Custodianship loc and desc

common/buildings/00_special_buildings.txt

@@ -3372,6 +3372,10 @@ hagia_sophia_02 = {
 		monthly_dynasty_prestige_mult = 0.05
 	}
 
+	county_modifier = {
+		development_growth_factor = 0.2
+	}
+
 	on_complete = {
 		#Regular Mandala Boon
 		mandala_built_piety_duchy_building_t3_effect = yes
@@ -5991,8 +5995,6 @@ church_of_the_theotokos = {
 	
 	type = special
 
-	next_building = parthenon
-
 	flag = travel_point_of_interest_religious
 	flag = holy_building
 }
@@ -6056,6 +6058,8 @@ parthenon = {
 
 	type = special
 
+	next_building = church_of_the_theotokos 
+
 	flag = travel_point_of_interest_religious
 }
 

common/religion/tenet_types/00_NEOW_tenet_types.txt

@@ -1,4 +1,4 @@
-
+
 	###### NEOW TENETS ######
 	
 	
@@ -917,6 +917,49 @@ tenet_militant_vows = {
 tenet_custodianship = {
 	icon = tenet_custodianship
 
+	# Liturgical-language names and glossaries follow the PAM Christian-tenet pattern.
+	name = {
+		first_valid = {
+			triggered_desc = {
+				trigger = { pam_latin_as_liturgical_language_trigger = yes }
+				desc = tenet_custodianship_latin_name
+			}
+			triggered_desc = {
+				trigger = { pam_greek_as_liturgical_language_trigger = yes }
+				desc = tenet_custodianship_greek_name
+			}
+			desc = tenet_custodianship_default_name
+		}
+	}
+
+	desc = {
+		first_valid = {
+			triggered_desc = {
+				trigger = { pam_latin_as_liturgical_language_trigger = yes }
+				desc = tenet_custodianship_latin_desc
+			}
+			triggered_desc = {
+				trigger = { pam_greek_as_liturgical_language_trigger = yes }
+				desc = tenet_custodianship_greek_desc
+			}
+			desc = tenet_custodianship_default_desc
+		}
+	}
+
+	historical_glossary = {
+		first_valid = {
+			triggered_desc = {
+				trigger = { pam_latin_as_liturgical_language_trigger = yes }
+				desc = tenet_custodianship_latin_historical_glossary
+			}
+			triggered_desc = {
+				trigger = { pam_greek_as_liturgical_language_trigger = yes }
+				desc = tenet_custodianship_greek_historical_glossary
+			}
+			desc = tenet_custodianship_default_historical_glossary
+		}
+	}
+
 	piety_cost = {
 		if = {
 			limit = {

localization/english/replace/religion/doctrines/zz_NEOW_historical_desc_tenets_l_english.yml

@@ -20,6 +20,7 @@
   tenet_purgatory_greek_desc: "The final cleansing of those who died in the State of Grace, and leaves in them only the holiness necessary to enter the Joy of Heaven.\n\n$pam_2_macabees_12_44_default$"
   tenet_purgatory_historical_desc: "The idea of souls lingering in a transitional state on the way to Heaven was widely accepted, but this state's exact nature was long debated: an actual place, a state of mind, a metaphor, or a physical cleansing, depending on the theologian. St. Catherine of Genoa described it as a state of joy mixed with voluntary pain for one's sins, while Origen of Alexandria wrote of God as a consuming fire.\n\nThe Catholic Church defined Purgatory at the Councils of Florence (1439) and Trent (1545-63) as a temporary purification, teaching that the prayers and good works of those still alive benefit the souls there.\n\nThe Eastern Orthodox Church, however, strongly rejected the doctrine of Purgatory as expressed through purgatorial punishments and a separate third place. In its original Greek text, the Synod of Jerusalem (1672) expressly rejected those notions while affirming that the Church's prayers, almsgiving, and Eucharistic Sacrifice can benefit the departed through God's mercy; Orthodox prayers for the reposed are not themselves the doctrine of Purgatory."
   tenet_be_fruitful_and_multiply_greek_desc: "Marriage is blessed by Christ and crowned in His Church. Husband and wife are called to fidelity, mutual sacrifice, and the blessing of children, while virginity and monastic life also bear fruit unto God.\n\n$pam_genesis_1_28_greek$"
+  tenet_custodianship_historical_desc: "The duty of custodianship is grounded in Genesis 2:15, where God places Adam in the Garden of Eden to work it and to keep it. Read alongside the command to exercise dominion in Genesis 1:28, this passage has been understood by Christians as entrusting the created world to human care. The earth remains God's creation: mankind may cultivate and use its gifts, but is called to do so with restraint, gratitude, and responsibility rather than heedless waste.\n\nIn the Greek East, Saint Basil the Great's #italic Hexaemeron#! praised the beauty and order of creation, while the ascetic tradition taught moderation and thanksgiving for God's gifts. In the Latin West, Benedictine monastic life united prayer with the cultivation of the land, and Saint Francis of Assisi celebrated the creatures of the world as fellow works of the Creator. Both traditions held that the natural world is good and entrusted to mankind without making it an object of worship. The modern language of environmental stewardship developed from these older teachings, but should not be confused with a single, fully formed doctrine of ecology in the early Church."
   tenet_be_fruitful_and_multiply_historical_desc: "Be fruitful and multiply is a biblical injunction found in Genesis 1:28, where God commands Adam and Eve to procreate and fill the earth.\n\nEastern and Western Churches alike bless marriage and children while honouring celibacy and monastic life. In the East the marriage rite is crowned and married men may ordinarily be ordained priests before marriage becomes impossible after ordination; in the Latin Church mandatory celibacy came to govern most priests. Neither Church makes biological reproduction the sole purpose of Christian life or a prerequisite of holiness."
   tenet_apostolic_succession_greek_desc: "The holy bishops inherit the apostolic ministry, preserving sound doctrine, the holy Mysteries, and the unity of the Church. Let each shepherd guard his flock in communion with his brethren and according to the sacred canons.\n\n$pam_matthew_16_18_greek$"
   tenet_apostolic_succession_historical_desc: "The doctrine of apostolic succession holds that bishops derive their authority from an unbroken chain of ordinations going back to the apostles themselves. Irenaeus of Lyon, in the 2nd century, used apostolic succession as an argument against Gnostic heresies, demonstrating that the true teaching of Christ was preserved through the legitimate bishops of the Church.\n\nFrom the 13th century onwards, popes wield a Ring of the Fisherman as a symbol of succession from Saint Peter. The Eastern Orthodox honour Saint Peter as foremost among the apostles and acknowledge the ancient primacy of Rome, but reject the later claims of universal papal jurisdiction and infallibility; accounts of Rome's earliest episcopal succession differ in how they enumerate Saint Peter and his successors.\n\nBoth Roman Catholics and Eastern Orthodox trace episcopal ordination and the apostolic faith through bishops and receive ancient witnesses such as Saint Irenaeus. Roman Catholic teaching joins that succession to the pope's defined universal jurisdiction and infallibility, whereas Eastern Orthodoxy insists on conciliar episcopal governance and does not accept those later Roman claims. In either tradition, succession is not supposed to mean an ordination pedigree divorced from the faith professed."

