, ispolnĭ vsya zemlya slavy Ego.\n\n#italic Elizavetinskaya Bibliya (1751)#!"
|
||||
tenet_divine_marriage_slavonic_name:0 "Bozhestvennyy brakŭ"
|
||||
tenet_divine_marriage_slavonic_desc:0 "A household is made holy through fidelity and the blessing of marriage, not through the purity of a bloodline. Let those who are crowned together honour the laws of kinship and seek a common life of chastity, prayer, and love.\n\n$pam_tobit_8_7_slavonic$"
|
||||
tenet_divine_marriage_slavonic_historical_glossary:0 "[Glossary('Bozhestvennyy brakŭ', 'tenet_divine_marriage_historical_desc')]"
|
||||
pam_tobit_8_7_slavonic:0 "[Glossary('Tovitŭ 8:7', 'pam_tobit_8_7_slavonic_glossary')]"
|
||||
pam_tobit_8_7_slavonic_glossary:0 "#bold Tovitŭ 8:7#!\nNe pokhoti radi az priemlyu sestru moyu, no po istine.\n\n#italic Elizavetinskaya Bibliya (1751)#!"
|
||||
tenet_dulia_slavonic_name:0 "Pochitanie svyatykhŭ"
|
||||
tenet_dulia_slavonic_desc:0 "The saints are alive in Christ and pray for the Church on earth. We honour their relics and holy images, remembering the martyrs and the righteous of our own lands, but the worship due to God belongs to the Holy Trinity alone.\n\n$pam_philippians_4_21_slavonic$"
|
||||
tenet_dulia_slavonic_historical_glossary:0 "[Glossary('Pochitanie svyatykhŭ', 'tenet_dulia_historical_desc')]"
|
||||
pam_philippians_4_21_slavonic:0 "[Glossary('K Filippiytsamŭ 4:21', 'pam_philippians_4_21_slavonic_glossary')]"
|
||||
pam_philippians_4_21_slavonic_glossary:0 "#bold K Filippiytsamŭ 4:21#!\nTseluyte vsyakago svyatago o Khriste Iisuse.\n\n#italic Elizavetinskaya Bibliya (1751)#!"
|
||||
tenet_gnosticism_slavonic_name:0 "Gnostitsizmŭ"
|
||||
tenet_gnosticism_slavonic_desc:0 "The mysteries of God are not entrusted to a secret knowledge that divides the chosen from the rest. The Gospel is proclaimed openly: the Creator is good, the Word became flesh, and all are called to salvation by His grace.\n\n$pam_1_corinthians_2_7_slavonic$"
|
||||
tenet_gnosticism_slavonic_historical_glossary:0 "[Glossary('Gnostitsizmŭ', 'tenet_gnosticism_historical_desc')]"
|
||||
pam_1_corinthians_2_7_slavonic:0 "[Glossary('1 Korinthyanomŭ 2:7', 'pam_1_corinthians_2_7_slavonic_glossary')]"
|
||||
pam_1_corinthians_2_7_slavonic_glossary:0 "#bold 1 Korinthyanomŭ 2:7#!\nGlagolem premudrostĭ Bozhiyu v tayne sokrovennuyu.\n\n#italic Elizavetinskaya Bibliya (1751)#!"
|
||||
tenet_hesychasm_slavonic_name:0 "Bezmolvie"
|
||||
tenet_hesychasm_slavonic_desc:0 "In stillness the heart learns to call upon the name of Jesus without ceasing. The elders of the sketes teach watchfulness and humility, for prayer is not the pursuit of visions but a struggle against the passions and a turning toward the grace of God.\n\n$pam_psalm_46_10_slavonic$"
|
||||
tenet_hesychasm_slavonic_historical_glossary:0 "[Glossary('Bezmolvie', 'tenet_hesychasm_historical_desc')]"
|
||||
pam_psalm_46_10_slavonic:0 "[Glossary('Psaltirĭ 45:11', 'pam_psalm_46_10_slavonic_glossary')]"
|
||||
pam_psalm_46_10_slavonic_glossary:0 "#bold Psaltirĭ 45:11#!\nUprazdnitesya i razumeyte, yako Az esmĭ Bog.\n\n#italic Elizavetinskaya Bibliya (1751)#!"
|
||||
tenet_holy_myron_slavonic_name:0 "Svyatoe myro"
|
||||
tenet_holy_myron_slavonic_desc:0 "By anointing with holy Myron, the newly baptised receive the seal of the gift of the Holy Spirit. This grace is given to the faithful throughout the Church, joining each new Christian to the worship and sacramental life of the whole body.\n\n$pam_john_3_5_slavonic$"
|
||||
tenet_holy_myron_slavonic_historical_glossary:0 "[Glossary('Svyatoe myro', 'tenet_holy_myron_historical_desc')]"
|
||||
pam_john_3_5_slavonic:0 "[Glossary('Ot Ioanna 3:5', 'pam_john_3_5_slavonic_glossary')]"
|
||||
pam_john_3_5_slavonic_glossary:0 "#bold Ot Ioanna 3:5#!\nAshche kto ne roditsya vodoyu i Dukhom, ne mozhet vniti v Tsarstvie Bozhie.\n\n#italic Elizavetinskaya Bibliya (1751)#!"
|
||||
tenet_hyperdulia_slavonic_name:0 "Pochitanie Presvyatyya Bogoroditsy"
|
||||
tenet_hyperdulia_slavonic_desc:0 "Most holy Mother of God, shelter thy servants by thy prayers before thy Son. We honour the ever-virgin Theotokos above all the saints, as the hymns and icons of the Church proclaim, while offering divine worship to the Holy Trinity alone.\n\n$pam_proverbs_31_20_slavonic$"
|
||||
tenet_hyperdulia_slavonic_historical_glossary:0 "[Glossary('Pochitanie Presvyatyya Bogoroditsy', 'tenet_hyperdulia_historical_desc')]"
|
||||
pam_proverbs_31_20_slavonic:0 "[Glossary('Pritchi Solomonovy 31:20', 'pam_proverbs_31_20_slavonic_glossary')]"
|
||||
pam_proverbs_31_20_slavonic_glossary:0 "#bold Pritchi Solomonovy 31:20#!\ni rutse svoi otverzaet ubogomu, dlanĭ zhe prostre nishchu.\n\n#italic Elizavetinskaya Bibliya (1751)#!"
|
||||
tenet_khachkar_slavonic_name:0 "Khachkary"
|
||||
tenet_khachkar_slavonic_desc:0 "The cross of Christ proclaims His victory over death and the hope of the resurrection. The carved cross-stones of Armenia honour this mystery and keep the memory of the departed, bearing the same witness to the life-giving Cross revered throughout the Christian world.\n\n$pam_galatians_6_14_slavonic$"
|
||||
tenet_khachkar_slavonic_historical_glossary:0 "[Glossary('Khachkary', 'tenet_khachkar_historical_desc')]"
|
||||
pam_galatians_6_14_slavonic:0 "[Glossary('K Galatomŭ 6:14', 'pam_galatians_6_14_slavonic_glossary')]"
|
||||
pam_galatians_6_14_slavonic_glossary:0 "#bold K Galatomŭ 6:14#!\nMne zhe da ne budet khvalitisya, tokmo o kreste Gospoda nashego Iisusa Khrista.\n\n#italic Elizavetinskaya Bibliya (1751)#!"
|
||||
tenet_love_thy_neighbour_slavonic_name:0 "Vozlyubishi iskrennyago tvoego"
|
||||
tenet_love_thy_neighbour_slavonic_desc:0 "Let love be shown in deeds rather than words alone. Feed the hungry, receive the stranger, forgive the enemy, and comfort those who suffer; for every person bears the image of God, and mercy to the least is mercy to Christ Himself.\n\n$pam_matthew_22_39_slavonic$"
|
||||
tenet_love_thy_neighbour_slavonic_historical_glossary:0 "[Glossary('Vozlyubishi iskrennyago tvoego', 'tenet_love_thy_neighbour_historical_desc')]"
|
||||
pam_matthew_22_39_slavonic:0 "[Glossary('Ot Matfeya 22:39', 'pam_matthew_22_39_slavonic_glossary')]"
|
||||
pam_matthew_22_39_slavonic_glossary:0 "#bold Ot Matfeya 22:39#!\nVozlyubishi iskrennyago tvoego, yako sam sebe.\n\n#italic Elizavetinskaya Bibliya (1751)#!"
|
||||
tenet_mendicant_preachers_slavonic_name:0 "Nishchie propovědniki"
|
||||
tenet_mendicant_preachers_slavonic_desc:0 "The Gospel is not a treasure to be sold for silver or praise. Let those who go forth to preach accept hardship with humility, instruct the people faithfully, and care for the poor, so that their manner of life may agree with their words.\n\n$pam_matthew_10_9_slavonic$"
|
||||
tenet_mendicant_preachers_slavonic_historical_glossary:0 "[Glossary('Nishchie propovědniki', 'tenet_mendicant_preachers_historical_desc')]"
|
||||
pam_matthew_10_9_slavonic:0 "[Glossary('Ot Matfeya 10:9', 'pam_matthew_10_9_slavonic_glossary')]"
|
||||
pam_matthew_10_9_slavonic_glossary:0 "#bold Ot Matfeya 10:9#!\nNe styazhite zlata, ni srebra, ni medi pri poyasekh vashikh.\n\n#italic Elizavetinskaya Bibliya (1751)#!"
|
||||
tenet_miaphysitism_slavonic_name:0 "Miafizitstvo"
|
||||
tenet_miaphysitism_slavonic_desc:0 "We confess the one incarnate nature of God the Word, who is truly divine and truly human. His humanity is neither an appearance nor a thing swallowed up by divinity; in the mystery of the Incarnation the one Lord Jesus Christ works our salvation.\n\n$pam_colossians_2_9_slavonic$"
|
||||
tenet_miaphysitism_slavonic_historical_glossary:0 "[Glossary('Miafizitstvo', 'tenet_miaphysitism_historical_desc')]"
|
||||
pam_colossians_2_9_slavonic:0 "[Glossary('K Kolossaemŭ 2:9', 'pam_colossians_2_9_slavonic_glossary')]"
|
||||
pam_colossians_2_9_slavonic_glossary:0 "#bold K Kolossaemŭ 2:9#!\nYako v tom zhivet vsyako ispolnenie Bozhestva telesne.\n\n#italic Elizavetinskaya Bibliya (1751)#!"
|
||||
tenet_miles_christi_slavonic_name:0 "Voinstvo Khristovo"
|
||||
tenet_miles_christi_slavonic_desc:0 "The Christian is called first to battle against sin, pride, and the passions. The warrior saints teach courage and steadfastness, but no earthly sword can take the place of prayer, righteousness, and mercy toward the weak.\n\n$pam_ephesians_6_11_slavonic$"
|
||||
tenet_miles_christi_slavonic_historical_glossary:0 "[Glossary('Voinstvo Khristovo', 'tenet_miles_christi_historical_desc')]"
|
||||
pam_ephesians_6_11_slavonic:0 "[Glossary('K Efeseemŭ 6:11', 'pam_ephesians_6_11_slavonic_glossary')]"
|
||||
pam_ephesians_6_11_slavonic_glossary:0 "#bold K Efeseemŭ 6:11#!\nObletsytesya vo vsya oruzhiya Bozhiya, yako vozmoshchi vam stati protivu koznem diavolĭskim.\n\n#italic Elizavetinskaya Bibliya (1751)#!"
|
||||
tenet_monophysitism_slavonic_name:0 "Monofizitstvo"
|
||||
tenet_monophysitism_slavonic_desc:0 "The eternal Word became man for our salvation. Some speak of a single nature after the Incarnation, yet the Church guards the confession that Christ is truly God and truly man; neither His divinity nor His humanity may be denied.\n\n$pam_john_1_1_slavonic$"
|
||||
tenet_monophysitism_slavonic_historical_glossary:0 "[Glossary('Monofizitstvo', 'tenet_monophysitism_historical_desc')]"
|
||||
pam_john_1_1_slavonic:0 "[Glossary('Ot Ioanna 1:1', 'pam_john_1_1_slavonic_glossary')]"
|
||||
pam_john_1_1_slavonic_glossary:0 "#bold Ot Ioanna 1:1#!\nV nachale be slovo, i slovo be k Bogu, i Bog be slovo.\n\n#italic Elizavetinskaya Bibliya (1751)#!"
|
||||
tenet_mortification_of_the_flesh_slavonic_name:0 "Umershchvlenie ploti"
|
||||
tenet_mortification_of_the_flesh_slavonic_desc:0 "Fasting, vigils, and prostrations teach the soul to govern the passions. Such discipline is not hatred of the body, which God created good, but an offering made with prayer and discernment, that the whole person may be sanctified.\n\n$pam_galatians_5_24_slavonic$"
|
||||
tenet_mortification_of_the_flesh_slavonic_historical_glossary:0 "[Glossary('Umershchvlenie ploti', 'tenet_mortification_of_the_flesh_historical_desc')]"
|
||||
pam_galatians_5_24_slavonic:0 "[Glossary('K Galatomŭ 5:24', 'pam_galatians_5_24_slavonic_glossary')]"
|
||||
pam_galatians_5_24_slavonic_glossary:0 "#bold K Galatomŭ 5:24#!\nA izhe Khristovy sutĭ, plotĭ raspyasha so strastĭmi i pokhotĭmi.\n\n#italic Elizavetinskaya Bibliya (1751)#!"
|
||||
tenet_ora_et_labora_slavonic_name:0 "Molitva i trudŭ"
|
||||
tenet_ora_et_labora_slavonic_desc:0 "The brethren must keep prayer and labour together, for neither idleness nor restless toil serves God. As Saint Sergius shared the work of his monastery, let each monk sing the appointed psalms, practise obedience, and serve his neighbour with his hands.\n\n$pam_proverbs_6_6_slavonic$"
|
||||
tenet_ora_et_labora_slavonic_historical_glossary:0 "[Glossary('Molitva i trudŭ', 'tenet_ora_et_labora_historical_desc')]"
|
||||
pam_proverbs_6_6_slavonic:0 "[Glossary('Pritchi Solomonovy 6:6', 'pam_proverbs_6_6_slavonic_glossary')]"
|
||||
pam_proverbs_6_6_slavonic_glossary:0 "#bold Pritchi Solomonovy 6:6#!\nIdi ko mraviyu, o lenive, i porevnuy videv puti ego.\n\n#italic Elizavetinskaya Bibliya (1751)#!"
|
||||
tenet_original_sin_slavonic_name:0 "Praroditelĭskiy grěkhŭ"
|
||||
tenet_original_sin_slavonic_desc:0 "Through Adam's disobedience, corruption and death entered the life of mankind. We are born into this wounded condition, though not guilty of deeds we never chose; in the waters of Baptism, Christ grants the new life for which all have need.\n\n$pam_romans_5_12_slavonic$"
|
||||
tenet_original_sin_slavonic_historical_glossary:0 "[Glossary('Praroditelĭskiy grěkhŭ', 'tenet_original_sin_historical_desc')]"
|
||||
pam_romans_5_12_slavonic:0 "[Glossary('K Rimlyanomŭ 5:12', 'pam_romans_5_12_slavonic_glossary')]"
|
||||
pam_romans_5_12_slavonic_glossary:0 "#bold K Rimlyanomŭ 5:12#!\nTemzhe yakozhe edinem chelovekom grekh v mir vnide, i grekhom smertĭ.\n\n#italic Elizavetinskaya Bibliya (1751)#!"
|
||||
tenet_peace_of_god_slavonic_name:0 "Mirŭ Bozhiy"
|
||||
tenet_peace_of_god_slavonic_desc:0 "The peace of Christ must temper the quarrels of rulers and the violence of war. Saints Boris and Gleb endured death rather than shed a brother's blood; let the powerful likewise restrain vengeance, protect the helpless, and seek peace without abandoning justice.\n\n$pam_colossians_3_15_slavonic$"
|
||||
tenet_peace_of_god_slavonic_historical_glossary:0 "[Glossary('Mirŭ Bozhiy', 'tenet_peace_of_god_historical_desc')]"
|
||||
pam_colossians_3_15_slavonic:0 "[Glossary('K Kolossaemŭ 3:15', 'pam_colossians_3_15_slavonic_glossary')]"
|
||||
pam_colossians_3_15_slavonic_glossary:0 "#bold K Kolossaemŭ 3:15#!\ni mir Bozhii da vodvoryaetsya v serdtsakh vashikh\n\n#italic Elizavetinskaya Bibliya (1751)#!"
|
||||
tenet_pentarchy_slavonic_name:0 "Pentarkhiya"
|
||||
tenet_pentarchy_slavonic_desc:0 "The ancient patriarchal sees hold their places by the sacred canons, not by the ambition of kings. As the canonical books of the Slavic Churches teach, the bishops must preserve the one faith in council, and their precedence should serve communion rather than division.\n\n$pam_matthew_18_20_slavonic$"
|
||||
tenet_pentarchy_slavonic_historical_glossary:0 "[Glossary('Pentarkhiya', 'tenet_pentarchy_historical_desc')]"
|
||||
pam_matthew_18_20_slavonic:0 "[Glossary('Ot Matfeya 18:20', 'pam_matthew_18_20_slavonic_glossary')]"
|
||||
pam_matthew_18_20_slavonic_glossary:0 "#bold Ot Matfeya 18:20#!\nIdezhe bo esta dva ili trie sobrani vo imya Moe, tu esmĭ posrede ikh.\n\n#italic Elizavetinskaya Bibliya (1751)#!"
|
||||
tenet_philanthropia_slavonic_name:0 "Chelověkolyubie"
|
||||
tenet_philanthropia_slavonic_desc:0 "Christ is present in the hungry, the sick, and the stranger who asks for shelter. Let the monastery open its doors and the household share its bread; mercy is not a favour purchased by rank, but a duty owed to every neighbour.\n\n$pam_luke_6_36_slavonic$"
|
||||
tenet_philanthropia_slavonic_historical_glossary:0 "[Glossary('Chelověkolyubie', 'tenet_philanthropia_historical_desc')]"
|
||||
pam_luke_6_36_slavonic:0 "[Glossary('Ot Luki 6:36', 'pam_luke_6_36_slavonic_glossary')]"
|
||||
pam_luke_6_36_slavonic_glossary:0 "#bold Ot Luki 6:36#!\nBudite ubo miloserdi, yakozhe i Otets vash miloserd estĭ.\n\n#italic Elizavetinskaya Bibliya (1751)#!"
|
||||
tenet_purgatory_slavonic_name:0 "Chistilishche"
|
||||
tenet_purgatory_slavonic_desc:0 "The departed are not forgotten when they leave this life. At memorial services and in the Divine Liturgy, we commend them to the mercy of God and pray for their repose, trusting in Christ rather than claiming to know the measure of their judgement.\n\n$pam_2_macabees_12_44_slavonic$"
|
||||
tenet_purgatory_slavonic_historical_glossary:0 "[Glossary('Chistilishche', 'tenet_purgatory_historical_desc')]"
|
||||
pam_2_macabees_12_44_slavonic:0 "[Glossary('2 Makkaveyskaya 12:44', 'pam_2_macabees_12_44_slavonic_glossary')]"
|
||||
pam_2_macabees_12_44_slavonic_glossary:0 "#bold 2 Makkaveyskaya 12:44#!\nAshche bo ne nadeyashesya padshyya voskresnuti, izlishno i suetno be o mertvykh molitisya.\n\n#italic Elizavetinskaya Bibliya (1751)#!"
|
||||
tenet_scholasticism_slavonic_name:0 "Skholastika"
|
||||
tenet_scholasticism_slavonic_desc:0 "The study of Scripture and the writings of the Fathers is worthy of diligent labour. Yet the mysteries of God are not mastered by argument alone; learning must remain joined to prayer, humility, and the life of the Church.\n\n$pam_proverbs_1_7_slavonic$"
|
||||
tenet_scholasticism_slavonic_historical_glossary:0 "[Glossary('Skholastika', 'tenet_scholasticism_historical_desc')]"
|
||||
pam_proverbs_1_7_slavonic:0 "[Glossary('Pritchi Solomonovy 1:7', 'pam_proverbs_1_7_slavonic_glossary')]"
|
||||
pam_proverbs_1_7_slavonic_glossary:0 "#bold Pritchi Solomonovy 1:7#!\nNachalo premudrosti strakh Gospodenĭ.\n\n#italic Elizavetinskaya Bibliya (1751)#!"
|
||||
tenet_simony_slavonic_name:0 "Simoniya"
|
||||
tenet_simony_slavonic_desc:0 "Simon Magus sought to buy the gift of the Spirit, but grace is not merchandise. The holy canons forbid the sale of ordination and ecclesiastical office; let bishops and priests shepherd the flock without making profit from sacred things.\n\n$pam_acts_8_20_slavonic$"
|
||||
tenet_simony_slavonic_historical_glossary:0 "[Glossary('Simoniya', 'tenet_simony_historical_desc')]"
|
||||
pam_acts_8_20_slavonic:0 "[Glossary('Děyaniya svyatykhŭ apostolovŭ 8:20', 'pam_acts_8_20_slavonic_glossary')]"
|
||||
pam_acts_8_20_slavonic_glossary:0 "#bold Děyaniya svyatykhŭ apostolovŭ 8:20#!\nSrebro tvoe sŭ toboyu da budetŭ vŭ pogibelĭ, yako darŭ Bozhiy nepshchevalŭ esi srebromŭ styazhati.\n\n#italic Elizavetinskaya Bibliya (1751)#!"
|
||||
tenet_transubstantiation_slavonic_name:0 "Presushchestvlenie"
|
||||
tenet_transubstantiation_slavonic_desc:0 "In the holy Eucharist, the bread and wine truly become the Body and Blood of Christ. We confess this change of the Gifts with reverence, yet the manner of the Mystery belongs to God and is received by faith rather than explained away by reason.\n\n$pam_luke_22_19_slavonic$"
|
||||
tenet_transubstantiation_slavonic_historical_glossary:0 "[Glossary('Presushchestvlenie', 'tenet_transubstantiation_historical_desc')]"
|
||||
pam_luke_22_19_slavonic:0 "[Glossary('Ot Luki 22:19', 'pam_luke_22_19_slavonic_glossary')]"
|
||||
pam_luke_22_19_slavonic_glossary:0 "#bold Ot Luki 22:19#!\nsie estĭ telo moe, ezhe za vy daemo: sie tvorite v moe vospominanie.\n\n#italic Elizavetinskaya Bibliya (1751)#!"
|
||||
tenet_unrelenting_faith_slavonic_name:0 "Tverdostĭ vŭ věrě"
|
||||
tenet_unrelenting_faith_slavonic_desc:0 "Neither exile nor suffering could turn the holy martyrs from the confession of Christ. Remembering those who endured persecution in our own lands, let us stand firm in the Gospel without surrendering patience, mercy, or love for our enemies.\n\n$pam_hebrews_11_1_slavonic$"
|
||||
tenet_unrelenting_faith_slavonic_historical_glossary:0 "[Glossary('Tverdostĭ vŭ věrě', 'tenet_unrelenting_faith_historical_desc')]"
|
||||
pam_hebrews_11_1_slavonic:0 "[Glossary('K Evreemŭ 11:1', 'pam_hebrews_11_1_slavonic_glossary')]"
|
||||
pam_hebrews_11_1_slavonic_glossary:0 "#bold K Evreemŭ 11:1#!\nEstĭ zhe vera upovaemykh izveshchenie, veshchey oblichenie nevidimykh.\n\n#italic Elizavetinskaya Bibliya (1751)#!"
|
||||
|
|
|
|||
|
|
@ -1,388 +1,403 @@
|
|||
l_english:
|
||||
|
||||
### Fixing vanilla tenets ###
|
||||
|
||||
# Sacred Murder
|
||||
tenet_fp3_fedayeen_name: "Sacred Murder"
|
||||
tenet_fp3_fedayeen_desc: "When ordinary warfare will not avail, it is our duty before [ROOT.Rite.GetFaith.HighGodNameAlternate] to destroy [ROOT.Rite.GetFaith.HighGodHerHis|U] enemies through infiltration and deception. We must fear neither death nor pain, and eagerly lay down our lives for the greater cause."
|
||||
tenet_fp3_fedayeen_historical_glossary: "[Glossary('Fedayeen','tenet_fp3_sacred_murder_historical_desc')]"
|
||||
tenet_fp3_sacred_murder_historical_glossary: "[Glossary('Assassins','tenet_fp3_sacred_murder_historical_desc')]"
|
||||
tenet_fp3_sacred_murder_historical_desc: "Inspired by the ruthlessness of some old world movements, the assassination of enemy rulers and clergy is not an infrequent tactic found in the more defensive faiths of the new millennium."
|
||||
|
||||
# Struggle and Submission
|
||||
tenet_struggle_submission_jihad_historical_glossary: "[Glossary('Jihād','tenet_struggle_submission_historical_desc')]"
|
||||
tenet_struggle_submission_jihad_historical_desc: "Moral, spiritual, and physical effort within the faith. Combat in self-defense is permitted under religious authority and legal rules within the faith."
|
||||
tenet_struggle_submission_historical_glossary: "[Glossary('Struggle','tenet_struggle_submission_historical_desc')]"
|
||||
|
||||
# Alexandrian Catechism
|
||||
tenet_alexandrian_catechism_name:0 "Catechism"
|
||||
tenet_alexandrian_catechism_desc:0 "Catechism is the tradition of teaching children and converts the principles and doctrines of faith, allowing people from all walks of life a greater understanding of the beliefs that surround them."
|
||||
tenet_alexandrian_catechism_historical_desc: "Catechism is the tradition of teaching children and converts the principles and doctrines of faith, allowing people from all walks of life a greater understanding of the beliefs that surround them."
|
||||
|
||||
|
||||
################################
|
||||
|
||||
|
||||
### RIGHTEOUS FURY ###
|
||||
tenet_righteous_fury_name:0 "Righteous Fury"
|
||||
tenet_righteous_fury_desc:0 "It is our holy duty to ride forth against the forces of [ROOT.Faith.DevilName], and burn them and their temples down to the foundation."
|
||||
|
||||
### SCIENTIFIC DISCOURSE ###
|
||||
tenet_scientific_discourse_name:0 "Scientific Discourse"
|
||||
tenet_scientific_discourse_desc:0 "Our faith is fundamentally built on the logical pursuit of truth. Only through rigorous study can we seek to understand the failures of the old world."
|
||||
|
||||
tenet_scientific_discourse_buddhist_name:0 "Transmission of Knowledge"
|
||||
tenet_scientific_discourse_buddhist_desc:0 "Attaining enlightenment alone is futile and counterproductive. Our faithful should learn from their teachers and, in turn, become teachers themselves in order to further the will of the Divine."
|
||||
|
||||
### DIVINE PROGRESS ###
|
||||
tenet_divine_progress_name:0 "Divine Progress"
|
||||
tenet_divine_progress_desc:0 "The current state of humanity is a pitiful shadow of its former self. Thus, it has become our religious imperative to dig ourselves out of the darkness and into the future."
|
||||
|
||||
tenet_divine_progress_jewish_name:0 "Tikkun Olam"
|
||||
tenet_divine_progress_jewish_desc:0 "Tikkun olam, meaning 'repairing the world', is our primary religious duty. We as a collective bear the responsibility of spiritually, morally, and materially uplifting not just ourselves, but society as a whole."
|
||||
|
||||
doctrine_parameter_neow_innovation_from_learning_traits:1 "[learning|E] [education_traits|E] and the [GetTrait('scholar').GetName( GetNullCharacter )] [trait|E] also give [cultural_fascination|E] Progress"
|
||||
|
||||
### PANTHEONIC TENETS ###
|
||||
tenet_ancestor_worship_pantheonic_name:0 "Panthéonisation"
|
||||
tenet_ancestor_worship_pantheonic_desc:0 "The greatest of our ancestors are to be inducted into the Panthéon and honoured for years to come. To come from a long line of pantheonised heroes is a sign of a blessing from the gods."
|
||||
|
||||
tenet_sun_worship_pantheonic_name:0 "Le Roi Soleil"
|
||||
tenet_sun_worship_pantheonic_desc:0 "There is no god, no ruler greater than the Sun King Himself. Only by His grace does the light still shine on the mortal world."
|
||||
|
||||
tenet_legalism_pantheonic_name:0 "L'État, c'est moi"
|
||||
tenet_legalism_pantheonic_desc:0 "These were the words through which the Radiant Lord founded His celestial kingdom. Through them, all earthly rulers are bound to His laws and are allowed to rule only thanks to His mercy."
|
||||
|
||||
### HERMETIC TENETS ###
|
||||
tenet_no_mind_chronicler_name:0 "Monadic Inspiration"
|
||||
tenet_no_mind_chronicler_desc:0 "Though the Monad is a concept transcending all reality, by attempting to understand it, we may be rewarded with divine knowledge straight from the source of it all."
|
||||
#Europeanist Tenets
|
||||
|
||||
tenet_five_maxims_name:0 "Five Maxims"
|
||||
tenet_five_maxims_desc:0 "All nobles are expected to adhere to the maxims laid down by our greatest thinkers - Placeholder, Placeholder, Placeholder, Placeholder, and Placeholder. Only through great effort can we seek to understand our great Creator, and they lay the foundations of the path to wisdom."
|
||||
|
||||
#Druidic Tenets
|
||||
tenet_druidry_name:0 "Druidry"
|
||||
tenet_druidry_desc:0 "Druids have ruled the bridge between our world and the spirit world since the beginning of time, and we recognise them as a powerful priestly class."
|
||||
|
||||
#Pirate Tenets
|
||||
tenet_terror_of_the_seas_name:0 "Terrors of the Seas"
|
||||
tenet_terror_of_the_seas_desc:0 "[ROOT.Faith.HighGodNameAlternate] gifted the world to only the strongest of [ROOT.Faith.HighGodHerHis|U] flock, and it is our divine duty to take what is rightfully ours. We will raze and plunder across the seas in order to prove our strength to the gods."
|
||||
|
||||
doctrine_parameter_can_raid_at_sea_even_if_feudal:0 "[duchy|E]-[title_tier|E] and lower [rulers|E] may [raid|E] over seas, regardless of [government|E]"
|
||||
doctrine_parameter_piety_for_forced_conversions_active:0 "Forced conversions earn [piety|E]"
|
||||
doctrine_parameter_unlock_varangian_adventurer_cb:0 "Unlocks the Varangian Adventurer [casus_belli|E]"
|
||||
|
||||
tenet_communal_possessions_oceanic_name:0 "All Hands on Deck"
|
||||
tenet_communal_possessions_oceanic_desc:0 "As life on water is difficult, everyone is expected to contribute as much as they can to their community. Taking more than one's fair share of plunder and hoarding wealth while others suffer is greatly frowned upon, and mob justice is a frequent form of punishment for the rich and avaricious."
|
||||
|
||||
tenet_ritual_celebrations_viking_name:0 "Blót"
|
||||
tenet_ritual_celebrations_viking_desc:0 "We must give to the gods if we wish to receive their blessing in return. This is done through sacrifice of food and drink, as well as magnificent feasts' in the name of the gods."
|
||||
|
||||
#Calvinist Tenets
|
||||
tenet_five_points_name:0 "The Five Points"
|
||||
tenet_five_points_desc:0 "The Five Points of Calvinism state that God saves everyone who He wants to, and that His efforts are not deterred by the depraved nature of humanity."
|
||||
|
||||
tenet_theomonarchy_name:0 "Theomonarchy"
|
||||
tenet_theomonarchy_desc:0 "Established in the early years of the Event by Emperor Jürgen, it has been the form of governance of the Alpine Empire for centuries. Rulers following [ROOT.Faith.GetAdjective] are granted power over both earthly and heavenly matters, but should their spirit be weak, and fall to sin, they will not hold the position for long."
|
||||
|
||||
doctrine_parameter_has_access_to_theomonarchy_succession:0 "Gives access to $theomonarchy_succession_law$"
|
||||
|
||||
### WANDERING BARSD ###
|
||||
|
||||
tenet_sacred_poetry_name:0 "Sacred Poetry"
|
||||
tenet_sacred_poetry_desc:0 "Our faith's religious narratives are shaped by the handiwork of our finest bards and poets. This storytelling tradition will allow our beliefs to persist for thousands of years."