localization/english/replace/religion/doctrines/zz_NEOW_religion_core_tenets_l_english.yml

@@ -148,7 +148,22 @@
  tenet_militant_vows_name:0 "Militant Vows"
  tenet_militant_vows_desc:0 "Defense of the faith is the divine duty of any devotee, no different than prayer or study. We encourage our [ROOT.Faith.DevoteeNeuterPlural] to dedicate themselves to fighting for their beliefs."
  tenet_custodianship_name:0 "Custodianship"
- tenet_custodianship_desc:0 "Our faith believes that god imbued all life with his breath and as such we must be the gardener for his garden."
+ tenet_custodianship_default_name:0 "Custodianship"
+ tenet_custodianship_latin_name:0 "Custodia Naturae"
+ tenet_custodianship_greek_name:0 "Fýlaxis tis Ktíseos"
+ tenet_custodianship_desc:0 "Our faith believes that God imbued all life with his breath and as such we must be the gardener for his garden.\n\n$pam_genesis_2_15_default$"
+ tenet_custodianship_default_desc:0 "Our faith believes that God imbued all life with his breath and as such we must be the gardener for his garden.\n\n$pam_genesis_2_15_default$"
+ tenet_custodianship_latin_desc:0 "Our faith believes that God imbued all life with his breath and as such we must be the gardener for his garden.\n\n$pam_genesis_2_15_latin$"
+ tenet_custodianship_greek_desc:0 "Our faith believes that God imbued all life with his breath and as such we must be the gardener for his garden.\n\n$pam_genesis_2_15_greek$"
+ tenet_custodianship_default_historical_glossary:0 "[Glossary('Custodianship', 'tenet_custodianship_historical_desc')]"
+ tenet_custodianship_latin_historical_glossary:0 "[Glossary('Custodia Naturae', 'tenet_custodianship_historical_desc')]"
+ tenet_custodianship_greek_historical_glossary:0 "[Glossary('Fýlaxis tis Ktíseos', 'tenet_custodianship_historical_desc')]"
+ pam_genesis_2_15_default:0 "[Glossary('Genesis 2:15', 'pam_genesis_2_15_default_glossary')]"
+ pam_genesis_2_15_default_glossary:0 "#bold Genesis 2:15#!\nAnd the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.\n\n#italic King James Version#!"
+ pam_genesis_2_15_latin:0 "[Glossary('Genesis 2:15', 'pam_genesis_2_15_latin_glossary')]"
+ pam_genesis_2_15_latin_glossary:0 "#bold Genesis 2:15#!\nTulit ergo Dominus Deus hominem, et posuit eum in paradiso voluptatis, ut operaretur, et custodiret illum.\n\n#italic Clementine Vulgate#!"
+ pam_genesis_2_15_greek:0 "[Glossary('Genesis 2:15', 'pam_genesis_2_15_greek_glossary')]"
+ pam_genesis_2_15_greek_glossary:0 "#bold Genesis 2:15#!\nAnd the Lord God took the man whom He had formed, and placed him in the Garden of delight, to work it and to keep it.\n\n#italic Septuagint (English rendering)#!"
  doctrine_parameter_neow_can_build_citadels:0 "[rulers|E] of this faith can Build Temple Citadels"
  neow_can_build_citadels_name:0 "Can Build Temple Citadels"
  #Abrahamic Tenets