|
||||
|
||||
tenet_sacred_poetry_europeanist_name:0 "Divine Spark"
|
||||
tenet_sacred_poetry_europeanist_desc:0 "We believe that all of creation stems from the divine spark of the Supreme Being, and its refinement through art - albeit limited by our understanding - offers us a window to glimpse the Truth."
|
||||
|
||||
tenet_sacred_poetry_hungarian_name:0 "Muzsikusok"
|
||||
tenet_sacred_poetry_hungarian_desc:0 "Bards called 'Muzsikusok' form an independent part of the Népmese priesthood. Like the legendary bard Petőfi, they travel far and wide collecting tales of heroism, virtue, and faith, and retelling them to those they come across. This is a lifelong dedication, and is their duty for the rest of their lives."
|
||||
|
||||
#### OTHER ####
|
||||
|
||||
tenet_cthonic_redoubts_malachite_name:0 "Ural Elysium"
|
||||
tenet_cthonic_redoubts_malachite_desc:0 "The center of the earth is the domain of the Malachite Lady, who reward her most faithful servants—men who become her lovers—with its riches and secrets. Protection of her domain is one of our most important duties."
|
||||
|
||||
tenet_pursuit_of_power_europeanist_name:0 "Ascendancy"
|
||||
tenet_pursuit_of_power_europeanist_desc:0 "Our laws are not defined by any virtues or moral maxims, but by the pursuit of greatness that is the duty of each follower. It is our responsibility to rebel against the limits of humanity and claim our own divinity."
|
||||
|
||||
tenet_bhakti_folketro_desc: "The veneration of the Helgener is a integral part of our faith, a sign of piety and right thinking. Those who humby emulate their deeds and creeds are lauded and respected."
|
||||
tenet_bhakti_folketro_name:0 "The Helgener"
|
||||
tenet_bhakti_orthodox_name:0 "Patron Saints"
|
||||
tenet_bhakti_orthodox_desc: "The veneration of the Saints is a integral part of our faith, a sign of piety and right thinking. Those who humby emulate their deeds and creeds are lauded and respected."
|
||||
tenet_bhakti_leviathan_name:0 "Leviathan Unions"
|
||||
tenet_bhakti_leviathan_desc:0 "Our gods are so numerous and diverse that most followers simply align with a Union of them, rather than a single individual."
|
||||
|
||||
doctrine_pantheist_name: "Pantheist"
|
||||
doctrine_pantheist_desc: "God is reality. Any other gods are merely an aspect or interpretation of the Supreme Being, and must be acknowledged and studied with as much respect as any other."
|
||||
|
||||
#COSMIST
|
||||
|
||||
tenet_human_sacrifice_cosmist_name:0 "Feed the Stars"
|
||||
tenet_human_sacrifice_cosmist_desc:0 "If we wish to reach the new zenith of humanity, we must work to make it reality. By feeding [ROOT.Faith.HighGodNameAlternate] with regular sacrifices, we may speed up [ROOT.Faith.HighGodHerHis|U] awakening."
|
||||
|
||||
#OCTOBRIST
|
||||
|
||||
tenet_human_sacrifice_octobrist_name:0 "Patriotic War"
|
||||
tenet_human_sacrifice_octobrist_desc:0 "Blood must be spilled in defence of our motherland. To that end, the sacrifice of lives is the divine will of Rodina."
|
||||
|
||||
tenet_sacred_murder_communist_name:0 "State Security"
|
||||
tenet_sacred_murder_communist_desc:0 "We must protect our homes through any means necessary, be it through warfare or through subterfuge. Our enemies will learn to fear us once their leaders start dropping like flies."
|
||||
# Rule the Waves
|
||||
|
||||
tenet_rule_the_waves_name:0 "Rule the Waves"
|
||||
tenet_rule_the_waves_desc:0 "[ROOT.Faith.HighGodNameAlternate] gave us the right to rule the earth in [ROOT.Faith.HighGodHerHis|U] stead. As such, it is our duty to plant our flag in all corners of the globe."
|
||||
|
||||
tenet_rule_the_waves_american_name:0 "Exceptionalism"
|
||||
tenet_rule_the_waves_american_desc:0 "By planting the colors of Old Glory in all corners of the land, we directly help raise it closer to Enlightenment. Because America is an exceptional country made by exceptional men."
|
||||
|
||||
# Alexandrian Catechism / Scholasticism
|
||||
|
||||
#tenet_alexandrian_catechism_name:0 "Scholasticism" #find a new name ffs
|
||||
#tenet_alexandrian_catechism_desc:0 "Our faith has a long tradition of encouraging theologians to think critically and question the status quo."
|
||||
|
||||
tenet_alexandrian_catechism_american_name:0 "Common Sense"
|
||||
tenet_alexandrian_catechism_american_desc:0 "The law of the Old Country empowers each individual to the maximum, allowing them to think and decide for themselves, free from the deceiving words of cultists and theologians."
|
||||
|
||||
tenet_militant_vows_name:0 "Militant Vows"
|
||||
tenet_militant_vows_desc:0 "Defense of the faith is the divine duty of any devotee, no different than prayer or study. We encourage our [ROOT.Faith.DevoteeNeuterPlural] to dedicate themselves to fighting for their beliefs."
|
||||
# Incompatible nature tenets (mutual exclusion)
|
||||
incompatible_tenet_custodianship_trigger:0 "Incompatible with the [core_tenet|E] [GetFaithDoctrine('tenet_custodianship').GetName( GetPlayer.GetFaith )]"
|
||||
incompatible_tenet_sanctity_of_nature_trigger:0 "Incompatible with the [core_tenet|E] [GetFaithDoctrine('tenet_sanctity_of_nature').GetName( GetPlayer.GetFaith )]"
|
||||
|
||||
tenet_custodianship_name:0 "Custodianship"
|
||||
tenet_custodianship_default_name:0 "Custodianship"
|
||||
tenet_custodianship_latin_name:0 "Custodia Naturae"
|
||||
tenet_custodianship_greek_name:0 "Fýlaxi tis Ktísis"
|
||||
tenet_custodianship_desc:0 "Our faith believes that God imbued all life with his breath and as such we must be the gardener for his garden.\n\n$pam_genesis_2_15_default$"
|
||||
tenet_custodianship_default_desc:0 "Our faith believes that God imbued all life with his breath and as such we must be the gardener for his garden.\n\n$pam_genesis_2_15_default$"
|
||||
tenet_custodianship_latin_desc:0 "Our faith believes that God imbued all life with his breath and as such we must be the gardener for his garden.\n\n$pam_genesis_2_15_latin$"
|
||||
tenet_custodianship_greek_desc:0 "Our faith believes that God imbued all life with his breath and as such we must be the gardener for his garden.\n\n$pam_genesis_2_15_greek$"
|
||||
tenet_custodianship_default_historical_glossary:0 "[Glossary('Custodianship', 'tenet_custodianship_historical_desc')]"
|
||||
tenet_custodianship_latin_historical_glossary:0 "[Glossary('Custodia Naturae', 'tenet_custodianship_historical_desc')]"
|
||||
tenet_custodianship_greek_historical_glossary:0 "[Glossary('Fýlaxi tis Ktísis', 'tenet_custodianship_historical_desc')]"
|
||||
pam_genesis_2_15_default:0 "[Glossary('Genesis 2:15', 'pam_genesis_2_15_default_glossary')]"
|
||||
pam_genesis_2_15_default_glossary:0 "#bold Genesis 2:15#!\nAnd the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.\n\n#italic King James Version#!"
|
||||
pam_genesis_2_15_latin:0 "[Glossary('Genesis 2:15', 'pam_genesis_2_15_latin_glossary')]"
|
||||
pam_genesis_2_15_latin_glossary:0 "#bold Genesis 2:15#!\nTulit ergo Dominus Deus hominem, et posuit eum in paradiso voluptatis, ut operaretur, et custodiret illum.\n\n#italic Clementine Vulgate#!"
|
||||
pam_genesis_2_15_greek:0 "[Glossary('Genesis 2:15', 'pam_genesis_2_15_greek_glossary')]"
|
||||
pam_genesis_2_15_greek_glossary:0 "#bold Genesis 2:15#!\nAnd the Lord God took the man whom He had formed, and placed him in the Garden of delight, to work it and to keep it.\n\n#italic Septuagint (English rendering)#!"
|
||||
doctrine_parameter_can_build_edenic_garden:0 "[rulers|E] following this [rite|E] may construct the #V $building_type_edenic_garden_01$#! [duchy|E] [building|E] in eligible duchy capitals."
|
||||
can_build_edenic_garden_name:0 "Can Build Edenic Gardens"
|
||||
doctrine_parameter_neow_can_build_citadels:0 "[rulers|E] of this faith can Build Temple Citadels"
|
||||
neow_can_build_citadels_name:0 "Can Build Temple Citadels"
|
||||
#Abrahamic Tenets
|
||||
rf_antediluvianist:0 "Antediluvianist"
|
||||
rf_iranic:0 "Iranic"
|
||||
rf_esoteric:0 "Esoteric"
|
||||
tenet_takamin_name: "Bear Worship"
|
||||
tenet_takamin_desc: "Believing bears as manifestations of gods, the sanctity of these animals must be respected, and the killing of one during hunts should be done with utmost respect."
|
||||
tenet_love_under_will_name:0 "Love Under Will"
|
||||
tenet_do_what_thou_wilt_name:0 "Do What thou Wilt"
|
||||
tenet_true_will_name:0 "A Will of Our Own"
|
||||
tenet_love_under_will_desc:0 "One of the core tenets of Thelema is that of love. To love, and to love freely, is one of the greatest freedoms that man can experience."
|
||||
tenet_do_what_thou_wilt_desc:0 ""Do what thou wilt shall be the whole of the Law" are the words spoken by the prophet Crowley. Thus, all Thelemites are to act according to their True Will, their spiritual destiny."
|
||||
tenet_do_what_thou_wilt_kismetic:0 ""Do what thou wilt shall be the whole of the Law" are the words spoken by the prophet Crowley.[ROOT.Faith.HighGodNameAlternate] ordained each human their holy duty long before they were born, and through subservience to fate written can we find our True Will."
|
||||
tenet_true_will_desc:0 "We reject the imperialist and predeterminist creed of the Kismetics. The true Thelemite is beholden to no liege or empire, only himself and the stars."
|
||||
tenet_catholic_communion_name:0 "Reformed Communion"
|
||||
tenet_catholic_communion_desc:0 "Our Church has undertaken many reforms throughout its history in order to keep up with the times, from the days of the Reformation to the post-Event era."
|
||||
doctrine_parameter_next_level_fortification: "The #V Fortification#! lines of [buildings|E] can be built one [era|E] earlier"
|
||||
doctrine_parameter_less_plague_spread_culture: "[characters|E] of this [religion|E] have a higher chance of [epidemics|E] not spreading into their lands"
|
||||
doctrine_parameter_trade_ports_give_control_growth:0 "The #V $building_type_common_tradeport_01$#! line of [buildings|E] will increase #V Control Growth#! in [counties|E] of this [faith|E]"
|
||||
doctrine_parameter_trade_ports_give_levies:0 "The #V $building_type_common_tradeport_01$#! line of [buildings|E] increase #V Levies#! and #V Size of [men_at_arms|E] [regiments|E]#! in [counties|E] of this [faith|E]"
|
||||
doctrine_parameter_can_travel_along_rivers:0 "$unlocks_sailable_major_rivers$"
|
||||
doctrine_parameter_can_build_pyramids:0 "Can Build Pyramids"
|
||||
doctrine_parameter_has_access_to_runestones:1 "[rulers|E] may raise runestones to commemorate certain major life events, earning [prestige_i][prestige|E] #weak (Before the #color_white $culture_era_high_medieval$#! [era|E])#!"
|
||||
doctrine_parameter_divine_the_stars_active:0 "Allows adherents to Divine the Stars and predict their future"
|
||||
doctrine_parameter_durandal_restoration_active:0 "Rulers may seek to restore Durendal"
|
||||
doctrine_parameter_novelist_title_replace_active:0 "Replaces most kingdom and empire titles in Western Europe"
|
||||
doctrine_parameter_easier_to_convert_faith_in_hills_forests:0 "[convert_county|E] speed in Forest and Hill [terrain|E]: #P +[EmptyScope.ScriptValue('easier_to_convert_faith_in_hills_forests_bonus_loc_control')|0]%#!"
|
||||
doctrine_parameter_easier_to_convert_culture_in_same_faith_hills_forests:0 "[promote_culture|E] speed in same-[faith|E] Forest and Hill [terrain|E]: #P +[EmptyScope.ScriptValue('promote_culture_easier_to_convert_culture_in_same_faith_hills_forests_bonus_loc_control')|0]%#!"
|
||||
doctrine_parameter_harder_to_convert_faith_away_in_hills_forests:0 "Hostile [convert_county|E] speed in Forest and Hill [terrain|E]: #P [EmptyScope.ScriptValue('harder_to_convert_faith_away_in_hills_forests_malus_loc_control')|0]%#!"
|
||||
|
||||
tenet_sacramental_herbs_name:0 "Sacramental Herbs"
|
||||
tenet_sacramental_herbs_desc:0 "Our faith holds that certain sacred herbs may be used within religious rites to quiet the mind and contemplate divine truths."
|
||||
doctrine_parameter_tenet_sacramental_herbs_active:0 "Unlocks the #V Use the Sacramental Herbs#!"
|
||||
|
||||
tenet_chivalric_ideals_name:0 "Chivalric Ideals"
|
||||
tenet_chivalric_ideals_desc:0 "It is the duty of each one of us to strive to be the best version of ourselves. We must choose to be knights, lovers, and protectors of the weak."
|
||||
|
||||
doctrine_parameter_neow_better_spouses:0 "[skills|E] from [spouse|E] [councillor_tasks|E]: #P +25%#!"
|
||||
|
||||
tenet_iconodulism_name:0 "Sacred Icons"
|
||||
tenet_iconodulism_desc:0 "Icons depicting religious figures should be treated with honour and veneration. Those who destroy them will surely be viewed with contempt in the eyes of the Lord."
|
||||
|
||||
tenet_iconodulism_orthodox_name:0 "Iconodulia"
|
||||
tenet_iconodulism_orthodox_desc:0 "Sacred icons of Christ, the Theotokos, and the Saints should be honoured and venerated, for the honour shown to the image passes to its prototype. Those who deface or destroy them reject the Holy Tradition of the Church."
|
||||
building_temples_gives_development_toast: "Temple built!"
|
||||
|
||||
doctrine_parameter_more_fervor_on_church_construction:0 "Constructing [temples|E] grants much more [fervor|E]"
|
||||
doctrine_parameter_neow_piety_from_temple_construction:0 "[piety|E] from constructing [temple|E] [holdings|E]: [piety_i]#P +750#!"
|
||||
doctrine_parameter_destroying_artifacts_costs_piety:0 "[rulers|E] of this [faith|E] must spend [piety|E] to destroy [artifacts|E]"
|
||||
doctrine_parameter_reforging_artifacts_is_pious:0 "[rulers|E] of this [faith|E] can [reforge|E] or [repair|E] [artifacts|E] to earn [piety|E]"
|
||||
INCOMPATIBLE_TENET_ANICONISM_TRIGGER:1 "Incompatible with the [core_tenet|E] [GetFaithDoctrine('tenet_aniconism').GetName( GetPlayer.GetFaith )]"
|
||||
INCOMPATIBLE_TENET_ICONODULISM_TRIGGER:1 "Incompatible with the [core_tenet|E] [GetFaithDoctrine('tenet_iconodulism').GetName( GetPlayer.GetFaith )]"
|
||||
|
||||
special_doctrine_aslan_name:0 "Virtues of Scripture"
|
||||
special_doctrine_aslan_desc:0 "Our faith seeks out the virtues found primarily in Christian literature and writings."
|
||||
special_doctrine_aslan_group_name:0 "Virtues of Scripture"
|
||||
special_doctrine_numenor_name:0 "Virtues of Fantasy"
|
||||
special_doctrine_numenor_desc:0 "Our faith seeks out the virtues found primarily in stories of magic and faraway lands."
|
||||
special_doctrine_numenor_group_name:0 "Virtues of Fantasy"
|
||||
special_doctrine_charlemagne_name:0 "Virtues of History"
|
||||
special_doctrine_charlemagne_desc:0 "Our faith seeks out the virtues found primarily in the chronicles and tomes of past nations."
|
||||
special_doctrine_charlemagne_group_name:0 "Virtues of History"
|
||||
special_doctrine_dracula_name:0 "Virtues of Horror"
|
||||
special_doctrine_dracula_desc:0 "Our faith seeks out the virtues found primarily in the works which terrify and frighten."
|
||||
special_doctrine_dracula_group_name:0 "Virtues of Horror"
|
||||
special_doctrine_reason_and_progress_name:0 "Virtues of Science"
|
||||
special_doctrine_reason_and_progress_desc:0 "Our faith seeks out the virtues found primarily in records of reason and progress."
|
||||
special_doctrine_reason_and_progress_group_name:0 "Virtues of Science"
|
||||
special_doctrine_simurghi_name:0 "Virtues of the Word"
|
||||
special_doctrine_simurghi_desc:0 "Our faith seeks out the virtues found primarily in Islamic scripture and literature."
|
||||
special_doctrine_simurghi_group_name:0 "Virtues of the Word"
|
||||
special_doctrine_rocambolist_name:0 "Virtues of Mystery"
|
||||
special_doctrine_rocambolist_desc:0 "Our faith seeks out the virtues found primarily in the tales of crime and investigation."
|
||||
special_doctrine_rocambolist_group_name:0 "Virtues of Mystery"
|
||||
special_doctrine_absurdist_name:0 "Virtues of Comedy"
|
||||
special_doctrine_absurdist_desc:0 "Our faith seeks out the virtues found primarily in the absurd and incomprehensible."
|
||||
special_doctrine_absurdist_group_name:0 "Virtues of Comedy"
|
||||
doctrine_special_compostelan_dominion_name:0 "Church Bureaucracy"
|
||||
doctrine_compostelan_dominion_1_name:0 "Corruption: Level 1"
|
||||
doctrine_compostelan_dominion_1_desc:0 "As the direct power of the Papacy grows, so does the bureaucracy of the Church. High levels of bureaucracy lead to more corruption within the Church, often causing its bishops to contribute more to their own pockets and less to their lieges.\n#warning Current Corruption: [EmptyScope.ScriptValue('compostelan_calculations')|-0]#!"
|
||||
doctrine_compostelan_dominion_2_name:0 "Corruption: Level 2"
|
||||
doctrine_compostelan_dominion_2_desc:0 "As the direct power of the Papacy grows, so does the bureaucracy of the Church. High levels of bureaucracy lead to more corruption within the Church, often causing its bishops to contribute more to their own pockets and less to their lieges.\n#warning Current Corruption: [EmptyScope.ScriptValue('compostelan_calculations')|-0]#!"
|
||||
doctrine_compostelan_dominion_3_name:0 "Corruption: Level 3"
|
||||
doctrine_compostelan_dominion_3_desc:0 "As the direct power of the Papacy grows, so does the bureaucracy of the Church. High levels of bureaucracy lead to more corruption within the Church, often causing its bishops to contribute more to their own pockets and less to their lieges.\n#warning Current Corruption: [EmptyScope.ScriptValue('compostelan_calculations')|-0]#!"
|
||||
doctrine_compostelan_dominion_4_name:0 "Corruption: Level 4"
|
||||
doctrine_compostelan_dominion_4_desc:0 "As the direct power of the Papacy grows, so does the bureaucracy of the Church. High levels of bureaucracy lead to more corruption within the Church, often causing its bishops to contribute more to their own pockets and less to their lieges.\n#warning Current Corruption: [EmptyScope.ScriptValue('compostelan_calculations')|-0]#!"
|
||||
doctrine_compostelan_dominion_5_name:0 "Corruption: Level 5"
|
||||
doctrine_compostelan_dominion_5_desc:0 "As the direct power of the Papacy grows, so does the bureaucracy of the Church. High levels of bureaucracy lead to more corruption within the Church, often causing its bishops to contribute more to their own pockets and less to their lieges.\n#warning Current Corruption: [EmptyScope.ScriptValue('compostelan_calculations')|-0]#!"
|
||||
doctrine_compostelan_dominion_6_name:0 "Corruption: Level 6"
|
||||
doctrine_compostelan_dominion_6_desc:0 "As the direct power of the Papacy grows, so does the bureaucracy of the Church. High levels of bureaucracy lead to more corruption within the Church, often causing its bishops to contribute more to their own pockets and less to their lieges.\n#warning Current Corruption: [EmptyScope.ScriptValue('compostelan_calculations')|-0]#!"
|
||||
doctrine_compostelan_dominion_7_name:0 "Corruption: Level 7"
|
||||
doctrine_compostelan_dominion_7_desc:0 "As the direct power of the Papacy grows, so does the bureaucracy of the Church. High levels of bureaucracy lead to more corruption within the Church, often causing its bishops to contribute more to their own pockets and less to their lieges.\n#warning Current Corruption: [EmptyScope.ScriptValue('compostelan_calculations')|-0]#!"
|
||||
doctrine_compostelan_dominion_8_name:0 "Corruption: Level 8"
|
||||
doctrine_compostelan_dominion_8_desc:0 "As the direct power of the Papacy grows, so does the bureaucracy of the Church. High levels of bureaucracy lead to more corruption within the Church, often causing its bishops to contribute more to their own pockets and less to their lieges.\n#warning Current Corruption: [EmptyScope.ScriptValue('compostelan_calculations')|-0]#!"
|
||||
doctrine_compostelan_dominion_9_name:0 "Corruption: Level 9"
|
||||
doctrine_compostelan_dominion_9_desc:0 "As the direct power of the Papacy grows, so does the bureaucracy of the Church. High levels of bureaucracy lead to more corruption within the Church, often causing its bishops to contribute more to their own pockets and less to their lieges.\n#warning Current Corruption: [EmptyScope.ScriptValue('compostelan_calculations')|-0]#!"
|
||||
|
||||
doctrine_special_roman_dominion_name:0 "Church Bureaucracy"
|
||||
doctrine_roman_dominion_1_name:0 "Corruption: Level 1"
|
||||
doctrine_roman_dominion_1_desc:0 "As the direct power of the Papacy grows, so does the bureaucracy of the Church. High levels of bureaucracy lead to more corruption within the Church, often causing its bishops to contribute more to their own pockets and less to their lieges.\n#warning Current Corruption: [EmptyScope.ScriptValue('roman_calculations')|-0]#!"
|
||||
doctrine_roman_dominion_2_name:0 "Corruption: Level 2"
|
||||
doctrine_roman_dominion_2_desc:0 "As the direct power of the Papacy grows, so does the bureaucracy of the Church. High levels of bureaucracy lead to more corruption within the Church, often causing its bishops to contribute more to their own pockets and less to their lieges.\n#warning Current Corruption: [EmptyScope.ScriptValue('roman_calculations')|-0]#!"
|
||||
doctrine_roman_dominion_3_name:0 "Corruption: Level 3"
|
||||
doctrine_roman_dominion_3_desc:0 "As the direct power of the Papacy grows, so does the bureaucracy of the Church. High levels of bureaucracy lead to more corruption within the Church, often causing its bishops to contribute more to their own pockets and less to their lieges.\n#warning Current Corruption: [EmptyScope.ScriptValue('roman_calculations')|-0]#!"
|
||||
doctrine_roman_dominion_4_name:0 "Corruption: Level 4"
|
||||
doctrine_roman_dominion_4_desc:0 "As the direct power of the Papacy grows, so does the bureaucracy of the Church. High levels of bureaucracy lead to more corruption within the Church, often causing its bishops to contribute more to their own pockets and less to their lieges.\n#warning Current Corruption: [EmptyScope.ScriptValue('roman_calculations')|-0]#!"
|
||||
doctrine_roman_dominion_5_name:0 "Corruption: Level 5"
|
||||
doctrine_roman_dominion_5_desc:0 "As the direct power of the Papacy grows, so does the bureaucracy of the Church. High levels of bureaucracy lead to more corruption within the Church, often causing its bishops to contribute more to their own pockets and less to their lieges.\n#warning Current Corruption: [EmptyScope.ScriptValue('roman_calculations')|-0]#!"
|
||||
doctrine_roman_dominion_6_name:0 "Corruption: Level 6"
|
||||
doctrine_roman_dominion_6_desc:0 "As the direct power of the Papacy grows, so does the bureaucracy of the Church. High levels of bureaucracy lead to more corruption within the Church, often causing its bishops to contribute more to their own pockets and less to their lieges.\n#warning Current Corruption: [EmptyScope.ScriptValue('roman_calculations')|-0]#!"
|
||||
doctrine_roman_dominion_7_name:0 "Corruption: Level 7"
|
||||
doctrine_roman_dominion_7_desc:0 "As the direct power of the Papacy grows, so does the bureaucracy of the Church. High levels of bureaucracy lead to more corruption within the Church, often causing its bishops to contribute more to their own pockets and less to their lieges.\n#warning Current Corruption: [EmptyScope.ScriptValue('roman_calculations')|-0]#!"
|
||||
doctrine_roman_dominion_8_name:0 "Corruption: Level 8"
|
||||
doctrine_roman_dominion_8_desc:0 "As the direct power of the Papacy grows, so does the bureaucracy of the Church. High levels of bureaucracy lead to more corruption within the Church, often causing its bishops to contribute more to their own pockets and less to their lieges.\n#warning Current Corruption: [EmptyScope.ScriptValue('roman_calculations')|-0]#!"
|
||||
doctrine_roman_dominion_9_name:0 "Corruption: Level 9"
|
||||
doctrine_roman_dominion_9_desc:0 "As the direct power of the Papacy grows, so does the bureaucracy of the Church. High levels of bureaucracy lead to more corruption within the Church, often causing its bishops to contribute more to their own pockets and less to their lieges.\n#warning Current Corruption: [EmptyScope.ScriptValue('roman_calculations')|-0]#!"
|
||||
|
||||
doctrine_parameter_param_bureaucracy_exp_1:0 "The #help Size of the Papacy#! in Relation to the #help Overall size of Catholicism#! has the Largest Impact on Church Corruption."
|
||||
doctrine_parameter_param_bureaucracy_exp_2:0 "Mitigating factors include; #P Catholic titles of High Tier, High Fervour, High Papal Stewardship, High Papal Piety Level.#!"
|
||||
doctrine_parameter_param_bureaucracy_exp_3:0 "Mitigating factors include: #N Low Fervour, Low Papal Stewardship, Low Papal Piety Level, Papal Sin Traits.#!"
|
||||
#doctrine_parameter_great_holy_wars_active:1 "If one exists, the [head_of_faith|E] can declare a [great_holy_war|E] when the [faith|E] has high [fervor|E]"
|
||||
#Britain
|
||||
|
||||
tenet_sanctity_of_nature_romanticist_name:0 "Scions of Atlantis"
|
||||
tenet_sanctity_of_nature_romanticist_desc:0 "We must reforge mankind into the ideal vision of Atlantis - an idyllic, equal society in harmony with nature. History has proven that war and greed are not sustainable ways of life."
|
||||
|
||||
tenet_letranger_name:0 "L'Étranger"
|
||||
tenet_letranger_desc:0 "By accepting [Concept('neow_indifference','Indifférence')|E] in their heart, one may take their first step in becoming the Stranger, an individual capable of perceiving reality differently. Prestigious nobles, ordinary salesmen or vermin of society thus cast away the life or views they once could have held."
|
||||
tenet_the_search_for_a_meaning_name:0 "Search for a Meaning"
|
||||
tenet_the_search_for_a_meaning_desc:0 "While there is no 'good' or 'bad', there is room for passion and rebellion, to reach beyond the limitation of our minds, to experience pleasure and pain. While Nature and Existence may be indifferent to our lives, the sensations we feel are still meaningful."
|
||||
|
||||
tenet_songs_of_roland_name:0 "Songs of Roland"
|
||||
tenet_songs_of_roland_desc:0 "Just as during the gallant knights of yore, our court bards and wandering troubadours recite the songs of heroic knights, inspiring many to seek faith and fortune in distant lands."
|
||||
tenet_inner_journey_simurghi_name: "The Semorgh"
|
||||
tenet_inner_journey_simurghi_desc: "We hold that life is a journey to discover the unity between one and God. As the Birds lost themselves like shade in the Sun's light, men who wish for eternal rest lose themselves in He, like waves in the Sea."
|
||||
tenet_chivalric_ideals_simurghi_name: "Futuwa"
|
||||
tenet_chivalric_ideals_simurghi_desc: "We believe that Futuwa, as an Attribute of the Caliph Ali, is an integral part of faith. Heirs are expected to organize themselves within lodges of youths and prove themselves on the battlefield and in life through adventuring and questing, as well as mastery of martial arts. These Fityan have nine initiatory degrees, and are rather secretive."
|
||||
tenet_esotericism_simurghi_name: "Self-Taught Philosophy"
|
||||
tenet_esotericism_simurghi_desc: "Hayy Ibn Yadhan shows us that humans are all capable of reaching completeness through ascetic life and self-contemplation of their true divine essence. We should strive to reach the absolute like he did, living along among the animals, for we have been given every tool to grasp the One by Fitra."
|
||||
tenet_restore_the_crown_name:0 "Restore the Crown"
|
||||
tenet_restore_the_crown_desc:0 "Our eternal Emperor sought to unite whole world under one banner. We must continue where we left off, restoring the Crowns of Carolingia."
|
||||
tenet_universal_scripture_name:0 "Universal Scripture"
|
||||
tenet_universal_scripture_desc:0 "All people are but misguided followers of the one Author. Our attempts to guide them to the truth has merely led to more hostility from those who cannot see it."
|
||||
tenet_people_of_the_book_name:0 "People of the Book"
|
||||
tenet_people_of_the_book_desc:0 "We wish for nothing less than to bring our brothers and sisters back into the fold of our faith. Our preachers travel far and wide, spreading the good word of Aslan to all those willing to listen."
|
||||
tenet_one_king_to_rule_them_all_name:0 "One King to Rule Them All"
|
||||
tenet_one_king_to_rule_them_all_desc:0 "The Lion rules not just over Heaven, but also over Earth and the men he died to save. The least we can do is enforce the laws of Heaven upon our worldly realms"
|
||||
the_book_of_shadows_name:0 "Book of Shadows"
|
||||
the_book_of_shadows_desc:0 "Since time immemorial, our high priests and grand wizards have always been chosen from among the best. Only through diligent study and practice may one master our Craft."
|
||||
king_of_winter_name:0 "King of Winter"
|
||||
king_of_winter_desc:0 "Our King protects us from the harshness of the winter, and all our priests and laymen value the honourable knight's protection more than any fat king's laws."
|
||||
tenet_divine_opulence_name:0 "Divine Opulence"
|
||||
tenet_divine_opulence_desc:0 "We believe in the divine duty of our rulers to bless their subjects with the bountiful harvests given to them by [ROOT.Faith.HighGodNameAlternate]."
|
||||
last_knights_of_britain_name:0 "Last Knights of Britain"
|
||||
last_knights_of_britain_desc:0 "Our brave knights have valiantly held on to the last Christian forts in England for many years. Letting them fall would be our death."
|
||||
tenet_armed_resistance_name:0 "Armed Resistance"
|
||||
tenet_armed_resistance_desc:0 "Our faith often finds itself surrounded on all sides by enemies. For this purpose, we have often taken to resisting, fighting, and practicing in secret, all in the name of [ROOT.Faith.HighGodNameAlternate]."
|
||||
for_king_and_country_name:0 "For King and Country"
|
||||
for_king_and_country_desc:0 "The King of England has been the head of our Church since its inception. Though the old throne was abolished, and in its place was built a brothel, we will ride forth with our King once he returns to save England."
|
||||
core_tenet_belle_epoque_name:0 "Belle Époque"
|
||||
core_tenet_belle_epoque_desc:0 "Though the end of unified Europe permeates throughout the lands to this very day, we will go through great efforts to reunite the continent. Not through war, but through words."
|
||||
|
||||
tenet_peacekeeping_name:0 "Peacekeeping"
|
||||
tenet_peacekeeping_desc:0 "Staying away from violence on a personal level is not enough. We must intervene to keep the peace all throughout the world in order to help humanity defeat its greatest vice."
|
||||
|
||||
tenet_let_the_poppies_grow_name:0 "Let the Poppies Grow"
|
||||
tenet_let_the_poppies_grow_desc:0 "The old battlefields lie restless to this day, dampened with the bodies of countless men and their instruments of death. We must safeguard these lands from unwary travellers, both for their own good and to let the dead lie."
|
||||
tenet_liberte_name:0 "Liberté"
|
||||
tenet_liberte_desc:0 "It is the duty of every ruler to put the rights and liberties of his people in his first plan. The only thing a tyrant is good for is overthrowing."
|
||||
tenet_egalite_name:0 "Egalité"
|
||||
tenet_egalite_desc:0 "There is no such thing as the divine right to rule. One is only a ruler for as long as the Third Estate permits him to be, as the state exists for the people, and is made by the people."
|
||||
tenet_fraternite_name:0 "Fraternité"
|
||||
tenet_fraternite_desc:0 "All people are born the same, and must be taught to view other people as brothers. Division and discord caused nothing less than the end of the world, after all."
|
||||
|
||||
tenet_christian_syncretism_name:0 "Christian Syncretism"
|
||||
tenet_christian_syncretism_desc:0 "We may not venerate Jesus in the same way as the Christians, but he was still an upstanding and virtuous figure. We still honor and respect his teachings."
|
||||
|
||||
province_is_of_a_communal_settlement_faith_tt:0 "This [county|E] must follow a [faith|E] that allows the Communal Settlement."
|
||||
|
||||
tenet_cranial_trophies_name:0 "Headhunting"
|
||||
tenet_cranial_trophies_desc:0 "Terror is an indispensable aspect of warfare. By gathering our enemies' heads as trophies, they will be running in fear of [ROOT.Faith.WarGodNamePossessive] wrath."
|
||||
|
||||
tenet_symphonia_name:0 "Symphonia"
|
||||
tenet_symphonia_desc:0 "God has established two sacred authorities upon the earth: the priesthood to guide the souls of the faithful, and rulers to govern worldly affairs. Though their duties are distinct, neither should usurp the other's place. When Church and throne work in harmony, justice prevails and the Christian people flourish.\n\n$pam_1_timothy_2_2_default$"
|
||||
tenet_symphonia_default_name:0 "Symphonia"
|
||||
tenet_symphonia_latin_name:0 "Concordia Sacerdotii et Imperii"
|
||||
tenet_symphonia_greek_name:0 "Symfonía"
|
||||
tenet_symphonia_default_desc:0 "God has established two sacred authorities upon the earth: the priesthood to guide the souls of the faithful, and rulers to govern worldly affairs. Though their duties are distinct, neither should usurp the other's place. When Church and throne work in harmony, justice prevails and the Christian people flourish.\n\n$pam_1_timothy_2_2_default$"
|
||||
tenet_symphonia_latin_desc:0 "God has entrusted the sacred mysteries to the priesthood and the care of earthly affairs to kings and emperors. Rulers ought to defend the Church and heed her judgement in matters of faith, while the clergy honour just laws. In such concord, the Christian commonwealth is preserved.\n\n$pam_1_timothy_2_2_latin$"
|
||||
tenet_symphonia_greek_desc:0 "The priesthood and the imperial dignity are two gifts from God: one serves divine things, the other governs human affairs. The ruler must protect the Church and observe her holy canons, while the bishops guard the faith and pray for the realm. Together in symfonía, they seek the peace and salvation of the Christian people.\n\n$pam_1_timothy_2_2_greek$"
|
||||
tenet_symphonia_default_historical_glossary:0 "[Glossary('Symphonia', 'tenet_symphonia_historical_desc')]"
|
||||
tenet_symphonia_latin_historical_glossary:0 "[Glossary('Concordia Sacerdotii et Imperii', 'tenet_symphonia_historical_desc')]"
|
||||
tenet_symphonia_greek_historical_glossary:0 "[Glossary('Symfonía', 'tenet_symphonia_historical_desc')]"
|
||||
pam_1_timothy_2_2_default:0 "[Glossary('1 Timothy 2:2', 'pam_1_timothy_2_2_default_glossary')]"
|
||||
pam_1_timothy_2_2_default_glossary:0 "#bold 1 Timothy 2:2#!\nFor kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.\n\n#italic King James Version#!"
|
||||
pam_1_timothy_2_2_latin:0 "[Glossary('1 Timothy 2:2', 'pam_1_timothy_2_2_latin_glossary')]"
|
||||
pam_1_timothy_2_2_latin_glossary:0 "#bold 1 Timothy 2:2#!\nPro regibus, et omnibus qui in sublimitate sunt, ut quietam et tranquillam vitam agamus in omni pietate, et castitate.\n\n#italic Clementine Vulgate#!"
|
||||
pam_1_timothy_2_2_greek:0 "[Glossary('1 Timothy 2:2', 'pam_1_timothy_2_2_greek_glossary')]"
|
||||
pam_1_timothy_2_2_greek_glossary:0 "#bold 1 Timothy 2:2#!\nPray for kings and all who hold authority, that we may live a calm and peaceful life in all godliness and dignity.\n\n#italic Greek New Testament (English rendering)#!"
|
||||
doctrine_parameter_tenet_symphonia_puppeting_cost_reduction:0 "As a [personal_tenet|E], reduces the Piety cost of clerical puppeting and the Prestige cost of secular puppeting by #P 50%#!"
|
||||
doctrine_parameter_neow_theocrats_can_use_secular_cbs:0 "[rulers|E] with Ecclesiastical Government may use secular [casus_belli|E], subject to the usual requirements"
|
||||
doctrine_parameter_neow_symphonia_secular_imperial_investiture:0 "Secular rulers of Empire rank may appoint and replace bishops, including Heads of Faith, in clerical regions extending into their realm. They may also split and merge such regions, even where Clerical Appointment doctrine reserves these powers to the priesthood."
|
||||
neow_symphonia_imperial_region_in_realm_tt:0 "This clerical region must include land within your realm."
|
||||
neow_clerical_grant_hof_must_replace_tt:0 "A clerical title held by your Head of Faith cannot be granted away. Replace the Head of Faith to appoint a new holder."
|
||||
|
||||
tenet_symphonia_irish_name:0 "Comhréiteach"
|
||||
tenet_symphonia_irish_desc:0 "The Church and the ruler are each entrusted with duties before God. Let the bishop guide consciences and guard the faith, while the sovereign govern justly, defend the innocent, and uphold the liberty of the Church. Neither office should consume the other.\n\n$pam_1_timothy_2_2_irish$"
|
||||
tenet_symphonia_irish_historical_glossary:0 "[Glossary('Comhréiteach', 'tenet_symphonia_historical_desc')]"
|
||||
pam_1_timothy_2_2_irish:0 "[Glossary('1 Tiomóid 2:2', 'pam_1_timothy_2_2_irish_glossary')]"
|
||||
pam_1_timothy_2_2_irish_glossary:0 "#bold 1 Tiomóid 2:2#!\nle súil go bhféadfaimis ár saol a thabhairt go diaganta cráifeach faoi shuaimhneas agus faoi shíocháin.\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_custodianship_irish_name:0 "Caomhnóireacht"
|
||||
tenet_custodianship_irish_desc:0 "The earth is the Lord’s and its fruits are entrusted to our care. To tend the fields, protect the waters, and preserve the creatures of God is an act of gratitude, not the worship of nature. Let each generation hand on creation unspoiled.\n\n$pam_genesis_2_15_irish$"
|
||||
tenet_custodianship_irish_historical_glossary:0 "[Glossary('Caomhnóireacht', 'tenet_custodianship_historical_desc')]"
|
||||
pam_genesis_2_15_irish:0 "[Glossary('Geineasas 2:15', 'pam_genesis_2_15_irish_glossary')]"
|
||||
pam_genesis_2_15_irish_glossary:0 "#bold Geineasas 2:15#!\nThóg an Tiarna Dia an duine agus chuir i ngairdín Éidin é chun é a shaothrú agus aire a thabhairt dó.\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
l_english:
|
||||
|
||||
### Fixing vanilla tenets ###
|
||||
|
||||
# Sacred Murder
|
||||
tenet_fp3_fedayeen_name: "Sacred Murder"
|
||||
tenet_fp3_fedayeen_desc: "When ordinary warfare will not avail, it is our duty before [ROOT.Rite.GetFaith.HighGodNameAlternate] to destroy [ROOT.Rite.GetFaith.HighGodHerHis|U] enemies through infiltration and deception. We must fear neither death nor pain, and eagerly lay down our lives for the greater cause."
|
||||
tenet_fp3_fedayeen_historical_glossary: "[Glossary('Fedayeen','tenet_fp3_sacred_murder_historical_desc')]"
|
||||
tenet_fp3_sacred_murder_historical_glossary: "[Glossary('Assassins','tenet_fp3_sacred_murder_historical_desc')]"
|
||||
tenet_fp3_sacred_murder_historical_desc: "Inspired by the ruthlessness of some old world movements, the assassination of enemy rulers and clergy is not an infrequent tactic found in the more defensive faiths of the new millennium."
|
||||
|
||||
# Struggle and Submission
|
||||
tenet_struggle_submission_jihad_historical_glossary: "[Glossary('Jihād','tenet_struggle_submission_historical_desc')]"
|
||||
tenet_struggle_submission_jihad_historical_desc: "Moral, spiritual, and physical effort within the faith. Combat in self-defense is permitted under religious authority and legal rules within the faith."
|
||||
tenet_struggle_submission_historical_glossary: "[Glossary('Struggle','tenet_struggle_submission_historical_desc')]"
|
||||
|
||||
# Alexandrian Catechism
|
||||
tenet_alexandrian_catechism_name:0 "Catechism"
|
||||
tenet_alexandrian_catechism_desc:0 "Catechism is the tradition of teaching children and converts the principles and doctrines of faith, allowing people from all walks of life a greater understanding of the beliefs that surround them."
|
||||
tenet_alexandrian_catechism_historical_desc: "Catechism is the tradition of teaching children and converts the principles and doctrines of faith, allowing people from all walks of life a greater understanding of the beliefs that surround them."
|
||||
|
||||
|
||||
################################
|
||||
|
||||
|
||||
### RIGHTEOUS FURY ###
|
||||
tenet_righteous_fury_name:0 "Righteous Fury"
|
||||
tenet_righteous_fury_desc:0 "It is our holy duty to ride forth against the forces of [ROOT.Faith.DevilName], and burn them and their temples down to the foundation."
|
||||
|
||||
### SCIENTIFIC DISCOURSE ###
|
||||
tenet_scientific_discourse_name:0 "Scientific Discourse"
|
||||
tenet_scientific_discourse_desc:0 "Our faith is fundamentally built on the logical pursuit of truth. Only through rigorous study can we seek to understand the failures of the old world."
|
||||
|
||||
tenet_scientific_discourse_buddhist_name:0 "Transmission of Knowledge"
|
||||
tenet_scientific_discourse_buddhist_desc:0 "Attaining enlightenment alone is futile and counterproductive. Our faithful should learn from their teachers and, in turn, become teachers themselves in order to further the will of the Divine."
|
||||
|
||||
### DIVINE PROGRESS ###
|
||||
tenet_divine_progress_name:0 "Divine Progress"
|
||||
tenet_divine_progress_desc:0 "The current state of humanity is a pitiful shadow of its former self. Thus, it has become our religious imperative to dig ourselves out of the darkness and into the future."
|
||||
|
||||
tenet_divine_progress_jewish_name:0 "Tikkun Olam"
|
||||
tenet_divine_progress_jewish_desc:0 "Tikkun olam, meaning 'repairing the world', is our primary religious duty. We as a collective bear the responsibility of spiritually, morally, and materially uplifting not just ourselves, but society as a whole."
|
||||
|
||||
doctrine_parameter_neow_innovation_from_learning_traits:1 "[learning|E] [education_traits|E] and the [GetTrait('scholar').GetName( GetNullCharacter )] [trait|E] also give [cultural_fascination|E] Progress"
|
||||
|
||||
### PANTHEONIC TENETS ###
|
||||
tenet_ancestor_worship_pantheonic_name:0 "Panthéonisation"
|
||||
tenet_ancestor_worship_pantheonic_desc:0 "The greatest of our ancestors are to be inducted into the Panthéon and honoured for years to come. To come from a long line of pantheonised heroes is a sign of a blessing from the gods."
|
||||
|
||||
tenet_sun_worship_pantheonic_name:0 "Le Roi Soleil"
|
||||
tenet_sun_worship_pantheonic_desc:0 "There is no god, no ruler greater than the Sun King Himself. Only by His grace does the light still shine on the mortal world."
|
||||
|
||||
tenet_legalism_pantheonic_name:0 "L'État, c'est moi"
|
||||
tenet_legalism_pantheonic_desc:0 "These were the words through which the Radiant Lord founded His celestial kingdom. Through them, all earthly rulers are bound to His laws and are allowed to rule only thanks to His mercy."
|
||||
|
||||
### HERMETIC TENETS ###
|
||||
tenet_no_mind_chronicler_name:0 "Monadic Inspiration"
|
||||
tenet_no_mind_chronicler_desc:0 "Though the Monad is a concept transcending all reality, by attempting to understand it, we may be rewarded with divine knowledge straight from the source of it all."
|
||||
#Europeanist Tenets
|
||||
|
||||
tenet_five_maxims_name:0 "Five Maxims"
|
||||
tenet_five_maxims_desc:0 "All nobles are expected to adhere to the maxims laid down by our greatest thinkers - Placeholder, Placeholder, Placeholder, Placeholder, and Placeholder. Only through great effort can we seek to understand our great Creator, and they lay the foundations of the path to wisdom."
|
||||
|
||||
#Druidic Tenets
|
||||
tenet_druidry_name:0 "Druidry"
|
||||
tenet_druidry_desc:0 "Druids have ruled the bridge between our world and the spirit world since the beginning of time, and we recognise them as a powerful priestly class."
|
||||
|
||||
#Pirate Tenets
|
||||
tenet_terror_of_the_seas_name:0 "Terrors of the Seas"
|
||||
tenet_terror_of_the_seas_desc:0 "[ROOT.Faith.HighGodNameAlternate] gifted the world to only the strongest of [ROOT.Faith.HighGodHerHis|U] flock, and it is our divine duty to take what is rightfully ours. We will raze and plunder across the seas in order to prove our strength to the gods."
|
||||
|
||||
doctrine_parameter_can_raid_at_sea_even_if_feudal:0 "[duchy|E]-[title_tier|E] and lower [rulers|E] may [raid|E] over seas, regardless of [government|E]"
|
||||
doctrine_parameter_piety_for_forced_conversions_active:0 "Forced conversions earn [piety|E]"
|
||||
doctrine_parameter_unlock_varangian_adventurer_cb:0 "Unlocks the Varangian Adventurer [casus_belli|E]"
|
||||
|
||||
tenet_communal_possessions_oceanic_name:0 "All Hands on Deck"
|
||||
tenet_communal_possessions_oceanic_desc:0 "As life on water is difficult, everyone is expected to contribute as much as they can to their community. Taking more than one's fair share of plunder and hoarding wealth while others suffer is greatly frowned upon, and mob justice is a frequent form of punishment for the rich and avaricious."
|
||||
|
||||
tenet_ritual_celebrations_viking_name:0 "Blót"
|
||||
tenet_ritual_celebrations_viking_desc:0 "We must give to the gods if we wish to receive their blessing in return. This is done through sacrifice of food and drink, as well as magnificent feasts' in the name of the gods."
|
||||
|
||||
#Calvinist Tenets
|
||||
tenet_five_points_name:0 "The Five Points"
|
||||
tenet_five_points_desc:0 "The Five Points of Calvinism state that God saves everyone who He wants to, and that His efforts are not deterred by the depraved nature of humanity."
|
||||
|
||||
tenet_theomonarchy_name:0 "Theomonarchy"
|
||||
tenet_theomonarchy_desc:0 "Established in the early years of the Event by Emperor Jürgen, it has been the form of governance of the Alpine Empire for centuries. Rulers following [ROOT.Faith.GetAdjective] are granted power over both earthly and heavenly matters, but should their spirit be weak, and fall to sin, they will not hold the position for long."
|
||||
|
||||
doctrine_parameter_has_access_to_theomonarchy_succession:0 "Gives access to $theomonarchy_succession_law$"
|
||||
|
||||
### WANDERING BARSD ###
|
||||
|
||||
tenet_sacred_poetry_name:0 "Sacred Poetry"
|
||||
tenet_sacred_poetry_desc:0 "Our faith's religious narratives are shaped by the handiwork of our finest bards and poets. This storytelling tradition will allow our beliefs to persist for thousands of years."
|
||||
|
||||
tenet_sacred_poetry_europeanist_name:0 "Divine Spark"
|
||||
tenet_sacred_poetry_europeanist_desc:0 "We believe that all of creation stems from the divine spark of the Supreme Being, and its refinement through art - albeit limited by our understanding - offers us a window to glimpse the Truth."
|
||||
|
||||
tenet_sacred_poetry_hungarian_name:0 "Muzsikusok"
|
||||
tenet_sacred_poetry_hungarian_desc:0 "Bards called 'Muzsikusok' form an independent part of the Népmese priesthood. Like the legendary bard Petőfi, they travel far and wide collecting tales of heroism, virtue, and faith, and retelling them to those they come across. This is a lifelong dedication, and is their duty for the rest of their lives."
|
||||
|
||||
#### OTHER ####
|
||||
|
||||
tenet_cthonic_redoubts_malachite_name:0 "Ural Elysium"
|
||||
tenet_cthonic_redoubts_malachite_desc:0 "The center of the earth is the domain of the Malachite Lady, who reward her most faithful servants—men who become her lovers—with its riches and secrets. Protection of her domain is one of our most important duties."
|
||||
|
||||
tenet_pursuit_of_power_europeanist_name:0 "Ascendancy"
|
||||
tenet_pursuit_of_power_europeanist_desc:0 "Our laws are not defined by any virtues or moral maxims, but by the pursuit of greatness that is the duty of each follower. It is our responsibility to rebel against the limits of humanity and claim our own divinity."
|
||||
|
||||
tenet_bhakti_folketro_desc: "The veneration of the Helgener is a integral part of our faith, a sign of piety and right thinking. Those who humby emulate their deeds and creeds are lauded and respected."
|
||||
tenet_bhakti_folketro_name:0 "The Helgener"
|
||||
tenet_bhakti_orthodox_name:0 "Patron Saints"
|
||||
tenet_bhakti_orthodox_desc: "The veneration of the Saints is a integral part of our faith, a sign of piety and right thinking. Those who humby emulate their deeds and creeds are lauded and respected."
|
||||
tenet_bhakti_leviathan_name:0 "Leviathan Unions"
|
||||
tenet_bhakti_leviathan_desc:0 "Our gods are so numerous and diverse that most followers simply align with a Union of them, rather than a single individual."
|
||||
|
||||
doctrine_pantheist_name: "Pantheist"
|
||||
doctrine_pantheist_desc: "God is reality. Any other gods are merely an aspect or interpretation of the Supreme Being, and must be acknowledged and studied with as much respect as any other."
|
||||
|
||||
#COSMIST
|
||||
|
||||
tenet_human_sacrifice_cosmist_name:0 "Feed the Stars"
|
||||
tenet_human_sacrifice_cosmist_desc:0 "If we wish to reach the new zenith of humanity, we must work to make it reality. By feeding [ROOT.Faith.HighGodNameAlternate] with regular sacrifices, we may speed up [ROOT.Faith.HighGodHerHis|U] awakening."
|
||||
|
||||
#OCTOBRIST
|
||||
|
||||
tenet_human_sacrifice_octobrist_name:0 "Patriotic War"
|
||||
tenet_human_sacrifice_octobrist_desc:0 "Blood must be spilled in defence of our motherland. To that end, the sacrifice of lives is the divine will of Rodina."
|
||||
|
||||
tenet_sacred_murder_communist_name:0 "State Security"
|
||||
tenet_sacred_murder_communist_desc:0 "We must protect our homes through any means necessary, be it through warfare or through subterfuge. Our enemies will learn to fear us once their leaders start dropping like flies."
|
||||
# Rule the Waves
|
||||
|
||||
tenet_rule_the_waves_name:0 "Rule the Waves"
|
||||
tenet_rule_the_waves_desc:0 "[ROOT.Faith.HighGodNameAlternate] gave us the right to rule the earth in [ROOT.Faith.HighGodHerHis|U] stead. As such, it is our duty to plant our flag in all corners of the globe."
|
||||
|
||||
tenet_rule_the_waves_american_name:0 "Exceptionalism"
|
||||
tenet_rule_the_waves_american_desc:0 "By planting the colors of Old Glory in all corners of the land, we directly help raise it closer to Enlightenment. Because America is an exceptional country made by exceptional men."
|
||||
|
||||
# Alexandrian Catechism / Scholasticism
|
||||
|
||||
#tenet_alexandrian_catechism_name:0 "Scholasticism" #find a new name ffs
|
||||
#tenet_alexandrian_catechism_desc:0 "Our faith has a long tradition of encouraging theologians to think critically and question the status quo."
|
||||
|
||||
tenet_alexandrian_catechism_american_name:0 "Common Sense"
|
||||
tenet_alexandrian_catechism_american_desc:0 "The law of the Old Country empowers each individual to the maximum, allowing them to think and decide for themselves, free from the deceiving words of cultists and theologians."
|
||||
|
||||
tenet_militant_vows_name:0 "Militant Vows"
|
||||
tenet_militant_vows_desc:0 "Defense of the faith is the divine duty of any devotee, no different than prayer or study. We encourage our [ROOT.Faith.DevoteeNeuterPlural] to dedicate themselves to fighting for their beliefs."
|
||||
# Incompatible nature tenets (mutual exclusion)
|
||||
incompatible_tenet_custodianship_trigger:0 "Incompatible with the [core_tenet|E] [GetFaithDoctrine('tenet_custodianship').GetName( GetPlayer.GetFaith )]"
|
||||
incompatible_tenet_sanctity_of_nature_trigger:0 "Incompatible with the [core_tenet|E] [GetFaithDoctrine('tenet_sanctity_of_nature').GetName( GetPlayer.GetFaith )]"
|
||||
|
||||
tenet_custodianship_name:0 "Custodianship"
|
||||
tenet_custodianship_default_name:0 "Custodianship"
|
||||
tenet_custodianship_latin_name:0 "Custodia Naturae"
|
||||
tenet_custodianship_greek_name:0 "Fýlaxi tis Ktísis"
|
||||
tenet_custodianship_desc:0 "Our faith believes that God imbued all life with his breath and as such we must be the gardener for his garden.\n\n$pam_genesis_2_15_default$"
|
||||
tenet_custodianship_default_desc:0 "Our faith believes that God imbued all life with his breath and as such we must be the gardener for his garden.\n\n$pam_genesis_2_15_default$"
|
||||
tenet_custodianship_latin_desc:0 "Our faith believes that God imbued all life with his breath and as such we must be the gardener for his garden.\n\n$pam_genesis_2_15_latin$"
|
||||
tenet_custodianship_greek_desc:0 "Our faith believes that God imbued all life with his breath and as such we must be the gardener for his garden.\n\n$pam_genesis_2_15_greek$"
|
||||
tenet_custodianship_default_historical_glossary:0 "[Glossary('Custodianship', 'tenet_custodianship_historical_desc')]"
|
||||
tenet_custodianship_latin_historical_glossary:0 "[Glossary('Custodia Naturae', 'tenet_custodianship_historical_desc')]"
|
||||
tenet_custodianship_greek_historical_glossary:0 "[Glossary('Fýlaxi tis Ktísis', 'tenet_custodianship_historical_desc')]"
|
||||
|
||||
pam_genesis_2_15_default:0 "[Glossary('Genesis 2:15', 'pam_genesis_2_15_default_glossary')]"
|
||||
pam_genesis_2_15_default_glossary:0 "#bold Genesis 2:15#!\nAnd the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.\n\n#italic King James Version#!"
|
||||
pam_genesis_2_15_latin:0 "[Glossary('Genesis 2:15', 'pam_genesis_2_15_latin_glossary')]"
|
||||
pam_genesis_2_15_latin_glossary:0 "#bold Genesis 2:15#!\nTulit ergo Dominus Deus hominem, et posuit eum in paradiso voluptatis, ut operaretur, et custodiret illum.\n\n#italic Clementine Vulgate#!"
|
||||
pam_genesis_2_15_greek:0 "[Glossary('Genesis 2:15', 'pam_genesis_2_15_greek_glossary')]"
|
||||
pam_genesis_2_15_greek_glossary:0 "#bold Genesis 2:15#!\nAnd the Lord God took the man whom He had formed, and placed him in the Garden of delight, to work it and to keep it.\n\n#italic Septuagint (English rendering)#!"
|
||||
doctrine_parameter_can_build_edenic_garden:0 "[rulers|E] following this [rite|E] may construct the #V $building_type_edenic_garden_01$#! [duchy|E] [building|E] in eligible duchy capitals."
|
||||
can_build_edenic_garden_name:0 "Can Build Edenic Gardens"
|
||||
doctrine_parameter_neow_can_build_citadels:0 "[rulers|E] of this faith can Build Temple Citadels"
|
||||
neow_can_build_citadels_name:0 "Can Build Temple Citadels"
|
||||
#Abrahamic Tenets
|
||||
rf_antediluvianist:0 "Antediluvianist"
|
||||
rf_iranic:0 "Iranic"
|
||||
rf_esoteric:0 "Esoteric"
|
||||
tenet_takamin_name: "Bear Worship"
|
||||
tenet_takamin_desc: "Believing bears as manifestations of gods, the sanctity of these animals must be respected, and the killing of one during hunts should be done with utmost respect."
|
||||
tenet_love_under_will_name:0 "Love Under Will"
|
||||
tenet_do_what_thou_wilt_name:0 "Do What thou Wilt"
|
||||
tenet_true_will_name:0 "A Will of Our Own"
|
||||
tenet_love_under_will_desc:0 "One of the core tenets of Thelema is that of love. To love, and to love freely, is one of the greatest freedoms that man can experience."
|
||||
tenet_do_what_thou_wilt_desc:0 ""Do what thou wilt shall be the whole of the Law" are the words spoken by the prophet Crowley. Thus, all Thelemites are to act according to their True Will, their spiritual destiny."
|
||||
tenet_do_what_thou_wilt_kismetic:0 ""Do what thou wilt shall be the whole of the Law" are the words spoken by the prophet Crowley.[ROOT.Faith.HighGodNameAlternate] ordained each human their holy duty long before they were born, and through subservience to fate written can we find our True Will."
|
||||
tenet_true_will_desc:0 "We reject the imperialist and predeterminist creed of the Kismetics. The true Thelemite is beholden to no liege or empire, only himself and the stars."
|
||||
tenet_catholic_communion_name:0 "Reformed Communion"
|
||||
tenet_catholic_communion_desc:0 "Our Church has undertaken many reforms throughout its history in order to keep up with the times, from the days of the Reformation to the post-Event era."
|
||||
doctrine_parameter_next_level_fortification: "The #V Fortification#! lines of [buildings|E] can be built one [era|E] earlier"
|
||||
doctrine_parameter_less_plague_spread_culture: "[characters|E] of this [religion|E] have a higher chance of [epidemics|E] not spreading into their lands"
|
||||
doctrine_parameter_trade_ports_give_control_growth:0 "The #V $building_type_common_tradeport_01$#! line of [buildings|E] will increase #V Control Growth#! in [counties|E] of this [faith|E]"
|
||||
doctrine_parameter_trade_ports_give_levies:0 "The #V $building_type_common_tradeport_01$#! line of [buildings|E] increase #V Levies#! and #V Size of [men_at_arms|E] [regiments|E]#! in [counties|E] of this [faith|E]"
|
||||
doctrine_parameter_can_travel_along_rivers:0 "$unlocks_sailable_major_rivers$"
|
||||
doctrine_parameter_can_build_pyramids:0 "Can Build Pyramids"
|
||||
doctrine_parameter_has_access_to_runestones:1 "[rulers|E] may raise runestones to commemorate certain major life events, earning [prestige_i][prestige|E] #weak (Before the #color_white $culture_era_high_medieval$#! [era|E])#!"
|
||||
doctrine_parameter_divine_the_stars_active:0 "Allows adherents to Divine the Stars and predict their future"
|
||||
doctrine_parameter_durandal_restoration_active:0 "Rulers may seek to restore Durendal"
|
||||
doctrine_parameter_novelist_title_replace_active:0 "Replaces most kingdom and empire titles in Western Europe"
|
||||
doctrine_parameter_easier_to_convert_faith_in_hills_forests:0 "[convert_county|E] speed in Forest and Hill [terrain|E]: #P +[EmptyScope.ScriptValue('easier_to_convert_faith_in_hills_forests_bonus_loc_control')|0]%#!"
|
||||
doctrine_parameter_easier_to_convert_culture_in_same_faith_hills_forests:0 "[promote_culture|E] speed in same-[faith|E] Forest and Hill [terrain|E]: #P +[EmptyScope.ScriptValue('promote_culture_easier_to_convert_culture_in_same_faith_hills_forests_bonus_loc_control')|0]%#!"
|
||||
doctrine_parameter_harder_to_convert_faith_away_in_hills_forests:0 "Hostile [convert_county|E] speed in Forest and Hill [terrain|E]: #P [EmptyScope.ScriptValue('harder_to_convert_faith_away_in_hills_forests_malus_loc_control')|0]%#!"
|
||||
|
||||
tenet_sacramental_herbs_name:0 "Sacramental Herbs"
|
||||
tenet_sacramental_herbs_desc:0 "Our faith holds that certain sacred herbs may be used within religious rites to quiet the mind and contemplate divine truths."
|
||||
doctrine_parameter_tenet_sacramental_herbs_active:0 "Unlocks the #V Use the Sacramental Herbs#!"
|
||||
|
||||
tenet_chivalric_ideals_name:0 "Chivalric Ideals"
|
||||
tenet_chivalric_ideals_desc:0 "It is the duty of each one of us to strive to be the best version of ourselves. We must choose to be knights, lovers, and protectors of the weak."
|
||||
|
||||
doctrine_parameter_neow_better_spouses:0 "[skills|E] from [spouse|E] [councillor_tasks|E]: #P +25%#!"
|
||||
|
||||
tenet_iconodulism_name:0 "Sacred Icons"
|
||||
tenet_iconodulism_desc:0 "Icons depicting religious figures should be treated with honour and veneration. Those who destroy them will surely be viewed with contempt in the eyes of the Lord."
|
||||
|
||||
tenet_iconodulism_orthodox_name:0 "Iconodulia"
|
||||
tenet_iconodulism_orthodox_desc:0 "Sacred icons of Christ, the Theotokos, and the Saints should be honoured and venerated, for the honour shown to the image passes to its prototype. Those who deface or destroy them reject the Holy Tradition of the Church."
|
||||
building_temples_gives_development_toast: "Temple built!"
|
||||
|
||||
doctrine_parameter_more_fervor_on_church_construction:0 "Constructing [temples|E] grants much more [fervor|E]"
|
||||
doctrine_parameter_neow_piety_from_temple_construction:0 "[piety|E] from constructing [temple|E] [holdings|E]: [piety_i]#P +750#!"
|
||||
doctrine_parameter_destroying_artifacts_costs_piety:0 "[rulers|E] of this [faith|E] must spend [piety|E] to destroy [artifacts|E]"
|
||||
doctrine_parameter_reforging_artifacts_is_pious:0 "[rulers|E] of this [faith|E] can [reforge|E] or [repair|E] [artifacts|E] to earn [piety|E]"
|
||||
INCOMPATIBLE_TENET_ANICONISM_TRIGGER:1 "Incompatible with the [core_tenet|E] [GetFaithDoctrine('tenet_aniconism').GetName( GetPlayer.GetFaith )]"
|
||||
INCOMPATIBLE_TENET_ICONODULISM_TRIGGER:1 "Incompatible with the [core_tenet|E] [GetFaithDoctrine('tenet_iconodulism').GetName( GetPlayer.GetFaith )]"
|
||||
|
||||
special_doctrine_aslan_name:0 "Virtues of Scripture"
|
||||
special_doctrine_aslan_desc:0 "Our faith seeks out the virtues found primarily in Christian literature and writings."
|
||||
special_doctrine_aslan_group_name:0 "Virtues of Scripture"
|
||||
special_doctrine_numenor_name:0 "Virtues of Fantasy"
|
||||
special_doctrine_numenor_desc:0 "Our faith seeks out the virtues found primarily in stories of magic and faraway lands."
|
||||
special_doctrine_numenor_group_name:0 "Virtues of Fantasy"
|
||||
special_doctrine_charlemagne_name:0 "Virtues of History"
|
||||
special_doctrine_charlemagne_desc:0 "Our faith seeks out the virtues found primarily in the chronicles and tomes of past nations."
|
||||
special_doctrine_charlemagne_group_name:0 "Virtues of History"
|
||||
special_doctrine_dracula_name:0 "Virtues of Horror"
|
||||
special_doctrine_dracula_desc:0 "Our faith seeks out the virtues found primarily in the works which terrify and frighten."
|
||||
special_doctrine_dracula_group_name:0 "Virtues of Horror"
|
||||
special_doctrine_reason_and_progress_name:0 "Virtues of Science"
|
||||
special_doctrine_reason_and_progress_desc:0 "Our faith seeks out the virtues found primarily in records of reason and progress."
|
||||
special_doctrine_reason_and_progress_group_name:0 "Virtues of Science"
|
||||
special_doctrine_simurghi_name:0 "Virtues of the Word"
|
||||
special_doctrine_simurghi_desc:0 "Our faith seeks out the virtues found primarily in Islamic scripture and literature."
|
||||
special_doctrine_simurghi_group_name:0 "Virtues of the Word"
|
||||
special_doctrine_rocambolist_name:0 "Virtues of Mystery"
|
||||
special_doctrine_rocambolist_desc:0 "Our faith seeks out the virtues found primarily in the tales of crime and investigation."
|
||||
special_doctrine_rocambolist_group_name:0 "Virtues of Mystery"
|
||||
special_doctrine_absurdist_name:0 "Virtues of Comedy"
|
||||
special_doctrine_absurdist_desc:0 "Our faith seeks out the virtues found primarily in the absurd and incomprehensible."
|
||||
special_doctrine_absurdist_group_name:0 "Virtues of Comedy"
|
||||
doctrine_special_compostelan_dominion_name:0 "Church Bureaucracy"
|
||||
doctrine_compostelan_dominion_1_name:0 "Corruption: Level 1"
|
||||
doctrine_compostelan_dominion_1_desc:0 "As the direct power of the Papacy grows, so does the bureaucracy of the Church. High levels of bureaucracy lead to more corruption within the Church, often causing its bishops to contribute more to their own pockets and less to their lieges.\n#warning Current Corruption: [EmptyScope.ScriptValue('compostelan_calculations')|-0]#!"
|
||||
doctrine_compostelan_dominion_2_name:0 "Corruption: Level 2"
|
||||
doctrine_compostelan_dominion_2_desc:0 "As the direct power of the Papacy grows, so does the bureaucracy of the Church. High levels of bureaucracy lead to more corruption within the Church, often causing its bishops to contribute more to their own pockets and less to their lieges.\n#warning Current Corruption: [EmptyScope.ScriptValue('compostelan_calculations')|-0]#!"
|
||||
doctrine_compostelan_dominion_3_name:0 "Corruption: Level 3"
|
||||
doctrine_compostelan_dominion_3_desc:0 "As the direct power of the Papacy grows, so does the bureaucracy of the Church. High levels of bureaucracy lead to more corruption within the Church, often causing its bishops to contribute more to their own pockets and less to their lieges.\n#warning Current Corruption: [EmptyScope.ScriptValue('compostelan_calculations')|-0]#!"
|
||||
doctrine_compostelan_dominion_4_name:0 "Corruption: Level 4"
|
||||
doctrine_compostelan_dominion_4_desc:0 "As the direct power of the Papacy grows, so does the bureaucracy of the Church. High levels of bureaucracy lead to more corruption within the Church, often causing its bishops to contribute more to their own pockets and less to their lieges.\n#warning Current Corruption: [EmptyScope.ScriptValue('compostelan_calculations')|-0]#!"
|
||||
doctrine_compostelan_dominion_5_name:0 "Corruption: Level 5"
|
||||
doctrine_compostelan_dominion_5_desc:0 "As the direct power of the Papacy grows, so does the bureaucracy of the Church. High levels of bureaucracy lead to more corruption within the Church, often causing its bishops to contribute more to their own pockets and less to their lieges.\n#warning Current Corruption: [EmptyScope.ScriptValue('compostelan_calculations')|-0]#!"
|
||||
doctrine_compostelan_dominion_6_name:0 "Corruption: Level 6"
|
||||
doctrine_compostelan_dominion_6_desc:0 "As the direct power of the Papacy grows, so does the bureaucracy of the Church. High levels of bureaucracy lead to more corruption within the Church, often causing its bishops to contribute more to their own pockets and less to their lieges.\n#warning Current Corruption: [EmptyScope.ScriptValue('compostelan_calculations')|-0]#!"
|
||||
doctrine_compostelan_dominion_7_name:0 "Corruption: Level 7"
|
||||
doctrine_compostelan_dominion_7_desc:0 "As the direct power of the Papacy grows, so does the bureaucracy of the Church. High levels of bureaucracy lead to more corruption within the Church, often causing its bishops to contribute more to their own pockets and less to their lieges.\n#warning Current Corruption: [EmptyScope.ScriptValue('compostelan_calculations')|-0]#!"
|
||||
doctrine_compostelan_dominion_8_name:0 "Corruption: Level 8"
|
||||
doctrine_compostelan_dominion_8_desc:0 "As the direct power of the Papacy grows, so does the bureaucracy of the Church. High levels of bureaucracy lead to more corruption within the Church, often causing its bishops to contribute more to their own pockets and less to their lieges.\n#warning Current Corruption: [EmptyScope.ScriptValue('compostelan_calculations')|-0]#!"
|
||||
doctrine_compostelan_dominion_9_name:0 "Corruption: Level 9"
|
||||
doctrine_compostelan_dominion_9_desc:0 "As the direct power of the Papacy grows, so does the bureaucracy of the Church. High levels of bureaucracy lead to more corruption within the Church, often causing its bishops to contribute more to their own pockets and less to their lieges.\n#warning Current Corruption: [EmptyScope.ScriptValue('compostelan_calculations')|-0]#!"
|
||||
|
||||
doctrine_special_roman_dominion_name:0 "Church Bureaucracy"
|
||||
doctrine_roman_dominion_1_name:0 "Corruption: Level 1"
|
||||
doctrine_roman_dominion_1_desc:0 "As the direct power of the Papacy grows, so does the bureaucracy of the Church. High levels of bureaucracy lead to more corruption within the Church, often causing its bishops to contribute more to their own pockets and less to their lieges.\n#warning Current Corruption: [EmptyScope.ScriptValue('roman_calculations')|-0]#!"
|
||||
doctrine_roman_dominion_2_name:0 "Corruption: Level 2"
|
||||
doctrine_roman_dominion_2_desc:0 "As the direct power of the Papacy grows, so does the bureaucracy of the Church. High levels of bureaucracy lead to more corruption within the Church, often causing its bishops to contribute more to their own pockets and less to their lieges.\n#warning Current Corruption: [EmptyScope.ScriptValue('roman_calculations')|-0]#!"
|
||||
doctrine_roman_dominion_3_name:0 "Corruption: Level 3"
|
||||
doctrine_roman_dominion_3_desc:0 "As the direct power of the Papacy grows, so does the bureaucracy of the Church. High levels of bureaucracy lead to more corruption within the Church, often causing its bishops to contribute more to their own pockets and less to their lieges.\n#warning Current Corruption: [EmptyScope.ScriptValue('roman_calculations')|-0]#!"
|
||||
doctrine_roman_dominion_4_name:0 "Corruption: Level 4"
|
||||
doctrine_roman_dominion_4_desc:0 "As the direct power of the Papacy grows, so does the bureaucracy of the Church. High levels of bureaucracy lead to more corruption within the Church, often causing its bishops to contribute more to their own pockets and less to their lieges.\n#warning Current Corruption: [EmptyScope.ScriptValue('roman_calculations')|-0]#!"
|
||||
doctrine_roman_dominion_5_name:0 "Corruption: Level 5"
|
||||
doctrine_roman_dominion_5_desc:0 "As the direct power of the Papacy grows, so does the bureaucracy of the Church. High levels of bureaucracy lead to more corruption within the Church, often causing its bishops to contribute more to their own pockets and less to their lieges.\n#warning Current Corruption: [EmptyScope.ScriptValue('roman_calculations')|-0]#!"
|
||||
doctrine_roman_dominion_6_name:0 "Corruption: Level 6"
|
||||
doctrine_roman_dominion_6_desc:0 "As the direct power of the Papacy grows, so does the bureaucracy of the Church. High levels of bureaucracy lead to more corruption within the Church, often causing its bishops to contribute more to their own pockets and less to their lieges.\n#warning Current Corruption: [EmptyScope.ScriptValue('roman_calculations')|-0]#!"
|
||||
doctrine_roman_dominion_7_name:0 "Corruption: Level 7"
|
||||
doctrine_roman_dominion_7_desc:0 "As the direct power of the Papacy grows, so does the bureaucracy of the Church. High levels of bureaucracy lead to more corruption within the Church, often causing its bishops to contribute more to their own pockets and less to their lieges.\n#warning Current Corruption: [EmptyScope.ScriptValue('roman_calculations')|-0]#!"
|
||||
doctrine_roman_dominion_8_name:0 "Corruption: Level 8"
|
||||
doctrine_roman_dominion_8_desc:0 "As the direct power of the Papacy grows, so does the bureaucracy of the Church. High levels of bureaucracy lead to more corruption within the Church, often causing its bishops to contribute more to their own pockets and less to their lieges.\n#warning Current Corruption: [EmptyScope.ScriptValue('roman_calculations')|-0]#!"
|
||||
doctrine_roman_dominion_9_name:0 "Corruption: Level 9"
|
||||
doctrine_roman_dominion_9_desc:0 "As the direct power of the Papacy grows, so does the bureaucracy of the Church. High levels of bureaucracy lead to more corruption within the Church, often causing its bishops to contribute more to their own pockets and less to their lieges.\n#warning Current Corruption: [EmptyScope.ScriptValue('roman_calculations')|-0]#!"
|
||||
|
||||
doctrine_parameter_param_bureaucracy_exp_1:0 "The #help Size of the Papacy#! in Relation to the #help Overall size of Catholicism#! has the Largest Impact on Church Corruption."
|
||||
doctrine_parameter_param_bureaucracy_exp_2:0 "Mitigating factors include; #P Catholic titles of High Tier, High Fervour, High Papal Stewardship, High Papal Piety Level.#!"
|
||||
doctrine_parameter_param_bureaucracy_exp_3:0 "Mitigating factors include: #N Low Fervour, Low Papal Stewardship, Low Papal Piety Level, Papal Sin Traits.#!"
|
||||
#doctrine_parameter_great_holy_wars_active:1 "If one exists, the [head_of_faith|E] can declare a [great_holy_war|E] when the [faith|E] has high [fervor|E]"
|
||||
#Britain
|
||||
|
||||
tenet_sanctity_of_nature_romanticist_name:0 "Scions of Atlantis"
|
||||
tenet_sanctity_of_nature_romanticist_desc:0 "We must reforge mankind into the ideal vision of Atlantis - an idyllic, equal society in harmony with nature. History has proven that war and greed are not sustainable ways of life."
|
||||
|
||||
tenet_letranger_name:0 "L'Étranger"
|
||||
tenet_letranger_desc:0 "By accepting [Concept('neow_indifference','Indifférence')|E] in their heart, one may take their first step in becoming the Stranger, an individual capable of perceiving reality differently. Prestigious nobles, ordinary salesmen or vermin of society thus cast away the life or views they once could have held."
|
||||
tenet_the_search_for_a_meaning_name:0 "Search for a Meaning"
|
||||
tenet_the_search_for_a_meaning_desc:0 "While there is no 'good' or 'bad', there is room for passion and rebellion, to reach beyond the limitation of our minds, to experience pleasure and pain. While Nature and Existence may be indifferent to our lives, the sensations we feel are still meaningful."
|
||||
|
||||
tenet_songs_of_roland_name:0 "Songs of Roland"
|
||||
tenet_songs_of_roland_desc:0 "Just as during the gallant knights of yore, our court bards and wandering troubadours recite the songs of heroic knights, inspiring many to seek faith and fortune in distant lands."
|
||||
tenet_inner_journey_simurghi_name: "The Semorgh"
|
||||
tenet_inner_journey_simurghi_desc: "We hold that life is a journey to discover the unity between one and God. As the Birds lost themselves like shade in the Sun's light, men who wish for eternal rest lose themselves in He, like waves in the Sea."
|
||||
tenet_chivalric_ideals_simurghi_name: "Futuwa"
|
||||
tenet_chivalric_ideals_simurghi_desc: "We believe that Futuwa, as an Attribute of the Caliph Ali, is an integral part of faith. Heirs are expected to organize themselves within lodges of youths and prove themselves on the battlefield and in life through adventuring and questing, as well as mastery of martial arts. These Fityan have nine initiatory degrees, and are rather secretive."
|
||||
tenet_esotericism_simurghi_name: "Self-Taught Philosophy"
|
||||
tenet_esotericism_simurghi_desc: "Hayy Ibn Yadhan shows us that humans are all capable of reaching completeness through ascetic life and self-contemplation of their true divine essence. We should strive to reach the absolute like he did, living along among the animals, for we have been given every tool to grasp the One by Fitra."
|
||||
tenet_restore_the_crown_name:0 "Restore the Crown"
|
||||
tenet_restore_the_crown_desc:0 "Our eternal Emperor sought to unite whole world under one banner. We must continue where we left off, restoring the Crowns of Carolingia."
|
||||
tenet_universal_scripture_name:0 "Universal Scripture"
|
||||
tenet_universal_scripture_desc:0 "All people are but misguided followers of the one Author. Our attempts to guide them to the truth has merely led to more hostility from those who cannot see it."
|
||||
tenet_people_of_the_book_name:0 "People of the Book"
|
||||
tenet_people_of_the_book_desc:0 "We wish for nothing less than to bring our brothers and sisters back into the fold of our faith. Our preachers travel far and wide, spreading the good word of Aslan to all those willing to listen."
|
||||
tenet_one_king_to_rule_them_all_name:0 "One King to Rule Them All"
|
||||
tenet_one_king_to_rule_them_all_desc:0 "The Lion rules not just over Heaven, but also over Earth and the men he died to save. The least we can do is enforce the laws of Heaven upon our worldly realms"
|
||||
the_book_of_shadows_name:0 "Book of Shadows"
|
||||
the_book_of_shadows_desc:0 "Since time immemorial, our high priests and grand wizards have always been chosen from among the best. Only through diligent study and practice may one master our Craft."
|
||||
king_of_winter_name:0 "King of Winter"
|
||||
king_of_winter_desc:0 "Our King protects us from the harshness of the winter, and all our priests and laymen value the honourable knight's protection more than any fat king's laws."
|
||||
tenet_divine_opulence_name:0 "Divine Opulence"
|
||||
tenet_divine_opulence_desc:0 "We believe in the divine duty of our rulers to bless their subjects with the bountiful harvests given to them by [ROOT.Faith.HighGodNameAlternate]."
|
||||
last_knights_of_britain_name:0 "Last Knights of Britain"
|
||||
last_knights_of_britain_desc:0 "Our brave knights have valiantly held on to the last Christian forts in England for many years. Letting them fall would be our death."
|
||||
tenet_armed_resistance_name:0 "Armed Resistance"
|
||||
tenet_armed_resistance_desc:0 "Our faith often finds itself surrounded on all sides by enemies. For this purpose, we have often taken to resisting, fighting, and practicing in secret, all in the name of [ROOT.Faith.HighGodNameAlternate]."
|
||||
for_king_and_country_name:0 "For King and Country"
|
||||
for_king_and_country_desc:0 "The King of England has been the head of our Church since its inception. Though the old throne was abolished, and in its place was built a brothel, we will ride forth with our King once he returns to save England."
|
||||
core_tenet_belle_epoque_name:0 "Belle Époque"
|
||||
core_tenet_belle_epoque_desc:0 "Though the end of unified Europe permeates throughout the lands to this very day, we will go through great efforts to reunite the continent. Not through war, but through words."
|
||||
|
||||
tenet_peacekeeping_name:0 "Peacekeeping"
|
||||
tenet_peacekeeping_desc:0 "Staying away from violence on a personal level is not enough. We must intervene to keep the peace all throughout the world in order to help humanity defeat its greatest vice."
|
||||
|
||||
tenet_let_the_poppies_grow_name:0 "Let the Poppies Grow"
|
||||
tenet_let_the_poppies_grow_desc:0 "The old battlefields lie restless to this day, dampened with the bodies of countless men and their instruments of death. We must safeguard these lands from unwary travellers, both for their own good and to let the dead lie."
|
||||
tenet_liberte_name:0 "Liberté"
|
||||
tenet_liberte_desc:0 "It is the duty of every ruler to put the rights and liberties of his people in his first plan. The only thing a tyrant is good for is overthrowing."
|
||||
tenet_egalite_name:0 "Egalité"
|
||||
tenet_egalite_desc:0 "There is no such thing as the divine right to rule. One is only a ruler for as long as the Third Estate permits him to be, as the state exists for the people, and is made by the people."
|
||||
tenet_fraternite_name:0 "Fraternité"
|
||||
tenet_fraternite_desc:0 "All people are born the same, and must be taught to view other people as brothers. Division and discord caused nothing less than the end of the world, after all."
|
||||
|
||||
tenet_christian_syncretism_name:0 "Christian Syncretism"
|
||||
tenet_christian_syncretism_desc:0 "We may not venerate Jesus in the same way as the Christians, but he was still an upstanding and virtuous figure. We still honor and respect his teachings."
|
||||
|
||||
province_is_of_a_communal_settlement_faith_tt:0 "This [county|E] must follow a [faith|E] that allows the Communal Settlement."
|
||||
|
||||
tenet_cranial_trophies_name:0 "Headhunting"
|
||||
tenet_cranial_trophies_desc:0 "Terror is an indispensable aspect of warfare. By gathering our enemies' heads as trophies, they will be running in fear of [ROOT.Faith.WarGodNamePossessive] wrath."
|
||||
|
||||
tenet_symphonia_name:0 "Symphonia"
|
||||
tenet_symphonia_desc:0 "God has established two sacred authorities upon the earth: the priesthood to guide the souls of the faithful, and rulers to govern worldly affairs. Though their duties are distinct, neither should usurp the other's place. When Church and throne work in harmony, justice prevails and the Christian people flourish.\n\n$pam_1_timothy_2_2_default$"
|
||||
tenet_symphonia_default_name:0 "Symphonia"
|
||||
tenet_symphonia_latin_name:0 "Concordia Sacerdotii et Imperii"
|
||||
tenet_symphonia_greek_name:0 "Symfonía"
|
||||
tenet_symphonia_default_desc:0 "God has established two sacred authorities upon the earth: the priesthood to guide the souls of the faithful, and rulers to govern worldly affairs. Though their duties are distinct, neither should usurp the other's place. When Church and throne work in harmony, justice prevails and the Christian people flourish.\n\n$pam_1_timothy_2_2_default$"
|
||||
tenet_symphonia_latin_desc:0 "God has entrusted the sacred mysteries to the priesthood and the care of earthly affairs to kings and emperors. Rulers ought to defend the Church and heed her judgement in matters of faith, while the clergy honour just laws. In such concord, the Christian commonwealth is preserved.\n\n$pam_1_timothy_2_2_latin$"
|
||||
tenet_symphonia_greek_desc:0 "The priesthood and the imperial dignity are two gifts from God: one serves divine things, the other governs human affairs. The ruler must protect the Church and observe her holy canons, while the bishops guard the faith and pray for the realm. Together in symfonía, they seek the peace and salvation of the Christian people.\n\n$pam_1_timothy_2_2_greek$"
|
||||
tenet_symphonia_default_historical_glossary:0 "[Glossary('Symphonia', 'tenet_symphonia_historical_desc')]"
|
||||
tenet_symphonia_latin_historical_glossary:0 "[Glossary('Concordia Sacerdotii et Imperii', 'tenet_symphonia_historical_desc')]"
|
||||
tenet_symphonia_greek_historical_glossary:0 "[Glossary('Symfonía', 'tenet_symphonia_historical_desc')]"
|
||||
pam_1_timothy_2_2_default:0 "[Glossary('1 Timothy 2:2', 'pam_1_timothy_2_2_default_glossary')]"
|
||||
pam_1_timothy_2_2_default_glossary:0 "#bold 1 Timothy 2:2#!\nFor kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.\n\n#italic King James Version#!"
|
||||
pam_1_timothy_2_2_latin:0 "[Glossary('1 Timothy 2:2', 'pam_1_timothy_2_2_latin_glossary')]"
|
||||
pam_1_timothy_2_2_latin_glossary:0 "#bold 1 Timothy 2:2#!\nPro regibus, et omnibus qui in sublimitate sunt, ut quietam et tranquillam vitam agamus in omni pietate, et castitate.\n\n#italic Clementine Vulgate#!"
|
||||
pam_1_timothy_2_2_greek:0 "[Glossary('1 Timothy 2:2', 'pam_1_timothy_2_2_greek_glossary')]"
|
||||
pam_1_timothy_2_2_greek_glossary:0 "#bold 1 Timothy 2:2#!\nPray for kings and all who hold authority, that we may live a calm and peaceful life in all godliness and dignity.\n\n#italic Greek New Testament (English rendering)#!"
|
||||
doctrine_parameter_tenet_symphonia_puppeting_cost_reduction:0 "As a [personal_tenet|E], reduces the Piety cost of clerical puppeting and the Prestige cost of secular puppeting by #P 50%#!"
|
||||
doctrine_parameter_neow_theocrats_can_use_secular_cbs:0 "[rulers|E] with Ecclesiastical Government may use secular [casus_belli|E], subject to the usual requirements"
|
||||
doctrine_parameter_neow_symphonia_secular_imperial_investiture:0 "Secular rulers of Empire rank may appoint and replace bishops, including Heads of Faith, in clerical regions extending into their realm. They may also split and merge such regions, even where Clerical Appointment doctrine reserves these powers to the priesthood."
|
||||
neow_symphonia_imperial_region_in_realm_tt:0 "This clerical region must include land within your realm."
|
||||
neow_clerical_grant_hof_must_replace_tt:0 "A clerical title held by your Head of Faith cannot be granted away. Replace the Head of Faith to appoint a new holder."
|
||||
|
||||
tenet_symphonia_irish_name:0 "Comhréiteach"
|
||||
tenet_symphonia_irish_desc:0 "The Church and the ruler are each entrusted with duties before God. Let the bishop guide consciences and guard the faith, while the sovereign govern justly, defend the innocent, and uphold the liberty of the Church. Neither office should consume the other.\n\n$pam_1_timothy_2_2_irish$"
|
||||
tenet_symphonia_irish_historical_glossary:0 "[Glossary('Comhréiteach', 'tenet_symphonia_historical_desc')]"
|
||||
|
||||
pam_1_timothy_2_2_irish:0 "[Glossary('1 Tiomóid 2:2', 'pam_1_timothy_2_2_irish_glossary')]"
|
||||
pam_1_timothy_2_2_irish_glossary:0 "#bold 1 Tiomóid 2:2#!\nle súil go bhféadfaimis ár saol a thabhairt go diaganta cráifeach faoi shuaimhneas agus faoi shíocháin.\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
tenet_custodianship_irish_name:0 "Caomhnóireacht"
|
||||
tenet_custodianship_irish_desc:0 "The earth is the Lord’s and its fruits are entrusted to our care. To tend the fields, protect the waters, and preserve the creatures of God is an act of gratitude, not the worship of nature. Let each generation hand on creation unspoiled.\n\n$pam_genesis_2_15_irish$"
|
||||
tenet_custodianship_irish_historical_glossary:0 "[Glossary('Caomhnóireacht', 'tenet_custodianship_historical_desc')]"
|
||||
|
||||
pam_genesis_2_15_irish:0 "[Glossary('Geineasas 2:15', 'pam_genesis_2_15_irish_glossary')]"
|
||||
pam_genesis_2_15_irish_glossary:0 "#bold Geineasas 2:15#!\nThóg an Tiarna Dia an duine agus chuir i ngairdín Éidin é chun é a shaothrú agus aire a thabhairt dó.\n\n#italic An Bíobla Naofa (1981)#!"
|
||||
|
||||
# Church Slavonic liturgical variants (Elizabeth Bible, 1751).
|
||||
tenet_custodianship_slavonic_name:0 "Khranenie tvoreniya"
|
||||
tenet_custodianship_slavonic_desc:0 "The Lord has placed the works of His hands in our care. Let us tend the land, show mercy to living creatures, and preserve the forests and waters entrusted to us, receiving their fruits with gratitude rather than waste or greed.\n\n$pam_genesis_2_15_slavonic$"
|
||||
tenet_custodianship_slavonic_historical_glossary:0 "[Glossary('Khranenie tvoreniya', 'tenet_custodianship_historical_desc')]"
|
||||
pam_genesis_2_15_slavonic:0 "[Glossary('Bytie 2:15', 'pam_genesis_2_15_slavonic_glossary')]"
|
||||
pam_genesis_2_15_slavonic_glossary:0 "#bold Bytie 2:15#!\nI vzyat Gospodĭ Bog cheloveka, egozhe sozda, i vvede ego v ray sladosti, delati ego i khraniti.\n\n#italic Elizavetinskaya Bibliya (1751)#!"
|
||||
tenet_symphonia_slavonic_name:0 "Simfoniya"
|
||||
tenet_symphonia_slavonic_desc:0 "The Church and the ruler are entrusted with different duties before God. Let the bishop guard the faith and the holy canons, while the prince rule justly and defend the people. Neither should usurp the other's calling, for concord serves the peace of the Christian realm.\n\n$pam_1_timothy_2_2_slavonic$"
|
||||
tenet_symphonia_slavonic_historical_glossary:0 "[Glossary('Simfoniya', 'tenet_symphonia_historical_desc')]"
|
||||
pam_1_timothy_2_2_slavonic:0 "[Glossary('1 Timotheyu 2:2', 'pam_1_timothy_2_2_slavonic_glossary')]"
|
||||
pam_1_timothy_2_2_slavonic_glossary:0 "#bold 1 Timotheyu 2:2#!\nza tsarya i za vsekh, izhe vo vlasti sutĭ, da tikhoe i bezmolvnoe zhitie pozhivem\n\n#italic Elizavetinskaya Bibliya (1751)#!"
|
||||
|
|
|
|||
|
|
@ -399,4 +399,41 @@
|
|||
doctrine_parameter_hostility_override_special_doctrine_populares:0 ""
|
||||
|
||||
doctrine_parameter_hostility_override_special_doctrine_apollonian:0 ""
|
||||
doctrine_parameter_hostility_override_special_doctrine_dionysian:0 ""
|
||||
doctrine_parameter_hostility_override_special_doctrine_dionysian:0 ""
|
||||
|
||||
### LITURGICAL LANGUAGE ###
|
||||
liturgical_language_name:0 "Liturgical Language"
|
||||
doctrine_liturgical_language_none_name:0 "No Liturgical Language"
|
||||
doctrine_liturgical_language_none_desc:0 "No single language is prescribed for religious worship. Prayers, rites, and sacred readings may be celebrated in the tongues of the faithful."
|
||||
doctrine_liturgical_language_latin_name:0 "Latin"
|
||||
doctrine_liturgical_language_latin_desc:0 "The sacred offices are celebrated in Latin, preserving a common inheritance of liturgy, learning, and ecclesiastical law throughout the Western Church."
|
||||
doctrine_liturgical_language_koine_name:0 "Koine Greek"
|
||||
doctrine_liturgical_language_koine_desc:0 "The Divine Liturgy, prayers, and sacred readings are preserved in Koine Greek, the language of the New Testament and the early Church."
|
||||
doctrine_liturgical_language_church_slavonic_name:0 "Church Slavonic"
|
||||
doctrine_liturgical_language_church_slavonic_desc:0 "The divine services and holy texts are chanted in Church Slavonic, the venerable liturgical tongue of the Slavic Churches, handed down from the first translations of the Scriptures."
|
||||
doctrine_liturgical_language_irish_name:0 "Irish"
|
||||
doctrine_liturgical_language_irish_desc:0 "The offices, hymns, and lessons of the Church are celebrated in Irish, allowing the sacred words to be heard in the inherited language of the faithful."
|
||||
doctrine_liturgical_language_armenian_name:0 "Classical Armenian"
|
||||
doctrine_liturgical_language_armenian_desc:0 "The ancient Armenian tongue of the Church, Grabar, is retained for the Divine Liturgy, prayers, and scriptural readings, bearing witness to the tradition of the Armenian fathers."
|
||||
# doctrine_liturgical_language_ethiopic_name:0 "Geʽez"
|
||||
# doctrine_liturgical_language_ethiopic_desc:0 "The venerable Geʽez tongue is retained in the Divine Liturgy, chant, and sacred books of the Ethiopian Church, even where the people speak other languages."
|
||||
# doctrine_liturgical_language_coptic_name:0 "Coptic"
|
||||
# doctrine_liturgical_language_coptic_desc:0 "The prayers and mysteries of the Church are celebrated in the Coptic tongue, preserving the ancient liturgical inheritance of the Christians of Egypt."
|
||||
doctrine_liturgical_language_classical_georgian_name:0 "Classical Georgian"
|
||||
doctrine_liturgical_language_classical_georgian_desc:0 "The Divine Liturgy, hymns, and sacred writings are preserved in Classical Georgian, the ancient literary and ecclesiastical language of the Georgian Church."
|
||||
doctrine_liturgical_language_church_romanian_name:0 "Church Romanian"
|
||||
doctrine_liturgical_language_church_romanian_desc:0 "The sacred offices, hymns, and readings are celebrated in Church Romanian, preserving the ecclesiastical inheritance of the Romanian-speaking Churches."
|
||||
doctrine_liturgical_language_arabic_name:0 "Arabic"
|
||||
doctrine_liturgical_language_arabic_desc:0 "Sacred scripture, prayers, and religious teaching are preserved in Arabic, the language of the Qur’an and the classical Islamic tradition."
|
||||
doctrine_liturgical_language_hebrew_name:0 "Hebrew"
|
||||
doctrine_liturgical_language_hebrew_desc:0 "Prayers, readings, and sacred learning are preserved in Hebrew, the venerable language of the scriptures and religious traditions of Israel."
|
||||
neow_liturgical_language_selection_requirement:0 "To adopt this liturgical language, the reformer must know it, belong to a culture associated with it, or already follow a rite that uses it."
|
||||
neow_liturgical_language_latin_requirement:0 "To choose Latin, you must know Latin or a Romance language, belong to a Latin-influenced culture, or already follow a rite whose liturgical language is Latin."
|
||||
neow_liturgical_language_koine_requirement:0 "To choose Koine Greek, you must know Koine or a Greek-related language, belong to a Greek-language culture, or already follow a Koine Greek rite."
|
||||
neow_liturgical_language_church_slavonic_requirement:0 "To choose Church Slavonic, you must know Church Slavonic or a Slavic language, belong to an East, South, or West Slavic-speaking culture, or already follow a Church Slavonic rite."
|
||||
neow_liturgical_language_irish_requirement:0 "To choose Irish, you must know Irish or a Goidelic language, belong to an Irish, Gaelic, Manx, or related Goidelic-speaking culture, or already follow an Irish-language rite."
|
||||
neow_liturgical_language_armenian_requirement:0 "To choose Classical Armenian, you must know Armenian, belong to an Armenian-speaking culture, or already follow a Classical Armenian rite."
|
||||
neow_liturgical_language_classical_georgian_requirement:0 "To choose Classical Georgian, you must know Classical or modern Georgian, belong to a Georgian-speaking culture, or already follow a Classical Georgian rite."
|
||||
neow_liturgical_language_church_romanian_requirement:0 "To choose Church Romanian, you must know Church Romanian or a Romanian language, belong to a Romanian, Wallachian, or Aromanian-speaking culture, or already follow a Church Romanian rite."
|
||||
neow_liturgical_language_arabic_requirement:0 "To choose Arabic, you must know Arabic or a closely related language such as Maltese, belong to an Arabic- or Maltese-speaking culture, or already follow an Arabic-language rite."
|
||||
neow_liturgical_language_hebrew_requirement:0 "To choose Hebrew, you must know Hebrew, belong to a Hebrew- or historically Hebrew-associated culture (including Yiddish-speaking cultures), or already follow a Hebrew-language rite."
|
||||
|
|
|
|||
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Reference in a new issue